Music

Ice capades

Vanilla Ice talks about player haters, his pet kangaroo and what he'd do to his mother for a million dollars.

  • more
    • All Share Services

Ice capades

After Vanilla Ice sold 7 million copies of his debut album in 1990, the white rapper formerly known as Robert Van Winkle quickly found himself a cultural whipping boy. In an era of steeled hip-hop produced by serious, hardened outfits like Public Enemy and NWA, Vanilla Ice wore ridiculous glitter pants, opened for MC Hammer and even falsely claimed that he had been stabbed five times in gang fights. People were playa hatin’ Vanilla before the phrase even existed.

Only two things matter in the rap game: street cred and money. Vanilla Ice had none of the former. But even a run-in with Death Row records impresario Suge Knight that Ice says cost him $180 million couldn’t stop him from holding onto his money. He managed to stay flush even when he could no longer sell the public on his soft-serve rhymes, bleach-blond pompadour and Liberace get-ups.

In 1998, Ice stepped into the nu metal arena and released “Hard to Swallow.” He is currently touring in support of “Bi-Polar,” an album with eight nu metal tracks and 16 rap tracks that mark his return to rhymes.

Ice is now married with two children. He believes that Jesus Christ is his personal savior. Despite his multiple attempts to recreate himself as a real musician and crack his cold-as-ice rep, he’s still a punchline, especially in the hip-hop world.

A perplexed generation that can’t get “Ice Ice Baby” out of its head demands answers. I recently talked with Ice about his new gig as a nu metal frontman, the “Ice Ice Baby” era, his pet kangaroo Bucky and those wack haircuts he used to have.

You remember the haircuts, don’t you?

First things first. On your new album, “Bi-Polar,” you’re billed as V-Ice. What’s up with the name change?

No, get that straight. It’s still Vanilla Ice. I guess they just put it short on the record and people are asking me that question and it’s funny because there’s no name change. I’m proud of it and I’m not trying to run from anything or hide from anything. You think of Prince who changed his name, it’s like, who gives a fuck? He didn’t change his name. He made it a symbol. He didn’t even have a name.

How did you come to be called Vanilla Ice in the first place?

Back when I was 13 or 14 I used to spin on my head on cardboard and break dance, and I had a bunch of black friends and they just labeled me Vanilla Ice. Actually, I didn’t like it, so they just called me it more. It just stuck with me like a nickname.

So let’s talk about “Bi-Polar.” Why a nu metal album and a rap album on the same disc?

My main focus is on the rock stuff just because of everything I’ve been through. Music is about reflection. I get more energy from it. But I still love hip-hop and I did it to show people I’m still true to hip-hop. A lot of people today are influenced by both. They might listen to Nirvana and Pearl Jam but still listen to Wu Tang and Busta Rhymes. I did it to show people I know where my roots are and I haven’t left it behind, so for you guys, here’s some hip-hop. But my main focus is the band.

What made you decide that being a nu metal frontman was for you?

There wasn’t much thought behind it. It was the intensity of the lyrics I was writing. There was absolutely no way I was going to go scream over some break beat or some fucking computer to match the intensity that I’m wantin’ to deliver. There was no way it was going to get done without the band. I’m enjoyin’ myself now for the first time ever. It’s hard to understand that, you sell 17 million records it sounds like it’s great and gravy and shit, but I didn’t enjoy it too much, man. Anyone who hates on Vanilla Ice would have done the same fucking thing, so they can’t hate on me. They told me, we want you to wear these baggy pants because the young kids like it because the young kids like it and it’s all glittery and polished and everything, and I said, “Fuck no, I’m not wearin’ this gay-ass shit,” and they said, “Well here’s a million dollars, man, will you do it?” And I said, “Fuck yes.” And anybody would have done the same thing if they were given the same chance. I’d lick my mother’s asshole for a million dollars.

As you say in “Hip Hop Rules,” “I went 17 platinum/amazing.” How high are you going to take it this time around?

