Satire

Harry Shearer

The comic genius of "This Is Spinal Tap" fame talks about corporate corruption, the art of the American apology and his new film, "Teddy Bears' Picnic."

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Harry Shearer

Rich white men — corporate titans, leaders of industry, politicians, celebrities — get fairly leveled in Harry Shearer’s newest film, “Teddy Bears’ Picnic.” The movie spoofs the annual power orgy that is Bohemian Grove, the exclusive, all-male retreat in the woods north of the San Francisco Bay Area. From Enron’s collapse to the unfolding tragedy of Global Crossing, there couldn’t be a better time for this movie.

Perhaps most memorable as heavy metal bassist Derek Smalls in the 1984 mockumentary classic “This Is Spinal Tap,” the actor, comedian and satirist is also no slouch when it comes to more serious cultural criticism. There’s his weekly radio program, “Le Show,” writings for the online magazine Slate, commentary for programs like “Now with Bill Moyers” — public television’s sleeper hit of the season — and even a brief column in Salon. And Shearer’s list of film and TV credits is endless.

His take on power and corruption is a nuanced one. To Shearer, what’s most compelling about the Enrons of the world is that their corruption is largely circumstantial; give anyone that kind of wealth and the results won’t be pretty. From the rich down to the poor, we’re a partially defective species. “That’s what’s funny,” Shearer explains. “We wouldn’t be able to laugh at Shakespearean comedy today if we weren’t the same flawed people that we’ve been for a long time.”

“Teddy Bears’ Picnic,” which Shearer wrote, directed and executive produced, opens Friday in limited release. He recently spoke with Salon about his film, Jimmy Swaggart, Starbucks, Linda Tripp and the general state of the world.

Your film is about a bunch of white men and the havoc they can wreak. It seems pretty timely, given the state of thing like Enron, K-Mart and Global Crossing. Did you see this all coming?

It’s not so much that I saw it coming, but that I see it being. It doesn’t change really. There was a period last fall when I would watch the movie at film festivals where I thought, maybe people aren’t ready to see this view of those in power yet. But thankfully that moment has passed. This was conceived some time ago, when it was a different group of people who were messing around like this. It seems like there are always going to be these folks. The show goes on.

It’s all about flouting the rules. Doesn’t it seem like everybody lives by that today?

Not everybody. The iron law is when there’s this much money at stake people are going to be fairly crudely rational creatures and, rules be damned!

Then who does live within the rules?

Most people who don’t have access to power and large amounts of money. Those are the two goads to cheat. I thought, when I first started seeing high-money show business, that it was a sort of iron law that the more money on the table, the worse the behavior. I haven’t been around that much power but I think people, when faced with huge, insane amounts of money and seductive amounts of power, are weak creatures. And the rest of us who aren’t so tempted find it easier to say, “Oh, no parking here at 9, OK. I’ll move my car.”

Are we just suckers then?

We’re just the same people put in different circumstances. That’s the difference between conventional satire, which says, “ooh, the powerful are bad people,” and what I think is a more comedic view, which is, if you or I were faced with these temptations and these seductions, we might act just as badly as these folks do.

What would you say to the point that some people make, that the state of our union has never been stronger?

I think the difference between a better time and this one — and it’s strong in my mind because I’m a part-time resident of a place where it isn’t true — can be found in the relative weakness of community at this point in time. The individualist ethic has so triumphed over the community ethic. They should exist in some sort of balance but nothing exists in a balance in American society. Either it’s too much of one thing or too much of another. So we right now have way too much emphasis on “I got mine,” and way too little emphasis on things that bind communities together.

As I say, I live part-time in New Orleans where there is so much more spirit of community that it puts what goes on in the rest of America kind of in dramatic relief. People aren’t different but the circumstances that they are in as living arrangements tend to either push them toward more of that or less of that.

You see a yearning to get more of that again in these Main Street-style malls that are being built, which are trying to summon the semblance or a simulacrum of community without actually the essence of it. So there’s clearly a feeling that we need more of this but we don’t know how to get it at this point. “Let’s all read the same book” is as close as we can come.

And wear the same clothes, and drink the same coffee. Yet you’ve bemoaned the lack of a Starbucks in an airport when you’re stuck there for an hour and a half waiting for your luggage.

I sure do. Because Starbucks is not the problem. The problem is the fact that the only place in town where people sit for any length of time and maybe talk to each other is Starbucks. That’s the problem. The problem is that Starbucks filled a hole — Starbucks didn’t invent that hole. There might not be so many Starbucks if there were more plazas, if there were places that older cities discovered were good ideas for people to hang out, where they don’t have to spend $3 to get in.

Let’s go to Enron. What if Enron had never existed?

It’s this weird cycle. It’s hard to remember back to the beginning of the ’90s, oddly enough, when everybody was sort of shaking themselves like wet dogs after the go-go cycle of the ’80s. The materialist, greed-is-good, Michael Milken-fueled ’80s saying, “Whew, we’re not going to do that again.” Then within three years, we did it all again, so much bigger and so much grander, at the loss of so much more money to so many more people.

It just makes you kind of tremble at the thought of what lies ahead for us two years from now, when we’ve kind of shaken this off and gone, “Whew, we’re not going to do that again.” I think the four least believable words in American public life are, “once and for all.” When you hear a politician say, “once and for all,” you know he’s lying. It’s going to happen again.

So our problem is a short memory?

Well, that is the American gift, you know — to have a short memory. Hence, Jimmy Swaggart can make a comeback. Anybody can make a comeback, anybody can make three comebacks in this country. Why I like California is because this is the personal reinvention capital of the world. It’s got the shortest memory span because it’s got the least things to remember.

Any shocking comebacks?

Start with Ted Kennedy, that’s a favorite of the conservatives. Jimmy Swaggart, who is now a fairly successful gospel singer. Jim Bakker gets out of jail and goes right back to a ministry. The guys who don’t do well in this country are the guys who don’t figure out that you just have to fall on your knees and go, “I am so sorry.” And then you get to do whatever you want after that.

