As the Middle East crisis becomes more and more desperate, historians and journalists — beyond debating what Israelis and Palestinians should do next — keep looking to the past to understand what went wrong. Invariably, thinkers on both the right and left end up at Camp David, 2000, when Yasser Arafat rejected Ehud Barak’s historic peace plan — a plan that included, among other things, returning almost all of the occupied territories to the Palestinians.
But there’s also a tendency to go even further back in the troubled history between these two peoples; both sides continually point to past grievances to justify their present policies. One war, the so-called Six-Day War of June 1967, has had specific ramifications for the present. The causes of that war were complex and involved many military and diplomatic misunderstandings. Israel was locked in a tense encounter with Syria, from whose territory Arafat’s new al-Fatah movement launched guerrilla attacks against Israel, and Jordan. It also felt threatened by the growing number of Egyptian troops in the Sinai Peninsula. On June 5, 1967, Egyptian President Gamal Abdul Nasser closed the Straits of Tiran to Israeli shipping. Regarding this as a casus belli, Israel launched a preemptive strike that, in one of the great military triumphs of modern times, destroyed Egypt’s air force in hours. After a few days of fierce fighting against Syrians, Jordanians and Egyptians, Israel had conquered the Golan Heights from Syria, the Sinai from Egypt, and East Jerusalem and the West Bank from Jordan, beginning an occupation of Arab lands that has now lasted 35 years. To Arabs, the war is known as The Setback.
Michael B. Oren, who was born in the United States, served as director of Israel’s Department of Inter-Religious Affairs under the late Yitzhak Rabin and is currently a senior fellow at the Shalem Center in Jerusalem, has written what’s being called the most comprehensive chronicle of this crucial turning point in contemporary Middle East history. His book, “Six Days of War: June 1967 and the Making of the Modern Middle East,” is an elegantly detailed, often riveting account; Oren utilizes formerly top-secret documents to explore the military and diplomatic intricacies of all sides involved — Israel, Syria, Jordan, Egypt, the Soviet Union and the United States. Oren has also set out to challenge some fundamental Israeli and Arab ideas about the war, including those put forth by Israeli “new historians” whom Oren suggests are led into bias by their belief that modern Israel “was created in sin.”
Oren takes on many smaller issues in “Six Days of War” — the controversial Israeli attack on the USS Liberty, the role of Israel’s nuclear reactor in causing the war, the reuniting of Jerusalem, the creation of U.N. Resolution 242. But Oren’s most important — and convincing — argument is that Israel was legitimately afraid it was about to be attacked and was thus justified in launching its preemptive strike. Against revisionists who claim that Israel’s attack might have been motivated in part by the desire for territorial acquisition (some generals were unhappy that they had not seized all of the West Bank in 1948), he argues that Israel’s acquisition of land previously controlled by Arabs was due to a confluence of small events and decision-making in the heat of war, rather than a concerted Israeli plan.
Oren spoke to Salon at Salon’s New York office.
This is supposed to be the most comprehensive history of the war so far — so what documents have you had access to that others have not?
Have you ever heard of the 30-year rule? It pertains to most Western democracies; after 30 years they’ll declassify most formerly top-secret diplomatic correspondence. This book rode the crest of the 30-year rule. There are literally tens of thousands of documents that have been declassified in the United States and Canada and Great Britain and Israel. The U.N. archive also works under the 30-year rule. But there are no archives that are open in the Arab world. Everything’s closed.
Will they ever be open?
The question is whether they exist. Nobody knows for certain. I don’t know whether they take these documents and burn them.
Well, where are they?
I’m being a little facetious. There’s a known Egyptian archive and a Jordanian archive. We really don’t know about the Syrian archive. There’s no freedom of information, no freedom of the press. But what you do have in the Arab world is a degree of transparency. You have a great number of former Arab decision makers who write their memoirs and you have independent archives that collect materials. One of the great sources for this [book] was an archive associated with Al-Ahram newspaper in Cairo. Among other documents, they had the testimony of Egyptian officers tried at the end of the war. Remember all those trials for incompetence and cowardice? Here’s people telling their own stories. The stories are somewhat slanted, but if you put them all together, they get repeated. And that’s when you know that something happened there.
You say in the introduction that you wanted to change the way that people looked at this war so it was never seen in the same way again. What do you mean by that? Were there certain commonly held beliefs that you wanted to challenge?
Yes, there are Israeli conventional wisdoms and Arab conventional wisdoms that I think have to be revised in light of the research. For example, the Arab wisdom was that the Egyptians never intended to attack Israel and that Israel was the first to shoot a gun. My book goes into great depth about Egyptian war plans and Jordanian war plans and Syrian war plans. They had war plans. They didn’t work, but they had war plans.
On the Israeli side, one example is the myth of the liberation of Jerusalem as if it were planned, as if Israel intended to go to war against Jordan and always wanted to liberate Jerusalem. In fact, the Israeli government did just about everything not to liberate Jerusalem, which I think would come as a great shock to a lot of Israelis.
Did you set out to challenge post-Zionist, “new historian” views with your book?
Yes. There was a movement that began in the mid-’80s called the “new historians.” It was championed by Avi Shlaim at Oxford and Benny Morris, who has since dropped out. [In his seminal work on the Palestinian refugee crisis and other works, Morris attacked many of the most cherished notions about Israel. But after Camp David, Morris lost faith in the good intentions of Arafat and has swung sharply to the right.)
And Tom Segev?
Well, Tom Segev is a journalist. He's not really a trained historian. Let's keep with Avi Shlaim. The new historians set out to debunk myths, to really show that Israel was responsible for everything, that Israel was created in sin. When I began to read a lot of the new historians, I found that a lot of their research was very slanted and, in some cases, distorted. If you read my book, I don't think you would find that I'm an apologist for Israel. But the time has come for us to strive for a more balanced type of scholarship.
How does your book challenge some of the ideas that the new historians have put forth?
There's a new historian theory that's been floated by radical revisionists that the government wanted to detract attention from its failures economically in the 1967 war. I found no evidence of that. A big theory is that the 1948 generation of generals that didn't conquer the West Bank wanted to start a war to conquer the West Bank. I found evidence that they wanted to conquer the West Bank, but on the contrary, not only did they not act on that, they actually gave out orders not to attack Jordan. In the British archives, I came across the letter that [Israeli prime minister] Levi Eshkol sent to [King] Hussein on the morning of June 7, 1967. He says to Hussein: If you take control of your army, if you declare an unconditional cease-fire, if you agree to some type of peace talks between us, then we will not take the Old City of Jerusalem. Now, for a Jewish leader to be this close to the Western Wall and not take it is a huge gamble. A true new historian would not be happy with that revelation.
It seems that the momentum and the short time that it took Israel to conquer these regions had a lot to do with the decision making.
This is an important lesson for the Middle East today. Rather than being the result of rational decision making and a cogent analysis of the situation, most of the Six-Day War was a result of random events, vicissitudes, miscalculations, misunderstandings and very often just plain dumb luck. A lot of dumb luck, bad and good.
And you believe that at that time those Arab states wanted to eradicate Israel completely?
Yes. There’s no question about that. The question is whether they were going to act on it or not.
And the evidence that you found was that they were going to act on it. Do you believe that they were trying to draw Israel to attack them first?
[Egyptian president Gamal Abdel] Nasser preferred that Israel attack first. The Syrians preferred to fight Israel to the last Egyptian. And the Jordanians didn’t want war at all, but they had no choice because they were afraid.
That seemed to be one of the more important turning points — the Jordanians’ decision to join the war.
It was a tragedy because [King] Hussein had this terrible dilemma. If he didn’t join the war and Nasser lost, then everybody would say he was a traitor and they’d kill him. If Nasser won the war, the Egyptian army would continue straight across Israel and conquer Amman and they would kill him. It was a lose-lose situation. He decided that the only way out of his dilemma was to absolve himself of any responsibility for the crisis and to put his army under Egyptian command. But it was precisely that move which was the last straw for the Israelis and convinced them to go to war.
What was the Six-Day War about besides wanting to eradicate Israel? Was it about access to water? Was it about this Israeli nuclear plant?
I take issue with that. What I did find was an erroneous assumption on the part of the Israelis that the Arabs were afraid of the nuclear reactor. [The Israelis] were convinced that the nuclear reactor was going to get blown up and therefore wanted to strike first before that happened. So the nuclear reactor did have a role in the war but not in the way that you would think.
What is the legacy of the fact that Israel made the first strike? It seems like that left a huge scar on the Arab psyche.
To this day, it’s a trauma they haven’t gotten over. It was the first major trial of arms of the post-colonial Arab world, and they failed at it. We’re dealing in a society based on honor and shame. It was a tremendous shame.
And the Arabs were better equipped militarily?
Yes. They should have done better. But in the next war [in 1973] they did better.
Today, Israel is listed as one of the third or fourth military superpowers in the world. I’m an officer in this army and I’ll tell you, this is quite an army.
Did the Arab states know what they were up against?
They had no intelligence. The Israeli army is unlike any other army. We don’t salute one another, everyone’s on a first-name basis, it’s kind of hip and kind of fun to go off for two weeks and not change your underwear and bond and the whole thing. Very macho. And it’s a true meritocracy. And with all of our sophistication, with all of our massive firepower, with all of our élan and esprit de corps, a couple hundred people with C-4 explosives attached to themselves is threatening the state of Israel and there’s not a lot we can do about it. All of this is a buildup to show you, ultimately, that the army is as ineffective as can be.
Do you think it was Israel’s intention — at any point — to reunite Jerusalem and to take the West Bank?
There was a feeling among many Israeli officers who had participated in the 1948 war, where Israel had begun to take Jerusalem and the West Bank and then backed off, that they had missed this historic opportunity. Many of them felt that Israel was not defensible without the West Bank. Israel at certain points is only 8 miles wide with its back to the sea. The West Bank is high and Israel is low.