I don’t set any goals for myself. I always expect the unexpected, man. I’m still getting beyond that stigma and shit. I’ve faced my adversities and I’m catering to the ones who appreciate what I’m doing, and there are a shitload of them out there. I have a very loyal fan base, similar to Insane Clown Posse’s fan base, a lot of young kids 15 to 19, body-piercing tattooed kids who are very aware of “Ice Ice Baby” and the whole player hatin’ thing or whatever and they’re very into what I’m doing now. And I’m very appreciative of that. I’m not like a Korn or Limp Bizkit who comes out hardcore and goes mainstream. I’m like the guy who went backwards. I started off mainstream and now I’m into the hardcore shit. It’s not about the money or anything for me. I just enjoy making my music and to have people appreciate it is my award.

How much do you bench?

Bench-press?

Yeah.

Fuck dude, I haven’t bench-pressed since high school.

Fair enough. So you produced both the metal and rap cuts on “Bi-Polar” and played many instruments. What was that experience like?

It’s awesome. You think of all these fabricated bands and shit, for instance Madonna, where somebody else writes their music and makes the beats and writes the lyrics and packages the whole thing and they’re sitting up there in front of a crowd, and there’s no way possible you could tell me that it’s as gratifying as if you did all the shit yourself. It’s much more gratifying. I play the drums, I play the guitar, I play the bass, I play keyboards and all that shit and just to do it and produce it, it’s you. It’s more real. It’s not some fabricated bullshit. I’m not going to lie. It’ll never sell 17 million or nothin’ like that and I’m not tryin’ to. I’m just tryin’ to cater to those who appreciate what I’m doing.

The nu metal side of your new album is called “Skabz.” With a “Z.” Are you talking about dermal blood encrustations or people who cross the lines during union strikes? Or what exactly does that refer to?

You know, like if you got dragged down the street like fuckin’ some hate crime or somethin’ and you didn’t die? Like I said earlier, what doesn’t kill you makes you stronger. So basically I’m picking my scabs.

People might be surprised to know that you’ve got a set of golden pipes. Where did you develop that sweet-ass voice?

Fuck, dude, it just comes from my emotion, man. Ross Robinson, workin’ with him on my last record, he showed me a way to capture an emotional moment on tape, whatever comes out, just be rollin’. First take, that’s the realest one.

Now that you’re a family man how is touring different?

I still hang out and do my shit, I just don’t fuck around. You’ve done it so long and so many times, I guess the thrill’s gone. I love playin’ the music, and that’s the party to me. The whole time I’m on stage, I’m just havin’ the best time of my life, man. That’s what it’s all about for me.

On this album you work with Chuck D and LA tha Darkman from the Wu Tang Clan. How did you get guys who would have clowned you 10 years ago to rhyme on this album?

Just respect, man. If you listen to the lyrics, lyrically I’ve held my own. It’s not like Hammer or Tone Loc where they don’t have lyrical content. If you released “Ice Ice Baby” today, it would fit in today’s lyrical respect among peers, you know what I’m sayin’? I think that if they would have clowned it back in the day, it would’ve only been because it was a movement and they jumped on the bandwagon, not out of seriousness. Everybody knows I hold my own. My lyrics aren’t, “Pump it up, go! Go!” At least I’m sayin’ somethin’.

Your press release says that you’ve found a personal connection to God. Your song “Molton” concludes with you singing “I am a holy soldier!” over and over. What does that mean?

That I’m a soldier, man, that I believe in Jesus Christ as my personal savior. But I’m not really religious. I just believe that there’s a higher power and that we’re not evolved or whatever. We didn’t just come from the sand. Of course you can tell by the record with all the fucks and everything that I just believe that my character speaks for itself in the eyes of God and words and anger and all that shit is just part of life. I think there’s more people going to heaven than they think. Bible Belt people try to make everybody feel like they’re going to hell and I don’t believe that. I think God has pity on us. We’re only victims of today’s society. Our generation didn’t invent this whole society, we’re just conformed to it. So you can’t punish us for that. I think everybody’s going to heaven unless you’re really fucking up and doing something you’re conscious of and you don’t do anything to correct it.

Your contemporaries from the late ’80s rap game like MC Hammer are infamous for going bankrupt. How did you manage to hold on to the bling bling?

Investments, bro. Don’t play the stock market unless you know what you’re doing, and real estate, you can’t lose. Two quick words of wisdom to anybody out there who wants to hold onto their money.

