Music

Now and Zen

On the 20th anniversary of its release, Husker Du's landmark album "Zen Arcade" proves there was way more to '80s music than kitsch, camp and bad haircuts.

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Self-consciousness, maybe, is the hallmark of a dying art. Surely it’s the case with what eventually became known as “alternative rock,” a genre whose tailspin into artistic banality is unprecedented in the history of popular culture. Back in the day, we called it “indie” or “underground,” until such adjectives grew wildly out of sync with its mainstream embrace. Today, bankrolled by billion-dollar labels and obsessed with little more than its own self-image, alt-rock drones on, a cadre of slicked-up sound-alikes whose smirks and snarls look up from compact discs across the country and around the world.

If I had to choose The Moment upon which I gave up on rock ‘n’ roll — and it, perhaps, on itself — it was probably the day in 1994 when Kurt Cobain shot himself. Peter Jennings was reading an obit during “World News Tonight”; I could vaguely recollect the name until he next said “Nirvana,” and then I thought, Oh, right, them. A mainstream outfit as far as I knew; cock-rock stuff, wasn’t it? As a kid who’d gone through high school in the early 1980s, strung out on hardcore punk, sure, I’d heard Nirvana’s songs. And I hated them. They were everything punk rock had taught me to hate — mangy, overindulgent and bloated with noisy self-assurance.

The 1980s were an intensely prolific decade for rock, a reality seldom acknowledged anymore. Indeed, one of the most annoying examples of pop-culture revisionism has been the focus on ’80s camp. If you ever endured a half-hour of Fox’s travesty of reminiscence, “That ’80s Show,” you’ll know what I’m talking about. Rhino Records similarly went bottom-scraping when it gave us “Like, Omigod! The ’80s Pop Culture Box (Totally),” showcasing the dregs of those nascent days of MTV — including Toni Basil’s “Mickey” and Thomas Dolby’s “She Blinded Me With Science,” as if these artists, in hand with Duran Duran and Kajagoogoo, were the essence of the era’s talent. Truth is, we laughed at A Flock of Seagulls as much then as we do now.

Behind the coiffures and kitsch was a far more intriguing and vital scene. The only trick was knowing where to find it. Indie bands of this era, often led by teenagers, perfected the art of creative self-sufficiency. Radio play was solely on college stations, usually late at night. Acts like Minor Threat, Black Flag and the Misfits — promoted mainly through word-of-mouth advertising and a handful of independently published fanzines — became legendary. They toured in station wagons, lugged their own equipment from the stage, and slept on the couches and floors of fans. Handbills advertised concerts. Imagine a group of kids from Boston renting a car and driving to a Grange hall in the western Massachusetts hamlet of Greenfield to see a show. Imagine hundreds of kids. Concerts were never more than a few dollars and musicians mingled with the crowd, holding impromptu interviews with zine writers and breaking down the artist/audience barrier at every level.

And what they played was no longer the proto-punk of Johnny Rotten or Joe Strummer. Traditional punk was passé, supplanted by a bolder, faster and thoroughly American incarnation known colloquially as hardcore. If you’ve ever seen Penelope Spheeris’ hilariously awful documentary “The Decline of Western Civilization,” you’ve seen the overripe caricature that was old-school punk by the end of the ’70s, and hardcore pushed the movement to the edge of sonic viability, with no limits to how noisy or obnoxious a group could be. Song structures were often brutally minimalist, clocking in at under 20 seconds in a furious, unwrought sub-style known as thrash.

On one hand, it was easy to brush off hardcore as a semi-musical novelty. After all, how much subtlety could be excavated from a half-minute, hundred-decibel onslaught? But lurking beneath, one could sometimes locate complexity and nuance. Hell, the Bad Brains were Rastafarians who broke up their sets with reggae and fusion. Talent could be a dirty word in the hardcore world, a slap against all its egalitarian impudence, but still you’d stumble on it. Listen to Scream’s “Still Screaming,” for instance, with its acoustic timeouts and cascading refrains, or the clever metaphorical songwriting of Jello Biafra, twitchy frontman of the Dead Kennedys.

