Movies

Where are the female directors?

There are women in the Senate, women heading studios and busloads of young women emerging from film school. So why are 96 percent of films directed by men?

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Towering over the corner of Highland and Melrose in Hollywood last March was a billboard featuring the “Anatomically Correct Oscar.” Pallid and stocky rather than sleek and golden, he stood covering his crotch next to the tag line, “He’s white and male, just like the guys who win!” A project by art-world activists Guerrilla Girls and Alice Locas, a recently formed, secretive group of female filmmakers, the billboard highlighted the fact that a woman has never won the Oscar for best directing. In fact, only two have ever been nominated — Lina Wertmüller for “Seven Beauties” in 1976 and Jane Campion for “The Piano” in 1993.

After the breakthrough best actor and actress wins by Denzel Washington and Halle Berry at this year’s Academy Awards, Hollywood reveled in self-congratulation for its ostensible progressiveness. Yet just as black filmmakers remain marginalized and decent black roles remain scarce, the situation for women making movies is grim. As stickers from another Guerrilla Girls campaign proclaimed, “The U.S. Senate is more progressive than Hollywood. Female Senators: 9%, Female directors: 4%.” That’s according to a study undertaken at San Diego State University, and it suggests the extent to which the dreams that radiate off theater screens and into our culture are still almost exclusively the dreams of men.

At a time when film schools are graduating almost equal numbers of men and women, why is the movie business still such a closed shop? Many women from every stratum of the directing world — established Hollywood types and shoestring independents, celebrated art-house stars and creators of light teen comedies, film school deans and movie historians — tell remarkably similar stories of deep-rooted prejudices, baseless myths and sexual power struggles that litter the path to the director’s chair with soul-wearing obstacles. “It is absolutely consistently more difficult for women from the beginning to the end,” says Debra Zimmerman, executive director of the nonprofit organization Women Make Movies.

And things might just be getting worse. According to a study by Martha M. Lauzen, a San Diego State professor who studies the role of women in film and TV, women directed 7 percent of the top-grossing 100 films released in 2000. (In a sample of the top 250 films, the percentage was a little higher, at 11 percent.) Last year, that already dismal number plummeted. “We’re just putting together preliminary figures for films released in 2001. The percentage [of the top 100 films] has gone way down. It looks like 4 percent, which means it’s below 1992 levels.”

Adds Martha Coolidge, president of the Directors Guild of America and director of such movies as “Rambling Rose” and “Introducing Dorothy Dandridge,” “I’m not seeing the hiring of women directors improving at all. It’s a terrible testament to where the industry is going.”

Contrary to expectations, things aren’t much better in the indie world than in Hollywood. Using a sample of 250 films, Lauzen compared the top-grossing 50 films with the bottom-grossing 50, which tend to be indie films. “We’ve never found a significant difference in terms of women behind the scenes” in the bottom category, she says.

These numbers are important in understanding the problem because, as any male director will tell you, moviemaking is a brutal business for all involved. Mary Harron, director of “I Shot Andy Warhol” and “American Psycho,” is married to director John Walsh, who has had a far more difficult time in the business than she has. “It’s very difficult for women or men if what you’re doing doesn’t fit into industry standards of what people expect from a movie,” she says.

Famed screenwriter and director Nora Ephron, whose movies include “Sleepless in Seattle” and “You’ve Got Mail,” adds, “I always think every movie should begin with a logo that says, for example, ‘Warner Bros. did everything in its power to keep from making this movie.’”

Nevertheless, Harron says of the situation for women directors, “It is not all OK. It really isn’t. It’s still much harder for women to get started.” The reasons why are a complex mix of economics, sexism, the tastes of executives and even self-sabotage.

Often, the hurdles start with discouragement in film school. When Coolidge applied to New York University’s film school more than 30 years ago, she says she was told that she couldn’t be a director because she was a woman (though she was accepted anyway).

One would like to think things have improved a lot since then, but according to Christina Choy, chair of the graduate division of NYU’s film school, the mostly male faculty there still discourages female students in unconscious ways — largely because its members don’t relate to their work.

“I remember one student who made a beautiful film,” says Choy. It was a short about a woman eating lunch alone in a park and being harassed by a man. “The camera showed he was playing with his dick. The male directing teacher went nuts and said it was pornography. If it was vice versa and you saw a woman lying on a bed, having a sexual arousal, that’s no longer pornography,” she says.

In the hallways of San Diego State, says Lauzen, “I have heard male professors say to female students, ‘Don’t even think about directing or being a cinematographer. Get into producing.’”

Those who do stick it out in school face sexual tensions that keep them from penetrating the groups of funders and mentors that help young male filmmakers along. “We can’t be in the boys club, and the boys club is how a lot of films get financed,” says Tara Veneruso, who made the documentary “Janis Joplin Slept Here” and is now working on her first feature.

She explains, “Let’s say you have a short at a film festival and it’s doing well. Chances are high you’ll be at a party and have an opportunity to pitch your idea over drinks. If your idea is good enough perhaps you’ll get it financed.” For women, though, chatting up an older man over drinks isn’t construed as business — it’s seen as flirting. That, Veneruso says, is why women are “always on the outside” of the casual networks where much of the film business gets done.

Like many directors, she’s quick to say that this isn’t only men’s fault. “A lot of time these guys have wives and girlfriends who don’t like the idea of them talking to you. What happens in this whole conversation is that men think they’re being blamed for excluding women, but I don’t think it’s as simple as that.” Going out to dinner with an older financier simply isn’t as straightforward for a woman as a man. “They have more reservations because of the implied nature of your conversation,” she says.

Once women make contact with backers, received notions about the filmgoing audience make female-centered projects seem less lucrative. Over and over, directors say they’ve run up against the Hollywood assumption that girls and women aren’t a sufficiently lucrative market, despite the overwhelming success of chick flicks such as “The First Wives Club,” “Waiting to Exhale,” “Clueless” and “Bridget Jones’s Diary.”

The conventional wisdom, says Coolidge, is that men make moviegoing decisions for themselves and for their girlfriends. “The audience that studios have cultivated are young men. Young men, they feel, are easy to please. They seek out action, and then they’ll take girls on dates.” Similarly, when Sarah Jacobson brought her do-it-yourself sexual awakening triumph “Mary Jane’s Not a Virgin Anymore” to Sundance, distributors told her, “Girls don’t go to the movies without their boyfriends. It’s just not a viable market.”