Rappers like to floss. What’s the most lavish thing you’ve dropped money on?

I used to floss like crazy. I had a $650,000 Porsche, two million-dollar yachts and mansions everywhere and every other fucking material thing you could imagine. And the people it attracted was a bunch of fake, leach, rock star leach, stripper-chick wannabes, and it was just a fuckin’ … none of them is your friend. They’re around you because of who you are, not what you are. So I learned a valuable lesson. I learned every fuckin’ thing the hard way.

Everyone who has seen your “Behind the Music” knows that you had a run-in with Suge Knight back in the day. Do you guys still have beef?

There’s no animosity. If anything he’s probably happy about it. He got $180 million from me in the beginning and started Death Row Records. I look at it in a positive way because I tried to commit suicide in ’94 when I had $20 million in the bank, and this is before that even, so why am I going to care about what he took from me. Without the money he got from me, the money wouldn’t have been as great to fund the Chronic record, Tupac, Dr. Dre, Snoop Dogg … all that shit came from what Suge got from me to start Death Row.

You like to ride ninja motorcycles. Did you ever consider becoming one?

No, man, I just love motocross. My passion for motocross goes back 20 years.

Right. But if you did become a ninja, what kind of ninja do you think you’d be?

A teenage mutant ninja is what I’d be. “Go ninja …”

How was it working with Michael Gross, aka Mr. Keaton from “Family Ties,” in “Cool as Ice”?

Michael Gross? Oh you remember that, huh?

I rented it this weekend for, like, the fifth time. Fucking love it. I love that scene where you’re in the house, the big romance, fall-in-love scene. But what was Michael Gross like?

He was cool, man. When you’re actin’ and shit, it helps to have someone good on the other side deliver the lines to you. It makes you deliver your shit better. He’s great.

Did Tina Yothers ever come around the set?

Tina Yothers?

Yeah, from “Family Ties.”

Oh, that’s right. No, there was a bunch of people around, but not her.

You were a pretty serious jet ski and motocross racer. Have you ever thought about racing a monster truck?

[Laughs] No, but I sure would. I’d jump one in a minute.

If you did, what would you call your monster truck?

I’d call it the Mud Munster. Yeah. I have a song called “Mud Munster” on my new record.

Have you ever used the line “Drop that zero and get with the hero” in real life?

Just jokingly. It’s a great one-liner isn’t it? It’s funny as fuck. People remember that shit.

Ice Cube wrote the screenplay for the new “Friday” flick. Do you have any plans to get behind the camera and pursue film?

I just did a cameo appearance in a movie called “The New Guy.” They always seem to use my songs. There’s some movie out now and they’re using my song in the trailer …

“Ice Ice Baby?”

Yeah. I get a few roles thrown my way, but we turn down more than we do. It’s more about music for me. If the right role comes along, I’ll take it, but I’m not going to just jump on anything that comes my way.

You popularized a few catchphrases with “To the Extreme” that were really perplexing. Why did you start saying “yup yup” and “word to your mother”? What do they mean?

They’re just phrases I said along my whole entire high school period and friends you hang out with and shit. Your music is about your reflection, bro. Shit that you say and do is going to come out and people picked up on it. There wasn’t a whole bunch of thinkin’ behind it.

Do you still throw those phrases around today?

Jokingly. Yeah, every now and then. I kind of crack on my old self. I understand the whole thing. People know that I understand it, so it’s OK. Everything’s cool with me. I’m copacetic.

On the back of the “Bi-Polar” album cover, there’s a picture of you making a hand gesture where you look like you’re grabbing an invisible ball with both hands. Does that mean anything?

No.

Because you used to have a hand signal for VIP [Vanilla Ice Posse] right?

Yeah, you hold the two middle fingers up.

Do you have any dogs?

No. I’ve got a kangaroo.

What’s its name?

Bucky. It’s cool as fuck. They don’t kick like people say and shit. They’re really nice.

That’s cool. But as a general rule of thumb, how many attack dogs do you think a rapper should have?

[Laughs] I think you should have none. You don’t have to fill any fuckin’ stereotype image.

True. Your unique hairstyles used to be a hallmark of your style. Looking back, what do you think about those cuts now?