Then there was this strong Jewish feeling about reuniting Jerusalem. They were able to separate this ideal from the real because the fact of the matter is, when the war started, this express order went out: No shooting at the Jordanians. And they were even willing to absorb a lot of Jordanian fire. The Jordanians fired thousands of shots into West Jerusalem, their planes strafed Israeli cities, they bombed the outskirts of Tel Aviv, and the Israelis still did nothing. The Israelis only reacted when Jordanian forces started moving in toward West Jerusalem. That freaked them out.
Did any of the Israeli leaders have a sense of how the world might come to criticize them for occupying the territories that they gained?
The whole debate about whether to go into Jerusalem was whether the Christian world would countenance Jewish control of the Old City. Many people thought it wouldn’t. Moshe Dayan [Israel's defense minister] said, “We don’t need the Vatican in here.” Nobody thought that Israel would permanently occupy the West Bank at that time.
No?
[In the book,] I talk about the Israeli government’s decision of June 19, 1967. In that decision they decided to give back all of the Golan Heights, all of the Sinai, in return for peace treaties and to offer the Palestinians autonomy in the West Bank leading possibly to independence and statehood. They secretly interviewed all of these Palestinian notables who said, “Listen, we’d love to do this, but if we do it, we’re going to get a bullet in the head, so we can’t do it.” They were actually thinking of ways — this is before any settlements were built — of returning this land to somebody, but in a way that would break the cycle of warfare.
How soon did the settlements start after this?
Pretty soon. Within a year. The impulse for settlements is first of all strategic. It’s to widen Israel. There’s also a religious and ideological component to it and many of the people who were leading Israel at the time were of the generation of pioneers. They were used to making settlements. That’s what they did. They got the state by making settlements. It was a continuation of a modus operandi that they understood.
Did they understand at the time what a crisis the refugee problem would be?
Yes. Levi Eshkol [Israel's prime minister] said to the government, “What are we going to do with a million Arabs?”
But do you think they felt that they’d seized an opportunity and couldn’t turn back?
If you were to say to the ministers of the Israeli government in 1967 that 35 years on, we’d still be dealing with the future of the West Bank and the future of the refugees, they’d say that you’re out of your mind.
Why?
Here I have to be a little critical of them. They operated under a mythical assumption that if you bopped the Arabs hard on the nose once and then show magnanimity, then the Arab world will accept you. This has not been true. For example, you give back the Sinai, but the Egyptians still aren’t going to make peace with you. They may sign a treaty with you, but they’re not going to make peace with you. And even the Palestinian leadership, after the Camp David accords in 2001, made it clear that the settlements aren’t the issue, territories aren’t the issue, Jerusalem is not the issue. The issue is Israel, whether it’s going to exist or not.
Obviously, I could argue with that — whether or not that’s the ultimate issue — but I won’t drag us down that road. But do you still believe that the Arab states want to eradicate Israel?
The people want to eradicate Israel. I don’t necessarily know about the states. I think there’s no acceptance of Israel in the Arab world. You have to distinguish between a desire to see Israel eradicated and a willingness to eradicate it — two different things.
Which do you think is true?
There’s an almost universal desire to see Israel eradicated. It’s usually the intellectual, educated classes who are the most militant. Among Arab decision makers there’s no desire for war; there’s no desire to act on the impulse.
Do you think that the fear of that is one of the major reasons why the Israeli government hasn’t been able to disable the settlements?
Look, I’m the Israeli John Doe. And I represent between 75 and 80 percent of Israeli public opinion. As a society, we’re going to give up virtually everything, but only in return for real peace. If there isn’t real peace, we’re not going to give up anything. That’s the John Doe position.
You don’t believe that the state needs to come before that kind of peace?
This is the huge debate and I have very strong feelings about it. I think that the entire peace process has been backwards. The assumption of the Oslo peace treaty was that peace would trickle down: You would make it with leaders and it would find its way through the middle class and to the working class and the peasantry. We have found that not only is this not true, but the opposite is true. You can make peace with leaders, but the desire — the incitement and the hatred — actually grows at the grass-roots level.
Therefore, to really make a true peace, and not to impose a peace on a rotten core, you have to build from the bottom up. Peace has to come through a prolonged phase of democratization. Democracies very rarely go to war against one another. You have to have openness and free speech. Once there’s a true basis for peace, Israelis will give up whatever it takes. I don’t want my kids going out and getting killed because of some hilltop somewhere. But there’s no use giving up the hilltop if they’re only going to use it to shoot at us.
Barak said, and I’m not such a fan of Barak, but he said, “OK, take 97 percent of the West Bank, take half of Jerusalem, we’ll take all these settlements, we’ll wobble them together, we’ll give you some of our land as compensation for what we’re taking for the settlements.” That’s basically the deal, right? That’s the deal. Everyone knows it’s the deal. The Palestinians said, “Well, this is not the deal. What we want is all our refugees to go back to Israel.” If they go back to Israel, there’s no more Israel. It becomes an existential question.
There’s no symmetry here. Now I sound like a spokesman for the government, but John Doe Israeli says, “I recognize the Palestinian people. I recognize that the Palestinians have legitimate rights and claims. I recognize that historic wrongs have been done to the Palestinians and I’m willing to do whatever I can to right those wrongs within reasonable limits.” Show me the Palestinian who’s saying what I’m saying.
Which makes the Six-Day War such a fascinating and frustrating time in history because it’s when all of these problems originated. Right after the 1967 war when the Arab leaders met in Khartoum, and after Resolution 242, why didn’t Israel return the settlements then?
To whom? That’s the question. We were willing to return territories in return for peace. We made this offer to the Syrians, to the Egyptians. They came back with the Khartoum resolution: no negotiations, no peace, no recognition. Not much maneuverability in that, is there? They tried to find Palestinians to take over an autonomous entity. They couldn’t find Palestinians to take over an autonomous entity. So we just had a status quo. These were our cards that we were going to play. We’re still playing them all. We gave back the Sinai. It’s not as if Israel has demonstrated that it’s not willing to give back every little inch.
Someone might approach your book and expect it to be mostly about Israel and the Palestinians. But there aren’t many Palestinian voices. Does that show how they are pawns in a game between Israel and the Arab states, or was that a result of your research?
This is the main fault of the book.
Why didn’t you get more Palestinian voices?
I wanted to get more Palestinian voices. I couldn’t because of the intifada. A couple of times I risked myself to try to get Palestinian voices, but frankly the Palestinian voices that I got were off the wall. I felt very strongly about the Palestinian voices. I wanted to interview refugees. I went to meet some Palestinians one night, very late, and they started telling me: “The Israelis never took Jerusalem in 1967; they hired mercenaries from Britain and France. We saw them, we talked to them, they weren’t Jewish at all. And don’t you know, the Israelis aren’t even Jewish. They’re just refugees from Poland.” I came home so distraught from this interview, not only because I had risked my life to do it but because it was completely worthless. And these were intelligent people. It was very upsetting. So I tried. You’re the first person to note that, by the way. I was hoping I’d get away with it.
Do you think that the Arab states cared about the Palestinians in 1967?
I don’t think they care that much about them today.
Well, that’s the next question.
Kuwait kicked out 400,000 of them. [After the PLO declared its support for Saddam Hussein's invasion of Kuwait.] They don’t care about them; they’re afraid of them. They’re afraid of them because the Palestinian issue threatens these monolithic regimes. It’s like the brick that comes out and the whole thing falls down. That’s the only reason they care about them. I have Jordanian friends who call me up and say, “Kill him. Why don’t you kill him?” Meaning Arafat. The Jordanians hate Arafat far more than we do.
Eshkol refers to this Israeli inner conflict: He’s convinced that Israel has the power to dominate these Arab states, but he’s also just as fearful of the complete eradication of Israel. It seems as though those two feelings are at work a lot for Israelis.
Eshkol had a term for it: “Samson the Nerd.” On the one hand, we’re Samson; we can do everything. On the other hand, we’re about to be destroyed. And those two [feelings] have characterized Israel’s worldview since the day it was born. The same thing today. By the way, they’re both right. Israel can do amazing things militarily, but it can be destroyed.
Do you think that after they conquered the West Bank, the Israeli leaders became enamored with their newfound power?
That’s my next book. I didn’t go into 1968, 1969 and 1970. To my surprise, in the aftermath of the war, I found the arrogance and the self-congratulation, but I also found tremendous introspection and feelings of guilt and sadness. Even the Western diplomats who were observing Israel at the time thought it was weird. There’s a quote from Michael Hadow [the British ambassador to Israel], who was no great friend to Israel, who said how very strange it was that a country goes to war, wins a huge victory, and everyone goes back to work. Even Israelis forget that. They tend to remember the arrogance but only because we paid so heavily for that arrogance in 1973.
Do you think that the victory of 1967 led to a transformation of Israel’s image in the eyes of the world ?
It went from David to Goliath.
Right. Do you think that makes it all the more difficult for Israelis to let go of the West Bank and go back to pre-1967 borders?
Good question. Let me think about that. Because remember, there’s a whole generation of Israelis who don’t remember 1967. Israelis in terms of their national history might be just a little bit better than Americans.
But, no, I don’t think so. There’s one exception and that is the religious camp. Certain religious Jews, nationalist religious Jews — interestingly enough like a lot of evangelical Christians in this country — assign messianic ramifications to the Six-Day War. They view it as a steppingstone to the age of redemption. God intervened. They’re the exception. For example, today is Jerusalem Day, where mostly the religious Jews march to Jerusalem and celebrate the liberation of the Old City. That, for them, is a religious event.
In the book, there’s a comment made by Abba Eban, Israel’s foreign minister at the time, that there was no turning back the clock after this war. Do many Israelis feel that way?