For the most part, however, and as in-your-face innovations tend to go, the hardcore framework proved a fast-arcing artistic smother. Successes of the grass-roots ethos aside, it was all coming full circle, the heretofore cutting edge hemmed into a whole new typecast of post-adolescent screamers and I-can-play-it-faster guitarists.

But just as punk rock appeared doomed to a legacy of broken guitar strings and blown-out amps — but not so entirely that a band with the right ideas couldn’t make gold from the pile — along came three weird guys from Minnesota.

Led by guitarist/vocalist Bob Mould and drummer/vocalist Grant Hart, ably assisted by bassist Greg Norton, Hüsker Dü took the volume and do-it-yourself credo of their contemporaries, swirled in a generous measure of melodic hooks and ’60s-era psychedelia, and pushed the boundaries of punk into unprecedented territory.

Not that Mould, Hart or Norton acknowledged such confines to begin with, never exactly pleased with their classification as a punk outfit. For one thing, they just didn’t look the part: These were big, sweaty, chain-smoking men who obviously hadn’t shaved or showered in a while. Norton, trimmest and most dapper of the threesome, wore a handlebar mustache. Wrote Terry Katzman, the Hüskers’ first sound engineer and friend still, “Hüsker Dü seemingly defined the punk ethos … without necessarily embracing or endorsing it.”

Sure, they’d been at it since ’79, and the band’s first LP had been a sweat-bucket thrash fest called “Land Speed Record,” but even at breakneck velocity there was something ineffably refined and just, well, different about Hüsker Dü. If pressed to explain, one might break out 1982′s “Everything Falls Apart.” Amid Side 1′s hypsersonic avalanche is planted a cover of Donovan’s 1966 hit “Sunshine Superman.” Trite, perhaps, on the face of it, until you hear how tellingly and astonishingly un-ironic is the remake, without so much as a note’s worth of smirk or parody.

While the blending of power/pop extremes was nothing the Velvet Underground, or even the Beatles, hadn’t done years earlier, the Hüskers pulled it off in a way that transcended gimmickry, and did so on such terrain - the American hardcore punk scene - where nobody saw it coming or even believed it possible. Mould and Hart would, in a way, finish the job Reed and the others tinkered with one-dimensionally almost two decades earlier, compounding their kindergarten melodies with equally hefty injections of hippie love and heavy-metal thunder.

Before their stormy demise in late 1987, the band would release six full-length albums, two EPs, and a catalog of singles and extras. But the pinnacle of all that output was a double LP called “Zen Arcade,” first delivered to stores in July 1984, by California-based SST Records.

“The most important and relevant double album to be released since the Beatles’ ‘White Album,’” bragged SST’s press release. Such lofty hyperbole would be preposterous, until you consider the full context — or lack thereof — of the underground in 1984. Eleven years later, Spin magazine would award “Zen Arcade” the No. 4 spot on its ranking of the hundred best-ever “alternative” records. Rolling Stone, in its laughably manic list of the best of the ’80s, gave it lip service at No. 33. Not the choicest of praise, until you remember that not only this band, but their entire musical domain, lived and died far below the mainstream waterline.

“Zen Arcade” is best savored not as a CD but in the old, cardboard-and-vinyl format. Each of its four sides is a distinct chapter with its own temperature and architecture, and each flip of the licorice seems a perfectly placed respite. Even more than “London Calling” or “Sandinista!” — the Clash’s multiside megaprojects — “Zen Arcade” sets the mark for the most brilliantly arranged opus of all time.

The scourge of most double LPs, back when there was such a thing, is they went on for too long — padded with live cuts, covers and extras. But here, each and every song belongs exactly in its place, a flawless complement to those on either side. “Zen Arcade” can haughtily claim par with the likes of “London Calling” in the pantheon of classic two-record sets that aren’t bogged down by their own overreaching ambition or conceit.