Never mind that pair-dating is virtually obsolete as a social ritual, that teen girls were the ones who turned “Titanic” into a monolith, or that, as Coolidge says, “the adult female audience is the biggest audience in the world.” The industry, she says, “is run primarily by young men who understand the audience that runs out on a Friday night and sees movies that have violence or sexual exploitation in them. When you get to making a movie from a girl’s point of view, they don’t know what to make of it.”

This is also true, arguably, of the Motion Picture Association of America’s ratings board. “Coming Soon,” Colette Burson’s comedy about satisfaction-seeking high-school girls, was initially slapped with the deadly NC-17 rating despite having no nudity or violence whatsoever. At the same time, as Michelle Chihara wrote in the Boston Phoenix, Joel Schumacher’s “8mm,” a movie about snuff films that took place in the S/M demimonde, had no problem getting an R rating, which allows a film to play in normal multiplex theaters and be advertised in heartland daily newspapers.

Given these prejudices, it’s not surprising that a study done by Women Make Movies found, according to Zimmerman, that “women who were trying to make films about women were getting the lowest amount of money” of any prospective filmmakers.

Not every woman wants to make specifically female films. Then they run into other problems. Women don’t get to do blockbuster movies, and those rare exceptions, like Mimi Leder, who directed the George Clooney action spectacular “The Peacemaker,” and Kathryn Bigelow, director of “K-19: The Widowmaker,” simply prove the rule.

“Many, many times I’ve gone to a studio or producer with the idea of doing a movie that I’m passionate about and found that they can’t conceive of a woman doing material that is not completely chick-centric,” says Coolidge. She badly wanted to make a movie about Johnny Spain, a mixed-race member of the San Quentin Six who was too black for white society and too white for the Black Panthers, but was told it would be un-PC for a white woman to direct a film about a black man. (Few flinched when Michael Mann beat out Spike Lee for “Ali.”)

According to Mira Nair, director of the acclaimed “Salaam Bombay” and the wildly successful “Monsoon Wedding,” no one will come out and tell a director that she’s not being considered because she’s a woman, but it’s easy to sense. “Once I was very keen on a political thriller,” she says. “I went out to L.A. to lobby for it and I got the vibe that they were humoring me.”

Harron notes that while she’s happy with her career, “‘American Psycho’ made a huge amount of money. It did very, very well in Europe and tremendously well on video, and I think if I was a guy I would have had a lot more offers having made that film. It doesn’t bother me so much because I do my own work and I have two small children, but if I was younger and single, it would be very frustrating to wonder why Darren Aronofsky [director of 'Pi' and 'Requiem for a Dream'] gets offered some huge thing and I don’t.”

Regardless of what type of film they make, says Lauzen, there’s no evidence to suggest films by women earn less in the domestic market than films by men. “In Hollywood there’s this perception that films made by women do not earn as much as films made by men, and that actually is not true,” she says. “We have done the statistical analysis on box office grosses, comparing films that had women behind the scenes with others. The notion that films made by women don’t earn as much just doesn’t hold up.”

But those analyses don’t take the foreign market into account, and Ephron says that market’s importance is a crucial reason why action movies — which many women don’t want to direct, while those who do are rarely permitted to — dominate studio output. “The movies that make the most money are aimed at a subliterate market. By which I mean not just teenage boys, but the entire Third World. The effect of the foreign market on the movies that are getting made is huge.” The movies that do well in those markets, she says, “are very much like video games. They have very little dialogue and a great deal of action and explosions. They do very well, so you’re always going to find people more receptive to making movies like that.”

The people in Hollywood, says Ephron, “are always looking for the safest thing they can do. The safest thing a studio can do is pay $20 million to a male star who is big in Asia. If you aren’t making a high-budget action movie with one of those male stars, everything you are doing gets harder and harder going down the scale, until you get down to independent filmmakers trying to make a $1 million movie about a woman.”

If a director battles through and makes these most difficult of movies, often she’ll face problems with distribution. Sarah Kernochan, who won her second Oscar in March for her short documentary “Thoth,” said that “after seven years of tireless hustling to get it done,” her cult teen comedy “All I Wanna Do” was sabotaged because Miramax bought the film but had no idea what to do with it.

Starring Kirsten Dunst, Rachael Leigh Cook and Lynn Redgrave, the movie was set in a New England boarding school whose students were fighting a proposed merger with a nearby boys academy. Though Miramax paid $3.5 million for it, the company decided to send it straight to video. Kernochan begged for permission to use her own money to open the movie in New York and Los Angeles, and emptied her savings account to pay for weeklong engagements.

“They convinced themselves that there was no way to get an audience, no way to get teenage girls into theaters,” says Kernochan, a Hollywood screenwriter who also won a directing Oscar for her 1972 documentary “Marjoe.” The idea was that girls “always went to see the boys’ movie.”

Miramax executives had a slightly different interpretation of events. “There was a difference of opinion regarding the marketability of the project,” says Matthew Hiltzik, Miramax’s vice president of corporate communications. Kernochan “declined to make certain changes” that Hiltzik says were needed to make the film more appealing to all audiences, not just to boys. “We respected her passion for the project and offered her the opportunity to distribute it through other means,” he says. “Ultimately, the film’s performance suggests there was merit to our suggestions.” (It also suggests that teen films can’t take off without a marketing budget and a wide release.)

Nevertheless, “All I Wanna Do” finally did make money on video. “I know by the size of my residual checks that it’s done well, because I’m getting checks bigger than anything I’ve made off studio movies I’ve written,” Kernochan says. Despite that, and the fact that she’s won Oscars for two of the three films she’s directed, Kernochan has yet to find backing for the dark comedy she wants to direct next.

In fact, after all the barriers women overcome to make a first film, many times the real struggle doesn’t begin until they want to do a second one. According to an analysis by the Guerrilla Girls and Alice Locas, by last year, 56 percent of the men who’d had films in the 1996 Sundance festival had made another movie. Only 33 percent of women had.