He meant that there’s no turning back the clock now; if you want the land back, you have to make peace. In 1967, that was a radical notion. Today, we assume land for peace even though Resolution 242 doesn’t say that.
What does it say?
It says “land” without the “the,” for the recognition that every state in the Middle East has the right to live with peace within recognized and defensible borders. It never says that the Arabs have to make peace with Israel. Which is why the Saudi peace plan is a very significant move. It’s the first time the Saudis not only say they’re going to make peace but that they’re going to normalize, which really isn’t in 242.
Do you think that the Saudis are sincere?
That is a different question than whether or not I think the Saudi peace plan is interesting. I think the Saudis are scared shitless. Fourteen Saudis killed 3,000 Americans. I’d be scared.
Do you think Sharon has a peace plan?
I think Sharon has an interim plan, which again, Joe Israeli would say is probably the best thing to do now. Because if you’re going to impose a state on the situation, it’s going to be awful. It will implode.
Some people on the left fear that this is getting driven toward the type of situation where the only option is for the Palestinians to be pushed out. Do you think that’s possible?
Only within a huge war. Where cities are wasted.
Did Sept. 11 reinforce for Israelis that the Arab world is a real threat to their existence?
Yes. There is an element that Israel is an outpost of the West. You ever been there?
No, I haven’t.
It looks like New Jersey. Israel is very American and looks American. Our press is very American. Our system of government in its ethos is very American. People look kind of American. And it is in sharp contrast to what’s around it. So it’s easy to see ourselves as an outpost of the West, embattled by this hostile civilization.
America’s involvement in the Six-Day War was not what Israel expected. In a lot of ways, it reminded me of what’s going on now.
The whole situation reminds me a lot of what’s going on now.
In what way?
It’s the same Arafat, the same al-Fatah, trying to drag the Arab world into some type of conflict with Israel. And it succeeds. You have the U.N. in an adversarial relationship with Israel. You have the United States involved, today, in a military entanglement in the East — albeit with Islam rather than the entanglement in Vietnam in 1967. Those two prior commitments have hindered American involvement in the Arab-Israeli conflict.
As John Doe Israeli, do you believe that Arafat is a partner for peace?
Arafat’s a problem. What I really think is that it’s not a question of Arafat and Sharon. There’s been this tendency to try to personalize this conflict.
Why don’t you think that fits?
It’s completely off base. This is a fight between two peoples. Sharon reflects the Israeli people right now, not because we love him, but because he’s doing what the people want. He’s doing what he was elected to do. Arafat reflects the Palestinians as well. There has to be a change on the Palestinian side. This is not to say that everything we do is so nice or hunky-dory, but there has to be change on the Palestinian side that they’re willing to live with us. Arafat reflects the unwillingness to live with us. He’s a problem.
With each suicide bombing, do Israelis still believe Sharon’s offensive is helping the situation?
In 1967, Israelis left their tractors to go off and fight because they were convinced that Israel faced a threat to its existence. In 2002, Israelis left their computer terminals to do exactly the same thing. The mobilization was so successful beyond anybody’s imagination; they ran out of guns and uniforms. Five thousand people volunteered for reserve service. It’s a different type of threat — not of destruction of cities, but a destruction of society. In many ways, a more dire threat. There was almost no opposition to Sharon because it wasn’t Sharon doing it. The country made this decision to go to war. Sharon enjoys 85 percent approval rates, not because we love him, but because he represents a policy line that we can’t take issue with right now. The minute there is a viable peace alternative, then you’re going to have demonstrations in Israel from the right and the left. You don’t have that now.
How do Israelis feel about Bush and his involvement so far?
Ambivalent to good. The good part is that when Bush is Manichean — when he’s saying that there are good guys and bad guys and you’re with us or against us — Israelis like it because we obviously see ourselves as “with us.” When the issues get gray and muddled, then Bush seems to lose direction, in the Israeli perception.
What’s become muddled? [The Americans] want to have a war with Iraq. They can’t have a war with Iraq unless there’s a modicum of stability in the Arab world. They need the Saudis, they need the Kuwaitis, and in order to get the Saudis and the Kuwaitis, they have to pressure Israel. There’s no other way they can do this other than pressuring Israel. And we don’t like it.
What do you wish that the U.S. would do? Do you want Bush to be very involved?
I want him to be very involved. Hmmm. No one’s ever asked me that question …
Do you think we made a mistake being so hands off at first?
No, not necessarily. Clinton had taken it to a ridiculous extreme. I mean, Arafat had visited the White House more often than any other foreign leader. It’s good to keep people a little hungry, don’t you think?
I’d like Bush to understand our predicament. To understand that as a democratic society, we cannot be bombed and not respond. The society will not countenance it. Bush has displayed a tremendous amount of understanding with that. I want him to understand — and I sound like a broken record — that imposing a state on the Palestinians now before they are ready to assume that state in a situation of mutual recognition and coexistence would be a mistake. And in fact that stop-gap measure will end up being the source of far greater controversy in the future. I’m absolutely convinced of this. And I’m saying this as someone who genuinely wants a solution to the Palestinian problem. They have to be ready for it.
For nine years now, since the Oslo accords, the Palestinians have had significant amounts of autonomy, a lot of the trappings of sovereignty. There has been, in the Palestinian camp, absolutely no discussion of what their society is going to look like, what kind of government they want to have. They’re so consumed with being victims and the things that are done to them that they never sit down to discuss what they’re about.
Do you think Israel has done everything they can to help them along in that way?
No. To the contrary, we’ve done tremendous things against it. First, we brought in Arafat. We brought in a dictator. We impose this corrupt regime on them that took hundreds of millions of dollars that were given to the Palestinians for development and siphoned it off into Swiss bank accounts somewhere. You go to Gaza and you see where all the military leaders live. Arafat has 17 different militias — they live in these huge villas and the rest of the people live in hovels. And we bear a lot of responsibility. We did it. We did it because we wanted to bring in a thug who would stop Hamas. That’s what Oslo was about.
But was there an alternative at the time?
We tried. Back in the period of the Oslo-Madrid peace conference, we tried to get local Palestinians to assume responsibility. They were afraid, they wouldn’t do it, etc. So disappointing. And the settlements don’t help anything. But they’re not the issue.
You really don’t think they’re the issue?
The Palestinians say that it’s not the issue.
Do you think that’s because their hatred and frustration has developed into something else at this point?
No. I can’t say that Camp David was full of hatred. They were getting along quite well. It came down to the fundamental issue of mutual existence and legitimacy. That is what links 1967 to today.
Over three decades, Alison Bechdel’s comics have grown increasingly intimate. Her alt-weekly strip, “Dykes to Watch Out For,” was as emotionally true as it was funny and shrewd, but as with other great political cartoons of the era, like “Bloom County” and “Doonesbury,” the travails of its cast — a gay-community ensemble whose lives Bechdel chronicled from the Reagan era through the first anxious decade of a new century — only hinted at the life of the artist herself.
Her own personality burst out more explicitly in 2006 with the appearance of “Fun Home,” a masterful graphic memoir about her relationship with her clever, exacting and very closeted father, who taught school and ran a funeral home simultaneously, and whose death under mysterious circumstances raised the possibility of suicide. Critics justly heaped acclaim on “Fun Home,” praising its intricate narrative architecture and honest, despairing voice. In reconstructing her path from girlhood to womanhood, from nervous young diarist to nervous young artist, Bechdel overturned many of her family’s myths, and a host of broader cultural ones.
Her new book, “Are You My Mother?,” is even more personal, restless and reflective, a wry, self-interrogating look at her relationship with her mother, and the ways that relationship has fed — and obstructed — Bechdel’s own work. Like Roland Barthes’ “Mourning Diary,” it’s a gorgeous meditation on the lack of a mother’s love, one that keeps shuddering over a catastrophe that has already occurred; but whereas Barthes’ notes came into being in the months following his mother’s funeral, Bechdel wrote and is publishing her book while her mother is still alive. “The secret subversive goal of my work,” she has said, “is to show that women, not just lesbians, are regular human beings.” I spoke with the author by phone earlier this month about that project, and about her book and the fraught relationship it documents. The following is an edited transcript of our conversation.
The Barnes & Noble Review: You wrote ”Fun Home” looking back on your relationship with your dad, but you were constantly talking to your mom while you wrote this book. And she was a somewhat grudging subject. Was this one harder?
Alison Bechdel: Yes, as I learned during the research for ”Are You My Mother?,” and also instinctively from my experience being a human, mothers are just more difficult than fathers. It’s a much more fraught and complex relationship for everyone whether you’re male or female because this is someone who you’re physically a part of. And so it became very confounding for me, trying to sort that out. The psychoanalyst who I write a lot about in the book, Winnicott, wrote that the mother must be dismantled whereas the father can be murdered. And I feel like somehow I murdered my dad, and that was really a walk in the park. That was so much easier than dismantling my mother.
BNR: You were talking to her all the time, transcribing your conversations with her, and you had all these letters and diaries, and really precise memories, and then all of your reading, of Winnicott and Virginia Woolf and ”The Drama of the Gifted Child.” It must have been a lot to wrangle.
AB: It was, especially the Winnicott stuff. I kind of had to give myself a tutorial on psychoanalysis, which really took me a couple of years — you know, learning that language and getting a handle on it, just a slim grasp of the body of Winnicott’s ideas. That was a big project, but a kind of enjoyable procrastination too, because I couldn’t quite face what I was going to have to do.
BNR: But Winnicott ends up being, in a way, a character in the book.
AB: That was a real breakthrough for me, the moment that happened. When I began, I guess I realized it could be possible to introduce Winnicott as a character but I felt very firmly that I wasn’t going to do that, that somehow it was not in the scope of what I was doing. But then he somehow sort of insisted. That was soon after I ruled out the first name of the book and started over. Virginia Woolf and Donald Winnicott appeared in my mind crossing paths one day in London and that started me out in a new direction.