Side 1′s leadoff is the straightforward kick of “Something I Learned Today,” and it concludes with the entrancing earthquake of “Hare Krsna,” a deafening, tambourine-backed instrumental. The first time I heard this song, sizzling over the stereo in a Boston-area record shop 20 years ago, I remember the young clerk furrowing his brow, looking up toward the speakers and saying, “Somebody should write a dissertation about this song.” The seven opening cuts alone are worthy of any landmark LP. But there are 16 more to go. This is the ultimate workhorse album from the ultimate workhorse band, one so rich with sonic nooks and crannies that an in-depth listen leaves you not only battling incipient tinnitus, but tired. So many changes from fast to slow, hard to soft, love to hate, all in perfect working sequence.

Over the course of the 23 songs, you’ll find a gamut of daring effects: acoustic guitar, chair throwing, the crashing of waves, whispers and chants. There’s even the breezy piano of “Monday Will Never Be the Same.” (If Ken Burns ever directs a documentary about the history of alt-rock, the tinkling of “Monday …” needs to be its backing theme.) Such eclectics are brave, maybe, for what was supposed to be a punk album, but they never become overly reflective or maudlin. Take “Never Talking to You Again,” for instance, a can’t-forget anthem of wrist-snapping guitar (Mould) and heartbreak vocals (Hart) done entirely in 12-string acoustic: not the syrupy, melodramatic strum you’d hear in 2004, but a brash, coldly atmospheric attack. These interludes tame what is essentially a hurricane of neo-psychedelic guitar, Mould and his Ibanez flying-V changing speeds across the four sides like a race-car driver slamming through gears. Ruddered firmly by Mould’s metallic storm, the experimental tweaks don’t have a chance to fester or steal the show.

If you think today’s co-opted rockers are clever with the tempo card, shifting from tough to tender, check out “Standing by the Sea,” with Hart’s cathartic bellows set against Norton’s eerie thrum and the soothe of a crashing surf. The song, like so much of “Zen,” is at once gorgeous and terrifying. And the transition from “Standing,” which ends Side 2 in a kind of post-orgasmic calm, to the ramshackle fury of Side 3′s “Somewhere,” is arguably the record’s finest moment.

Hüsker Dü could make you cry, but just for good measure they would rupture your eardrums in the process. Depressive? Angry? Delirious with angst? Conventional gauges of intensity are, at last, irrelevant. Hüsker Dü were all of those things, but they didn’t brood. “In time I came to think of H|sker music as the shadowy underside of REM’s child-eye vision of love and loss,” says Terri Sutton in the liner notes to “Dü Hüskers,” a 1993 tribute disc to “Zen Arcade,” on which 23 Minneapolis bands replay the entire album, start-to-finish (one of two full-length tributes paid to the Dü, by the way). “Their games of hide and seek took place not in some lilac-scented Eden, but under the opaque ice of six-month Minnesotan winter.”

This is the album Nirvana and Pearl Jam only wish they could have made: intelligent, clamorous, and hashing out more torment and passion in four sides than all the grungers and headbangers since — all without a hint of heavy-metal pretension. It’s amazing to think anyone could concoct a 14-minute bombast of guitar leads and layered feedback — “Reocurring Dreams,” Side 4 — and have it not come out self-consciously. And when the 40-second whine at the end of “Dreams” is at last pinched off, the album trembling to a close in a congealed, numbing squeal, the silence that follows is palpable, painful and disconcerting. Not until you’ve stopped to catch your breath is it apparent that your notions of punk are forever changed.

“A strenuous refutation of hardcore orthodoxy,” Michael Azerrad calls it in his book, “Our Band Could Be Your Life: Scenes From the American Indie Underground, 1981-1991.” “‘Zen Arcade’ was the final word on the genre, a scorching of musical earth. The album wasn’t only about Hüsker Dü coming of age — it was about an entire musical movement coming of age.”

“Zen Arcade” was not the only Hüsker jewel, though its scope and expanse hold it forever above the others. Six months after “Zen” sold more than 20,000 copies - an unbelievable number for a record with no corporate endorsement - came “New Day Rising,” which woke the country from its winter freeze in January 1985. Along with “Metal Circus,” a seven-song EP precursor to “Zen,” these three records represent, possibly, the most potent 1-2-3 punch in the annals of indie music.

