Books

Sylvia and Ruth

Ruth Tiffany Barnhouse was therapist for the most famous, and famously troubled, poet of our time. Shortly before her own death, she agreed to speak about her treatment of Sylvia Plath, and the regrets that still haunted her decades after Plath's suicide.

  • more
    • All Share Services

Sylvia and Ruth

One evening in February 1963, Dr. Ruth Tiffany Barnhouse Beuscher returned home from a long day treating psychiatric patients. Her husband, William, also a psychiatrist, was already in bed. His custom was to retire early and read the evening paper. Ruth wearily mounted the stairs and sat on the bed next to him. Without any greeting or a look in her direction, he dryly asked, “Have you heard the news about Sylvia Plath?”

“No, what is it?” she replied, sensing the news was bad.

“She’s dead,” he said. “She committed suicide.”

He returned to reading his paper without another word. Ruth quietly stood up and went downstairs to the kitchen. She poured herself a drink and sobbed. She remained downstairs for hours, thinking about Sylvia, and furious at her husband for the brutal way he told her about Sylvia’s death. He knew of Ruth’s relationship with Sylvia, including their compelling attachment to each other. When I interviewed Ruth, she said her marriage had been an unhappy one for many years. But the breaking point came that night when he told her of Sylvia’s death. It took her four more years to make the move, in part because of her grief over Sylvia.

Ruth Barnhouse had been Sylvia Plath’s psychiatrist since her hospitalization at McLean in 1953, a period in her life immortalized in her semi-autobiographical novel, “The Bell Jar.” But most Plath observers don’t realize just how close Barnhouse remained with Plath after she left McLean, and even after she left the country for her final ill-fated move to England with her husband, Ted Hughes. Plath biographer Paul Alexander is one exception. In an article for the Nation he wrote, “As I’d expected, she [Ruth Barnhouse] was a singular figure in Plath’s life … From September 1953 until February 1963 Barnhouse and Plath stayed in more or less constant contact either by mail or by telephone. During those years Plath wrote Barnhouse long, revealing letters.”

Fascinated by “The Bell Jar” as an adolescent, I was part of a generation of women who felt that Sylvia Plath spoke to our desire to balance our personal ambition with close relationships, and the intense internal conflicts that produced. And as a psychoanalytic psychologist, I’ve written a great deal about the relationship between therapist and patient. So after having been left unsatisfied by all of the Plath biographies, I wanted to know more about what happened, and didn’t happen, in Sylvia’s treatment. I was primarily interested in why she did not remain in the treatment she so badly needed, yet could not give up her relationship with her psychiatrist. Had Ruth Barnhouse tried to keep Sylvia Plath in therapy, but was unable to? Or had she believed Plath had improved enough to leave her care?

I had my first, brief contact with Barnhouse when I interviewed her in 1990 for an academic paper I was working on. Then in 1998 I reconnected with her again, this time asking whether I could come and interview her about her life, especially about the long-term impact of having treated Sylvia Plath. I offered to travel from Milwaukee to Nantucket, Mass., and stay the weekend in a nearby inn if she was willing to discuss her relationship with her famous patient. She eagerly agreed to meet with me and even allow me to tape our conversations.

Plath’s last journals, when she was communicating with Ruth mostly through letters, mysteriously disappeared, and her final one was destroyed after her death by Ted Hughes, who said that he never wanted their children to see it. The letters from Ruth to Sylvia, held in the Smith College library, will not be fully available to the public for decades, though a reputable source has described them as “surprisingly intimate.” And Ruth Barnhouse burned the dozens of letters she received from Sylvia while she lived in England. So an interview with Ruth offered the only opportunity for real answers about their relationship.

What I learned that December weekend, on Nantucket, surprised me. Ruth was 75 years old, still intellectually sharp and possessing a great sense of humor. She was also brutally honest. Always entertaining, she used her formidable intellect to forge strong opinions on almost everything. Yet I couldn’t help noticing that she was quick to provide simplistic answers to certain difficult questions, including some of my most pressing queries about Plath. In my first minutes with her, I knew I was not going to get all I had hoped for. But I stayed the weekend. I couldn’t walk away from what might be my last chance to learn more about this historic relationship.

Though my interviews with Ruth Barnhouse answered some questions, they raised even more. I was left with the inescapable conclusion that this talented therapist had certain blind spots about Sylvia that may have interfered with her treatment. While it is clear these two women forged a powerful relationship that helped Sylvia Plath, they also crossed some professional boundaries along the way.

I am in no way, however, suggesting that Ruth bears any responsibility for Sylvia’s death. Blame is cheap and does not do justice to the longtime internal struggle and unbearable emotional pain that characterizes any suicide. One therapist told Ruth her treatment may well have kept Sylvia alive a few extra years, and there’s no reason to think that isn’t true. Every therapy relationship fails in some ways, even when it succeeds grandly in others. Sylvia and Ruth were no exception.

“The Bell Jar” recounts how Plath, on Aug. 24, 1953, took a large number of pills, left a note saying she had gone for a long walk, and then hid in a crawl space underneath the kitchen. After her family found her two days later, she was taken in a semicomatose state to the hospital, and when she had recovered from her physical illness, she was transferred to McLean Psychiatric Hospital. It was there, after being diagnosed by senior psychiatrists, that Sylvia was assigned to Ruth Barnhouse for treatment.

In the “The Bell Jar,” Ruth was given the name Dr. Nolan, and described as looking like “a cross between Myrna Loy and my mother. She wore a white blouse and a full skirt gathered at the waist by a wide leather belt, and stylish crescent-shaped spectacles.” So she reminded her of a movie star. On Ruth’s part, she said she liked Sylvia immediately, that they clicked. She told me in our earlier phone interview, in 1990, that they considered themselves two of a kind: Both were child prodigies with high IQs; both were ambitious and determined; both considered themselves “intellectual snobs.”