BNR: I love the way their experiences live alongside and reflect yours — your relationship with your mom, your romantic relationships, your psychoanalysis.
AB: I don’t know how this book is going to go over. I don’t know how many people are interested in psychoanalysis. I feel like most people are impatient with it.
BNR: Did you happen to see Maria Bustillos’ piece for “The Awl” about going to David Foster Wallace’s archives at the Ransom Center and looking through his self-help books?
AB: Oh God, no. I’m looking it up now. The first page I Googled has an image of ”The Drama of the Gifted Child” on it.
BNR: He wrote notes in it about his relationship with his mom, and that piece cycled around and around the Internet. ”The Drama of the Gifted Child” has a huge readership among people who are interested in literature and ideas.
AB: The interesting thing about that book is, it’s really intended for other analysts. It’s not meant for a lay audience, really. I mean it wasn’t directed toward that audience, though that’s the audience it found. But I just want to say, I’m relieved I didn’t see that. I feel like it would’ve distracted me from what I was doing.
BNR: One thing you highlight beautifully in ”Are You My Mother?” is that writers have the same problem analysts do: They compulsively analyze people. Would you say that your mom shares that tendency?
AB: Yeah, I would say she has a really keen kind of psychological insight into other people and their motivations.
BNR: Is it hard to talk about this, knowing that she might read the interviews?
AB: You know, I can’t even think about that. Whenever I do interviews I just have to assume that she’s not going to see them. She really is not interested to that extent, and I’m pretty sure she doesn’t seek stuff out online. So I think I’m just going to tell myself that she’s not going to see this interview.
BNR: OK, then, gloves off! One thing that makes her such a fascinating character is that you can’t tell — I can’t tell — whether she’s being intentionally undermining or just applying the same critical lens to your work that she uses to judge the rest of the world.
AB: I think it’s the latter, but I always have to deal with the former. You know, when she makes these comments about other writers or other cartoonists and seems to be comparing me to them, my first feeling is always that I’m coming up short and she’s criticizing me, trying to humiliate me. But I don’t think she’s really trying to do that.
BNR: That tension absolutely comes across. You transmit it so well, I found myself squirming. But I came to like her more and more as the book went along. Especially when you ask her to tell you the first thing she can think of that she learned from her mother, and she says she learned that boys are more important than girls.
AB: That was a really pivotal moment. My first therapist told me to do that, thinking it would yield some useful information, and it did. That was like the key to my childhood. I also want to say, I genuinely like my mother in a way that I don’t think a lot of my friends do. They love their mothers, they’re close to their mothers, but I don’t know if they genuinely enjoy their mothers’ company in the way that I do. Sometimes she drives me crazy, but she can also seem completely delightful. I can have serious conversations about writing with my mother, which I think is kind of amazing. I’m also still scared of her, so that was the biggest thing I had to grapple with in the book and don’t know if I succeeded. I don’t know if I really took her on in a way that if I were completely honest I would have. Because I’m still afraid of her.
BNR: She is formidable. But then at times she would play with you and make stories with you.
AB: One of my earliest, most powerful memories of my mother is playing this game where I would be a crippled child like the kids I would see at the orthopedic wing of the hospital when I would go to get my fallen arches checked up on. I was just fascinated with these children, with their external signs of disability, their crutches and braces and big shoes. There was something about that that I needed to reenact, and my mother entered into that imaginary space so willingly with me and in such an encouraging way. Even though I knew there was something weird about having this fantasy about disabled children, she didn’t censor it. She encouraged me to go with it, and I feel like she probably did that with me in lots of imaginary games as a kid but for some reason this is the one that I remember the most vividly. And I speculate in the book that it’s because it was a fantasy that she shared to a certain extent as well.
BNR: And when your OCD was making it really difficult to keep the diary, your mom would write down your entries. I remember that from ”Fun Home,” too, and both times it gave me chills. The devotion implicit in it.
AB: Oh my God, that was another pivotal moment. She would sit there and write down everything I said. It was amazing. It also becomes weirdly this template for my relationship later with therapists, other women who would sit there and take down notes on what I was saying.
BNR: Yes! What’s it like to go back and look at those journals now? Those diaries where she wrote the entries for you?
AB: It’s really powerful. I’m at the University of Chicago right now, teaching a class. I moved out here for a couple months, and part of what I’m doing is putting up an exhibit of my work in a space on campus. One of the things that I wanted to show was the way I used all these different archival references in my work.
And so I took a section from ”Fun Home,” a section where my mother starts writing in my diary near the end of Chapter 5. There’s this accident and these people are killed, one of them’s a young boy, and they’re all at our family funeral home, all the bodies. On the wall, along with the printed pages from the book, I show the topographical map of my hometown, the big coloring book page from the ”Wind in the Willows” coloring book when I was a kid. And also I scanned my childhood diary, first the spread of the week before this terrible accident when my OCD was reaching a crescendo and there’s just this childish handwriting with these big squiggles and blocks all over it, and the following week — the next thread — is my mother’s tidy handwriting. It’s still my language but her writing. I think it’s such a visual and striking image of this moment of transmission or connection with her. It’s still, you know, really arm’s length. It’s this intellectual exercise. That’s as much as I got, and that’s what I will take.
BNR: She was giving the gift she knew how to give you. It’s a striking counterpoint to her early days as a mother when she’s trying to breastfeed you and can’t, and the doctor tells her she’s not a good cow, which is (laughing) just awful.
AB (laughing): I know, he really said that.
BNR: But then the journals, the storytelling, was just something she could so naturally share with you.
AB: But what she did is a double-edged sword. Yes, she was teaching me to write, but this cathexis, for lack of a better word, around the diary entries, I feel like that’s what made me want to write memoir. That’s what makes nonfiction so vital for me. That she taught me to write about my particular life, but she doesn’t like that I do that. She really wishes that I were a fiction writer.
BNR: Right, which is…
AB: Like you.
BNR: Well, I’ve written plenty of nonfiction stuff about my mother. A lot of it seems, now that I’m older, not very generous. I was filled with rage toward her when I was younger, and now I feel much more love and empathy. Your work is vastly more mature and more nuanced.
AB: I wonder how much the empathy you’re feeling now is a result of the fact that you wrote about her, you know? Would you be able to feel that if you hadn’t done that writing?
BNR: That’s a good question. Do you think writing ”Fun Home ”and ”Are You My Mother? ”helped you move beyond and change some of your own feelings?
AB: I totally do. That’s why I do it, and it feels so fraught to talk about this because writing is not supposed to be therapeutic. A sort of analogy has occurred to me. People ask me, was writing “Fun Home” therapeutic? And I feel like, yes it was, but that’s kind of like asking somebody if swimming the English Channel was a good workout for them. That’s not why they did it — “of course “it was a good workout. Both of these books have entailed transformative processes. You can’t engineer or will yourself to undergo a transformation, but that’s what both of these books have involved. I kind of set out on a journey, and I know that that’s what I have to do, and it’s sort of a high-wire act in that respect. Especially with this book about my mother, when I had a book deal for it, I couldn’t really promise that I was going to figure this out in three years or whatever my initial contract was for. And in fact I didn’t; it took me a lot longer.
BNR: How long did it take?
AB: Six years, almost as long as ”Fun Home.” “Fun Home” was a seven-year project, but I was also writing my comic strip for that time, and with ”Are You My Mother?,” for two years of that I was writing the comic strip, and then for the next four years all I was doing was writing this book. It’s kind of crazy.
BNR: But the work shows. And your process is so painstaking. You’ll take photographs of yourself in various positions and then translate them into drawings.
AB: Yeah. That’s really crazy, I do that for every figure in the book.
BNR: One of your therapists advanced this theory, and it dovetails with some of Winnicott’s ideas and ”The Drama of the Gifted Child,” that in encouraging your diary to the extent she did, your mother was teaching you to be the repository of all of the emotions that your family couldn’t process. And so in addition to predisposing you to the memoir form by helping you write your diary, your mom was also — if that’s true — making it fraught for you.
AB: Yes. Very much. Interestingly, my father too, I feel, was complicit in the diary thing, because he’s the one who physically started me off writing in a diary. My very first entry, he wrote the first sentence or began the first sentence, “Dad is reading ‘The Trumpet of the Swan.’” Both of my parents sort of ceremonially made me the, I don’t know, repository for all of this emotional anguish.
BNR: They really liked the idea of their daughter taking on that role. I guess it’s typical to give a girl a diary — to hope that she’ll write secrets in it and use the little key that comes with it.
AB: You know, that’s so interesting. I didn’t address at all the archetypically feminine role that the diaries have, but that’s so much a part of the story too. Why is that? We don’t give boys diaries.
BNR: I laughed out loud when your mom says, after reading an early draft of the book, “You must have a pretty good memory.”
AB: Yeah, I don’t quite know how to take that.
BNR: But then she also seems pleased. She says that it coheres and there are clear themes, and it’s a meta book, which goes back to what you were saying about being able to talk with your mother about stories and about literature at a really high level.
AB: I feel like she’s at a higher level than I am. She thought of it as a meta book; I hadn’t even been thinking of it in that way. So you know, she’s actually much more well-read than I am, much more up on what’s happening in literature at this moment.
BNR: Well, as someone who spends a lot of time reading opinions about books online, I’m not really sure for a writer that that’s a good thing.
AB: In my mother’s case I wonder too if she’s so — she’s following the state of criticism so closely that she can’t write because she feels so scrutinized.
BNR: To have the level of critical acumen that she has and to have the very precise ideas that she seems to have about what stories should be and the best way to tell them — for many people, that’s death to more creative kinds of writing.
AB: As I worked on this project about her, my image of who she could have been or what she could have been kept morphing. At first I thought, oh, my mother was a frustrated poet. Then I saw more of her frustrated actress part, and in the end I feel like it’s really her frustrated critic part that is maybe the most… maybe that’s who she really would have been. Like when she says she wishes she could’ve been Helen Vendler.