That’s sort of the formula. It’s why, for example, the Protestant clergy who misbehave get it, because this is a formula that sort of comes out of the Protestant experience, whereas the Catholic pedophile priests don’t get it and end up being protected for years and then reviled. But they never realize, that — well, pedophilia is not something you can apologize for anyway. Whole different category of event. We’ll drop that …

Let’s get back to politics. How about Dick Cheney having to hand over documents about his energy task force and policies? A step in the right direction?

If you live long enough, one of the rewards is to get the privilege of seeing each political cliché mouthed in turn by partisans from each side. So that the same people who were desperately demanding that we know chapter and verse about Hillary Clinton’s top-secret healthcare task force are now saying, “No, no, no, confidentiality, it’s an important principle.” And vice versa.

It explains why, or it’s a consequence of the fact that most of our politicians are trained as lawyers. Because that’s exactly what lawyers are trained to do: Take this side, all right, now take this side. That’s what they do. And anybody who thinks that they’re doing anything else is welcome to bid for some Enron stock certificates on eBay, because that is the game.

Who do you look to for moral leadership?

My own conscience.

Maybe you were brought up right. What about the rest of us?

Well, I was brought up by wolves. Never trust that.

“Teddy Bears’ Picnic” offers a bleak picture of things. These powerful white men who make a mess of everything — they’re not going anywhere, right? They’ll have their clubs and groups and continue to make a mess of companies and people’s lives.

One of the things I find so unsatisfying about an awful lot of Hollywood formula comedies is that they do feel the need to be hopeful. People learn stuff and people change and people get better and they learn to hear each other and talk to each other and understand one another. I don’t know what’s funny about that. I know what’s funny about that as a premise, which is that it’s ludicrous. I don’t know what’s funny about the resulting work.

To me what’s funny is how flawed we are, that’s what’s funny. And you know, we wouldn’t be able to laugh at Shakespearean comedy today if we weren’t the same flawed people that we’ve been for a long time. Shakespeare was drawing on a lot of the same stuff as the comedies of ancient Greece. It’s hard to resist the idea that we’re the same flawed people that we’ve always been. So to sell fake hope about us changing is the funniest thing of all.

Why do we expect that we shouldn’t be flawed? And isn’t there any hope?

There’s hope and there’s dismay in equal measure. It’s not a totally dark view of the world. One of the things I was trying to do — I feel a little presumptuous at even mentioning my little film in the same context — but I always admired Billy Wilder’s ability to create stories that felt like [they had] happy endings until you thought about them, and then they weren’t, really.

What New York went through, it has this in equal measure. You’re surprised by the ability of people to just pitch in and help in difficult times, and then you’re surprised or dismayed by the ability of people to wrangle about, “well, they’re getting more money than we are,” immediately afterwards. And both things are true. It’s an imperfect view of the species to insist that we’re only one or the other.

But isn’t it distressing that not even something of the magnitude of Sept. 11 would make us stick with the good and not veer to the bad?

I think it’s amazing that in the face of something so bad the good immediately is the first thing to come out. It takes people about a week to figure out, let’s make T-shirts out of this.

Back to this question, again: How much of us being this way is the effect of those powerful, rich people?

I don’t think it’s “poor pitiful us.” As I say, I do think the comedic view of this is that if we were subject to their temptations and their seductions most of us would act exactly the way they do. They’re us and we’re them. That’s what makes it comedy and not stick figure satire in my mind — it’s not “They’re evil and we’re good and we’re corrupted by them.” They’re us in different circumstances. Like Linda Tripp said: “I’m you!”

Are there people out there who’ve impressed you with their ability to avoid that temptation?

The people that inspire me more often than not are artists who keep on plugging away despite the lack of great commercial success. I take great strength from the fact that, Jesus, if they can keep going, what the hell do I have to complain about? That functions more as a beacon for me than a guy who runs a company. That’s so much more of a foreign environment to me. It doesn’t relate as much to what I have to do every day, so it doesn’t have exemplary power for me.

The one place where I feel some degree of resonance with them is directing. When all is said and done and you’ve had all the great ideas, directing is an exercise in management. So people who have interesting ideas about managing people, I relate to that because I think a lot about the task of managing people on a movie set. You have to get a bunch of different people with different crafts and different ways of looking at the world and basically who speak different languages — all of them stemming from English — to kind of do what you want them to do most of the time, and also to share with you their questions and their thoughts in a reasonable way. That’s a management task. That’s about the most I can empathize with the corporate guys.

In movies, too, there are directors who feel that it’s important to hold information close and there are directors who feel that it’s important to distribute information widely. And I think that’s sort of the template for good and bad managers in corporations. You know, people who jealously guard information and keep little fiefdoms, as opposed to people who believe that, you know … George W. Bush keeps preaching the idea when he goes abroad, that “we love transparency.” But it’s more in the preaching than in the doing among his circle, I fear. Bob Dole used to bellow, “Where’s the outrage?” and I used to bellow, “Where’s the transparency?”

Were you a transparent director?

I tried to be. Some things are personal. I tried to tell everybody what was going on as much as possible. And to hear their feedback. I can only run things measured by the way I’d like them run if I were a cog in the machine. I think that whatever people think of the film, most of the people who worked on the film had a nice experience. That’s not the ultimate measure, but it’s something you’d like people to do. Especially with comedy. I’ve never understood people having a bad time making comedy. Why would you do that? One of the prerequisites to making people laugh, it seems to me, is kind of being in an easy, jocular mood yourself.

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Dimitra Kessenides is a New York writer and a senior editor at JD Jungle magazine.

What’s the matter with Nebraska?

Forget Article IV of the Constitution! Isn't it about time we stop pretending that all states are created equal?

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What's the matter with Nebraska?Kevin Bleyer
Excerpted from the book "ME THE PEOPLE" by Kevin Bleyer. Copyright © 2012 by Kevin Bleyer. Reprinted by arrangement with Random House, an imprint of The Random House Publishing Group, a division of Random House, Inc. All rights reserved.