Sylvia, though, didn’t know she was being treated by a novice therapist. Ruth was a psychiatric resident, with very little experience in psychotherapy, when she was assigned to treat Sylvia Plath. Ruth told me, “Sylvia was one of my first patients at McLean.”

Now, while Sylvia had little money, she did have status. She had a wealthy mentor in writer Olive Prouty, who arrived at the hospital in her black Cadillac, promising to pay for Sylvia’s treatment. Sylvia was no poor patient stuck on a back ward. But, as Ruth told me in 1990, McLean was, first and foremost, a teaching hospital, and it was not unusual for the high-status patients to be assigned residents. Also, Ruth was 30 years old and Sylvia only 19. Perhaps the hospital’s graybeards thought a young resident might bond more easily with their young patient.

But why would Prouty and Aurelia Plath, Sylvia’s mother, allow Sylvia to be treated by a trainee? When I asked Ruth this, she responded, “I don’t think they knew I was that inexperienced. It was McLean and I was the doctor assigned to her. That was it.”

Furthermore, while the body of Sylvia Plath literature refers to Ruth Barnhouse as her “analyst” or “psychoanalyst,” she was not a psychoanalyst. She received psychoanalytically oriented training and supervision during her residency at McLean, but did not go through analytic training. She was in therapy during medical school with an analyst in training, but told me that “at least a third of the time I didn’t show up. I don’t think I ever really got into it.” Later, when she experienced marital difficulties, she said she went through analysis, and that it was helpful. But during the two periods of time when Ruth treated Sylvia, she had not yet had her own treatment. Back then, in the heyday of psychoanalysis, personal experience with therapy would have been considered essential for managing Sylvia’s primitive feelings and the emotions she would trigger in Ruth.

Was Ruth daunted at the prospect of taking responsibility for treating such a seriously ill patient? Characteristically, she said, “Not at all. It never occurred to me to think that I couldn’t treat her. I knew I could.” Ruth’s neophyte bravado may well have been both the source of her immediate therapeutic success with Sylvia, and also the reason she underestimated the extent of her illness.

Ruth Barnhouse was a very self-confident woman, and I have no doubt that she was a precocious, strong-willed young psychiatrist. When she observed how upset Sylvia became after having visitors, Ruth did not hesitate to ban all visitations until further notice. This naturally angered both Prouty and Aurelia Plath, both of whom felt they had a right to see her regularly and monitor her treatment. They felt Ruth was turning Sylvia against them, and soon made plans to transfer her to another hospital.

They changed their minds, reluctantly, when the hospital staff convinced them that Sylvia’s condition had improved under Ruth’s care. But the wounded Prouty did say she would no longer pay for Sylvia’s treatment after January. No doubt there was pressure, spoken or unspoken, to “cure” Sylvia by the end of the year.

Eventually the staff, including Ruth, decided that the time had come to try shock therapy, even though Sylvia had been traumatized by shock treatments in her previous therapy. Sylvia was frightened, but agreed to shock treatment because of her trust in Ruth. In mid-December, after only a few treatments, she “miraculously” recovered from her depression. As Sylvia describes it in “The Bell Jar”: “All the heat and fear purged itself. I felt surprisingly at peace. The Bell Jar hung suspended, a few feet above my head. I was open to the circulating air.”

Ruth told me she had never seen anything like it, and suspected Sylvia had gotten better because Ruth told her she would. In an earlier interview with Plath biographer Alexander, Ruth speculated that the shock treatment might have satisfied some need in Sylvia to be punished, and in a Jan. 3, 1959, journal entry, at which time she had resumed treatment with Ruth on an outpatient basis, Sylvia herself says: “Why, after the ‘amazingly short’ three or so shock treatments did I rocket uphill? Why did I feel I needed to be punished, to punish myself? Why do I feel now I should be guilty, unhappy: and feel guilty if I’m not? Why do I feel immediately happy after talking to RB [Ruth Barnhouse]? Able to enjoy every little thing …”

Clearly, there was something uniquely therapeutic for Sylvia in Ruth’s presence. So why didn’t she remain in the therapy that she so desperately needed?

As Alexander wrote: “By January 13, McLean officials, who had begun treating Sylvia without charge, decided that her recovery was so remarkable that she did not need to stay in the hospital. They concluded — amazingly — that she was ready to return to Smith as a special student.”

I asked Ruth if she and Sylvia talked about her remaining in outpatient treatment with her in Boston, rather than returning to Smith. Surprised by my question, she told me that Sylvia received some follow-up counseling at Smith. Ruth said it was unthinkable that she not complete her studies there.

Sylvia successfully completed her degree, graduating with honors. But most people do not know that Sylvia continued to see Ruth whenever she came to Boston, which was at least monthly — enough to keep her going, but not enough to make progress. Ruth said she never attempted to keep Sylvia in treatment with her, always encouraging her to move out in the world and be as independent as possible. I asked Ruth if she encouraged Sylvia to get regular treatment in Northampton, Mass. “Yes, I did. But she didn’t want to see anyone else. She didn’t like the psychiatrists attached to Smith … She found this person she liked, and that turned out to be me.”

Sylvia wanted to study in Europe and Ruth supported her application for a Fulbright scholarship. In Ruth’s letter to the review committee she assured them that Sylvia was stable enough to go to England, in spite of her psychiatric history. Without her symbiotic relationship with her mother and her transference to Ruth, she furtively searched for male companions. She arrived in England in mid-September and immediately pursued several different men. When nothing came of these relationships, she developed physical and emotional symptoms by year end. Suffering with a bad sinus infection and having visited a psychiatrist by January, she met Ted Hughes in February. Her intense attachment to him was instantaneous and obsessive. Sylvia was not the independent woman that she and Ruth wanted her to be.

I asked Ruth if she really believed Sylvia was strong enough to go to England. She said, “How could she not pursue a Fulbright? And how could I stand in the way of her doing that?” She felt that far too many people tried to control Sylvia. Everyone had an idea about who and what she should be. “I was bending over backwards not to take a piece of her.”