BNR: And how your dad had her read books for him and help him write his papers.
AB: She should’ve been an academic, I think. She did teach high school English, but I think she could’ve gotten a PhD and been a really kick-ass poetry professor.
BNR: You write early in ”Are You My Mother?”: ”My foremost difficulty is the extent to which I have internalized my mother’s critical faculties.” Apart from all your second-guessing of your writing itself, I’ve noticed that you’re really hard on yourself for using a font based on your handwriting to letter your frames.
AB: I do feel guilty about it, like it’s somehow cheating to use a digital font, and to not actually hand-letter my work. But at the same time, I have these lengthy passages of quotations from Winnicott or from Virginia Woolf that I have obsessively hand-lettered.
BNR: So interesting: the parts that aren’t your language.
AB: Yeah. In fact those things are treated as drawings in the book, even though they’re text. I frame them as a drawing and often overlay them with my digital narration. It’s almost like I’m giving those words more attention than my own words, but not really.
BNR: I’m so interested in — and ignorant of — the mechanics of putting together graphic novels. Were all of the quotes from other writers treated as drawings, or the longer ones?
AB: Pretty much all of them. I mean, there are very short things that are just half a sentence that I might have quoted in my own narration, but most of them are actually copied from the original text where I read them. Part of it was trying to replicate my own experience as a reader. Well, not replicate but transmit. To get people to read kind of through my eyes. In my early drafts the quotations went on a lot longer. My editor really pushed me to cut them down.
BNR: How was that, working with an editor and showing her the book in stages?
AB: I had an amazing connection with my editor about this book. She’s the same editor I had for ”Fun Home,” which seems like a great gift in this era, to have that kind of continuity with a publisher. Let’s go back to the question of how I actually do the book. I do write first, but my writing is very drawing-based. I actually write in a drawing application, in Adobe Illustrator. So I’m not just writing in a word processing program, I’m creating these panels on the page and I create little text boxes for the narration or dialogue and I’m able to move that stuff all around. I’m thinking about the page as a two-dimensional field as I write, which feels to me like a kind of drawing even though I’m not drawing with a pencil or not drawing much. I will do occasional sketches. So that takes a really, really long time and that’s how I get the whole story mapped out. If you saw the pages at that point, it would be just blank boxes with the text and the dialogue, with the narration and the dialogue and maybe a few images dragged in here and there.
BNR: Is that what your mom had seen when she said that she couldn’t imagine how you were going to draw it all?
AB: Yeah. It was hard for her to read that, and it’s hard for anyone to. It doesn’t make sense unless you’re really comics literate, and my editor is somehow able to see how that stuff is working without the pictures, and then proceed to edit me the way she would edit any book. I’ve never really talked with other cartoonists about how they work with their editors. It’s hard for me to imagine Chris Ware or Joe Sacco being edited at all. I feel like drawing is more primary in their work somehow. Maybe not. I don’t know if they work with editors, but I just somehow imagine that they don’t, but who knows.
BNR: Your work feels more literary to me than a lot of graphic novelists’.
AB: Well, you know… I’m sorry to use this word in this way, but I think I probably do privilege the writing more than the drawing. I mean the drawing I do work very hard at, but it’s a little more in service of the writing than vice versa, and I think that mix varies a lot for different cartoonists.
BNR: Your visuals are wonderful, but I always feel very connected to the internality of your characters.
AB: You know what, Maud? I feel like cartooning for me has been like a way to be a crypto-writer. I couldn’t ever say I wanted to be a writer because my mother was a writer, and even now I’ve had to find this alternative way of expressing myself as a writer. I don’t want to diminish the drawing. I think it’s integral to what I do. But I’m kind of a secret writer.
BNR: Not so secret really, I hate to tell you. I was reading another interview in which you said that each of your parents had carved out and claimed huge portions of the artistic sphere. Your dad was so visual arts driven, and your mom was a writer and an actor, so you felt like cartooning was this little sliver of creative self-expression that neither of them had claimed.
AB: Yeah.
BNR: When I read about your font, I had the image of you sitting there trying to decide which –
AB: Actually, I basically did that. This guy had me write five or six versions of each letter, and then he kind of averaged them out.
BNR: Does it help with the niggly copyediting problems — “its/it’s” and whatnot — that pedants like me notice in a lot of graphic novels?
AB: Yeah, it enables me to make corrections of typos or to make last-minute editing changes in a way that would be just way too onerous to do by hand. You’d have to go in and manually erase and re-draw the “it’s” and take the apostrophe out and move the space. It would take you forever; it’s insane. So I feel like I’m able to write more carefully because I’m using a digital font. A lot of cartoonists, their stuff is filled with typos. It’s part of the charm, but I feel like my kind of writing I can’t do that. I can’t live with that.
BNR: Your work is so precise and well-considered that I would imagine you’re constantly revising. Do you ever find yourself having to choose a word that will fit in the spot?
AB: Oh yeah, very much. I’m very wordy for a cartoonist. I’m always struggling against that, because the more space your words take up the less room you have for pictures. So it’s always this precarious balancing act. I will often use a word that’s shorter than the word I really want just so I can fit it into three lines instead of going to four. I can’t give you an example right now, but I do that constantly. Editing decisions based on that really minute kind of space.
BNR: So as you’re creating the panels, as you’re drawing, do you ever find yourself shortening things so that you’ll have more room to include some other object in the panel?
AB: Well, just as a general principle, I try to keep the words at an absolute minimum. What’s interesting, as I continue with the drawing process, is that I often find spots where the words become kind of vestigial because I’m conveying something in the picture that makes them redundant. I can delete the words and get these powerful moments in the story that way. There was that one section, when I’m talking about my parents and their courtship and how my mother would like go to my father’s grad school classes with him occasionally. I had a line there saying explicitly “I think my mother should have gone to grad school” or something like that. And it became very clear as I was illustrating this that that my opinion was much more powerful as an implied thing, and so I took that line out and then it came to life. Sometimes the words overdetermine it and kill the energy of the writing. I guess that’s true of any type of writing, you hope to get to the phase when you can just delete stuff and get rid of all that baggage. But in my case, a lot of the time, it’s things I’ve already done in the drawing that enable me to get rid of words.
BNR: Your mom wished you’d written ”Fun Home” as fiction, but in the end she capitulated. She read the draft and said some perceptive things about it –
AB: I feel like she hasn’t really capitulated. She has this really amazingly schizoid response to what I’m doing. On the one hand, she’s very excited about the book actually coming out. She’s sort of anxious that it do well as a book, but just like with ”Fun Home” she doesn’t want to talk about the content of the book. And she’s really — beyond those few things that you just said, like that she observed that it coheres and it’s a meta book, she really hasn’t said much to me about the substance of the book. Has said nothing to me.
BNR: Were you conscious when writing of trying to communicate something to her about your relationship, or did you try to put her reaction out of your mind?
AB: I feel like this book is at its core just a simple and quite pathetic effort to get my mother to hear me tell her that I love her. I could not possibly do that in person, I mean I’ve tried that. I’ve done that. It goes OK, but it’s never what I want. And even having done this, I don’t… you know, I’m still waiting for some kind of response from her that I’m sure I will never get. She really feels like the book is — she sees the hostility; she doesn’t see the love. And that is distressing to me.
BNR: It’s so clearly drenched in love and in longing for that kind of response from her. But part of the tragedy of the book is that she doesn’t feel like — well, like the kind of character who’s going to be able to give that sort of response.
AB: Something that really captures her sort of split response to the book is that I got a pre-pub review that talked about my “substantive yet essentially distant” relationship with my mother, and I showed her that review and she was really psyched about it. She thought it was good. It was a starred review, and she was happy about that. She did not seem the least bit fazed to hear our relationship described as “substantive yet essentially distant.” I think she would agree that’s accurate.
BNR: Have you ever heard your mother describe your relationship?
AB: No. No, I haven’t. I have no idea what she would say. I know that she talks about me to other people, like in this kind of bragging way. I know that she’s proud of me and takes some vicarious pleasure in my successes, but she doesn’t say that to me. I only gather that she says that to other people.
BNR: So other people will tell you, “Your mom is so proud of you. She told me that your new book got a starred review in Kirkus?
AB: No, actually, I feel like I overhear her at her house. If I’m visiting, I can hear her saying to her best friend on the phone or to someone else on the phone. That’s how I know she does that. It’s like she doesn’t care if I’m overhearing her or not, I’m not really part of the – she’s not factoring me in, I don’t think.
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In essay collections like “The Disappointment Artist” and last year’s acclaimed “The Ecstasy of Influence,” best-selling novelist Jonathan Lethem brought his sharp critical lens and personal passion to bear on Marvel Comics, Roberto Bolaño, Bob Dylan and the John Carpenter movie “They Live.” Add to that diverse list of cultural artifacts the Talking Heads album “Fear of Music,” the subject of Lethem’s latest book, and published as part of Continuum’s 33 1/3 series of music writing.
The collision of Lethem and Talking Heads makes perfect sense. Both can’t escape being identified with New York – or, in Lethem’s case, Brooklyn – and despite working in disparate modes, each brings the formalism and precision of the high arts to popular forms. Lethem fans already know of his love of the band – composed of David Byrne (vocals and guitar), Tina Weymouth (bass), Chris Frantz (drums) and Jerry Harrison (keyboards, guitar) – from his essay “The Beards.” There, he connected his love of “Fear of Music” to the aftermath of his mother’s death from a brain tumor. “I have an obvious predisposition to handling the material of 1978 and ’79 with an exaggerated, personal intensity,” he told me. We spoke via Skype, Lethem from his office at Pomona College where he is the Roy E. Disney Professor in Creative Writing.