Even though Rebecca Miller’s first film “Angela” won the Filmmakers’ Trophy and the cinematography award at the 1995 Sundance, it took her until last year to make her second movie, “Personal Velocity,” which won the Dramatic Grand Jury Prize at Sundance this year. Five years passed between Nicole Holofcener’s 1996 indie hit “Walking and Talking” (which the New York Times called “a date movie so enjoyably prickly it will seem funniest if you don’t have a date”) and her latest, “Lovely & Amazing.” There was a seven-year gap between Alison Maclean’s first movie, “Crush,” and her fulsomely praised “Jesus’ Son.” Maria Maggenti hasn’t made another film since her lovely, influential 1995 “The Incredible Adventures of Two Girls in Love.”

Partly, says Allison Anders, whose movies include “Gas Food Lodging,” “Grace of My Heart” and “Things Behind the Sun,” this is a result of Hollywood’s fetishization of the boy wonder. “There’s always going to be some boy who they’re going to be five times more excited about” than any woman director, she says. “There’s never been a ‘girl wonder’ mythology.”

Thus, no matter how well received a woman’s first film is, it rarely generates the kind of frothing excitement with which Hollywood greets a parade of male prodigies such as Quentin Tarantino, Paul Thomas Anderson and Wes Anderson. “Male executives are looking for fantasy images of their younger selves,” says Mary Harron, and this pertains to both the people and the films they celebrate.

At the same time, Anders says women are partly responsible for their failure to get second films done. As soon as a director makes her first movie, she says, “you have to have the next thing ready to go. I’ve been amazed watching people who are not ready with their scripts when they’re getting a lot of attention. Preferably you should already be shooting your second one before the first one’s out there. You’ve got to strike while the iron’s hot. When ‘Gas Food Lodging’ was released I had already shot ‘Mi Vida Loca.’”

For some reason, she says, women get caught unprepared more than men. “I don’t know if women have this illusion that suddenly the doors are going to open up, but I think that women really have to be five times more conscientious about what they’re going to do next. The doors are only going to open up for a second.”

It’s here that the issue gets complicated, because as much as some of these stories lend themselves to a straight-up feminist analysis, there are also internal barriers that keep women back. Despite her problems with Miramax, Kernochan also says her obstacles have been largely psychological (she also says that, at 54, ageism is a bigger problem for her than sexism). “In Jungian psychiatry it’s called the spoiler, the voice that blames. It says, ‘Of course this isn’t happening for you, you’re a woman, or your project isn’t good enough.’”

Similarly, Alex Sichel, director of the sweet, searing 1997 riot-grrl lesbian film “All Over Me,” is still workshopping material for a follow-up. She talks about feeling anxious once her work was out in the world and of struggling with writing. Women, she says, sometimes need “a different process to come out with their ideas.”

And then there’s that old bugaboo of successful women — balancing work and children, which both Nair and Choy cite as their biggest hurdle. “It’s difficult to raise children when you have to be on the set for six weeks,” says Choy, noting that after leaving her family for a three-month shoot in Namibia, she had to face her own guilt and her husband’s resentment, and she decided that “on my next project I wouldn’t go so far away.”

But while self-imposed limits enter into the equation, there’s still a very real hierarchy of power to contend with, and it puts men on top, nonwhite men and white women somewhere below, and nonwhite women on the bottom. As Anders says about second films, “If you’re not white, tack on another couple of years. It’s almost like, thank you, black woman lesbian, we’ve heard that voice. Goodbye.”

Thus despite the fact that Leslie Harris’ first movie, “Just Another Girl on the IRT,” got positive reviews and made a profit, 10 years later she’s still trying to put together funding for her follow-up, “Royalties, Rhythm and Blues,” a behind-the-scenes look at a woman working in the hip-hop industry. Though written for a multicultural cast, Harris says, “My passion is to make a three-dimensional black woman who is the lead of the film. That has been a challenge for me. I’ve been told — a lot — that black women can’t carry a film.”

Despite such frustrating responses, Harris evinces remarkably little bitterness. “I’m confident that I’ll get it done. Hopefully things will change and the industry will be more receptive and I’ll be there waiting with this great script and they’ll greenlight it.”

Given the massive amounts of money to be made off hip-hop culture, Harris’ idea would seem salable. But one strange thing about the treatment of female directors — and, by extension, female subjects — is how often it defies economic logic. At the very least, one would expect Hollywood to try to exploit the female audience out of craven self-interest. As Anders says, “They should be able to market anything. This is America. They sell us everything under the fucking sun.”

As the success of TV shows from “Buffy the Vampire Slayer” to “Sex and the City” suggests, there’s an enormous audience for stories revolving around interesting heroines. Women buy more novels than men. They’ve made hits out of the mainstream movies that truly address their concerns.

But the movie industry is a dream factory, and the resistance to women in it seems based, in part, on the subterranean longings of the men who run it. “Whoever is putting up the money — as much as they might want to be eclectic and varied in their thinking, their taste and experience and subconscious desires come into it,” says Nancy Savoca, whose films include “Dogfight,” “Household Saints” and “24 Hour Woman.” “If you look at the movies, they’re all the fantasy of a studio executive who’s making the decision to greenlight a movie. It’s about whether you’ve caught his imagination. His imagination says a middle-aged man having a problem with his wife, that seems really good. His imagination says a woman should look a certain way, and there’s your A-list actresses.”

Ephron disputes this idea, noting the ascendance of women studio executives like Columbia head Amy Pascal and Universal chair Stacey Snider. “Ten years ago almost every studio was run by men, and if you were interested in doing a movie about a woman it was very hard to find someone with power who even understood what you were talking about,” she says. That’s no longer true. “I don’t think you can blame the men who run the industry anymore. There are too many women running the industry.”

Some in Hollywood, though, say that the women who’ve scaled the studio hierarchy have done so by adopting retrograde ideas. “One thing we have to remember is they’ve grown up in the boys’ network. They’ve been acculturated to believe that a commercial film is a male film,” says Linda Seger, a script consultant and the author of “When Women Called the Shots: The Developing Power and Influence of Women in Television and Film.” “Some of this is really unconscious. This is a very practical business. These women are working 12, 15, 16 hours a day. They haven’t been taking classes on feminist theory.”

In fact, many directors say the number of women studio heads only adds to their disappointment with the current situation. After all, in the early ’90s, few anticipated the current stagnation. Back then, as some women were moving into positions of power in Hollywood, others were garnering praise in the burgeoning indie world, a scene that was electric but still obscure enough that the profit motive hadn’t occluded all other values.