Too high-maintenance.

Was the Boz, Brian Bosworth, an inspiration at all in terms of hairstyles?

I didn’t even know who he was until he started making the movies.

Do you still cut your own hair?

It’s low-maintenance now. I like not having to deal with it. Just wake up and fuckin’ whatever.

A lot of celebrities have a cause these days. Sally Struthers has those starving kids. Bob Dole has erectile problems. What’s your cause?

My cause is my own kids. That’s my priority.

When you were kicking around titles for the album that became “Bi-Polar,” did “Ice capades” ever come up as a possible title?

No. That’s a little too friendly for me.

When you hear “Ice Ice Baby” on the radio these days, what do you do?

Fuckin’ turn it up. It feels great. That’s a great song. It’s timeless. It holds a space in history and you can’t take it away. You just own that piece of time. Everybody loves that song. I don’t know anybody who doesn’t.

Andrew Vontz is a writer living in Los Angeles.

Trust me on this: David Bowie’s “Hunky Dory”

The Old 97's singer credits Bowie's brilliant "Hunky Dory" for rescuing his adolescence and inspiring his career

  • more
    • All Share Services

Trust me on this: David Bowie's (Credit: Benjamin Wheelock)
This is the second story in the Trust Me On This series, which runs through Father's Day. You can read the other entries here.

Dear Kiddos,

Hey, you turkeys. Listen up. I need you to listen for five minutes. I’m going to impart a little wisdom. You can take it or leave it. For what it’s worth, I’d rather you took it.

The advice is this: David Bowie’s “Hunky Dory” is a perfect album, and, since perfect albums are a rare commodity, it is worthy of deep and repeated listenings.

I’m listening to “Hunky Dory” as I write this. How many times have I listened to this, my favorite record? Like a million? And it never gets old.

I discovered “Hunky Dory” by accident. I was a sad, lonely little kid. Eleven years old and obsessed with Joan Jett, another artist I imagine you kids would enjoy. Back then, the radio was still a real thing that people listened to, believed in and learned from. I stayed up past my bedtime one Saturday night during the Christmas holiday to listen to a weekly show called “The King Biscuit Flower Hour” featuring a concert by my secret girlfriend, Joan Jett. At the end of the set, she played a cover of a song that would forever change the course of my budding musical tastes, “Rebel Rebel.” As it turned out, “Rebel Rebel” would never be one of my favorite Bowie tunes, but I could detect, within its lyric, a narrative voice to which I could relate. Like really relate.

I was a latchkey kid, a thing that no longer exists. Both of my parents worked, so every weekday after school, I had a few hours wherein I could do whatever the heck I wanted. What I usually wanted to do was go to Half Price Books & Records. The next Monday, released from the grim confines of Armstrong Elementary, I walked to Half Price where I found exactly one David Bowie album. I brought home “Hunky Dory,” marveling at its weird, androgynous cover. In those pre-Internet days, one was always left with questions. Is that David Bowie on the album cover? Is that person a guy or a lady? Is it a painting or some sort of artsy photo? Is this even rock ‘n’ roll, or is it some other kind of music, the name of which has been kept a secret from me?

It was just that, some other, new kind of music. New to me, anyway. This album, recorded when I had been less than a year old, opened doors for me. And I thought I caught a glimpse of my own future. My family’s house on Gillon Avenue was empty when the needle dropped on Side A. “Changes,” turned up to top volume, was my anthem from the first line of the first verse. “Still don’t know what I was waiting for,” indeed. This was what I had been waiting for. Putting up with all the cruel dullards in my grade school, all the teachers and coaches, all the stupid kids and mean adults, had been almost unbearable. Suddenly, I wasn’t alone.

“Hunky Dory” is not a kids’ record, but there is certainly a preponderance of imagery relating to childhood. “Changes” speaks of “these children that you spit on.” “Oh You Pretty Things” has the song’s object driving his “mama and papa insane.” In “Kooks,” the singer begs his own kid to stay, reassuring the lucky little guy that “we believe in you.” At the time, I needed to hear that sentiment.  I went back to it over and over again throughout the difficult years of adolescence. David Bowie was not my dad, but he was there in a pinch.