Warner Bros. would sign the band for its last two projects, a move that had critics either nodding proudly — “I told you so” — or sucking their teeth nervously. Major label signings are commonplace today, even for upstart acts piped to the masses via the feeding tubes of MTV, but in the 1980s underground it was not only rare but controversial. Fans waited anxiously to see if the new contract would nurture Hüsker Dü’s enduring genius, or seal its fate as the first alt-rock dinosaur band.

As it happened, Hüsker Dü never sold its soul to the cigar chompers at Warner Bros., but nonetheless its final two albums were enormously anticlimactic. Most disappointing was “Candy Apple Grey,” annoyingly titled and ruined by a handful of garish acoustic novelties. It tried so hard to be the corporate “Zen Arcade” that it nearly became a parody of it, which only serves to solidify the strength and dignity of the original.

Two decades later, “Zen Arcade” still sounds fresh — the promises of punk rock fulfilled, and, in the same breath, left far, far behind. In the end, the legacy of “Zen Arcade” probably meant less to punk in 1984 than it does to rock as a whole in 2004 — a glimpse of all the things it could have been.

Trust me on this: David Bowie’s “Hunky Dory”

The Old 97's singer credits Bowie's brilliant "Hunky Dory" for rescuing his adolescence and inspiring his career

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Trust me on this: David Bowie's (Credit: Benjamin Wheelock)
This is the second story in the Trust Me On This series, which runs through Father's Day. You can read the other entries here.

Dear Kiddos,

Hey, you turkeys. Listen up. I need you to listen for five minutes. I’m going to impart a little wisdom. You can take it or leave it. For what it’s worth, I’d rather you took it.

The advice is this: David Bowie’s “Hunky Dory” is a perfect album, and, since perfect albums are a rare commodity, it is worthy of deep and repeated listenings.

I’m listening to “Hunky Dory” as I write this. How many times have I listened to this, my favorite record? Like a million? And it never gets old.

I discovered “Hunky Dory” by accident. I was a sad, lonely little kid. Eleven years old and obsessed with Joan Jett, another artist I imagine you kids would enjoy. Back then, the radio was still a real thing that people listened to, believed in and learned from. I stayed up past my bedtime one Saturday night during the Christmas holiday to listen to a weekly show called “The King Biscuit Flower Hour” featuring a concert by my secret girlfriend, Joan Jett. At the end of the set, she played a cover of a song that would forever change the course of my budding musical tastes, “Rebel Rebel.” As it turned out, “Rebel Rebel” would never be one of my favorite Bowie tunes, but I could detect, within its lyric, a narrative voice to which I could relate. Like really relate.

I was a latchkey kid, a thing that no longer exists. Both of my parents worked, so every weekday after school, I had a few hours wherein I could do whatever the heck I wanted. What I usually wanted to do was go to Half Price Books & Records. The next Monday, released from the grim confines of Armstrong Elementary, I walked to Half Price where I found exactly one David Bowie album. I brought home “Hunky Dory,” marveling at its weird, androgynous cover. In those pre-Internet days, one was always left with questions. Is that David Bowie on the album cover? Is that person a guy or a lady? Is it a painting or some sort of artsy photo? Is this even rock ‘n’ roll, or is it some other kind of music, the name of which has been kept a secret from me?

It was just that, some other, new kind of music. New to me, anyway. This album, recorded when I had been less than a year old, opened doors for me. And I thought I caught a glimpse of my own future. My family’s house on Gillon Avenue was empty when the needle dropped on Side A. “Changes,” turned up to top volume, was my anthem from the first line of the first verse. “Still don’t know what I was waiting for,” indeed. This was what I had been waiting for. Putting up with all the cruel dullards in my grade school, all the teachers and coaches, all the stupid kids and mean adults, had been almost unbearable. Suddenly, I wasn’t alone.

“Hunky Dory” is not a kids’ record, but there is certainly a preponderance of imagery relating to childhood. “Changes” speaks of “these children that you spit on.” “Oh You Pretty Things” has the song’s object driving his “mama and papa insane.” In “Kooks,” the singer begs his own kid to stay, reassuring the lucky little guy that “we believe in you.” At the time, I needed to hear that sentiment.  I went back to it over and over again throughout the difficult years of adolescence. David Bowie was not my dad, but he was there in a pinch.