“Nancy Savoca and I came along at a brilliant time,” says Anders. “People weren’t expecting to make huge amounts of money, so you could do very personal, character-driven work and you could set up your next project based on the fact that you got into some prestigious festivals. Now it’s much harder.”

That’s because in the last decade the indie scene has undergone massive consolidation, merging with the studio system to form what many call Indiewood. Once executives realized there were big profits to be made, films unlikely to yield immediate high grosses went by the wayside. “The minute ‘Pulp Fiction’ had that awesome opening weekend we were fucked,” says Anders. Adds Savoca, “The indie movie is dead. If you scratch the surface of independent film financiers, they just want to be studio people. All people want is the runaway hit.”

“Even at Sundance, a film that’s considered small now is not really small,” says Harris. “It has well-known actors or actresses. ‘Monster’s Ball’ is considered a small film. Now, if you want a wide distribution you have to get talent that the studio feels will bring in box office.” Films that don’t bring in box office results immediately tend to get booted from theaters before they can build word of mouth.

To address this, Veneruso and Katie Lanegran run “The First Weekenders Group,” an e-mail list encouraging its 1,600 members to see women’s films as soon as they open. When it comes to independent films, such audience-building measures will likely be more effective than badgering industry bigwigs. Businessmen may never defer to the call for equality, but they can be convinced by the possibility of profits.

The First Weekenders Group is but one encouraging recent development. The very existence of Alice Locas, which aims to do for the film business what the Guerrilla Girls did for the art world, is another. When the Guerrilla Girls formed in 1985, according to pseudonymous member Kathe Kollwitz, the art world looked a lot like the film industry does today, with only a tiny fraction of women showing at major galleries. Today, the proportions are nearly equal. Perhaps the greatest reason for optimism was this year’s Sundance, where women swept the top prizes. In addition to Rebecca Miller’s “Personal Velocity,” there was “Daughter From Danang,” co-directed by Gail Dolgin and Vicente Franco, which won the Documentary Grand Jury Prize, and Patricia Cardoso’s “Real Women Have Curves,” which took the Dramatic Audience Award.

So it’s obvious, at least, that women can make great movies. What’s less clear is just how many more they need to make before their stories stop being dismissed as irrelevant, their talents as narrow and their audience as nonexistent.

Michelle Goldberg is a frequent contributor to Salon and the author of "Kingdom Coming: The Rise of Christian Nationalism" (WW Norton).

Pick of the week: Haunting, gorgeous “Oslo, August 31st”

Pick of the week: "Oslo, August 31st" is a wrenching voyage of discovery in Norway's suddenly trendy capital

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Pick of the week: Haunting, gorgeous

“Oslo, August 31st” is, as the title suggests, an evocation of one day in the Norwegian capital, as experienced by a troubled young man who’s facing the end of summer and the end of his youth. It’s a marvelously constructed personal journey, both wrenching and bittersweet, whose emotional ripple effects stay with you for days and weeks afterward. While much of international art cinema can seem overly talky or conceptually alien to American viewers, this second feature film from Norwegian director Joachim Trier is a dynamic, even breathtaking visual experience without much dialogue or any philosophical heavy lifting, following the bony, handsome, exceedingly vulnerable Anders (Anders Danielsen Lie) through coffee shops, nightclubs and bodies of water, en route to an ambiguous final destination.

I saw “Oslo, August 31st” last year at Cannes and found it powerfully affecting, but I never would have guessed that this small movie from a small country would have touched an international nerve the way it apparently has. In the wake of a breathless profile of doctor-turned-actor Lie and his supermodel wife, Iselin Steiro, in the New York Times’ style magazine — which made the film sound rather like a fashion accessory, or a handbook to Oslo architecture — I almost feel the need to dial back expectations a little. Yes, there are drugs and dance clubs and traveling shots but, honest to Pete, we’re not talking stylish, scenic, lovable hipster romp here, people. While “Oslo, August 31st” definitely has the dynamism and street-level energy of, say, an early Godard picture, and may indeed leave you eager to visit Norway, it’s first and foremost an intimate tragedy about a likable young man who has wandered off the path of life into some very dark woods, and isn’t necessarily finding his way back.

As in Trier’s equally wonderful first film, the 2006 “Reprise” — I’m pretty much the president of the cult on that one — the director is interested in exploring the existential dark side of Scandinavian social democracy, with its largely homogeneous character and devotion to equal opportunity. When I talked to Trier about that film, which featured Lie and Espen Klouman-Hoiner as a pair of arrogant, doomed aspiring novelists, he observed that in Norway “there are a lot of people with a lot of choices. It sounds wonderful but there’s a darker side to that. Lots of people are not dealing with those choices very well.” Anders in “Oslo, August 31st” is something like the worst-case outcome for Lie’s character in “Reprise”; he’s a guy from a loving, middle-class family who’s got looks, health, intelligence and education, but for unknowable reasons finds himself on the edge of middle age as a penniless, unemployable, supposedly recovering junkie.

Trier and co-writer Eskil Vogt adapted their central premise from “Le Feu Follet,” a 1930s novella about alcoholism by Pierre Drieu La Rochelle, but “Oslo, August 31st” could really be set anywhere at any time. It’s about the painful necessity of adapting to change, every single day that we’re alive, and if we identify with Anders even as we rage against his despair, it’s because every living human has at some point considered the possibility that it’s just too much and the struggle isn’t worth it. Anders is doing well in drug rehab, and has cautiously been granted a one-day leave to visit Oslo friends and apply for a job. But we can tell from the first moments of the film that his agenda is more complicated than that; Anders is in the position of a certain Danish prince, evaluating the reasons for being against the reasons for ceasing to be. (Trier, by the way, is cousin to another famous Dane, “Melancholia” director Lars von Trier, and one could argue their visions of the world are related as well.)