What drew you to Talking Heads’ music as a youth?
In 1978 I launched myself out of a very difficult Brooklyn public school and got into the High School of Music and Art, in Manhattan. It was like crossing the threshold. Suddenly I was hanging out in Harlem, trying to figure out who the cool kids were and how I could become one of them, or whether I somehow already qualified. Everyone had their band; it was pretty much like a menu: You could be into the Ramones or Cheap Trick or the Dictators. U.K. punk was this attractive signal coming in, but we had a special affinity for the New York bands. I had a friend that semester who was into Television — he was a little hipper than I was.
I was just at the right conjugation of nerdy, alienated and hyper-alert that I identified instantly with Talking Heads. They sang songs about books! I got it immediately.
In the book you call “Fear of Music” a paranoid album, and other works of art you’ve written about – some Stanley Kubrick films, and Philip K. Dick’s novels, for instance – have this bent as well. Are you a paranoid person?
Paranoia is closely related to a subject that’s right at the heart of the album: fear. Paranoia is an intellectual shading on a somatic experience, a physical reality that is fear. I experienced a lot of fear — not only my mother’s death, but I lived through a rather desperate chapter of New York’s urban history —and it shaped me. Paranoia is a kind of utilization of fear, like “Let’s pick this fear up and shine it around like a flashlight and see what I can see with it.” As it invests itself in certain kinds of artworks, like in Philip K. Dick’s novels, paranoia tends to be a mode of inquiry and exploration — a philosophical mode, really. In that sense, it was attractive to me, because it was a lot less passive than just lying there and trembling.
But I try to disentwine my inclination for conspiracy and paranoia in artwork from its general lack of not only usefulness but interest in everyday life, where it’s actually a way of shutting possibilities down.
Do you have a favorite song on “Fear of Music”? From your description of “Heaven” – “If heaven’s impossible to know, ‘Heaven’s’ hard to recollect” – that seems to be your least favorite.
I received, in a very specific way, skepticism about “Heaven.” I have a friend, John Hilgart, who was a sounding board while I worked on this book. Hilgart said, quite passingly, “I always felt on Side 2, after ‘Air,’ there’s a three-song lull. I like ‘Heaven’ in principle, but to listen to it is kind of boring.” And then he felt, and I think this would be a much more common remark, that “Animals” and “Electric Guitar” are buried on Side 2 because they’re less inspired melodically or fully realized, and bear less relistening.
I had always held the whole album on this pedestal, where, in a way, it was all exactly as good as itself. I saw it as fractal, “This album is perfect, therefore everything on it is perfect.” Besides, I had always taken “Heaven” as a sacred object — everyone knows this is one of the masterpiece songs. But when Hilgart said that it was like – click! – “Heaven” is one of those things that I listen to and tell myself I’m loving it, but it’s actually boring. I started focusing on the idea of tedium, because the song’s self-referential; it wants to be boring.
In fact, I like “Heaven” a lot. The only song I’m uncomfortable with is “Electric Guitar.” The song is crippled by its disorganized quality, and it doesn’t seem as pure conceptually, because how do you put an electric guitar up there with air, heaven, animals, mind? It doesn’t belong on that stage. Also, it’s been played live barely ever. It’s a sitting duck if you need there to be a worst song on the album, though, really, I don’t know if “Fear of Music” needs to have one.
I do know that my favorites are the two side closers. I wouldn’t want to have to choose between “Drugs” and “Memories Can’t Wait.” Those became the most rewarding songs to write about; they just got richer and richer for me. I actually made myself like them even more, which I didn’t think was possible. Of course, “Life During Wartime” is pretty good too. [laughs]
Did you find yourself liking the album more in general as a result of writing about it?
It was like having any subject before you when you’re writing a book — your own characters, your childhood, some stupid idea you made up about Tourette’s syndrome, whatever it might be that you’ve committed years of your life to — you love it and hate it a lot along the way. There were days when I felt utterly under its hobnailed boot, and there were days when I did not want to listen to “Fear of Music” again. I wrote through those feelings, of course, as you do with your contempt for all the different assignments life has given you, and I was enraptured by the end.
What’s weird is that I put it on for pleasure now. Your iTunes counts listenings, and my entire top 25 most-listened-to tracks on iTunes is all “Fear of Music” and different live versions of the songs. It was ceaseless, to the point where my wife would force me to switch to the headphones.
How did you start?
I rarely delay — and certainly proportionate to how many pages the piece was, I don’t think I’ve ever delayed starting a project as long. There are novels that I had in mind for three or four years, or even more than that before I began writing them, but those were very long novels. I took three years circling around this.
I kick-started myself in a really specific way. I accepted an invitation to the Experience Music Project Conference to be on a panel about urbanism. I said I would talk about Talking Heads’ relationship to urbanism and the evolution of their vanity as urban dwellers, starting with the “More Songs About Buildings and Food” song “Big Country,” which goes “I wouldn’t live there if you paid me,” to “Fear of Music’s” “Cities,” “I’m finding a city I’m going to check out,” and ending with “True Stories’” “People Like Us,” where they’re pretending to be hicks from Texas. I saw this as a topic I could make an interesting presentation on, but of course I was thinking, I’ll start writing about “Cities” and then I’ll have myself on the page about “Fear of Music.”
There are small traces of that presentation in the chapter on “Cities” in the book. A lot of it had to get thrown out, but at least it got me thinking about how to make something actually occur. I knew that I would write about each song directly and that I wanted to intersperse those chapters with provocative side questions about the album as a whole — I had that structure sitting there. I wrote about the commercial, the radio spot advertising “Fear of Music,” and then I wrote about the album jacket, and then I started writing about “I Zimbra.” Except that I had this weird chunk of thinking about “Cities,” which I incorporated, I wrote the book straight through as it reads.
Were there critical works or other texts that influenced your approach?
I was very conscious of the 33 1/3 books. I’ve been an eager customer, so I was thinking of some of the ones I loved best, like Franklin Bruno’s “Armed Forces,” Douglas Wolk’s James Brown book, “Live at the Apollo,” and Carl Wilson’s book on Celine Dion, “Let’s Talk About Love.” Not that I was going to ape their approaches, which are quite divergent anyway, but I write to enter into a conversation that books on shelves are having. I wanted to be a really exciting member of the 33 1/3 team, I wanted to come in with something that only I could do, but that also was recognizably a contribution to this recent but very interesting tradition.
In terms of critical writing, I followed less a specific example and more the general idea of close reading. I had written a book on the John Carpenter movie “They Live,” where I had just stared at the movie and free-associated. I wanted to do that but more so. “They Live” had a relatively high number of outside comparative texts brought in — other films, artworks and some theoretical things. With “Fear of Music” I thought, let me bring in fewer, and let me sometimes bring in none at all, let me just be with the sound of the songs and say what I’m hearing.
You write that it’s never unimportant asking what was going on in the artist’s life at the moment of creation. Let me turn that on you. Why write this book now?
How can I reconstruct or account for such a sprawling intention? I began fantasizing that I might do a 33 1/3 book before I had even agreed to do one, and “Fear of Music” was always the record that I knew I would write about. Then three years elapsed between agreeing to do it and actually starting.
I have been amazed to find myself doing so much critical and cultural writing, a lot of it being a weird mix of criticism and memoir, or covert memoir pieces pretending to be critical pieces. There’s a long evolution for me, thinking I would write fiction that was all going to be invented, and that I like to read criticism but I would never want to write it, then having it invest in the fiction itself. “Fortress of Solitude” is where that really starts, but “Chronic City” extends it. I incorporated a lot of critical impulses, cultural commentary — even things like liner notes crept into the voice of the book.
Having come into this hyper-developed critical voice without ever meaning to, I wanted to both do it service and quarantine it by writing this book. Like, you go over here and write a whole book about “Fear of Music,” then shut up. This and the “They Live” book would be both a summit and a farewell, which has to do with an intention for what I want to have happen in my fiction next, which is that I want to stop incorporating the critical voice into it in the same way.
Simultaneously, I think I’m also done with the tokens of my 14- or 15-year-old self. I can’t really imagine anything after this climax of “Fear of Music.” It’s like I finally came out of hiding, like once you show yourself you can slam the door, because the internal paparazzi are satisfied, they got their shot.
In the liner notes of “Sand in the Vaseline,” Jerry Harrison said, “There is a shared sensibility [with Talking Heads fans] that would make friendships immediate.” What’s that sensibility?
They’re pretty bookish. One of the things I thought interesting was how underwritten the songs are. They’re not wordy, really, but the sensibility is so fundamentally literary. Usually people think about Leonard Cohen or Bob Dylan or somebody recent like Craig Finn, who have these cascades of descriptions and evocations. Byrne never did that and it doesn’t seem like there was ever a phase in his songwriting career where he was even thinking to do it. But in another way I think Talking Heads are a very literary band in their fundamental stance, their ambivalence and sense of inquiry. I think even when he’s switched to nonsense lyrics there’s a spirit of inquiry that pervades all of Byrne’s best work, and “Fear of Music” is dominated by it.
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Kelle Hampton, the author of the eye-opening new memoir “Bloom: Finding Beauty in the Unexpected,” left for the hospital to give birth to her second child with “everything just — perfect,” packing not only the birth music, the blankets she’d made herself, the baby’s coming-home outfit, a special nightgown and a crown for the baby’s big sister, but also hand-designed, beribboned favors to pass out to visitors. Yet the moment her newborn daughter, Nella, was placed in her arms, Hampton’s concept of perfection altered in an instant: Though ultrasounds had signaled nothing unusual, Nella was born with Down syndrome.
Hampton writes with bracing, brave honesty about her initial response to Nella’s condition — “I think I cried for seven hours straight. It was gut-wrenching pain” — and her struggle to find hope, joy and an expanse of possibilities in what first seemed to bring only sadness. As on her blog, Enjoying the Small Things, the journey Hampton records in “Bloom” becomes a call — and not only to parents — to rethink our concepts of perfection, discover our capacities for resilience, appreciate the family and friends on whom we depend and, yes, find beauty where we may not have noticed it.