Ruth’s identification with Sylvia gave her an edge. Sylvia opened up to her as she did to no one else. But sharing her premature, pseudo-independence; sharing her flight into marriage as an escape from parental domination; sharing the experience of becoming pregnant shortly into a bad marriage; and sharing her fear of engulfment when anyone got too close — perhaps these things clouded Ruth’s judgment about what Sylvia needed.

Sylvia’s second period of treatment with Ruth was in 1958-59 after she married Ted and subsequently returned to America. Sylvia began therapy in secret, due to her family’s disapproval of Ruth, and could only pay a portion of the usual fee. The weekly sessions appeared to be going well, and Sylvia was feeling much better. But the therapeutic relationship was not without its problems. In a journal entry dated Dec. 17, 1958, Sylvia writes: “Angry at R.B. for changing appointment tomorrow. Shall I tell her? Makes me feel she does it because I am not paying money. She does it and is symbolically withholding herself, breaking a ‘promise,’ like Mother not loving me, breaking her ‘promise’ of being a loving mother each time I speak to her or talk to her. That she shifts me about because she knows I’ll agree nicely & take it, and that it implies I can be conveniently manipulated. A sense of my insecurity with her accentuated by floating, changeable hours and places. The question is: Is she trying to do this, or aware of how I might feel about it, or simply practically arranging appointments?”

When I asked Ruth if Sylvia’s journal report was accurate, she said yes. She made no apologies, simply saying that she made time for patients as needed, and wouldn’t “kick someone out of the office if she was crying.” If she needed to rearrange her day, that was her prerogative. She seemed oblivious to the therapeutic standard of consistency as a way of providing a safe environment for the patient. Sylvia’s questioning of Ruth’s motivations seemed quite astute to me. Was Ruth aware of the consequences of her behavior, I wondered?

Trying to figure out what her motivations might have been, I asked if she had been ambivalent about seeing Sylvia, or resentful about her not paying. She said, “Not at all. I enjoyed seeing her.” When I asked Ruth how she felt about Sylvia, she reluctantly admitted that she loved her. And it appears that the feelings were mutual. Sylvia wrote admiringly about Ruth in her journal, noting how much she looked forward to seeing her. She writes, “I believe in R.B. because she is a clever woman who knows her business & I admire her. She is for me a permissive mother figure, I can tell her anything, and she won’t turn a hair or scold or withhold her listening, which is a pleasant substitute for love.” It appears that Sylvia either didn’t realize, or couldn’t bear to admit, that Ruth actually loved her.

What distinguishes a psychoanalytic treatment from other forms of therapy is that the patient forms an attachment with the analyst, then “transfers” early fears, longings, anger and other feelings onto her, and this transference is analyzed. This takes the form of the analyst exploring the patient’s feelings toward her. This apparently did not occur in Sylvia’s treatment. So I asked Ruth: “Did you encourage Sylvia to talk about her feelings toward you?” Surprisingly, she said that she did not. She focused on Sylvia’s feelings about her mother, Ted and other important people in her life.

Clearly, Ruth was not comfortable being the object of Sylvia’s intense feelings. Ruth gave Sylvia permission to hate her mother but not permission to express either love or hate toward her. Sylvia’s self-report suggests that neither was comfortable talking about their relationship — “am very ashamed to tell her of immediate jealousies; the result of my extraprofessional fondness for her, which has inhibited me.”

Had Sylvia stayed in treatment longer, perhaps they would have eventually gotten there. But Sylvia and Ted decided in January 1959 to return to England by the end of the year, though Sylvia was still very much involved in her sessions with Ruth. Ruth told me that she thought Ted had pressured her to go. I asked her if she had ever met Ted, and she said, “Oh, yes. I had tea with them at their apartment.”

“During the treatment?” I asked.

She said yes, that this had occurred several times. I asked if she had concerns about seeing Sylvia outside of the office. “No, it was only tea,” she said and admitted she was curious about Ted and wanted to meet him. Initially, she found him charming and handsome, as Sylvia had. But, over time, she came to dislike him intensely and felt that Sylvia had made a bad choice.

I again asked if she had reservations about Sylvia moving back to England. Not only was her therapy incomplete, but she was about to leave the country with a man Ruth believed was not a good person or husband. She reiterated that it was not her place to question Sylvia’s decisions. “Besides,” she said, “she was pregnant by that time.” On Feb. 28, 1958, a month after making the decision, Sylvia wrote in her journal, “Nightmare before going to R.B. this week: train broke down in subway in a fire of blue sparks, got on wrong track, driving in old car with Ted, drove into deep snowdrift and the car fell apart, struggled to a telephone after 11, her maid answered, and I felt she was home, either knowing this would happen and thus not coming out, or pretending she wasn’t home. Relived with all the emotion the episode at the hospital in Carlisle. Murderous emotions in a child can’t be dealt with through reason, in an adult they can.”

I read this passage aloud to Ruth and asked her if she recalled the dream and what she thought. She seemed quite upset when I read it to her. Sylvia’s feelings of being abandoned by Ruth, of being on the “wrong track,” of looming disaster with Ted, and of receiving poor treatment, were painfully obvious in her dream. After a long pause, Ruth told me she had no recollection of ever being told of that dream. If she had, she thinks she most certainly would have discussed its meaning with Sylvia, especially her reservations about the impending move and her murderous rage, presumably at Ruth. Still shaken, she repeated, “I don’t remember her telling me that dream. And if she did, I missed it.”

I wondered if somehow Ruth was reenacting aspects of her own life with Sylvia. So I asked her about her relationship with her mother. But Ruth could not talk about her mother. Almost every time I asked, she changed the subject to her father.