“Oslo, August 31st” runs a lean, mean 95 minutes, and not one second seems unimportant. Anders moves through the streets of Oslo looking for reasons to live and reasons to die, and even though we don’t know those streets as he does, we can tell that they’re haunted with memories and private agonies. The city is dotted with construction cranes and demolition sites, remorselessly regenerating itself while he appears to stand still. Indeed, Anders’ family home will soon be sold, and one of his personal missions is to pay a final visit. (The fluid, poetic cinematography is by Jakob Ihre.) He insults a prospective employer, refuses to make peace with his alienated sister, falls off the wagon — at first tentatively, and then enthusiastically — and leaves increasingly pathetic messages for his lost love, a woman who’s now in New York. (It’s the voice of Steiro, Lie’s real-life spouse.) On the other hand, he flirts with a younger girl who seems affectionate and charming, and who seems to open for him the promise of a new beginning. Their scene together at an Oslo swimming pool that has just closed for the season, so suggestive of both death and rebirth (and, literally, of baptism) is so gorgeous I wanted to cry. OK, I did cry, and that wasn’t the only time.

But none of that, not even the scenes where we feel that Anders is in imminent danger of taking his own life, are quite as painful as his visit with Thomas (Hans Olav Brenner), an old friend and veteran of long literary discussions and booze-and-drug sessions. Thomas has a wife and a kid now, and his vices involve an occasional bottle of beer. In the manner of one-time bohemians who’ve more or less grown up, he’s kind of an ostentatious jerk about it — but then admits to Anders, when they’re alone, that he’s desperately unhappy. Perhaps that’s the “ordinary unhappiness” Freud wrote about, the unhappiness we all have to accept to get from the last day of August into the first day of September, in Oslo or anywhere else. But is that enough? Is that ever enough, for anybody? And can we forgive those who decide that it isn’t?

“Oslo, August 31st” opens this week at the IFC Center in New York, and June 1 at Laemmle’s Playhouse 7 and Laemmle’s NoHo 7 in Los Angeles, with more cities and DVD release to follow.

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“Moonrise Kingdom”: Wes Anderson’s mid-’60s love story

Bruce Willis and Ed Norton are at their best in the rapturous summer fantasy "Moonrise Kingdom"

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Tilda Swinton, Bruce Willis and Edward Norton in "Moonrise Kingdom"

All the details of Wes Anderson’s rapturous and hilarious mid-1960s New England summer romance “Moonrise Kingdom,” taken one at a time, are plausible. Indeed they are more than plausible; they’re perfect, from the fitted uniforms and yellow canvas tents of the troop of “Khaki Scouts” headed by cigarette-smoking Edward Norton to the achingly picturesque island home where the brood of children belonging to Bill Murray and Frances McDormand sit around listening to the Leonard Bernstein recording of “A Young Person’s Guide to the Orchestra.” (I’m not going to bother questioning whether that record existed in 1965; some production intern probably spent half a day tracking down its history.)

Yet, as usual with an Anderson movie, this meticulous and convincing detail does not add up to realism but — depending on your perspective — to something either much less or much more than that. Something that could be described, and has been, in all kinds of ways: As fantasy or fairytale; as a whimsical miniature under glass; as a diorama created by a brilliant, obsessive-compulsive child. All reasonable descriptions, at least up to a point — and I’m on board for all of it. I’ve pretty much been on Anderson’s wavelength from Day One — or at least from “Rushmore,” which isn’t quite Day One. That’s not the same thing as saying that I think all his movies work equally well, or that he doesn’t occasionally lapse into laziness or self-indulgence. (I’ll have to give “The Life Aquatic with Steve Zissou” another chance one of these days, but I feel pretty confident that was a misstep.)

I understand why Anderson’s films drive some viewers nuts, in fact, and I would simply respond that it should be clear by now that his vision of cinema and the world is idiosyncratic and not to everyone’s taste and that there’s no point sitting around hoping he’ll become more normal. But here’s what I reject completely: The idea that the artificiality or hyperrealism (a better word, I think) of Anderson’s worlds — which is admittedly cranked up pretty high here — is fundamentally pretentious and insincere, or that it reflects some kind of “kidult” refusal of grown-up emotion. Yes, Anderson’s principal subject, and arguably his only subject, is the collision between the emotional lives of adults and children and the paradoxical tragicomedy it can so often produce. But if Anderson’s adults yearn for the comparative simplicity of childhood while his children long for the big, important feelings they believe (wrongly) go with growing up, that in itself is a distinctly adult perspective.

“Moonrise Kingdom” takes place at the tail-end of summer — that season which is more charged with a rueful sense of passage than any other. Its preteen lovers, Sam and Suzy (played by newcomers Jared Gilman and Kara Hayward, respectively), most certainly aspire to the grand passions of Tristan and Isolde or Abelard and Heloise, and it’s entirely possible they’ve heard of them. They first met backstage during a performance of Britten’s “Noye’s Fludde” at the island of New Penzance’s only church, when Sam was in his Khaki Scout uniform and coonskin cap, and Suzy was wearing a bird costume. (The use of Britten, of all possible composers, as this film’s musical muse is wonderfully unlikely, and totally Andersonian.) After a hot and heavy epistolary romance, they conspire to run away together — as it happens (so we are told by on-screen narrator Bob Balaban), just three days before a major hurricane will hit New Penzance.

As irresistible as our young lovers are — Sam with his corncob pipe and camp-tested scouting skills, Suzy in her saddle shoes and with her dangerous pre-Lolita sexuality — this isn’t a movie about kids, and they are Potemkin protagonists. Against the certainty and clarity of the childhood world, we see the real heroes of New Penzance: Norton’s upright Scout Master Ward, who confesses his secret fears to a reel-to-reel tape recorder in the depths of the night; Bruce Willis’s Captain Sharp, the island’s only cop, who’s in love with Kara’s artsy, bespectacled mother, Laura (McDormand); Murray as the gentle, lawyerly Walt (Laura’s husband and Kara’s dad), who knows he is being cuckolded but can’t quite bring himself to do anything about it. All these lonely people are portrayed with wonderful delicacy and sensitivity, right in the middle of an artificial construction that contains plenty of shtick. I honestly don’t think I’ve ever seen Norton and Willis, in particular, be better than they are here.

Sam and Suzy’s tempestuous love affair, along with that looming act of God that’s boiling up out there in the Atlantic, will not merely bring all these people together but will give them an excuse to escape their everyday routine and their ingrained fears. In that sense, and in others too, “Moonrise Kingdom” is a deeply romantic film, perhaps the sweetest and most compassionate Anderson has ever made. What has evidently confused some viewers is the fact that it’s also an obsessively curated re-creation of an era that never quite existed, a meticulous storybook version of 1965 that’s more perfect than the original. In real life, Boy Scout tents of that era were made of canvas but were never yellow, and government social workers never wore Salvation Army-style uniforms, as Tilda Swinton’s officious character (whose only name appears to be “Social Services”) does here. And so on.