We asked Hampton, via email, about “Bloom” and the experiences and impulses that inspired it. It may be typical of the author that she immediately turned the task of tackling our questions into an event worthy of celebration, writing, “I’ll put some good music on tonight, light a candle, grab a beer, and completely enjoy the process.”
The Barnes & Noble Review: One remarkable aspect of your writing is your knack for tapping into emotions, both your own and your readers’. Has motherhood — and particularly Nella’s birth — made you more connected to your emotions?
Kelle Hampton: I feel emotions very intensely. Expressing them is another story. I think we’re all conditioned to mask certain emotions because we think they won’t be accepted or they’re “too much.” Motherhood definitely compelled me to express emotions more freely. The depth of love, the fear of losing, the need to protect, the unearthly joy — it was too much for me to contain. That’s why I started writing more. And writing something I was thinking seemed more acceptable than saying it out loud. Then with Nella’s birth, there were these contrasting emotions that were so difficult to deal with — grief, fear, sadness, shame. But once I expressed them through writing and realized other women related to them, it gave me the freedom to express myself in a way I had never done before.
BNR: ”Bloom,” like your blog, uses photos and text to tell your story. Why did you choose to combine both elements?
KH: The book is a testament to my journey that first year, and writing and photography played equal parts in my healing and perspective shift. Because the book deals with Down syndrome, a condition that has many negative stereotypes, the photos are a powerful way to showcase the beauty of these children and the beauty Nella brought to our family.
BNR: Early in “Bloom” you mention a book you read shortly before Nella’s birth, Donald Miller’s “A Million Miles in a Thousand Years,” which spoke to you of “the power of challenges — how living a life of comfort does nothing to make us grow, and how hard times shape us.” But you also say you couldn’t fully grasp Miller’s message until you went through your own challenges. Can we learn life lessons from books or only from our own experiences?
KH: I’ve thought about this question a lot, especially from a parent’s perspective, because we make efforts to keep our children from pain and to give them happiness. No one wishes heartache for their child, and yet I know a lot of my happiness and contentment today comes from challenging experiences and sadness in my past. I think we can learn a lot from others’ experiences, and books give us an opportunity to do that. But life without any pain is unrealistic, and the great thing about reading books and learning from others is that when we do go through hard things, we’re more equipped to handle them and don’t feel quite so alone.
BNR: I initially assumed that, before Nella’s birth, you’d led a life without much difficulty. But then you discussed challenges you faced during childhood, in particular the breakup of your parents’ marriage when your father, a preacher, came out as gay. Did those childhood challenges help prepare you for those you’ve faced as a mother?
KH: My siblings and I talk about this a lot — the fact that we are so grateful for our past, even though it has a lot of pain, because it made us tough and definitely more compassionate. Once I started writing those chapters from my past, it really hit me how much those painful memories created a foundation for later challenges in my life. Does that mean someone who had a dreamy, heartache-free childhood is at a disadvantage for handling hard times as an adult? Not necessarily.
It’s important to me, as a mother, not to shield my children from life’s more disheartening realities but to bring awareness to them in a way that gives my children both a sense of gratitude for what they have and the motivation to bring positive change to their world. I want my girls to know that life isn’t going to be without pain, but I also want to equip them with love and confidence and a perspective that allows them to face these challenges when they come.
BNR: You learned fairly early in life to embrace difference. But still you struggled at first to embrace the ways Nella was different from the daughter you had envisioned. How has your sense of “perfection” changed since you had Nella?
KH: I’ve definitely shifted my views of perfection away from image and more to inner happiness, and that shift has taken away so much pressure and allowed me the freedom to really be myself. That, in itself, is happiness.
BNR: After Nella’s birth, your close circle of girlfriends — your “Net,” as you call them — stayed with you, giving you incredible support. What do you think is the secret to having such close female friends?
KH: I think women’s friendships get a bad rap in the media. They’re portrayed as catty, jealous and unsupportive. That saddens me because I know how amazing it is to be part of a group of women where you find love and support. I think women have high expectations for each other, and sometimes we are inclined to run or drop a friendship at the first sign of drama. I embrace my friendships with the understanding that because we are all women with fiery personalities, big dreams, and a hell of a lot of passion, some drama is inevitable.
You have to approach it with compassion and forgive mistakes, because we all make them. Of course, yes, you also need to make choices to surround yourself with people who bring out the best in you, who challenge you, who bring good energy. Those who don’t aren’t worth exhausting efforts.
Secondly, if you want close relationships with friends, you have to be vulnerable. I know how much it means to me when a friend admires me enough to call, crying, asking for help or trusting me with an intimate conversation. Likewise, I want to do the same and reach out to my friends, revealing my own vulnerabilities. My friends are great for shopping, laughing, or going out for drinks, but the best, most beautiful moments I’ve experienced with them are far more serious. And when you experience heartache with a friend at your side, it is bonding in a way that can’t be forgotten.
BNR: Do you think women can support each other in ways that men (even husbands) cannot in tough times, and particularly those involving parenting?
KH: As much I support equal rights for men and women, there are certain gifts women possess that men don’t naturally have and vice versa. Even though Nella is [Hampton's husband] Brett’s child and he, of course, was the only one who could sympathize with that personal parental loss of receiving her diagnosis, there was something so comforting that came from my friends — women who understood, in a way Brett couldn’t, the emotional aspect of the end of a pregnancy, a mother’s expectations, the ideal birth experience.
BNR: You write that you knew immediately, before anyone told you, that Nella had Down syndrome and worry that you didn’t show her enough love at that moment. We all sometimes feel a disconnect between the mother we want to be and the mother we fear we are in a particular moment. Should we even have a concept of what makes the “perfect” mother? Does that give us something to strive for, or give us only impossible standards we’ll never measure up to?
KH: I think we all have this imaginary version of the perfect mother we want to be. There is a quote I love about the fact that there is no way to be a perfect mother, but there are a million ways to be a good one. I try to focus on that, to know that when I try my best, acknowledge mistakes, follow my instincts, and remind myself of what’s most important, that is perfect parenting.
BNR: I wonder, too, about the dangers of our expectations for our kids. If we have a preconceived notion of who they should be, we may fail to appreciate them as they are. That’s a lesson you say you’ve learned. Is it something you feel is important for all mothers to learn?
KH: Yes! I’m learning it with Lainey [Hampton's elder daughter] just as much as with Nella. I’ve been challenging myself not to push Lainey to be a leader all the time. I have a preconceived notion that kids need to be leaders, not followers, and my husband recently reminded me that we do not need to tell our children to be leaders; we need to tell them to be themselves. It makes us all happier — to sit back, to lead by example, to accept what we are given, and to love our children no matter what path they choose to take in life.
BNR: Motherhood can be a touchy topic. Some of the emotions and responses you talk about in the book are bound to incite strong responses — mostly positive, but perhaps also negative. Were you afraid, writing about such personal topics, that you might be misunderstood and attacked?
KH: When I first published Nella’s birth story [on her blog], I discovered right away that being honest about touchy things is not always well received. It was good for me to read responses, even those “Oh my God, what kind of mother would say they want to run away!?” remarks. It initiated a personal process for me of challenging myself to write what’s true — in a respectful way, of course — and not to change my writing to cater to other people.
BNR: Did you ever find yourself pulling back? Or did you just write through those concerns?
KH: There were parts that I went to write and stopped to ponder the effects first. And, most always, I proceeded, hoping that people will understand this is my journey. Memoirs are personal, and not everyone is going to shake their head “yes” to every line, and that’s OK. The other side is that it has been incredibly fulfilling to read e-mails from women who have said, “Thank you for saying that. I felt it too, but didn’t want to say it, and you make me feel normal for admitting it.”
BNR: Do you worry about how your kids will respond to what you write when they’re old enough to read and understand it?
KH: What I wouldn’t do to have my own mother’s thoughts and photos and words and things that inspired her preserved from when we were little. I hope my children, through reading everything I’ve written — the good, the bad, the beautiful — will always read between the lines and be inspired by the constant truth of “Wow, she loved us. She celebrated life.”
BNR: One of the things you consider is how much you let your sense of how society perceives you shape how you feel about yourself. Was writing this book a way of shaping your own identity — and taking charge of your own narrative?
KH: I can’t begin to explain what writing this book has personally done for me. I owned every word I wrote, and as I typed it, I believed it even more. Empowerment — that’s what it is. I realize how much stronger I am, how much more effective I am in living purposefully, when I take control of how I feel about myself, my family and raising my kids, write it down, and put it out there for the world to see.
BNR: It sounds like writing is deeply therapeutic for you.
KH: There’s something mysterious and enlightening about the space I give myself when I write. It’s when I take all those loose philosophical/emotional thoughts I’ve had throughout the week and weave them together. I learn a lot about myself. I face my pain and struggles head-on, and I overcome them through the process of expressing myself. And, for me, when I write I’m going to do something? It’s even more powerful than saying it. When I write, “I’m going to rock this out,” it’s almost as if I hear the band in the background with each letter I type. I feel motivated, eager, excited. I’m inspired in a way I can’t explain. Writing is powerful — and it doesn’t cost near as much as therapy does.
BNR: Is it the same with photography?
KH: After taking pictures for a while, you begin to look at life a little differently, continually scanning landscapes, people, situations for that “framable” shot. In those first days, taking photos of Nella brought light to her beauty and made me recognize how perfect she was — the new, wrinkled skin on her fingers, those sparse rows of tiny eyelashes, her soft cowlick of silky hair. And it went beyond Nella as well. When I thought my world was this depressing reality, I’d pick up my camera and see the opposite — oh look, a sunset. Vivid blue skies. My child holding an ice cream cone with rainbow sprinkles. A dimpled smile. My husband rocking his new girl to sleep. I never stopped taking pictures of these things, and it sinks in after a while: Look for the good, and you will find it.