I once drove through Nebraska, via I-80, days after my girlfriend broke up with me, on a self-imposed road trip from Los Angeles to Cedar Rapids to find my brother’s shoulder and cry on it. It is a long, straight, hypnotically boring drive that not only gave me ample time to think about the loss, but also put my recent heartbreak in much-needed perspective.

It could be worse, I realized. I could live here.

Cold comfort, perhaps, but comfort nonetheless. And so, for providing the enforced monotony that only a dull road trip can provide, and the bleak void to which to compare my own relatively full life, I am grateful to the state of Nebraska. Nebraska has a special place in my heart.

It has no place, however, on a map of the United States.

Let me explain: California is a state. New York is a state. Texas, for the time being at least, is a state. And they deserve to be. They’re big, they’re boisterous — but most crucially, they’re populated. Thirty-seven million people live in California, four million in Los Angeles alone. New York is home to almost 20 million people. If California were a country, it would have the eighth largest economy in the world. If New York City were its own state, it would be the 12th largest — and in my humble New Yorker opinion, the best.

Whereas Nebraska?

There are more Americans in prison than in Nebraska. And not for nothing, but as I drove past endless rows of cornstalks, I couldn’t help but think: What’s the difference? Nebraska, whose official state motto is “Equality Before the Law,” nonetheless feels like a punishment for a crime. And like a criminal, I whiled away the hours (or was it days?) thinking up mottoes that better apply: “Nebraska — a great place to serve some time.” “Nebraska — if you lived here, you’d be bored by now.” “Nebraska — Canada’s Mexico!”

Sure, the argument could be made that Nebraska is in fact an idyllic land full of picturesque cities with enviable small towns steeped in small-town values personified by some of the loveliest Americans to grace the planet — and, I confess, in my wildest dreams I often fantasize about living among them in such a glorious place — but let’s be honest: It’s also a lifeblood-sucking leech on our body politic. Yes, my fellow citizens, despite what the original Constitution of the United States says about the qualifications for statehood and the guarantee of representation in Congress, by every measure that truly matters in America (bigness, crowdedness, awesomeness, Texasness), Nebraska doesn’t deserve its star on the American flag.

Which is to say nothing about Montana (4th largest, 44th most populous).

Or Wyoming (10th largest, 50th most populous).

Or the largest but 47th most populous state we call Alaska.

Add it up, and more than half of all Americans live in eight states. The big ones. The important ones. How many live in the eight least populated states? Less than 3 percent. Three percent — also known as the margin of error. (Which raises a terrifying scenario: It’s possible these states are completely empty.)

Yet what concerned me during my soul-deadening voyage toward Omaha was not whether these states deserve their claim on so much territory (they don’t), or whether, as guaranteed by Article I, they should be represented by two senators as powerful as the senators in states where people actually live (they shouldn’t). Rather, as my car sped past miles and miles of unharvested high-fructose corn syrup, my muscles atrophying and my eyes fluttering in and out of semi-consciousness, my mind was focused on Article IV. Because it is Article IV, the first in the Constitution to turn its full attention to the states rather than the branches of national government, that wants me to believe that Nebraska, this expanse of emptiness which so begs for my disdain, actually deserves my respect.

It reads, in part:

Section 1: Full Faith and Credit shall be given in each State to the public Acts, Records, and Judicial Proceedings of every other State.

Section 2: The Citizens of each State shall be entitled to all Privileges and Immunities of Citizens in the several States.*

Put plainly, Article IV makes a revolutionary claim: All states are created equal. Laws made in Alaska, which is known for its lawlessness, are as valid as laws made in Pennsylvania, which invented laws. Article IV insists that, as a nation, we should care as much about the Carolinas as we do about California. Montana  matters as much as Massachusetts. And New York is no better than any of its 49 neighbors — not even Nebraska. Which is, put even more plainly, ridiculous.

I should know. I’ve driven through Nebraska. I live in New York.

- – - – - – - – - – - – -

Was I thinking about the merits of giving “Full Faith and Credit” to each state as I drove through Nebraska? Not at all. At the time, I was merely thinking: I am soooooooo not a Nebraskan.

I was, at the time, a Californian. I had lived in the Golden State for four years, and as such, all of the rights and benefits of California residency were mine, all mine! I could serve on California juries, vote in California state elections, and draw California unemployment checks. Had I a major case of glaucoma or a minor case of cancer, in a few years I would even be eligible for my very own California-state-sanctioned, medically warranted marijuana — if I were, you know, into that type of thing. Citizenship has its privileges.

And Article IV is cool with that. It is designed to help me be a Californian even outside California. As written, it would guarantee that if I am granted certain “Privileges and Immunities” in my home state, all other states must also grant me those rights. I can thank Article IV for the fact that when I crossed the border from Colorado into Nebraska, I wasn’t immediately pulled over for not having a valid driver’s license. It is why when I stopped in North Platte to fill up my gas tank, the attendant couldn’t legally charge me $10 a gallon just because I wasn’t “from ’round these parts.” Although the Supreme Court has occasionally retreated to a more “limited interpretation” of Article IV — merely that states may not discriminate against citizens of other states in favor of its own citizens — it has always returned to the basic theme of Article IV: States must play nice with others, and do unto residents from other states as they would do unto their own.

Oklahoma must say to Oregon: Legal physician-assisted suicide? Not the way I would have done it, but I respect your choice. It looks good on you.

Oregonians must say to South Dakotans: Seriously? You’ll only provide abortions to a woman who has been raped if her life is at stake? Seems a bit heartless, but I guess that’s just another reason why we don’t live there.

This makes sense — I, for one, enjoy those regional quirks, and wouldn’t want to live in a country where I couldn’t tell Montana from Maine.