I suspect that people conflate the artificiality of Anderson’s movies with inauthenticity or insincerity (different things, to be sure) because his artificiality is obvious and worn on the surface, whereas the highly mannered films of, say, Martin Scorsese masquerade as realism. I’m not picking that example at random, by the way; Scorsese has identified Anderson as his favorite among younger American directors, I suspect because he sees a kindred spirit. The two men have very different aesthetics, but both are visionaries who see the world through a personal lens, and both are technical virtuosi concerned with managing every detail of their created universes. You’re free to prefer one director’s work to the other’s, of course, but “Raging Bull” and “Goodfellas” are every bit as obsessed with style and production design as any Anderson film. (The cinematography in “Moonrise Kingdom” is by Robert D. Yeoman, who has shot all of Anderson’s live-action films. The production designer is Adam Stockhausen, the art director is Gerald Sullivan and the spectacular costumes are by Kasia Walicka-Maimone.)

To the extent that “Moonrise Kingdom” can be described as nostalgia, it isn’t personal nostalgia, since Anderson himself was not born until 1969. Very likely it’s an attempt to create a fantasy version of the lost world of his own parents. I wonder whether Scout Master Ward, when the magical summer of ’65 fades into memory, will get married, move to Texas and have a son. The island cabin of Walt and Laura feels like a creation out of a classic children’s novel, but it is imbued with the sadness of a failing adult marriage. In the third act, it feels like Anderson and co-writer Roman Coppola get a little lost in plot shenanigans, and they introduce several extra characters (Jason Schwartzman, Harvey Keitel and Swinton all show up in small roles) to little effect. But all of “Moonrise Kingdom” — from Sam’s miniature stolen canoe to the Benjamin Britten excerpts to Captain Sharp’s heartbreaking bachelor trailer home — is a labor of love, as pure and sweet as the lovelorn letters of its young runaways. Wes Anderson can fool some people, maybe, but he’s not fooling me.

“Moonrise Kingdom” opens this week in New York and Los Angeles, with wider release to follow.

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Movie assailant punches a kid, becomes a folk hero

A 10-year-old gets punched in the face for being too noisy at "Titanic" -- and the Internet applauds the beating

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Movie assailant punches a kid, becomes a folk hero (Credit: iStockphoto/IBushuev)

It’s a general rule of thumb that a grown man doesn’t get a lot of support for knocking out a 10-year-old child’s teeth. But Yong Hyun Kim has won himself a few fans lately for doing just that.

Back on April 11, the 21-year-old Washington state man settled in with his girlfriend to enjoy “Titanic” in 3D — right in front of a boy known only in police documents as KJJ. What ensued led to a night in jail and a charge of second-degree assault.

According to the Associated Press, the boy, who was at the theater with three friends and his mother, says “they were watching the movie and talking when Kim told them to be quiet.” KJJ maintains that they settled down, but when he later whispered something to a companion, Kim “jumped over the seat, threw an iced drink at them and punched KJJ in the face.” He says Kim told him something like, “You know what, I paid a lot of money to see this movie.”

Kim, however, insists that the boys “were hitting him and his girlfriend with popcorn, running back and forth in the aisle and bumping him with their arms.” He says that when he confronted the group, “they started laughing at him,” provoking him to take a swing at the boy. “I got so mad that it just happened,” he told police, adding that he didn’t realize his tormentors were children. He now faces the possibility of up to nine months in jail. When police arrived at 10:40 p.m., they found the boy in the lobby “bleeding from the nose and missing a tooth.”

What really transpired that night is still under investigation. I do know that, as a parent, I would never take a group of 10 year olds out late on a school night to see Kate Winslet’s boobies. Nor would I, under any circumstances, let them talk through a movie, as KJJ himself admits he and his friends were doing. I’ve suffered through too many other families and that precise brand of self-centered behavior. And that’s why Kim’s assertion that a bunch of kids wouldn’t stop wrecking his movie-going experience has struck a powerful chord of recognition among moviegoers.

Among the online commenters horrified that an adult would physically assault a child instead of just getting a manager, there have been plenty of folks who seem to know exactly where the guy was coming from. On USA Today, commenters have called Kim “a hero” and even offered “to pay for the man’s defense.” The more level-headed commenters suggest he should have hit the parents instead. And on the Seattle Post-Intelligencer’s site, comments have been flooded by those who admit they’ve “wanted to do that” themselves and “understand the guy’s feeling behind it.”

As ticket prices skyrocket, the movie-going experience continues to deteriorate. If you’ve gone to a film lately – or for that matter, any public entertainment — you’ve likely experienced the astonishingly rude behavior of individuals who seem unaware that they’re not in their own living rooms. Texting. Talking. Kicking seats. It’s exasperating and sometimes outright experience-ruining. And we rarely get the satisfying experience I once had when a row of rowdy teens were talking and texting during the film and a patron with roughly the dimensions of the screen barreled over, leaned down and whispered something to the group. I don’t know what he said, but the kids all got up and left. When they did, there was a palpable exhalation of admiring relief in the theater. And when an Austin, Texas, woman was kicked out the Alamo Drafthouse last year for texting, the theater’s cheeky pride in her outrage promptly went viral.

It’s inexcusable to assault someone for being annoying or disruptive or even for laughing at you. Furthermore, Kim’s assertion that he couldn’t see how young the kids were – when he saw well enough to land a face punch — seems a little shaky. Don’t knock out little boys’ teeth. In fact, don’t knock out anybody’s if you can help it. If you applaud hitting kids, you’re probably a bad person. But the lesson here – whether you’re a child or a grownup — is pretty simple. If you don’t know how to behave in public and you don’t like losing teeth or going to jail, for God’s sake, just stick to Netflix.

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Mary Elizabeth Williams

Mary Elizabeth Williams is a staff writer for Salon and the author of "Gimme Shelter: My Three Years Searching for the American Dream." Follow her on Twitter: @embeedub.