As the album goes on, it gets weirder. And deeper. And darker. “Quicksand” offers up an epic take on the human experience, turning on a phrase that would echo dangerously throughout those most perilous years of my youth, “knowledge comes with death’s release.” I didn’t understand, but I did understand, if you catch my drift. These were meditations on the difficulty of everyday life, and the insane nature of our very existence. Heavy, beautiful stuff.

Antidotes appear in the record’s latter portion. “Happiness is happening/dragons have been bled … fear’s just in your head,” Bowie proclaims in the goofy-but-right-on “Fill Your Heart.” Then he proceeds to introduce the listener to Andy Warhol and Bob Dylan. And then comes “Queen Bitch,” wherein we meet Bowie’s longtime foil, the most underrated guitarist in rock history, Mick Ronson. The riff in “Queen Bitch” hints at what is to come on Bowie’s next LP, “The Rise and Fall of Ziggy Stardust and the Spiders From Mars,” Bowie’s breakthrough album, but “Hunky Dory” is still pre-fame Bowie at his folkie best.

Finally, he leaves us with the epic poem that is “Bewlay Brothers.” As an 11-year-old, I played it repeatedly in an attempt to decipher this song’s meaning. I wrote out the lyrics in my journal, hoping to make sense of them. To no avail. I did know that something had gone horribly wrong, there was madness and sadness, and then the record was over. Just like that.

Again and again, I listened. Memorized. Marveled. Sang along. When I could take it no longer, I found a guitar teacher and learned how to do these things myself. Well, not exactly these things, but my own version thereof. My early songs were such a pale imitation of early-’70s Bowie, that I could have been sued — had anyone ever heard my early songs. It’s quite possible that I spent the whole of my teenage years singing with an English accent. As they say, mistakes were made.

I never got over Bowie. Especially “Hunky Dory.” Many of his other records have remained favorites: “Low,” “Ziggy Stardust,” “Station to Station.” But “Hunky Dory” was my first love. I caught a lot of grief for my borderline-obsessive Bowie fandom. Kids at school used it as ammunition in their attacks on my masculinity. Did I care? Sure. Did I care enough to throw Bowie under the bus and pretend to withdraw my admiration for this artist who set me on the path I knew I was destined to follow? Hell no. David Bowie was and is my hero.

Listen, kids: I want you to hear “Hunky Dory” because I think you will love it. Like I said, it’s a perfect record, and how often do those come along? But the real reason I want you to listen to “Hunky Dory” is because, in its 11 tracks, you will find the clues that will lead you to an understanding of me, your dad. You’ll see signposts pointing the way to the path I chose in life.

Making music for a living isn’t easy. Many things about it are tough as hell: The touring and its requisite absences; the self-absorption; the occasional financial insecurity; the mood swings one attributes to the “artistic personality.” This life, however, is what I was made for. This calling is the only one I’ve ever known. I’m not curing cancer or solving the global hunger crisis. I’m making music. But there is a certain hazy nobility in that vocation. Somewhere, an 11-year-old kid may be putting on an album of mine and discovering that the universe isn’t a meaningless jumble of coincidences, that there is purpose to be found in these three-minute constructions of music and lyrics. Some small but elegant meaning.

Heck, before you guys came along, that was all I had. The great thing is that now I have everything.

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Rhett Miller is the lead singer of the Old 97s. His latest solo album, "The Dreamer," will be released on June 5.

Illustrating the ’60s music revolution

How one book captured the spirit and art of the cultural transformation -- as it was happening

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Illustrating the '60s music revolution
This article originally appeared on Imprint.

Imprint“When did music become so important?” That’s Don Draper from last week’s “Mad Men,” set in 1966. Later in the episode he turns off “Tomorrow Never Knows,” from the Beatles album “Revolver,” and walks out of the room.

art: Rick Griffin

There’s something happening here, but you don’t know what it is — do you, Mr. Draper? One year later, Rolling Stone magazine will make its debut, followed soon by “Rock and Other Four Letter Words.”