Yet Article IV isn’t all-powerful. As a referee between the states, it has its limits. The most famous check on Article IV, in fact, involved the states of New Jersey and Delaware, a boatload of purloined oysters, and George Washington’s nephew Bushrod. In 1832, Bushrod, then  a federal circuit court judge, ruled on a landmark case, Corfield v. Coryell. The question at hand was whether the state of New Jersey should be allowed to prohibit the plaintiff, Mr. Corfield (and all other non-Jerseyans), from gathering oysters found in the pristine waters off New Jersey (keep in mind, this was back in 1832, when New Jersey waters stood the chance of being pristine) only to return back to their home states to sell them for profit. Bushrod ruled that although the “Privileges and Immunities” protected by Article IV do include “the right of a citizen of one state to pass through any other state … for the purposes of professional pursuits,” stealing oysters isn’t one of them. “We cannot accede to the proposition,” he wrote, “that the citizens of several States are permitted to participate in all the rights which belong exclusively to the citizens of any particular State, merely upon the ground that they are enjoyed by those citizens.”

In other words, go ahead and cruise down our New Jersey turnpike and breathe our fresh New Jersey air, but if you’re not from New Jersey, hands off our New Jersey shellfish.

Article IV doesn’t merely snub oystermen from Delaware. It fails to protect Mormons who might want to marry a dozen sister-wives in Utah and expect Vermont to approve of their polygamous bliss, or gun-toting Kentuckians who want to bring their semiautomatics to church while visiting gun-skittish Maryland. These, too, go too far.

But what if I’m not a Delaware oysterman or a Utahan missionary or an armed Kentuckian? What if I am, say, a gay Iowan? And instead of illegally gathering winkles in Weehawken or wives in Salt Lake City, I have gotten legally married in Iowa — which sanctioned gay marriage way back in 2009. And what if I wanted to celebrate the nuptials with a road trip through Nebraska? (I’m not sure why I’d do that, but just roll with me.) Would Article IV compel Nebraskans to recognize my marriage?

Congress has tried to say no. In 1996, it passed the Defense of Marriage Act, citing the broad power Article IV gives Congress — brace yourself for some gobbledygook — to “prescribe the Manner in which such Acts … shall be proved, and the Effect thereof.” Which, if you ask me, makes about as much sense as in which such Sentences … shall be understood, and the Nonsense thereabouts.

Now, such gibberish would baffle a normal human; to Congress, however, it made perfect sense. It determined, conveniently, that if could limit “the Effect” that gay marriage would have as it traveled the nation, it could also prescribe that it must have no effect at all — which is to say, it could give states the power to ignore gay marriages entirely. The Harvard constitutional scholar Laurence Tribe has called this linguistic tap dance “a play on words, not a legal argument,” which forms in us the bad habit of creating “categorical exceptions” to Article IV, when Congress has no such power.

Neither side is happy with the arrangement. Gay couples, skeptical that the  federal government will ever give them that wedding day owed to them, want to see more states legalize gay marriage; opponents of gay marriage, fearful that gays might spontaneously band together and attack their northern border brandishing Le Creuset spatulas and Rufus Wainwright CDs, want to see nothing less than a constitutional amendment defining marriage as between a man and a woman. It’s all very confusing. What’s a gay couple to do — other than plan their honeymoon in San Francisco?

It is this competition, between what one state might want for its citizens and what another state might demand for its own, that Article IV is supposed to referee. Yet it hasn’t. It doesn’t. And what’s more — with all due respect to our nation’s homosexual polygamist mollusk aficionados — its failure to do so has meant repercussions far greater than a marriage license, or a second wife, or cheap, tasty New Jersey seafood: Namely, Article IV, with its schoolyard devotion to fair play and radical equality, has done something far more treacherous.

It started the Civil War.

From the book “Me the People,” by Kevin Bleyer. Copyright © 2012 by Kevin Bleyer. Reprinted by arrangement with Random House, an imprint of The Random House Publishing Group, a division of Random House Inc. All rights reserved.

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Mockery: Women’s new weapon

From a sex strike to satirical anti-Viagra bills, the war on reproductive rights has some responding with laughs

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Mockery: Women's new weapon

From a proposed sex strike to mock legislation restricting access to Viagra, women are coming up with increasingly creative ways to respond to attacks on reproductive rights. Many of them are relying on something ladies are often said to be without: a sense of humor.

In case you didn’t catch on, the sex strike is tongue-in-cheek. Annette Maxberry-Carrara, founder of Liberal Ladies Who Lunch — the group that proposed the “Access Denied” protest — tells me with a laugh, “We’re not looking at it as a literal strike.” But they are making a serious political statement. The event’s tagline reads, “If our reproductive choices are denied, so are yours.”

You would have to be profoundly tone deaf to not recognize the satire in recent bills proposed by female lawmakers that proclaim “every sperm is sacred” and restrict access to the blue pill. Last month, Oklahoma state Sen. Constance Johnson offered a bill in response to Senate Bill 1433 — which seriously and nonsatirically holds that a fetus at “every stage of development” has “all the rights, privileges and immunities available to other persons, citizens and residents of this state.” Her proposal states, “[A]ny action in which a man ejaculates or otherwise deposits semen anywhere but in a woman’s vagina shall be interpreted and construed as an action against an unborn child.”

A handful of similar bills call for men to jump through hoops to obtain Viagra — a mandated cardiac stress test, a rectal exam, even being forced to watch a “horrific” video on the drug’s side effects. Some have managed to make a big statement without a bill: During a protest of Oklahoma’s Personhood measure, state Sen. Judy Eason McIntyre stood in front of the state Capitol with a grin on her face and holding a sign reading, “If I wanted the government in my womb I’d fuck a senator.”

It isn’t just these daring female lawmakers who are turning to humor to combat the anti-choice onslaught. Consider the scores of everyday women who have hijacked the Facebook page of Virginia state Sen. Ryan McDougle — a supporter of the state’s transvaginal ultra-sound mandate — with exquisitely detailed descriptions of their vaginas. For example: “Hey senator! just a quick hello to let you know that I’m currently ovulating! my vaginal discharge is thick and sticky and smells acidic (probably all the garlic i’ve been eating!).” In February, my Facebook news feed was filled up with repostings of a screenshot from “Morning Joe” showing an all-male panel criticizing an all-male Congressional panel on birth control. (The show certainly didn’t intend it as satire, but it read like a piece from the Onion, and women circulated it as such.) That’s not to mention recent biting commentary on the topic from comedians like Amy Poehler.