Ruth spoke frankly with me about her early life and her father. A brilliant, handsome and famous minister, Donald Grey Barnhouse was a charismatic speaker and admitted snob. Raising his children in Europe, often speaking French at home, and looking down on those less intelligent and well bred. He totally dominated his wife and Ruth grew up in terrible awe of him. “He was a very important person,” she said.

All the children had high IQs. Ruth’s was 220 and when she was 14 her father wanted her to start at Vassar. She was accepted but told to wait until she was 16 to begin her studies. In the meantime she became involved with her first husband, Francis Edmonds, who was a student at Princeton. They met in a religious youth group and fell in love. Her father refused to consent and demanded that she stop seeing him. Ruth tried to strike a bargain with her father that involved her waiting to marry, but he insisted that the relationship be broken off. I asked her why she thought her father was so opposed to her involvement with Edmonds. If she agreed to wait for marriage, why couldn’t she still see him? Ruth replied, “Oedipal-shmoedipal, I guess,” and we both laughed.

They eloped and they went to live with his family. Her father came and made a scene at his new in-laws’ house, begging Ruth to come home. She refused. Not long afterward Ruth’s mother wrote her a letter telling of her cancer. Ruth had not known her mother was sick and would never have left if she had. Within a month of marrying Edmonds she knew she’d made a mistake, but was now pregnant. She said she wished she had returned to Vassar instead of getting married. Three years later her mother died.

At age 21, Ruth continued her education at Barnard. After graduation she entered Columbia Medical School. At the end of her first year, she decided to divorce her husband. She said the divorce agreement was very favorable to him and that she had limited access to her children, Francis and Ruth. Ruth said Edmonds was hard on the children following her visits, so she stopped going. She renewed her relationship with her daughter when she was in college, but she never reconciled with her son.

Not long after her divorce, Ruth met fellow medical student William Beuscher. She fell in love with him immediately. “He looked like Clark Gable, only blond,” she said. They both went into psychiatry and did their residencies at McLean. She had five more children with Beuscher, but their marriage was anything but blissful. Ruth volunteered that she “was not the easiest person to live with,” but quickly added that her husband was “pretty mean to me.” I asked for an example. “Little things,” she said. “I would come in with a new dress and he would say things like, ‘That’s a nice dress. I’m surprised you had the sense to pick it out.’” Ruth said she realized after marrying him that her husband had a drinking problem. “When a man has to have four martinis within 20 minutes of getting home, you begin to wonder.”

Yet Ruth remained empathetic toward her ex-husband, recalling his “perfectly dreadful childhood,” a mother who ran off with another man, and his own analysis with a therapist who had a psychotic break during his treatment. She said, “I don’t think of him as a son of a bitch. I think of him as a tragic hero.”

As Ruth and I sat in her apartment, reliving her life, I asked what impact Sylvia’s death had on her. She said she was deeply shaken and saddened. And she felt guilty. The day after her husband broke the news to her, she went to see a McLean staff psychiatrist who supervised her on the case. She said he assured her that Sylvia’s suicide was not her fault. “You did good work with her, and gave her five or six years more than she would have had — and she did all this writing. You can feel good about that,” he said. And she did.

I asked Ruth if she had worried about Sylvia committing suicide when her condition worsened. She said, “I sort of was when she wrote those very depressed letters in the couple of months before she died. Because she said it was like the way she had felt before when she had done that” — referring to her attempted suicide — “and, so, of course I began to worry about it then. That’s why I knew I ought to bring her home.” When I asked Ruth how many letters she had received from Sylvia, she spread her hands apart indicating about a foot. I asked her why she burned them. “I don’t know,” she said. “It was after my divorce and I burned a lot of things. I was starting over.” She said later she regretted burning the letters.

Ruth said that Sylvia wanted to return to America after Ted left her, but did not have the money. She anguished over whether to wire her the money and find her a job in Boston. Ruth knew she couldn’t treat her again if she did, but saving Sylvia was more important. Yet she knew it was not accepted for a psychiatrist to intervene in a patient’s life, even one who would no longer be in treatment. And, she said, her husband “would have exploded.” Ruth regretted deciding against it.

In two separate letters written to Sylvia in September 1962, months before her suicide, Ruth gave her specific advice on how to handle her divorce. One letter is so directive it conveys an air of desperation. She advised Sylvia to get a good lawyer, and to ban Ted from her bed and the house. This letter reads more like one from a close friend or relative than a therapist.

Ted Hughes, who clearly read at least some of Ruth’s correspondence to Sylvia, retaliated years later in his volume “Howls & Whispers” where he quotes directly from one of the letters in the eponymous poem, “And from your analyst: ‘Keep him out of your bed. Above all, keep him out of your bed.’” Hughes goes on to suggest the “analyst” was among those who were really to blame for his wife’s suicide (“What did they plug into your ears/ That had killed you by daylight on Monday?” he wrote). Hughes, of course, having left Sylvia for another woman shortly before her death, had been widely criticized in the wake of her suicide. For her part, Ruth told me that while she initially liked Hughes, she eventually grew to view him as “evil.”

The impact of Ruth’s advice on Sylvia remains part of the mystery surrounding the last days of her life. But Ruth’s devotion to Sylvia is unlikely to be disputed. Ruth closes one letter with these words: “I have often thought, if I ‘cure’ no one else in my whole career, you are enough. I love you. Good luck, –Ruth B.”

As I sat with Ruth in her apartment, watching her smoke the few daily cigarettes she allowed herself, I asked what her day-to-day life was like. She seemed quite depressed. Her apartment was lined with books and classical music CDs, and the living room was overpowered by the presence of a baby grand piano. I asked her if she still played. She said no. “Do you listen to your fabulous music collection.” She said no. “Do you read your books,” I asked. “No,” she repeated. But she directed me to her bedroom, where she kept a shelf of mystery novels. She told me she didn’t understand why, but these were the only books she enjoyed reading. She would start at one end of the shelf, then read each of the 20 or more that were there. When she reached the end, she began again.