“Rock,” a 250-plus-page Bantam paperback, was published in January 1968 and subtitled “Music of the Electric Generation.” It was one of the first books of its kind, chronicling a cultural revolution that was still in the midst of its own creation. Crammed with black-and-white portraits of bands and musicians, it’s part oral history, part visual LSD trip. One of its fold-out spreads has an intricate, circuitlike diagram that connects over a hundred names, from the Butterfield Blues Band, the Beach Boys, and the Byrds to Busby Berkeley, Brubeck and Bach.

The editor-designer was a writer named J Marks. The photographer for most of the images was Linda Eastman, who went on to work for Rolling Stone and — oh, yes — marry Paul McCartney.

By the sheer force of its graphic presentation, ”Rock and Other Four Letter Words” conveys the mid-1960s music scene’s spirit, vitality and relevance.

 

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Protest music’s odd conservative turn

A 100-track, four-CD Occupy collection assembles generations of icons. So why does it sound shapeless and safe?

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Protest music's odd conservative turn

“In this hour of the ever-changing season, may our tears not douse the fire in our hearts.”

That’s a guy named Michael Pless singing “Something’s Got to Give.” Even without hearing the song, you can surely imagine the essential elements: Plaintive acoustic strumming, an earnest vocal, and an air of polite outrage to match the stilted syntax and hoary platitudes. Welcome to “Occupy This Album,” the collection of protest-minded songs released by Occupy Wall Street. Sprawling across four CDs and a slew of bonus digital tracks, this behemoth set includes 100 (why not 99?) new and previously released tracks from artists representing a range of generations, genres, backgrounds, settings, and styles. Folkies join hands with rappers; ominous post-rock marches alongside peppy radio pop. There’s spoken-word poetry, tribal percussion, earnest singer-songwriter fare. Even a bit of jazz.

Especially with Occupy reaching a crossroads in summer 2012 — a time when it needs to reassess its ideals, its accomplishments, its methods and its artifacts — “Occupy This Album” plays like a state-of-the-field survey of the protest song. From Jeff Mangum covering the Minutemen to the anonymous drum circles that soundtracked the demonstrations in real time, music has been a constant presence in the movement, although it’s not quite clear what role it has played. The new album portrays a movement with a broad scope and an admirably varied constituency, but the same criticisms that have been leveled against Occupy can also be applied to “Occupy This Album:” There is general unease but no clear direction forward. There is outrage but no plan. There is deep feeling but no clear message.

Ostensibly, there should be something on “Occupy This Album” for everyone to love, but that also means there is more than enough here for everyone to hate. It’s an unwieldy tracklist, almost daring you play it front to back. Of course, it’s pointless to review a 100-track release the same way you would approach a studio album, where functionality and some sense of logical progression are crucial. But there’s no consistent development of political or musical ideas weaving these songs together, nothing to link them or to justify this particular sequencing. As a result, “Occupy This Album” cannot make a statement as an album. In one sense, this release mirrors the leaderless ethos of the movement, which stridently preserves the democracy of the demonstrations. While that idea has certainly energized the Occupy protest, it makes for an amorphous blob of music and a messy, often frustrating listening experience.

But they mean well, right? It’s a charity album after all, with each disc sold separately and with all proceeds benefiting Occupy directly. You’d probably be better off contributing directly to the cause and just making your own mix of politically minded music. You might even have some of these songs in your iTunes already, although why you’d want to include Lucinda Williams’ drippy “Blessed” or Mogwai’s interchangeable “Earth Division” is beyond me.

The music that actually is new — that purports to find direct inspiration in either the righteousness of the demonstrators or the plight of the 99 percent — is generally unimaginative, hokey, disappointingly safe. Most of these artists address these economic issues either through narrative or through high-minded rhetoric. The latter produces the most lackluster results: Jackson Browne’s “Which Side Are You On?” which he has been touting for several months now, turns out to be political white noise, a gentle fist bump to the like-minded that barely puts across either side of the debate. At least it’s better than My Pet Dragon’s epiphany on “Love Anthem”: “Only love can save us now.” To their credit, they sing it like they might actually believe it.