This isn’t entirely new, of course. Women have long used satire to make political points. Just look at suffragette Alice Duer Miller’s bulletpoint list of reasons why men should not be given the right to vote (a highlight: “Because men are too emotional to vote. Their conduct at baseball games and political conventions shows this, while their innate tendency to appeal to force renders them unfit for government”).

“There were a lot of women humorists in the 19th century who were going at the political system in a very similar way, and it had a very big effect on women getting the vote and being able to be admitted to colleges,” says humorist and feminist theory professor Gina Barreca. “Every generation of women sadly thinks they’re the first ones ever to do this because the tradition isn’t usually encoded.”

That said, it’s reached a fever pitch as of late. The recent comedy-infused pushback against the assault on reproductive rights builds on what Amber Day, author of “Satire and Dissent: Interventions in Contemporary Political Debate,” calls a “satirical renaissance” of the last decade. It’s a result, in part of the fact that “political debate has become so heavily stage managed that there is rarely any discussion of substance happening,” she says, and talking points are “repeated ad infinitum on the debate programs, with scarcely anyone bothering to fact check or to push through to the real substance of the matter.” Contemporary satire — from “The Daily Show” to “Saturday Night Live’s” Weekend Update — offer “us a way to satisfyingly break through the existing script.”

Women are turning to satire now “for many of the same reasons others have in the past,” Day says — it’s just that the current war on reproductive rights is more motivating for vagina-havers. “What much of the recent satire has demonstrated is that there is still a lot of sanctimonious language that gets used in discussions of women’s health and sexuality,” she says. “That language is revealed as ridiculous when applied to men’s sexuality.”

That was the aim of Missouri state Rep. Stacey Newman, a Democrat, who proposed a measure earlier this month that read in part, “A vasectomy shall only be performed to avert the death of the man or avert serious risk of substantial and irreversible physical impairment of a major bodily function of the man.” She tells me that attempts to restrict women’s reproductive rights are constant. “We deal with this all the time,” she says. “You feel like all you can do is sit there and bury your head and go, ‘Is anybody paying attention?’”

Maxberry-Carrara, of the faux sex strikers, was similarly aiming to get people’s attention, and her tongue-in-cheek protest did the trick — and the strike hasn’t even officially started yet. “What we wanted was to bring attention to the assault on women’s rights,” she says. Her hope is that by poking fun at these legislators, “the less seriously we can take them as candidates.”

Barreca, author of “It’s Not That I’m Bitter … : Or How I Learned to Stop Worrying About Visible Panty Lines and Conquered the World,” says women are turning to humor right now “because it’s so much more effective than weeping or banging your shoe on that table!” She says, “The point of satire is not only to illustrate the absurdity of things but to show what the world looks like when it’s turned upside down.”

Amanda Marcotte, a feminist commentator and author, says, “Things have just gotten to the point of absurdity that you can’t react without being absurd yourself.” Thanks to recent attacks on even contraception, “ordinary women who often don’t pay attention to politics are finally beginning to pay attention,” she says. “And I think that means more opportunities to communicate through humor instead of the typical outrage thing. Humor can be very clarifying.”

Meg Wolitzer, author of “The Uncoupling,” a fictionalized account of a sex strike, points out, there’s a long tradition, “starting with Aristophanes and continuing up through a strange episode of “Gilligan’s Island” that I remember from my childhood,” of sex strikes being used for comedy. “Desperate times do call for creative and vigorous responses, and the assault on reproductive rights today certainly qualifies as desperate times. I think women need to find lots of ways to speak out and act, and this is just one,” she says.

You might ask how effective it is in bringing about actual change. Day says, “Historically, satire has often been dismissed as never actually accomplishing anything, because it is extremely rare to be able to draw a straight line from a piece of satire to a substantive political response, like a bill being passed.” (Although she gives the example of Jon Stewart and the Zadroga Act; Stewart helped shame Republicans who filibustered against extending benefits to Sept. 11 responders who died of cancer or respiratory diseases.) But this is “an overly narrow way to think about political efficacy,” she says. “When satire is successful, it functions to shift the terms of the wider public discussion. And that, in itself, is a big deal.”

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Tracy Clark-Flory

Tracy Clark-Flory is a staff writer at Salon. Follow @tracyclarkflory on Twitter.

Welcome to the first annual celebrity religion swap

Leaders of the world's most powerful faiths convene to trade their famous converts -- and improve their image

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Welcome to the first annual celebrity religion swap (Credit: AP/Salon)

Muslims worldwide groaned upon hearing the news that Oliver Stone’s son, Sean, converted to Islam while filming a documentary in Iran.

Although we — the collective 1.5 billion Muslims worldwide — assume Sean Stone is a fine, upstanding man and sincerely wish him spiritual contentment, we earnestly ask Allah why Islam only attracts controversial celebs (in this case, the son of a controversial celeb) who further tarnish our already toxic brand name?

We plead to the heavens for an answer as to why he converted in Iran, of all places, which is currently the most feared and loathed country in America and about as popular as herpes.

We have patiently endured, oh, Allah.

We miraculously survived Mike Tyson, who converted to Islam while incarcerated, and then angrily threatened Lennox Lewis in an infamous interview: “I want your heart. I will eat his children. Praise be to Allah.”

Awesome.

Islam has the lowest favorability rating of any religion in America. If Islam were a world economy, it would be Greece. If it were a professional athlete, it would be San Francisco 49ers punt returner Kyle Williams, who muffed two critical punts, which helped the New York Giants reach the Super Bowl. If Islam went to the prom, it would be the ugly girl with freckles and an overbite standing in the corner with a bucket of pig’s blood teetering precariously over its head.  If Islam were a Republican presidential candidate, it would be Newt Gingrich.

A diverse jirga of American Muslim leaders decided “enough was enough” and held an emergency meeting at Lowes’ Home Improvement store in Dearborn, Mich., to strategize how to bolster Islam’s faltering image.

A consensus emerged that we needed to draft popular, mainstream celebrities whose successful addition to our starting lineup would boost our international brand name. After all, 1,400 years of civilization and the religious practices of 1.5 billion solely rest on the tanned shoulders of the rich, famous and beautiful.