Ruth had lived such an interesting life; I was disheartened to hear her recount the smallness of her world. I invited her to have dinner with me that night at the inn where I was staying. “That would be lovely,” she said. “That’s my favorite place. But you will have to come and get me, because I am not steady on my feet.”

“Of course,” I said, and returned for her at 5:30 p.m.

It was a chilly, beautiful December evening as we strolled arm in arm back to the inn. She took my arm to steady herself, but I could feel her happiness at being close to someone. When we arrived at the inn there was a small Christmas pageant in the lobby, and we joined the audience. I got each of us a cup of mulled wine, and took quiet pleasure in watching Ruth as she emerged from her depressed mood. We then went for dinner and I told her to order anything she wanted. She happily ordered a steak and a stiff drink. With no tape recorder on, she spoke much more freely and happily.

Seeing that she had not lost the ability to enjoy herself, I asked if there was anything she might still want to do with her life. She said that while she had lived and traveled all over the world, she had never seen Alaska. She had heard that Alaskan cruises were breathtaking. And it was something she could manage, in spite of her heart problems and scoliosis, provided someone accompanied her.

“Why don’t you go?” I asked. She said that she had no money. She lived on her pension and Social Security and had no savings. Money had never meant anything to her, so she had always spent whatever she had. It was simply out of the question.

The next morning we returned to talking about Sylvia. I asked if she minded being known throughout her own distinguished career as “Sylvia Plath’s psychiatrist.” Did she feel obscured by the myth that had grown around Sylvia? She reiterated that she was happy to set the record straight and keep people from writing things about Sylvia that weren’t true.

I asked what bothered her the most. This conversation took place when the tape recorder was off, so I do not have a verbatim account. But she referred vaguely to a specific poem. “Which poem?” I asked. She didn’t answer. Rather, she pointed to her bookshelves, saying she thought I would find the poem there. I looked, found a copy of “Colossus,” and took it down from the shelf. Ruth said something about people making too much of the title of one of Sylvia’s poems. I couldn’t find anything that seemed controversial in the book, so Ruth told me she was referring to the one called “Lesbos,” which turned out not to be in the “Colossus” collection at all, but in the “Collected Poems.”

“So it bothered you that some people thought she might be lesbian?” I asked. She said yes. I paged through the book while I listened to Ruth.

As I went to return “Colossus” to her bookshelf, I saw that Sylvia Plath had inscribed this first edition “With love” to Ruth. I couldn’t help mentioning to Ruth that this book was probably worth a great deal of money, probably enough for an Alaskan cruise for two. I asked her if she would like me to make some inquiries regarding the value of the book — or did it mean too much to her to sell? She said she didn’t need the book, that she kept Sylvia in her heart. But she scoffed at my idea, saying she thought it most unrealistic to imagine the book was valuable.

Soon, Ruth and I said our goodbyes. I felt surprisingly sad about leaving her. Upon returning home to Milwaukee, I made it my mission to discover the true value of her inscribed copy of “Colossus.” Eventually, I tracked down a rare bookseller, Peter Stern, whose store was located in Boston. Stern told me the book would probably fetch at least $15,000 at auction.

When I called Ruth, I couldn’t help teasing her a bit after her playful ridicule of me. “What would you say if I offered you $1,000 for the book?” I asked. She said, “I’d take it. But I don’t believe it’s worth that much.”

I responded with, “You’re right, Ruth. It isn’t worth that much. I spoke with a rare bookseller in Boston and it’s actually worth more like $15,000.” She couldn’t believe it, and it took me several minutes to convince her. I put her in touch with Stern.

Then, on March 1, 1999, Ruth e-mailed me to report that she had made reservations with her niece on the Princess Line for Aug. 17. The book was subsequently sold for $14,500 and Ruth received more than $10,000; she insisted on sending me $700, to defray the costs of my visit to her. She ended her note by saying, “I often think of your visit, what a good time I had, and wish something else would bring you here again. Best wishes — Ruth.”

Not long afterward, she saw her physician, suspecting that she had an aortic aneurysm. She was right. That meant she either had surgery or risked dying at any time. She decided on the surgery to ensure good health for her trip. She e-mailed me on April 12 to tell me the news. I immediately called her and questioned the wisdom of undergoing the surgery, given her age and existing health problems. But she wanted to do it. Living her life as a walking time bomb was not something she could do. Ruth was a woman who needed to feel in control.

She gave me her son’s phone number so that I could check on her progress. When I spoke to him following her surgery he said she survived the procedure, but her kidneys had shut down. She was in pain and her condition was poor. When I heard this news I was flooded with sadness. I feared that, in spite of our best efforts, Ruth might never take that Alaskan cruise.

On May 8, 1999, at Beth Israel/Deaconess Hospital in Boston, Ruth Tiffany Barnhouse died.

Karen Maroda is a psychoanalytic psychologist and freelance writer living in Milwaukee, Wisconsin.

Memorial Day fiction: Are we there yet?

Salon exclusive: At the start of the summer fiction season, new stories from Chris Pavone and Natalie Bakopoulos

  • more
    • All Share Services

Memorial Day fiction: Are we there yet? (Credit: iStockphoto/caracterdesign)

“Are we there yet?”

It’s a dreaded sentence. When it’s spoken by an anxious child from the back seat, it’s enough to make stressed-out parents wish they’d never taken a family vacation in the first place. And even if it’s delivered as a sing-songy punch line, from an impatient partner or spouse on a long road trip, it’s an irritating eye-roller of a joke.

So this Memorial Day weekend — the unofficial start of the summer vacation season, and therefore the summer fiction season — we asked two novelists to reclaim the sentence in a new and adult context. For our latest fiction project, there was only one simple rule: Each story had to include the line “Are we there yet?” in a fresh and surprising way.