As the album goes on, it gets weirder. And deeper. And darker. “Quicksand” offers up an epic take on the human experience, turning on a phrase that would echo dangerously throughout those most perilous years of my youth, “knowledge comes with death’s release.” I didn’t understand, but I did understand, if you catch my drift. These were meditations on the difficulty of everyday life, and the insane nature of our very existence. Heavy, beautiful stuff.

Antidotes appear in the record’s latter portion. “Happiness is happening/dragons have been bled … fear’s just in your head,” Bowie proclaims in the goofy-but-right-on “Fill Your Heart.” Then he proceeds to introduce the listener to Andy Warhol and Bob Dylan. And then comes “Queen Bitch,” wherein we meet Bowie’s longtime foil, the most underrated guitarist in rock history, Mick Ronson. The riff in “Queen Bitch” hints at what is to come on Bowie’s next LP, “The Rise and Fall of Ziggy Stardust and the Spiders From Mars,” Bowie’s breakthrough album, but “Hunky Dory” is still pre-fame Bowie at his folkie best.

Finally, he leaves us with the epic poem that is “Bewlay Brothers.” As an 11-year-old, I played it repeatedly in an attempt to decipher this song’s meaning. I wrote out the lyrics in my journal, hoping to make sense of them. To no avail. I did know that something had gone horribly wrong, there was madness and sadness, and then the record was over. Just like that.

Again and again, I listened. Memorized. Marveled. Sang along. When I could take it no longer, I found a guitar teacher and learned how to do these things myself. Well, not exactly these things, but my own version thereof. My early songs were such a pale imitation of early-’70s Bowie, that I could have been sued — had anyone ever heard my early songs. It’s quite possible that I spent the whole of my teenage years singing with an English accent. As they say, mistakes were made.

I never got over Bowie. Especially “Hunky Dory.” Many of his other records have remained favorites: “Low,” “Ziggy Stardust,” “Station to Station.” But “Hunky Dory” was my first love. I caught a lot of grief for my borderline-obsessive Bowie fandom. Kids at school used it as ammunition in their attacks on my masculinity. Did I care? Sure. Did I care enough to throw Bowie under the bus and pretend to withdraw my admiration for this artist who set me on the path I knew I was destined to follow? Hell no. David Bowie was and is my hero.

Listen, kids: I want you to hear “Hunky Dory” because I think you will love it. Like I said, it’s a perfect record, and how often do those come along? But the real reason I want you to listen to “Hunky Dory” is because, in its 11 tracks, you will find the clues that will lead you to an understanding of me, your dad. You’ll see signposts pointing the way to the path I chose in life.

Making music for a living isn’t easy. Many things about it are tough as hell: The touring and its requisite absences; the self-absorption; the occasional financial insecurity; the mood swings one attributes to the “artistic personality.” This life, however, is what I was made for. This calling is the only one I’ve ever known. I’m not curing cancer or solving the global hunger crisis. I’m making music. But there is a certain hazy nobility in that vocation. Somewhere, an 11-year-old kid may be putting on an album of mine and discovering that the universe isn’t a meaningless jumble of coincidences, that there is purpose to be found in these three-minute constructions of music and lyrics. Some small but elegant meaning.

Heck, before you guys came along, that was all I had. The great thing is that now I have everything.

Continue Reading Close

Rhett Miller is the lead singer of the Old 97s. His latest solo album, "The Dreamer," will be released on June 5.

Illustrating the ’60s music revolution

How one book captured the spirit and art of the cultural transformation -- as it was happening

  • more
    • All Share Services

Illustrating the '60s music revolution
This article originally appeared on Imprint.

Imprint“When did music become so important?” That’s Don Draper from last week’s “Mad Men,” set in 1966. Later in the episode he turns off “Tomorrow Never Knows,” from the Beatles album “Revolver,” and walks out of the room.

art: Rick Griffin

There’s something happening here, but you don’t know what it is — do you, Mr. Draper? One year later, Rolling Stone magazine will make its debut, followed soon by “Rock and Other Four Letter Words.”