Inspired by comedian Dave Chappelle, one of the few Muslim converts who could be considered a net gain, the Muslims held a “Religious Draft” this week, inviting major religions to participate on hallowed ground: McDonald’s.

The following is a summary of the proceedings.

THE FIRST ROUND PICK

Since it was universally accepted Islam was the 2011 Indianapolis Colts of world religions, they had first pick.

Predictably, the Muslims drafted free agent Liam Neeson, who recently said, “There are 4,000 mosques in [Istanbul]. Some are just stunning and it really makes me think about becoming a Muslim.” The Irish actor is experiencing a pop cultural rebirth as the 21st century embodiment of uncompromising, kick-ass masculinity and sage paternalism. On behalf of Muslims, he took revenge against France, which recently caved into hysteria and banned the burqa. Neeson single-handedly destroyed the entire country with his bare fists in the blockbuster action film “Taken.” Muslims believe Neeson will help rebrand them as Jedi Knights, due to his portrayal of Jedi Qui-Gon in “Star Wars: The Phantom Menace,” and replace their current image as Dark Lords of the Sith.

Rumors circulated that many Evangelical Christians felt slighted by this pick since Muslims stole their digital Avatar of Jesus: Neeson voices “Aslan the Lion” from the “Narnia” movies.

The rest of the day’s picks were organized according to different types of celebrity.

ATHLETES

In a surprise move, the Buddhists requested Mike Tyson from the Muslims. Exhausted from voluntarily suffering for the past 2,500 years, the Buddhists decided Tyson’s crushing right uppercut could “really eff up China.”

In turn, the Buddhists decided to offer the Beastie Boys — the aging, versatile, hip-hop trio from Brooklyn –  sensing they peaked with their 1998 “Hello Nasty” album. The Muslims accepted, acknowledging the songs “Sabotage” and “Shake Your Rump” as perennial favorites in Egypt and Lebanon.

The Buddhists selflessly threw in Richard Gere and DVD copies of “American Gigolo” to sweeten the deal.

The Jews intervened and said they wanted the Beastie Boys back on their team. They offered the Muslims Ben Roethlisberger, two-time Super Bowl champion quarterback of the Pittsburgh Steelers. Having read about Big Ben’s dubious history of sexual impropriety, the Muslims passed, but decided to donate Mike D of the Beastie Boys to the Jews as a truce offering. Allegedly, the Muslims could never forgive Mike D for the horribly weak rhyme “Everybody rappin’ like it’s a commercial, acting like life is a big commercial” on the song “Pass the Mic.”

The Jews accepted the offer.

The Muslims, feeling emboldened, made an ambitious pitch to the Christians for Denver Broncos quarterback Tim Tebow, who “just wins.”

Muslims offered former NBA all-star Shaquille O’Neal, who fell from their graces after he acted as a giant genie in the box-office bomb “Kazaam.” They also threw in Mahmoud Abdul-Rauf, the controversial Denver Nuggets star who converted to Islam and refused to stand for “The Star-Spangled Banner” before games. The Christians were initially enticed, seeing this as a perfect “born-again” moment, but they passed.

The Muslims went aggressive and promised they wouldn’t supplant the Constitution with Shariah and replace the White House with minarets unless Tebow and Mel Gibson crossed over.

The Christians, anxious to excommunicate Gibson, agreed. For the 2012 NFL season, Tebowing will now consist of prostrating and praising Allah after every touchdown. The Christians asked the Muslims to preserve Tebow’s chastity and not introduce him to Miss USA Rima Fakih or hot Arab women from the reality TV show “All-American Muslim”; the Muslims said they’d try, but they promised nothing.

COMEDIANS

The Jews made a play for comedian Dave Chappelle, a Muslim, citing his hit series on Comedy Central “Chappelle’s Show” as a creative juggernaut that still influences the masses — especially several rabbis, who apparently love saying, “I’m Rick James, bitch!” after performing circumcisions.

The Muslims immediately rejected the offer, saying Chappelle is perhaps the only living proof that Muslims can be intentionally funny.

Instead, they offered Iranian President Mahmoud Ahmadinejad as an example of an unintentional comedian and provocateur in exchange for Israel cooling down its dangerous rhetoric of a preemptive strike on Iran.

Furthermore, the Muslims offered the newly acquired Mel Gibson straight up for Jerry Seinfeld.

The Mormons tried to intercept Seinfeld by playing one of their highest cards: “Napoleon Dynamite” actor Jon Heder. The Jews pretended not to hear this mockery and allowed the Mormons to slink away with some shred of remaining dignity.

The Jews finalized a deal with the Muslims and rumors have circulated since that Mel and Ahmadinejad are under house arrest in Tel Aviv, forced to watch “The Chosen” and “Fiddler on the Roof” on repeat while listening to Jerry Lewis perform comedy.

MUSICIANS

Sensing friendly relations, the Jews humbly approached the Muslims for rapper Ice Cube, citing his immense street cred and respect from the hip-hop and African-American communities. The Jews conceded the Matisyahu experiment, although initially promising, had failed, as the Hasidic reggae rapper never lived up to his “King Without a Crown” potential.

The Muslims mulled it over for a considerable time. The jirga decided they would retain eternal rights to Cube’s 1993 hit single “It Was a Good Day” from his multi-platinum album “Predator,” but ultimately release him because he inexplicably starred in the awful family comedy “Are We There Yet?”

Muslims in return asked the Jews for Kabbalah-worshipping Madonna, sensing serious comeback potential after her excellent Super Bowl halftime show.

Catholics made a request for multi-talented actor and hip-hop artist Mos Def from the Muslims, who soundly rejected any and all future offers, stating the entirety of the Middle East and North Africa could never bear to part with Def’s song “Ms. Fat Booty.”

Instead, Muslims counter-offered with alternative rock artist Everlast, whose 1998 single “What It’s Like” has made a surprising comeback on radio stations due to the economic recession. The Catholics still remember Everlast as the lead singer of the hip-hop band House of Pain, who produced the classic party anthem “Jump Around,” before his conversion to Islam. The Catholics accepted; South Asian Muslims danced to “Jump Around” one last time; and the Muslims in return received Taylor Swift and her legions of pubescent female fans, along with her former boyfriend Taylor Lautner, who played the ethnic werewolf in the “Twilight” movies.