Our authors are two people you should be taking to the beach with you this summer. Chris Pavone is the author of “The Expats,” the New York Times best-selling thriller with more satisfying twists than the Pacific Coast Highway. Natalie Bakopoulos is the author of “The Green Shore,” one of 2012′s most anticipated debut novels, a beautiful family drama that is set during another Greek crisis — the 1967 military coup.

To read the stories, just follow the links below:

“Megaphone” by Natalie Bakopoulos

“Almost” by Chris Pavone

Continue Reading Close

David Daley is the senior culture editor of Salon.

“Tubes”: What the Internet is made of

If you think your data lives in the cloud and flies through the air, you're wrong

  • more
    • All Share Services

Andrew Blum

The title of Andrew Blum’s “Tubes: A Journey to the Center of the Internet” is a ricocheting joke. When Alaskan Sen. Ted Stevens described the Internet as a “series of tubes” back in 2006, he was roundly mocked for not understanding the online world despite being chairman of the Commerce, Science and Transportation Committee and therefore instrumental in overseeing it. Stevens may not have known what he was talking about, Blum (a correspondent for Wired magazine) acknowledges, but he wasn’t wrong, either. In writing this account of “the Internet’s physical infrastructure,” Blum found that “one thing [the Internet] most certainly is, nearly everywhere, is, in fact, a series of tubes.”

The average resident of the developed world uses the Internet constantly, contemplating its impact on contemporary life and exploring its numberless delights, temptations and annoyances on a daily basis. Yet, for most of us, any notion of how all this information arrives in our homes and workplaces is weirdly immaterial. Stevens was ridiculed for his hopelessly old-fashioned reference to the physical world and the movement of palpable objects, while smart kids and late-night comics grasped that the Internet has zipped beyond all that to become the disembodied essence of human communication.

Only it’s not, and “Tubes” is about the actual, physical things — many of them tubes — that make up the pathways of the Internet. For all their significance to contemporary life, governance, commerce and industry, these conduits aren’t an alluring topic. Like a lot of important things, they are superficially dull and trivial: bundles of cables; deserted stations ringed in cyclone fencing beside lonely highways; featureless, windowless buildings in old warehouse districts and, above all, rooms filled with metal boxes, blinking lights and cool, dry processed air. This is not the stuff that dreams are made of — and at the same time it is, because dreams of every sort thrive online.

Fortunately, Blum is a smart, imaginative, evocative writer who embraces the task of making his readers feel the wonder represented by these unprepossessing objects. In the Cornish seaside town of Porthcurno, he’s shown a black cable emerging from the floor, “spooled into steel trays the size of merry-go-rounds, like something stolen from Richard Serra’s storehouse,” and pictures the thousands of miles it extends, through the depths of the Atlantic Ocean, all the way back to Long Island, where, in the form of light shining down strands of glass, it will carry home the email he writes to his wife from his hotel room that night. (Another cable, running from Portugal to Africa is a “nine-thousand-mile path of light… that would transform a continent.”) Swathes of cables lifted from beneath the streets of Manhattan by workmen are likened to “giant squid under the streetlights.”

This book is more than a electrical engineering travelogue, however; in the course of his research Blum interviewed representative examples of the people who make the Internet work and a smattering of those who helped build it in the first place. The computer science professor at UCLA who, in 1969, used a phone line to connect that university’s computer network with Stanford’s shows Blum the IMP (Interface Message Processor) used for the task: a file-cabinet-sized box — the first piece of the Internet! — now shoved into the corner of a shabby conference room. He attends a meeting of network operators, the people who, among other things, negotiate the direct, plug-in, network-to-network connections that are the building blocks of the net, and hears a Dutch woman imitating an old-school street hawker: “I have eyeballs, eyeballs, eyeballs. For all of you with content, please send me an email.”

So ingeniously beguiling is Blum’s way of conveying all this that, before you know it, you have acquired a sense of the basic structure of Internet — from old-school exchanges to fiber-optic regeneration stations. The Internet turns out to be not quite what Blum (and a lot of other people, including myself) assumed. “I expected to find a loose arrangement of little pieces,” he writes, expressing an idea probably shared by many of his readers. “It was all supposed to be distributed, amorphous, nearly invisible.” True, information can travel via a variety of routes, but most of the time it makes its way along major thoroughfares. While the Internet doesn’t exactly have a center, it certainly has nodes and backbones where most of the connections are made and the data stored. Blum tried to lay eyes on as many of these as he could.

It wasn’t always easy. Having arranged to visit a brand-new Google data center in rural eastern Oregon, Blum never gets closer to the servers than the lunchroom, and his interviews are supervised so oppressively it’s like taking an official tour of North Korea. (Perhaps ironically, a Facebook center in the same region proved much more open.) For months, Cablevision, his own Internet service provider, dodged his requests for an overview of how data got from their network to his home in Brooklyn. While the more secretive of the organizations he contacted often attributed their caution to security concerns, Blum was skeptical. He compares a stopover at the friendly visitor center at nearby Bonneville Dam to the “Orwellian atmosphere” at Google; both are important, strategically sensitive resources, but only one is shut up tighter than Fort Knox. Blum questions whether it’s wise to hand over “so much of ourselves” to corporations that are not obliged to return the trust.

Part of the utopian romance of the Internet is that it has no weight, no friction, no footprint, no smell. The buzzword of the moment — “cloud” — promises ethereality, pure information, a dream with almost supernatural intimations. Yet as one of Blum’s data-center tour guides explains, “This is the cloud. All those buildings like this around planet create the cloud. The cloud is a building. It works like a factory.” It needs power, raw materials and staff. And its roots are in the earth.

Continue Reading Close
Laura Miller

Laura Miller is a senior writer for Salon. She is the author of "The Magician's Book: A Skeptic's Adventures in Narnia" and has a Web site, magiciansbook.com.