“Rock,” a 250-plus-page Bantam paperback, was published in January 1968 and subtitled “Music of the Electric Generation.” It was one of the first books of its kind, chronicling a cultural revolution that was still in the midst of its own creation. Crammed with black-and-white portraits of bands and musicians, it’s part oral history, part visual LSD trip. One of its fold-out spreads has an intricate, circuitlike diagram that connects over a hundred names, from the Butterfield Blues Band, the Beach Boys, and the Byrds to Busby Berkeley, Brubeck and Bach.

The editor-designer was a writer named J Marks. The photographer for most of the images was Linda Eastman, who went on to work for Rolling Stone and — oh, yes — marry Paul McCartney.

By the sheer force of its graphic presentation, ”Rock and Other Four Letter Words” conveys the mid-1960s music scene’s spirit, vitality and relevance.

 

Continue Reading Close

Protest music’s odd conservative turn

A 100-track, four-CD Occupy collection assembles generations of icons. So why does it sound shapeless and safe?

  • more
    • All Share Services

Protest music's odd conservative turn

“In this hour of the ever-changing season, may our tears not douse the fire in our hearts.”

That’s a guy named Michael Pless singing “Something’s Got to Give.” Even without hearing the song, you can surely imagine the essential elements: Plaintive acoustic strumming, an earnest vocal, and an air of polite outrage to match the stilted syntax and hoary platitudes. Welcome to “Occupy This Album,” the collection of protest-minded songs released by Occupy Wall Street. Sprawling across four CDs and a slew of bonus digital tracks, this behemoth set includes 100 (why not 99?) new and previously released tracks from artists representing a range of generations, genres, backgrounds, settings, and styles. Folkies join hands with rappers; ominous post-rock marches alongside peppy radio pop. There’s spoken-word poetry, tribal percussion, earnest singer-songwriter fare. Even a bit of jazz.

Especially with Occupy reaching a crossroads in summer 2012 — a time when it needs to reassess its ideals, its accomplishments, its methods and its artifacts — “Occupy This Album” plays like a state-of-the-field survey of the protest song. From Jeff Mangum covering the Minutemen to the anonymous drum circles that soundtracked the demonstrations in real time, music has been a constant presence in the movement, although it’s not quite clear what role it has played. The new album portrays a movement with a broad scope and an admirably varied constituency, but the same criticisms that have been leveled against Occupy can also be applied to “Occupy This Album:” There is general unease but no clear direction forward. There is outrage but no plan. There is deep feeling but no clear message.

Ostensibly, there should be something on “Occupy This Album” for everyone to love, but that also means there is more than enough here for everyone to hate. It’s an unwieldy tracklist, almost daring you play it front to back. Of course, it’s pointless to review a 100-track release the same way you would approach a studio album, where functionality and some sense of logical progression are crucial. But there’s no consistent development of political or musical ideas weaving these songs together, nothing to link them or to justify this particular sequencing. As a result, “Occupy This Album” cannot make a statement as an album. In one sense, this release mirrors the leaderless ethos of the movement, which stridently preserves the democracy of the demonstrations. While that idea has certainly energized the Occupy protest, it makes for an amorphous blob of music and a messy, often frustrating listening experience.

But they mean well, right? It’s a charity album after all, with each disc sold separately and with all proceeds benefiting Occupy directly. You’d probably be better off contributing directly to the cause and just making your own mix of politically minded music. You might even have some of these songs in your iTunes already, although why you’d want to include Lucinda Williams’ drippy “Blessed” or Mogwai’s interchangeable “Earth Division” is beyond me.

The music that actually is new — that purports to find direct inspiration in either the righteousness of the demonstrators or the plight of the 99 percent — is generally unimaginative, hokey, disappointingly safe. Most of these artists address these economic issues either through narrative or through high-minded rhetoric. The latter produces the most lackluster results: Jackson Browne’s “Which Side Are You On?” which he has been touting for several months now, turns out to be political white noise, a gentle fist bump to the like-minded that barely puts across either side of the debate. At least it’s better than My Pet Dragon’s epiphany on “Love Anthem”: “Only love can save us now.” To their credit, they sing it like they might actually believe it.