“The Intouchables”: Racial comedy, French style

"The Intouchables" is the biggest foreign-language film of all time. Some critics say it's also racist

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A still from "The Intouchables"

Here’s a startling news item: “The Intouchables,” a lively if largely predictable Parisian comedy about a wealthy quadriplegic and his ne’er-do-well immigrant caretaker, has become the biggest international success in the history of French cinema. Indeed, according to some sources — and these things are notoriously difficult to measure on a global and historical scale — “The Intouchables” is now the biggest non-Anglophone film of all time, with a worldwide gross approaching $300 million.

But beyond the business headlines, what’s really fascinating about “The Intouchables” is the way it exposes the gulf in racial attitudes between France and the United States, along with another gulf that’s just as wide, the one that has film critics and cinephiles on one side and popular audiences on the other. Viewers in numerous countries have eagerly devoured this feel-good fable about two men of different races and classes who forge an improbable friendship (dubbed by some wags “Driving Monsieur Daisy”). While the audience for foreign-language film is inherently limited in America, there’s no reason to believe it won’t do well here also. At the same time, heated transatlantic debate has erupted over whether “The Intouchables” traffics in offensive racial stereotypes, with Variety critic Jay Weissberg writing an uncharacteristically angry review that accused the film of “Uncle Tom racism” and compared the Senegalese caretaker character to a “performing monkey.”

When Harvey Weinstein first acquired “The Intouchables” in the wake of its smash success in France, he clearly imagined another dark-horse Oscar contender, in the wake of “The Artist.” The film has racked up audience awards at film festival after film festival, and currently stands at No. 93 on IMDb’s user-generated “Top 250″ list. Omar Sy, the charismatic Afro-French actor who plays Driss, the caretaker, won this year’s César award (the French Oscar equivalent) for best actor, beating out actual Oscar winner Jean Dujardin. But with the looming possibility that “The Intouchables” could spark a divisive, soul-searching racial debate — which was precisely what squelched the Oscar hopes of “The Help” — those expectations have been downplayed. (That isn’t why “The Intouchables” is being released this week, with Weinstein and most of the film-biz aristocracy in Cannes, but the coincidence is oddly useful.)

Let me come clean right now and tell you that I enjoyed “The Intouchables” quite a bit. If you’re looking for a lightweight summer change of pace, with just a smidgen of Continental flair, here it is. Both Sy and co-star François Cluzet (of the hit thriller “Tell No One”) are marvelous, the former playing a guy who’s constantly in motion, both physically and psychologically, and the latter playing a depressed and repressed guy who literally can’t move, but whose real imprisonment has more to do with his spirit than his spinal cord. Don’t go expecting serious French art cinema, please; those who have described this movie as something like a mid-’80s Eddie Murphy comedy dressed up with classy Parisian settings are correct. But here’s the question, and I can’t answer it for you: Is that such a bad thing, in itself?

Once is not enough for a movie that’s made this much money, of course, and Weinstein already has an American remake in the works, possibly to star Colin Firth as stick-up-butt wheelchair dude. The real Eddie Murphy has gotten too old to play the loosey-goosey, pot-smoking sidekick, but there’s no shortage of guys who could do it: Jamie Foxx is the default setting these days, but I’d go for the suddenly hot Kevin Hart from “Think Like a Man.” I’m not claiming it’s aesthetically or sociologically valid to remake a French movie that already feels like a reheated Hollywood throwback, by the way. I’m saying it’s a cruel reality, like Dutch elm disease or Adam Sandler, and there’s no way to stop it.

To get back to the case at hand, I do understand what the haters find so offensive about “The Intouchables.” (The infelicitous English title, by the way, reflects the fact that they couldn’t really get away with calling it “The Untouchables,” could they?) I was pretty taken aback by Weissberg’s vituperative review, and I tend to believe that “Uncle Tom” is one of those expressions that white people should pretty much never use. On the other hand, I can only applaud him for abandoning the balanced, analytical mode of trade-magazine criticism and saying exactly what he damn well thinks. (As for comparing a black man to a monkey — well, I understand what Weissberg was getting at, but it’s an error of rhetoric, the sort of comment that makes nuance and context disappear.) And I know for sure, from hearing friends and acquaintances in and around the movie business complain about this film, that Weissberg is not alone.

I believe that Olivier Nakache and Eric Toledano, the writing-directing duo who made “The Intouchables,” are innocent of any bad intentions. In fact, “innocent” isn’t a bad word overall, for this movie and the worldview it represents. The French may pride themselves on being the most worldly and sophisticated of all people, but the debate in France about race and immigration and multiculturalism — which ramped up sharply after the suburban riots of 2005 — can sometimes sound strikingly naive to American ears. Until very recently, mainstream French opinion has resisted thinking about the nation in anything except homogeneous terms, despite growing Arab and black minorities (both immigrant and native-born) and evident social problems with segregation and discrimination. (The French census, for instance, is prohibited from collecting data on race or religion, so no one really knows how many French people are black or Islamic.)

There can be no question that the characters in “The Intouchables” are stereotypes, in the broad sense. Cluzet’s character, Philippe, is an aristocratic zillionaire who lives in an astonishingly luxurious flat in central Paris. Since being injured in a paragliding accident, he’s lived inside a cocoon of money and privilege, surrounded by antiques and modern art and a bevy of assistants. Sy’s character, Driss, is easygoing, good-hearted, lustful and uncultured, and his passions run toward pretty girls, getting high and vintage American R&B. Philippe hires Driss specifically because Driss doesn’t particularly want the job — he only shows up to get a signature for his benefits card — and feels no pity for Philippe.

Which is actually a pretty good reason. You get where this is going, most likely: Driss is a pretty inept caretaker, at least at first, but is the only person Philippe knows who will relate to him man to man. There’s a bit of borderline-homophobic humor about their enforced intimacy; there are interludes with hookers and fast cars and late-night conversations fueled by booze and marijuana. Driss learns to like Mozart and modern art; Philippe learns to get down with Earth Wind & Fire and gets some valuable tips about chicks. It’s probably fair to summarize this movie as being the story of a paralyzed white man who needs the help of a younger, stronger, more virile black man to reconnect with his own masculinity, and if you want to say that narrative reflects an underlying latticework of racist attitudes, I won’t argue with you. Then there’s the complicating factor that in the real-life story on which “The Intouchables” is based, the caretaker was of Algerian origin, and hence Arab rather than black. (The filmmakers have said they wanted to cast Sy, and built the story around him, but it’s certainly possible to render other interpretations.)