The storytellers have more success, if only because they’re willing to entertain a bit more grit, a bit less blind hope. Featuring Joan Baez and Steve Earle, James McMurtry’s “We Can’t Make It Here” sounds downright curmudgeonly as it surveys the state of the working class in an economy that regularly sends its manufacturing jobs overseas. The song, however, goes a bit overboard when the trio decry litterbugs and graffiti artists.

One of the true standouts among these 100 tracks is Richard Barone’s ditty “Can I Sleep on Your Futon?” about a veteran-turned-singer who couch-surfs from one generous soul to the next. The verses are specific and soulful, as through he’s derived them explicitly from lived experience, and in that regard, the song could function as commentary on the music biz. But Barone stumbles over that massively awkward chorus, “Can I sleep on your futon?” It’s hard to imagine a crowd of protesters singing along.

If there is one overarching theme here, it is, vaguely, “history.” The past informs and even defines this music. Even the very idea of this type of compilations seems like a throwback to the CD’s heyday in the 1990s, when seemingly every charity, from NARAL to the Red Hot Organization, had its own release. It’s an impression reinforced by much of the music, especially hip-hop tracks by Born I Music and George Martinez & the Global Block Collective, whose lyrics and beats sound like they were scavenged from 1994. (For a better example of how hip-hop can address political themes, check out Killer Mike’s new track “Reagan.”)

Of course, there is a lot of folk music on “Occupy This Album.” That style has proved one of the most politicized musical forms of the 20th century, as lefties in the 1930s and 1940s adopted labor songs as battle cries. Clean-scrubbed, buttoned-up folkies like the Kingston Trio had some chart success in the 1950s, but they were quickly rendered obsolete by the Village bohemians reimagining the music as a vehicle for countercultural sentiments. That’s the model so many Occupyers are reverently appropriating, never suspecting that it might not be a natural fit for 21st-century dissent. The folk revivalists of the 1960s drew from the past as well, but took pains to update the music to the times: The mere fact that Dylan wrote new songs in this old style was revolutionary, alienating an older generation of folkie purists.

“Occupy This Album” obviously represents a counterculture, but too many of the artists are too caught up in role playing the past, which seems like an especially boomer enterprise. Michael Moore (yes, that Michael Moore) performs the most chipper version of “The Times They Are A-Changin’” imaginable, one that seems wholly unaware of the gritty realities of 2012, much less of 1964. (The less said about his skiffle version of the song, a hidden track on disc four, the better.) Perhaps the one artist who understands how to plumb history for present-day relevance is Loudon Wainwright III, whose wry “The Panic Is On” updates an 80-year-old tune originally penned by Hezekiah Jenkins (the cover originally appeared on Wainwright’s album “Ten Songs for the New Depression”). It’s an unusual artifact from the early 1930s, but there’s a sneaky observation about class disparity that sounds more disgusted and potent than anything else on the album.

Perhaps the worst thing that can be said about “Occupy This Album” is that the music is deeply conservative. There are so few moments that grab your attention or make you see the world differently. When Occupy already seems to be in danger of losing momentum, it’s hard to say whether the movement has failed to inspire these artists or the artists have failed to document the movement.

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Donna Summer: Disco diva and rocker

If you only knew the singing sensation by her 1970s smashes, you barely knew her at all

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Donna Summer: Disco diva and rocker

There is so much about Donna Summer that we didn’t know… and not just the cancer that took her life. Let’s start with her relationship to rock. Summer is quite understandably known as a disco singer, and quite rightly so. It was disco that made her, and she, as perhaps disco’s highest profile performer, who helped to shape the genre. But like a number of other disco artists — Nile Rodgers and Bernard Edwards of Chic, the vocal trio Labelle and Chaka Khan all come to mind — Donna Summer was also a rocker. Yes, she grew up singing gospel, but she began her professional career as a ’60s rocker. She would describe this as her Janis Joplin phase, and she did indeed sing in a group that performed at the Psychedelic Supermarket — Boston’s version of Bill Graham’s Fillmore. She then went on to play a hippie in the Munich production of the rock musical “Hair,” and sported an enormous Afro inspired in large part by her hero, the black radical activist, Angela Davis. Although the disco music that she made with producers Giorgio Moroder and Pete Bellotte, and engineer Harold Faltermeyer provoked a fierce backlash from some aficionados of rock, this was a foursome that, as critic Dave Mash pointed out, functioned as a rock band, one in which Summer played a pivotal role as singer and songwriter. And then there is her singing. Listen to her hit “Hot Stuff,” and tell me that Summer could not sing rock.