BNR: What are you most hoping readers will take away from “Bloom”?
KH: Life is full of challenges. But life is also as beautiful as you create it to be.
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Why did Bob Dylan compose the classic “Like a Rolling Stone” only after he had become so disgusted with his own music that he was planning to quit the business permanently? How did Silicon Valley become a hub of innovation while other genius-packed cities did not? And what does the placement of a company’s bathrooms have to do with the number of innovative products it makes?
These questions –- and many more like them — are at the heart of Jonah Lehrer’s new book “Imagine: How Creativity Works.” The journalist and author of “Proust and the Neuroscientist” and “How We Decide” has taken on one of the most deceptive and beguiling problems in the science of mind, what he calls “our most important talent: the ability to imagine what has never existed.” His investigation into how we invent new things, and why some people and communities are more creative than others, takes the reader on a wide-ranging journey through the work of social scientists and neurological researchers — but also into the lives and insights of inventors and engineers, writers and salespeople, musicians and magicians, teachers and students. The result is a bracing, entertaining and counterintuitive guide to an aspect of ourselves that often seems an unsolvable mystery.
Jonah Lehrer spoke with us via email about his new book, and what he’s learned in the making of it.
The Barnes & Noble Review: One of the things that stands out in “Imagine” is how creativity is frequently misperceived, or partly misperceived, as associated with pure freedom of the mind. But in so many cases you highlight the opposite perspective — the one expressed by Milton Glaser’s words as he describes creativity as “a very time-consuming verb”: You highlight the effectiveness of the harsh group critique to enable ideas to grow, or the centrality of “grit” as a building block for a young artist to cultivate.
Jonah Lehrer: There are all sorts of romantic misconceptions about creativity. We’ve long believed, for instance, that the imagination is hindered by constraints and constructive criticism. But the scientific evidence clearly suggests that the opposite is true. We think of creativity as being an innate trait — you either have it or you don’t — when studies have consistently shown that even seemingly minor factors, such as the color of paint on the wall, can dramatically increase creative output. And then there’s the myth of effort. Because creativity has long been associated with the muses, we’ve assumed that creativity should feel easy and effortless, that if we’re truly inventive then the gods will take care of us. But nothing could be further from the truth. Instead, creativity is like any other human talent – it takes an enormous amount of effort to develop. And then, even after we’ve learned to effectively wield the imagination, we still have to invest the time and energy needed to fine-tune our creations. If it feels easy, then you’re doing it wrong.
BNR: The discussion of brainstorming is particularly counterintuitive; you point to research that indicates how “criticism and debate” — despite the former term’s association with repressive negativity — is a more fruitful model for groups working together. If brainstorming is so unsuccessful a strategy for generating innovation, why has it held on for so long?
JL: I think the allure of brainstorming is inseparable from the fact that it feels good. A group of people are put together in a room and told to free-associate, with no criticism allowed. (The imagination is meek and shy: If it’s worried about being criticized it will clam up.) Before long, the whiteboard is filled with ideas. Everybody has contributed; nobody has been criticized. Alas, the evidence suggests that the overwhelming majority of these free-associations are superficial and that most brainstorming sessions actually inhibit the productivity of the group. We become less than the sum of our parts.
As you note, researchers have shown that group collaborations benefit from debate and dissent; it is the human friction that makes the sparks. Alas, the presence of criticism means that a few people are going to get their feelings hurt. So I think one reason we’ve clung to brainstorming for decades is that it increases employee morale, even if that comes at the cost of creativity. That’s an unfortunate truth, of course, but that doesn’t make it less true. There’s a reason why Steve Jobs always insisted that new ideas required “brutal honesty.”
BNR: Much of your book explores what might be said to be the central paradox of creativity: It seems to require both resolute, disciplined focus and, in Yo-Yo Ma’s phrase, “the abandon of a child.” Is this because when we are talking about the imagination we are really talking about multiple neurological functions? Or is it that creativity is a kind of protean idea itself, that changes with the artist — one might approach everything through “getting in the flow” and another who exists in the world of endless, patient revision?
JL: One of the most dangerous myths of creativity is that it’s a single thing, separate from other kinds of cognition. In reality, however, “creativity” is a catch-all term for a variety of distinct thought processes, each of which is well suited to particular kinds of problems. And this is why different parts of the creative process require different kinds of creative thinking. For instance, a big epiphany relies on a very different set of brain structures than the editing that comes afterward. A pianist in the midst of an improvised solo is thinking very differently from an inventor tweaking a gadget, even though both are in the midst of invention. So whether we should aspire to the abandon of a child or seek out focus depends on the kind of creativity we need at that moment. There is no universal prescription for creative thinking.
This also helps explain why there are as many creative methods as there are creators. Some people smoke joints; others chug coffee. Some go for walks; others stay late at the office. Some need collaborators; others need solitude. Creativity, like most interesting things, resists easy generalizations. I wanted “Imagine” to capture this complexity, not pretend that it doesn’t exist.
BNR: Some of the most thought-provoking insights in “Imagine” describe creative methodologies that seem to aim in one direction, but actually seek to trick (or perhaps hack) the brain’s programming. For example, you describe how students of improvisation at Second City spend a brief session before each class sharing maximally intimate confessions from their lives. The point for the actors isn’t, as it might appear, to get in touch with deep emotions. Rather, it’s to simply shut off the censoring part of the brain, so that in the work that follows, ideas and associations emerge freely. Should more of us be employing these sorts of strategies?
JL: Creativity is so hard that I think we need all the help we can get. Some of the mind hacks I describe in “Imagine” come from watching the time-tested habits of successful creators, such as those comics at Second City. And other hacks come from science, from the controlled conditions of the lab. Did you know, for instance, that people solve 30 percent more insight puzzles when they’re slightly drunk? That’s my kind of empiricism.
BNR: So much of your previous book “How We Decide” described ways in which we have difficulty understanding how our brains are actually working — the “emotional brain” secretly working away inside, with our assumptions about the supremacy of the “rational brain” leading us into constant miscalculation. ”Imagine” has a similar focus on the mysteries of thought, but, perhaps in keeping with the title, the emphasis seems to be more on collaborating with the unknown parts of the self. Did you see it that way? Are your books on a continuum in your own mind?
JL: I think both books revel in the fact that so much of our wisdom — whether it’s those inexplicable hunches that lead to good decisions, or that moment of insight that comes in the shower — emerge from mental places we have no access to. This is strange, no? The mind remains a black box, even when it’s our own mind!
And this is where modern science comes in handy. All these fancy experimental tools help us peer below the surface of consciousness, illuminating those darkened corners that we’re not even aware of. As a result, we’re able to understand ourselves in a new way and hopefully squeeze a few more epiphanies from those three pounds of Jell-O inside the skull.
BNR: Although your book is largely not a prescriptive one, an idea that your last three chapters all strongly support seems to be designing ways for more “creative collisions” to occur in schools, at work and in everyday life. Over the last several years, the focus in many aspects of our culture has been on building a digital “social network.” Can this do the work of physical and conversational interaction? Do we need to spend more resources, as a culture, encouraging the power of the “emergent property of people coming together”?
JL: In the late 1990s, when the dot-com fever was at its peak, many technology enthusiasts predicted that cities and physical offices would soon become obsolete, a relic of the analog age. After all, in an online world of email and video chats, why should we sacrifice our quality of life to live amid strangers? Cheap bandwidth would mean the end of expensive rents: The zeroes and ones hurtling across the fiber optic cables would supply us with all of our human interactions.
Of course, this pessimism has not come to pass. More people than ever before are moving to cities; we still commute to skyscrapers. (One of my favorite factoids is that attendance at business conferences has doubled since the invention of Skype.) And I think the reason Skype has not killed off cities and offices is because something magical happens when we cram ourselves together. It turns out that all those random interactions add up, which is why the most innovative cities and workspaces have a way of hurling people together, forcing them to converse and share knowledge.
I’m reminded here of that great Steve Jobs story about the Pixar headquarters. When he was planning the studio in the late 1990s, he had the building arranged around a central atrium, so that the diverse staff of artists, writers and computer scientists would run into each other. But Jobs soon realized that it wasn’t enough to create an airy atrium; he needed to force people to go there. He began with the mailboxes, which he shifted to the lobby. Then he moved the meeting rooms to the center of the building, followed by the cafeteria, the coffee bar and the gift shop. Finally, he decided that the atrium should contain the only set of bathrooms in the entire building. (He was later forced to compromise and install a second pair of bathrooms.) At first, people hated this design, since it meant they were constantly schlepping to the atrium. But now lots of people have their bathroom breakthrough story, describing how some errant conversation while washing their hands led to an insight.
BNR: Has working on this topic changed the way you think, your approach to “creative” tasks? Do you work differently than you did before you started this book?
JL: It definitely has. I think the single biggest change is how I respond to a creative block. Before, when I was stuck on a piece of writing — and I’m often stuck — I’d chain myself to my desk. I’d drink strong coffee and will myself to focus until I found the answer. I assumed that the answer would only arrive if I searched for it relentlessly.
Of course, I’d often wake up the next day and realize that my “answer” was often an illusion, that I’d stayed up late to get a fix that didn’t really fix anything. And so I’d be forced to begin again.
And here’s where the science comes in handy. Now, when I’m really stuck, I think about all that research on moments of insight, which suggests that insights are far more likely to arrive when we’re relaxed, and better able to eavesdrop on the murmurs of the unconscious. Instead of staying at my desk, I go for a long walk. Einstein once declared that “creativity is the residue of time wasted.” So I guess you could say I’ve gotten much better at wasting time.
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