Exclusive: The Paris Review, the Cold War and the CIA

Letters discovered by Salon show even deeper Cold War ties between the Paris Review and a U.S. propaganda front

  • more
    • All Share Services

Exclusive: The Paris Review, the Cold War and the CIA (Credit: Salon)

In 1958, the Paris Review’s George Plimpton wrote his Paris editor with a grand proposal. The Russian author Boris Pasternak had just been awarded the Nobel Prize. But under pressure from the Soviets — humiliated that “Dr. Zhivago” had to be smuggled out of the country — he refused it. “The Pasternak affair has caused such a stir here,” writes Plimpton from the journal’s New York office, “and is in itself an event of such importance in lit’r’y history that we feel the Review somehow should chronicle what has happened…” Writing to Nelson Aldrich, the Paris editor, Plimpton suggests short statements by a “variety of authors asked to comment. What does Sartre have to say on this matter … Aragon, Neruda, Waugh? Here [in New York] we have Niccolo Tucci … digging up statements, mostly from writers who (as he is himself) are refugees from tyranny…” Plimpton goes on to suggest that the Congress for Cultural Freedom, largely and covertly funded by the CIA, might fund brochures to help publicize the issue.

The Paris Review has been hailed by Time magazine as the “biggest ‘little magazine’ in history.” At the celebration of its 200th issue this spring, current editors and board members ran down the roster of literary heavyweights it helped launch since its first issue in 1953. Philip Roth, V. S. Naipaul, T.C. Boyle, Edward P. Jones and Rick Moody published their first stories in the Review; Jack Kerouac, Jim Carroll, Jonathan Franzen and Jeffrey Eugenides all had important early stories in its pages. But as Peter Matthiessen, the magazine’s founder, has told interviewers — most recently at Penn State — the journal also began as part of his CIA cover.

Plimpton’s letter on Pasternak is essential, however, because for many years a small group of journalists has been trying to pry more information out of Matthiessen on the still-unknown extent of the CIA’s role with the Paris Review — and many in particular have wondered what the legendary Plimpton himself knew of the magazine’s CIA origins. Matthiessen’s story has not changed much since it was first revealed in a 1977 New York Times story. But the Review’s archive at the Morgan Library in Manhattan — until now left mostly out of the debate — shows a number of never-reported CIA ties that bypass Matthiessen or outlive his official tenure at the Agency. In fact, a number of editors, Plimpton included, repeatedly courted ties to the Congress for Cultural Freedom. These ties started modestly — ad exchanges, reprints of Paris Review interviews in the Congress’s official magazines — but grew much more robust, including what one editor described as a “joint emploi” where the Congress and the Review would team up to share an editor’s living expenses in Paris and also to share interviews and other editorial content. In its vast quest to beat the Soviets in cultural achievement and showcase American writing to influential European audiences and intellectuals, the Congress may have even suggested some of the famed Paris Review interviews. All of which means that at the dawn of the CIA’s era of coups and nefarious plots, America’s most celebrated apolitical literary magazine served, in part, as a covert international weapon of soft power.

- – - – - – - – - – - – - -

The weaponization of culture starts at Yale. Prof. Norman Holmes Pearson is cited on the Paris Review web site as the intelligence officer who recruited Matthiessen (Yale College, 1950) into the CIA. This fact may explain the subtle cultural politics of the supposedly apolitical Paris Review. Pearson’s career is a mashup of literature and spying. A friend of the modernist poet Hilda Doolittle (aka, “H.D.”), he hired H.D.’s daughter as his secretary. She then became that of his assistant, the CIA’s bogeyman, James Jesus Angleton. After an illustrious record during World War II in the Office of Strategic Services alongside CIA founding light William Donovan and CIA director Allen Dulles, Pearson returned to academe to take charge of Yale’s fledgling American Studies program.

How does covert propaganda or intelligence work link up with American Studies? Answer: Monomania and the Cold War. Consider a letter from Yale’s dean at this time to its president:

From such a study we will gain strength, both individually and as a nation … strength, which we need so badly in our time to face the changing, and in part, hostile world  … This is an argument … for the establishment of a strong program of American Studies at Yale, which in many respects is our most native university … In the international scene it is clear that our government has not been too effective in blazoning to Europe and Asia, as a weapon in the “cold war” the merits of our way of thinking and living … Until we put more vigor and conviction into our own cause … it is not likely that we shall be able to convince the wavering peoples of the world that we have something infinitely better than Communism …

Yale’s American studies “would be ‘positive,’” as one academic has written, “not a matter of preaching against communism, but one of advocacy for the American alternative.” Where the CIA would get into the game — call it cultural propaganda or psychological warfare — it would avail itself of both “positive” and “negative” means, celebrating American cultural achievements on one hand while attacking Soviet ideas and policies on the other. So would the literary magazines created in this period, including the Paris Review.

The need for cultural propaganda — a sort of international American Studies — grew out of an American reaction to Soviet cultural programming in post-World War II Western Europe. It was articulated in an unsigned paper attributed to George F. Kennan, widely seen as the founding father of American “containment,” as well as the State Department’s policy planning staff and founders of the CIA. This thinking eventually spurred the creation, under the new CIA, of the Office of Policy Coordination, under which would emerge the Congress for Cultural Freedom. As Frances Stonor Saunders has written in her landmark “The Cultural Cold War”:

At its peak, the Congress for Cultural Freedom had offices in 35 countries, employed dozens of personnel, published over 20 prestige magazines, held art exhibitions, owned a news and feature service, organized high-profile international conferences, and rewarded musicians and artists with prizes and public performances. Its mission was to nudge the intelligentsia of Western Europe away from its lingering Marxism and communism towards a view more accommodating of the American way.

It later expanded to Asia, Africa and Latin America, and — according to one of its boosters — was “the only outfit … making an anti-Communist anti-neutralist dent with intellectuals in Europe and Asia.” The fact of its CIA origin was kept well hidden, but those working within its vast apparatus knew the rumors attached it to its origins, according to one former staffer.