Summer, who was strikingly beautiful, made some very steamy — some would say X-rated — music, most memorably with her first hit, 1975’s “Love to Love You Baby.” With Summer’s groans, moans and gasps powering the track, it broke new ground in its sexual explicitness. Promoted by her record company in explicitly sexual terms, and giving performances that made Tina Turner’s look tame, Summer soon found herself tagged the “Linda Lovelace of pop music.” She had seen this coming. In fact, she had not wanted to be the singer on that track, and agreed only to record the demo, and only then in a blackened studio where she sang, imagining that she was Marilyn Monroe giving herself over to orgasmic ecstasy. After producer Moroder convinced her to let him use her vocal, her record label president, seeing its bedroom potential, demanded a long-playing version that left the media debating whether the singer came 22 or 23 times. Rock critic Robert Christgau poked fun at the record with a review that consisted of three questions, “Did you come yet? Huh? Did you come yet?” Other reviews were more disparaging. But “Love to Love You Baby,” like much of her music, put female desire front and center in a way that it wasn’t in most rock music. Indeed, Summer’s music is inseparable from second-wave feminism’s emphasis on women’s sexual empowerment.

There is so much to say about Summer, who could have been a full-fledged personality had she not been pigeon-holed and dismissed as a disco tart. I was once on a radio program with her and, believe me, she was nobody’s fool. She described the “star-making machinery” as well as anyone. After she had already became famous she told Rolling Stone that her career sometimes felt like “this monstrous, monstrous force, this whole production of people and props that you’re responsible for, by audiences and everything that rules you until you take it upon yourself to be a machine… And at some point a machine breaks down.” Fame, she observed, diminished her, making her feel like nothing so much as a “commodity.” After falling into a debilitating depression and attempting suicide, she took control of her life again through Christianity.

In a way, I think one hears Summer confront her own commodification on her marvelous record “Bad Girls.” Although the music in the final, released version suggests otherwise, Summer isn’t celebrating prostitution on “Bad Girls.” Rather, she is confronting what she shares with those streetwalkers. “Now, you and me are just the same,” she sings.  And if Summer sounds unusually exuberant as she yells out to a john, “Hey, mista, have you got a dime?” perhaps it’s because Summer understood what it meant to be made into a commodity and reduced to a seductive whisper. Tellingly, in a television interview some years later, Summer noted that “Bad Girls” marked the moment when she stopped being an object and became a subject. Let’s hope that in her death she inspires more writing that fully acknowledges the intelligent subjecthood of this disco diva and kick-ass rock and roller.

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Alice Echols, a professor of English, and the Barbra Streisand Chair of Contemporary Gender Studies at the University of Southern California, is the author of four books, including "“Hot Stuff: Disco and the Remaking of American Culture."

Donna Summer, Queen of Disco, dies at 63

The "Last Dance" singer passed away after a battle with cancer

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Donna Summer, Queen of Disco, dies at 63

NEW YORK (AP) — Disco queen Donna Summer, whose pulsing anthems such as “Last Dance,” ”Love to Love You Baby” and “Bad Girls” became the soundtrack for a glittery age of sex, drugs, dance and flashy clothes, has died. She was 63.

Her family released a statement Thursday saying Summer died and that they “are at peace celebrating her extraordinary life and her continue legacy.”

Summer gained prominence during the disco era of the 1970s, and released a number of albums that have reach gold or platinum status, including the multiplatinum “Bad Girls” and “On the Radio, Volume I & II.” Her No. 1 Billboard Hot 100 hits include “Hot Stuff” and “MacArthur Park.”

Her sound was a mix of genres, and helped her earn Grammy Awards in the dance, rock, R&B and inspirational categories.

She released her last album, “Crayons,” in 2008. She also performed on “American Idol” that year with its top female contestants.

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