The Muslims had finally secured their most promising young-adult celebrity.

POLITICIANS

The Mormons halfheartedly offered Mitt Romney. The Evangelicals promised Michele Bachmann and her lifetime supply of blinks. The Catholics, out of sheer desperation and embarrassment, bartered Newt Gingrich and his third wife, Callista.

The Muslims decided to stick with their boy, Barack Hussein Obama, in hopes of retaining the White House  in 2012.

MISCELLANEOUS

Muslims threw a Hail Mary and asked fundamentalist Christians for Chuck Norris, who so thoroughly kicked the Middle East’s entire ass during the ’80s. The Muslims respected Norris for his ability to fire an Uzi, perform a roundhouse kick and wave an American flag at the same time. In return, Muslims offered the infamous WWF wrestler the Iron Sheikh and even agreed to teach the Christians the impregnable camel clutch. Norris, humbled by the offer, respectfully declined, and admitted that although he enjoyed killing hordes of fictional Arabs in jingoistic action movies like “Delta Force,” he currently fancied himself an intellectual and activist committed to exposing the nonexistent threat of Shariah infiltrating America. The Muslims were saddened, but collectively agreed to watch Norris in the summer action film “Expendables 2.”

The Hindus decided to play their strongest card, actress Julia Roberts, and made a request for journalist Lauren Booth, former British Prime Minister Tony Blair’s sister in law, who converted to Islam in 2010. The Hindus saw her as the perfect revenge and giant, henna-painted middle finger to England for the British Empire’s previous colonization and exploitation of India’s resources. The Muslims thought this was reasonable and now the “Pretty Woman” flashes her million-dollar smile behind a burqa.

THE CHOSEN ONE

Finally, the draft ended with all the religions coveting “the chosen one,” who would single-handedly redeem their public image both at home and abroad.

The Mormons offered former Republican presidential candidate Jon Huntsman, highlighting his excellent Chinese and fine hair. The Muslims initially offered NBA Hall of Famer and current cultural ambassador Kareem Abdul Jabbar. They sweetened the deal and threw in President Obama. The Jews presented Steven Spielberg and his entire film library. The Hindus humbly offered Bollywood actors Amitabh Bachan, Aishwarya Rai and a picture of Gandhi signed by Ben Kingsley. The Buddhists presented Tina Turner, Herbie Hancock and Tiger Woods.

But, it was sadly to no avail.

The Christians and Church of New York decided to keep NBA superstar and New York Knicks point guard Jeremy Lin. Rumors circulated that they were talking to China about a potential trade to ensure the ambitious superpower does not ask the United States to repay its debt, thus financially crippling and utterly destroying our great nation.

All in all, “it was a good day” for the Muslims in the first Religious Draft.

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Wajahat Ali is a playwright, attorney, journalist and essayist. His award winning play"The Domestic Crusaders," was published by McSweeney's in 2011. He is the lead author of "Fear Inc., Roots of the Islamophobia Network in America." He is currently writing a pilot for HBO. He is co-editing the anthology "All American: 45 American Men on Being Muslim" published in June 2012.

The most insufferable Christmas song ever

Not "Last Christmas" or "Wonderful Christmas Time." It's the smug and egomaniacal "Do They Know It's Christmas?"

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The most insufferable Christmas song ever

When “Do They Know It’s Christmas?” came out in 1984, I pretty much thought I was British. I dressed like the asexual keyboard player from the Cure, pretended to love everything Depeche Mode was singing about – because, you know, people are people – and pledged undying love for bands I read about in the obscure British magazines sold at Tower Records. (In fact, only since getting Spotify have I even heard an entire album by the Blue Nile and, it turns out they sound like every other band I pretended to like in the 1980s, except for Belouis Some, who were terrible on a whole other level.) So “Do They Know It’s Christmas?” combined all of the greatest things in my world:

1. British bands.

2. British bands singing morosely.

3. British bands singing morosely about hungry people in Africa, a place I was familiar with primarily through playing Risk, but which I nevertheless felt a great passion for. We must get these people fed, the world kept telling my 13-year-old self, and therefore I, too, felt this very strongly … for about two months, anyway, because puberty was making me very interested in a whole host of other things.

At any rate, I loved “Do They Know It’s Christmas?” and routinely waited for hours for the video to show up on MTV or “Night Flight” or “Friday Night Videos,” hoping against hope that I’d get to see the extremely moving vision of Boy George dressed like an advertisement for bulky women’s housecoats (watch the video, people) or see the plaintive look in Sting’s eyes as he sang the word “sting” (again, check the video, it’s a moment of utter grace). But what I especially loved was the righteous anger of Bono shrilling, “Well, tonight thank God it’s them instead of you …” So powerful, so wise!

It wasn’t until this month, however, 27 years in the dust — the song such an oldie it can be performed on “Glee” — when the song came on the radio that it dawned on me what a dick line that is. It got me thinking about the song in its entirety and what I’ve determined is that, of all the Christmas songs, it’s really the most fucked-up one that doesn’t have to do with the systematic bullying of a red-nosed reindeer. And so I present an annotated guide to how utterly corrupt “Do They Know It’s Christmas?” is, in line-by-line fashion:

“It’s Christmas time,
there’s no need to be afraid.”

Really? No need to be afraid? Does cancer stop on Christmas? What about prostate exams? Have you even pondered how frightening it would be if you were sitting in your living room on the evening of Dec. 24 and heard something coming out of your fireplace and before your wondering eyes appeared some lunatic in a red suit? What about getting the shit stomped out of you at Walmart? No need to be afraid? You lie, Bob Geldof!

“At Christmas time
we let in light and banish shade”

OK, now, as it relates to Africa, wouldn’t shade actually be a better gift?

“And in our world of plenty
we can spread a smile of Joy
Throw your arms around the world
at Christmas time.”