The storytellers have more success, if only because they’re willing to entertain a bit more grit, a bit less blind hope. Featuring Joan Baez and Steve Earle, James McMurtry’s “We Can’t Make It Here” sounds downright curmudgeonly as it surveys the state of the working class in an economy that regularly sends its manufacturing jobs overseas. The song, however, goes a bit overboard when the trio decry litterbugs and graffiti artists.

One of the true standouts among these 100 tracks is Richard Barone’s ditty “Can I Sleep on Your Futon?” about a veteran-turned-singer who couch-surfs from one generous soul to the next. The verses are specific and soulful, as through he’s derived them explicitly from lived experience, and in that regard, the song could function as commentary on the music biz. But Barone stumbles over that massively awkward chorus, “Can I sleep on your futon?” It’s hard to imagine a crowd of protesters singing along.

If there is one overarching theme here, it is, vaguely, “history.” The past informs and even defines this music. Even the very idea of this type of compilations seems like a throwback to the CD’s heyday in the 1990s, when seemingly every charity, from NARAL to the Red Hot Organization, had its own release. It’s an impression reinforced by much of the music, especially hip-hop tracks by Born I Music and George Martinez & the Global Block Collective, whose lyrics and beats sound like they were scavenged from 1994. (For a better example of how hip-hop can address political themes, check out Killer Mike’s new track “Reagan.”)

Of course, there is a lot of folk music on “Occupy This Album.” That style has proved one of the most politicized musical forms of the 20th century, as lefties in the 1930s and 1940s adopted labor songs as battle cries. Clean-scrubbed, buttoned-up folkies like the Kingston Trio had some chart success in the 1950s, but they were quickly rendered obsolete by the Village bohemians reimagining the music as a vehicle for countercultural sentiments. That’s the model so many Occupyers are reverently appropriating, never suspecting that it might not be a natural fit for 21st-century dissent. The folk revivalists of the 1960s drew from the past as well, but took pains to update the music to the times: The mere fact that Dylan wrote new songs in this old style was revolutionary, alienating an older generation of folkie purists.

“Occupy This Album” obviously represents a counterculture, but too many of the artists are too caught up in role playing the past, which seems like an especially boomer enterprise. Michael Moore (yes, that Michael Moore) performs the most chipper version of “The Times They Are A-Changin’” imaginable, one that seems wholly unaware of the gritty realities of 2012, much less of 1964. (The less said about his skiffle version of the song, a hidden track on disc four, the better.) Perhaps the one artist who understands how to plumb history for present-day relevance is Loudon Wainwright III, whose wry “The Panic Is On” updates an 80-year-old tune originally penned by Hezekiah Jenkins (the cover originally appeared on Wainwright’s album “Ten Songs for the New Depression”). It’s an unusual artifact from the early 1930s, but there’s a sneaky observation about class disparity that sounds more disgusted and potent than anything else on the album.

Perhaps the worst thing that can be said about “Occupy This Album” is that the music is deeply conservative. There are so few moments that grab your attention or make you see the world differently. When Occupy already seems to be in danger of losing momentum, it’s hard to say whether the movement has failed to inspire these artists or the artists have failed to document the movement.

Continue Reading Close

Donna Summer: Disco diva and rocker

If you only knew the singing sensation by her 1970s smashes, you barely knew her at all

  • more
    • All Share Services

Donna Summer: Disco diva and rocker

There is so much about Donna Summer that we didn’t know… and not just the cancer that took her life. Let’s start with her relationship to rock. Summer is quite understandably known as a disco singer, and quite rightly so. It was disco that made her, and she, as perhaps disco’s highest profile performer, who helped to shape the genre. But like a number of other disco artists — Nile Rodgers and Bernard Edwards of Chic, the vocal trio Labelle and Chaka Khan all come to mind — Donna Summer was also a rocker. Yes, she grew up singing gospel, but she began her professional career as a ’60s rocker. She would describe this as her Janis Joplin phase, and she did indeed sing in a group that performed at the Psychedelic Supermarket — Boston’s version of Bill Graham’s Fillmore. She then went on to play a hippie in the Munich production of the rock musical “Hair,” and sported an enormous Afro inspired in large part by her hero, the black radical activist, Angela Davis. Although the disco music that she made with producers Giorgio Moroder and Pete Bellotte, and engineer Harold Faltermeyer provoked a fierce backlash from some aficionados of rock, this was a foursome that, as critic Dave Mash pointed out, functioned as a rock band, one in which Summer played a pivotal role as singer and songwriter. And then there is her singing. Listen to her hit “Hot Stuff,” and tell me that Summer could not sing rock.