But one can concede all of that while still agreeing with French historian and multicultural activist François Durpaire, who has responded to Weissberg by arguing that the huge success of “The Intouchables” is likely to have positive effects in Europe’s emerging discussion of race and culture, even if the movie relies on crude generalizations. (Durpaire adds that if “The Intouchables” is offensive, so were the “Beverly Hills Cop” movies.) Movies are not meant to be seminars in sociology, after all, and most viewers will receive “The Intouchables” as an upbeat story about two guys from vastly different circumstances who turn out to have a lot in common and help each other, etc., rather than a lesson in racial semiotics.

Perhaps the strongest endorsement for “The Intouchables” has come from aging French ultra-nationalist Jean-Marie Le Pen, who has described it as an allegory about how the future of his nation depends on disenfranchised young immigrants from the suburbs. He thinks that’s a “dreadful” vision, mind you — but, seriously, who knew that guy was so smart?

“The Intouchables” opens this week in New York and Los Angeles, with wider national release to follow.

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Male grooming: The movie

From beard contests to ball cream, Morgan Spurlock's "Mansome" goofs through modern-day male narcissism

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Male grooming: The movieJack Passion in "Mansome"

American men are bewildered about their place in the cosmos, or so we have been told repeatedly over the last 20 years. They don’t know whether to thread their eyebrows or wield a welding torch, and end up trying to do both at once (which is inadvisable). As comedian Adam Carolla laments in a scene from Morgan Spurlock’s documentary “Mansome,” the old-time certainties of gender identity have melted away: Women are flying fighter jets and men work at the hair salon; there are no longer “chick jobs and guy jobs.”

I get that Carolla is just cracking wise, from inside the bubble of his own lame version of post-rockabilly guy-shtick — he is interviewed inside a garage, with what looks like an orange Camaro behind him in the middle distance — and that if you brought up the fact that those old-time “chick jobs” paid 40 to 80 percent less than “guy jobs,” he’d get all irritated with you for being a drag. He’s still an idiot, though, even if he’s an idiot in quotation marks. That’s kind of the problem with “Mansome,” which tries to tackle the enormous subject of contemporary male vanity as an assemblage of whimsical anecdotes, which are often entertaining in themselves but studiously avoid any semblance of intelligent analysis or historical understanding.

It’s pointless to come down too hard on a film like “Mansome,” because like all Spurlock’s work (including “Super Size Me” and “Where in the World Is Osama bin Laden?”) it’s driven by a good-hearted frat-boy humor that seems fundamentally sincere. It’s more first-person journal and travelogue than it is cultural archaeology, and as such it’s basically OK. Spurlock gets to interview some of his celebrity pals about their attitudes toward masculinity and grooming: Paul Rudd is slightly ill at ease, Judd Apatow is charming, and Zach Galifianiakis steals the show, of course. (When asked to rate his looks on a scale of 1 to 10, Galifianakis responds confidently that some people find him “a strong 2.”)

Spurlock documents his own decision to shave off his trademark porn-star ‘stache, thereby reducing his 5-year-old son to torrents of tears. (It was definitely a mistake, Morgan.) He meets various kooky characters who have some tangential relationship to his theme, including a California suburbanite named Jack Passion who describes himself as a professional “beardsman,” meaning he travels the world exhibiting his Hagar-the-Horrible facial thatch in competitions. (Anthrax rhythm guitarist Scott Ian responds: “Beard and mustache competitions, for want of a better word, are kind of gay.” I laughed, and I know that’s wrong.) Then there’s the elegantly coiffed and tailored Manhattan clothing buyer who describes himself as the “dictionary definition of a metrosexual,” perhaps making up for his teen years as a Sikh immigrant outcast in middle America. And the entrepreneur who has introduced a lotion-y product called Fresh Balls: The Solution for Men. (Yes, it is what you think it is.)

In fairness, Spurlock is at least half aware that all the jokes and episodes of “Mansome” never add up to anything, except perhaps the conclusion that neither male narcissism nor male grooming is anything new, but that they have been coded in different ways at different times. Masculinity is no less a troubled construction than is femininity, and it’s just as easily whipped about by the tides of commerce and fashion. The aristocratic dandies of the 18th century make Spurlock’s New York Sikh metrosexual look like a shoeless Dust Bowl farmhand, and every Important Man of the 19th century, regardless of background or affiliation — King Leopold II! Karl Marx! The pioneering Ambrose Burnside! — had his own tonsorial signature that required extensive maintenance.

Now, I’m not denying that there’s something specific and contemporary about the version of male narcissism wrought by consumer capitalism, with its tendency to turn things once seen as immutable, such as gender or sexual identity, into fluid and exchangeable commodities with no fixed meaning. (Speaking of Karl Marx, it was he who wrote that, under capitalism, “all fixed, fast frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away … All that is solid melts into air, all that is holy is profaned.”) It was to address that question on a pop-sociological level that the term “metrosexual,” first introduced to America a decade ago in this Salon article by Mark Simpson, was originally invented. (Simpson’s coinage was instantly stolen by marketers, of course, and turned into a pretty-boy Frankenstein monster who was, in turn, burned by the resentful villagers.)

Some of that big-picture stuff comes up almost by accident in “Mansome,” but Spurlock doesn’t even pretend to pay attention. He’s just a guy! He’s confused like the rest of us! He makes his little boy cry and watches pro wrestler Shawn Daivari (a Minnesota native who plays the anti-American “heel” called Sheik Abdul Bashir) shave his back all the way down to his butt crack. He sticks for far too long with an embarrassing framing device in which Jason Bateman and Will Arnett go to a spa and engage in uneasy homoerotic banter. He chops up the movie into irrelevant chapters about beards, mustaches, hair and so on, as if those things were unrelated. When he goes to get his own hair cut, it’s at some pseudo-old-fashioned place in downtown Manhattan where the wood fixtures are way too polished and the barbers are conspicuously overdressed. It’s kind of endearing and kind of asinine.

“Mansome” is now playing in Atlanta, Boston, Chicago, Cincinnati, Dallas, Detroit, Houston, Los Angeles, Minneapolis, New York, Philadelphia, Portland, Ore., San Francisco, Seattle and Austin, Texas, with more cities to follow.

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