Unless, of course, you try to throw your arms around a place that doesn’t celebrate Christmas — like, you know, large parts of Africa — and instead of spreading joy, you end up starting 25 years of sectarian civil war.

“But say a prayer,
Pray for the other ones.”

I’m gonna go ahead and presume “the other ones” are the godless heathens …

“At Christmas time it’s hard
but when you’re having fun …”

Like, say, if you’re Simon LeBon and you’ve spent the last 12 months sleeping with supermodels, or you’re Boy George and you just got done shooting up some great smack, or you’re the other guy in Wham! and you’re just biding your time until the gig is up and you can marry one of those boxy Bananarama girls and race cars for the rest of your life …

“There’s a world outside your window
and it’s a world of dread and fear”

Technically, the world outside, at the time of the song’s recording, was a London street — and in the video it looks like it was filled with fans who wanted everyone’s autographb… and, in fact, according to the video, it looked like everyone was having a pretty smashing time.

“Where the only water flowing is
the bitter sting of tears”

Oh, for fuck’s sake. Sting sings this line in what is a fantastic merging of the real world and the world where a guy named Gordon gets to name himself Stingb… and then gets to, ironically, sing the word “sting” but make it, you know, really serious, because it’s a dreary allusion to how dry it happened to be in Africa that year.

“Where the Christmas bells that are ringing
are the clanging chimes of Doom”

Just so we’re clear here, if they don’t know it’s Christmas, why would they have Christmas bells? And why ring in the doom when they are clearly already doomed? Wouldn’t doom just walk right in at this point? No bells needed.

“Well, tonight thank God it’s them instead of you.”

Ah, yes, the crux of it all. If there’s one thing the Bible teaches, it’s that you should thank God for other people’s suffering. Now Bono is a goddamn hero, we’re told, since he’s spent the last 30 years standing on moral high ground – a moral high ground paved with the money of kids like me, who didn’t know what the fuck “Sunday Bloody Sunday” was all about, but who were, like, totally in support of it – though one has to think he could have looked at the line before he sang it and suggested a rewrite. Maybe something along the lines of “Well, tonight thank God you have food and clean water and a slight disposable income which allows you the opportunity to buy this great song on the latest technology … the cassette tape! Get thee to Sam Goody!” If this song were written today, Justin Bieber would certainly have something wise to say, like, I dunno, “Well, tonight thank God you’re not a Kardashian.”

“And there won’t be snow in Africa this Christmas time”

This is egregiously stupid. It never snows in Africa during Christmastime, because it’s the summertime there. Most specifically in Ethiopia – which is what this song is actually about, the famine in Ethiopia – it’s the start of the driest season. And it’s not as if people were starving in, say, South Africa, or else why would everyone have to get together a few months later to pledge that they ain’t gonna play Sun City? – but beyond that, it just doesn’t snow in Ethiopia. Ever.

“The greatest gift they’ll get this year is life.”

A shitty fucking life, as you’ve made abundantly clear!

“Ohh….
Where nothing ever grows
No rain or rivers flow
Do they know it’s Christmas time at all?”

No, because they are starving to death. And also, depending upon where they are in Ethiopia, they may very well be Muslim.

“Here’s to you…
Raise a glass for everyone
Here’s to them
Underneath that burning sun
Do they know it’s Christmas time at all?”

How grand. These rich former colonial oppressors are raising a glass to the Africans, who don’t even have any fucking water! You’re just sipping on wine like it’s nothing! You bastards! Send over a bottle of water!

“Feed the world

Feed the world

Let them know it’s Christmas time”

And here the real, dark truth of the song reveals itself. It’s not just about feeding the Africans, it’s about feeding the world and, in addition, letting the entire world know it’s Christmastime. This happened once before. It was called the Crusades.

All that said, still love the song. For real. Very catchy.

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Crushed ego sends Newt to hospital

The GOP candidate collapsed in rage after being asked about whether he was too "unstable" to be president

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Crushed ego sends Newt to hospital (Credit: AP/Charlie Neibergall)
This originally appeared on K.M. Breay's Open Salon blog.

Republican presidential candidate Newt Gingrich has been hospitalized after collapsing this morning outside of a diner in Davenport, Iowa. The former speaker had just left a sparsely attended “meet and greet” at Annie’s Coffee Shop when he was confronted by ABC news reporter Jake Tapper, who asked Mr. Gingrich to explain why so many of his former colleagues have said that he is too unstable to be president. Mr. Gingrich glared at Mr. Tapper for several seconds before cursing, stumbling backward and then crashing through a nearby display window, reportedly filled with ladies clothing.

Sources at Mencken General Hospital say that Mr. Gingrich, who has recently been the target of millions of dollars in negative ads, is being treated for a severely damaged ego. He is unconscious and currently in intensive care. One hospital source, who insisted on anonymity, said the Iowa facility is ill-equipped to properly treat the candidate. “Frankly, we’ve never seen an ego this large and fragile,” said the doctor. “We’re doing our best, but they will probably have to airlift him back to D.C.”

Another source said that, for the time being, campaign aides and Callista Gingrich, the candidate’s wife, have been a constant presence at the former speaker’s bedside and are doing their best to help  treat Mr. Gingrich. “Callista has been whispering, ‘You get sixty thousand dollars per speech,’ into his ear over and over again,” said the source. “And there is a succession of aides who take turns holding up a copy of the Time magazine issue that named him Man of the Year.” (It has been reported that Mr. Gingrich always keeps several copies of the issue with him, much like a diabetic does with insulin.)

Campaign aides were disappointed to find that the candidate’s iPod was crushed to pieces after Mr. Gingrich, who is said to weigh nearly 300 pounds, fell through the clothing store display window. Mr. Gingrich’s iPod reportedly contains all of his political speeches, every single one of the lectures the former professor delivered at West Georgia College and recordings of all of his former mistresses whispering, “You are a genius.” “Whenever Newt’s not talking, which admittedly isn’t often, he’s listening to that iPod,” said one campaign source. “It would really help if we could pop that thing onto his head right now.”

The Gingrich campaign has officially refused comment.

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