Summer, who was strikingly beautiful, made some very steamy — some would say X-rated — music, most memorably with her first hit, 1975’s “Love to Love You Baby.” With Summer’s groans, moans and gasps powering the track, it broke new ground in its sexual explicitness. Promoted by her record company in explicitly sexual terms, and giving performances that made Tina Turner’s look tame, Summer soon found herself tagged the “Linda Lovelace of pop music.” She had seen this coming. In fact, she had not wanted to be the singer on that track, and agreed only to record the demo, and only then in a blackened studio where she sang, imagining that she was Marilyn Monroe giving herself over to orgasmic ecstasy. After producer Moroder convinced her to let him use her vocal, her record label president, seeing its bedroom potential, demanded a long-playing version that left the media debating whether the singer came 22 or 23 times. Rock critic Robert Christgau poked fun at the record with a review that consisted of three questions, “Did you come yet? Huh? Did you come yet?” Other reviews were more disparaging. But “Love to Love You Baby,” like much of her music, put female desire front and center in a way that it wasn’t in most rock music. Indeed, Summer’s music is inseparable from second-wave feminism’s emphasis on women’s sexual empowerment.

There is so much to say about Summer, who could have been a full-fledged personality had she not been pigeon-holed and dismissed as a disco tart. I was once on a radio program with her and, believe me, she was nobody’s fool. She described the “star-making machinery” as well as anyone. After she had already became famous she told Rolling Stone that her career sometimes felt like “this monstrous, monstrous force, this whole production of people and props that you’re responsible for, by audiences and everything that rules you until you take it upon yourself to be a machine… And at some point a machine breaks down.” Fame, she observed, diminished her, making her feel like nothing so much as a “commodity.” After falling into a debilitating depression and attempting suicide, she took control of her life again through Christianity.

In a way, I think one hears Summer confront her own commodification on her marvelous record “Bad Girls.” Although the music in the final, released version suggests otherwise, Summer isn’t celebrating prostitution on “Bad Girls.” Rather, she is confronting what she shares with those streetwalkers. “Now, you and me are just the same,” she sings.  And if Summer sounds unusually exuberant as she yells out to a john, “Hey, mista, have you got a dime?” perhaps it’s because Summer understood what it meant to be made into a commodity and reduced to a seductive whisper. Tellingly, in a television interview some years later, Summer noted that “Bad Girls” marked the moment when she stopped being an object and became a subject. Let’s hope that in her death she inspires more writing that fully acknowledges the intelligent subjecthood of this disco diva and kick-ass rock and roller.

Continue Reading Close

Alice Echols, a professor of English, and the Barbra Streisand Chair of Contemporary Gender Studies at the University of Southern California, is the author of four books, including "“Hot Stuff: Disco and the Remaking of American Culture."

Donna Summer, Queen of Disco, dies at 63

The "Last Dance" singer passed away after a battle with cancer

  • more
    • All Share Services

Donna Summer, Queen of Disco, dies at 63

NEW YORK (AP) — Disco queen Donna Summer, whose pulsing anthems such as “Last Dance,” ”Love to Love You Baby” and “Bad Girls” became the soundtrack for a glittery age of sex, drugs, dance and flashy clothes, has died. She was 63.

Her family released a statement Thursday saying Summer died and that they “are at peace celebrating her extraordinary life and her continue legacy.”

Summer gained prominence during the disco era of the 1970s, and released a number of albums that have reach gold or platinum status, including the multiplatinum “Bad Girls” and “On the Radio, Volume I & II.” Her No. 1 Billboard Hot 100 hits include “Hot Stuff” and “MacArthur Park.”

Her sound was a mix of genres, and helped her earn Grammy Awards in the dance, rock, R&B and inspirational categories.

She released her last album, “Crayons,” in 2008. She also performed on “American Idol” that year with its top female contestants.

Page 1 of 284 in Music