Though these efforts started with conferences, they soon moved to publishing. In his “Proposal for the American Review,” Melvin Lasky argued for the creation of a magazine to “support the general objectives of U.S. policy in Germany and Europe by illustrating the background of ideas, spiritual activity, literary and intellectual achievement from which the American democracy takes its inspiration.” As Saunders wrote, The American Review was born instead as Germany’s Der Monat. Its equivalent in France was Preuves, edited by Francois Bondy. In the U.K., it would be called Encounter, edited by poet Stephen Spender and Irving Kristol (later replaced by Lasky). All, Saunders reported, would be secretly funded by the Congress for Cultural Freedom. Encounter was born in a planning meeting attended by Michael Josselson (who would covertly lead the Congress for Cultural Freedom for the CIA for most of its life), the composer Nicolas Nabokov (Vladimir’s first cousin), and, from the United Kingdom, by Christopher Montague Woodhouse, a British intelligence officer. Encounter finally launched with an initial grant of $40,000, which came via Julius Fleischman. The yeast and gin heir also served as the most important “quiet channel” for the Congress and was used to funnel CIA money to various organizations and assets. And the Paris Review sought out his patronage from inception.

- – - – - – - – - – - – - – -

“Dear Mr. Fleischman,” writes Peter Matthiessen on Paris Review letterhead sometime before the first issue. “Here at last is a prospectus of the fine new literary review I mentioned to you in June. I sincerely believe … it will be the best literary quarterly since the TRANSITION of the Hemingway-Pound-Gertrude Stein era.” He goes on to request funding and, according to Scott Sherman, writing in The Nation, he got $1,000 from Fleischman. When confronted with this donation, Matthiessen told Sherman it indeed “muddies” the picture of the CIA ties being contained within his short service. The following proposal from Matthiessen to Plimpton, found by Salon in the Morgan Archive, may as well.

In the winter of 1953-54, Matthiessen writes to Plimpton — who had since become the magazine’s public face and, in Matthiessen’s words, its “nominal” head. He offers Plimpton funding largesse in the amount of $20,000 by unnamed backers who would need to be convinced the money could be used to put the Review, beset by funding and communication problems, on “an efficient working basis.” Alluding to its most recent issue (No. 4) having arrived late, annoying advertisers, he asks Plimpton to consider the offer carefully; it would probably require putting Matthiessen back in charge since he would be accountable for the money. The sum of $20,000 in 1953 is the equivalent of around $170,000 today.

In the documentary “Doc,” Plimpton admits that Matthiessen founded the Review as a CIA cover. But Plimpton says that none of the other editors knew this until the 1960s. Matthiessen confirmed that in his Penn State interview, and says it would have been illegal for him to tell them of the agency’s involvement.) “This was right after the war. It was when the CIA was starting up. It was not into assassinations and all the ugly stuff yet,” he adds in “Doc,” speaking to documentarian, Immy Humes. “There were so many guys signing up for the CIA. It was kind of the thing to do.” Matthiessen declined several requests to discuss the Paris Review and the CIA with Salon.

But whether or not Plimpton knew of his old friend’s work as a spy, the other editors’ ties to the CIA through the Congress for Cultural Freedom lasted beyond the John F. Kennedy assassination and the buildup to and U.S. entrance into the Vietnam War. Nelson Aldrich, who began as a Review editor in 1958, writes in his oral history of Plimpton, “George, Being George,” that he left the Review to join the CIA’s Congress for Cultural Freedom. From the Morgan letters, it is clear his work for the two organizations brought them closer, and when he left the Review in 1961, he helped ensure it would be working in concert with the Congress.

Robert Silvers — later founder of the New York Review of Books — writes Plimpton in 1956 that he “greedily” sought out the Congress magazines to reprint the Paris Review’s interview with William Faulkner. Silvers points out, though, that he sought out the Congress this once for the widened readership and would have had no knowledge of whether the money the Review got would go to the interviewer, Jean Stein, or the Review. “I should also make it clear that during these Paris years, I had no idea of CIA or U.S. government funding of the Congress,” he added by email.

The Review had already mastered the highly profitable art of selling interviews for reprints in Congress-affiliated magazines by the time of Plimpton’s Ernest Hemingway interview, begun in 1954 but not published until 1958, in issue No. 18. In the years planning it, Plimpton even suggests a whole Hemingway issue, but Matthiessen pushes for their core mission of launching new writers. Nevertheless, before it was out, the Congress’ magazines already had designs on it. “Lasky is coming to Paris any day now,” writes Aldrich, “and I will give him the H. interview as per instructions. If that doesn’t work, I have already heard expressions of interest from magazines in the countries of our Axis allies … In short, I guess we shan’t have much trouble selling Papa.” Melvin Lasky, one of the brainchildren of the Congress’s magazines, would move that year from editing Der Monat to Encounter. These are the CIA’s magazines in Germany and Japan — Der Monat and Jiyu — and their interest in a long-worked interview with a major American author — a “most native” one at that — would have been, of course, for cultural propaganda (what Joseph Nye will later name “soft power”).

Sales were evidently quite good for issue 18. Aldrich writes to Plimpton and Silvers: “What is the run to be on this issue? Here we can use perhaps a thousand, though that may be overly optimistic. The USIS may repeat their largesse and buy another few hundred copies, but I doubt it. (Did I tell you that they have now bought 460 copies of No. 18 and taken out 10 subscriptions?) As far as possible, this information should remain secret; I tremble to think of Congress discovering such a thing.” The U.S. Information Services is the overseas name for the U.S. Information Agency, founded by President Dwight Eisenhower in 1953 for propaganda purposes. This letter shows that entities like USIS were recognized by some at the Paris Review as government propaganda fronts. Congress would disapprove because, by funding a magazine with a New York office that was distributed in the U.S., it was engaged in propagandizing to the American public, which was illegal.

Along with his work selling reprint rights for the great Hemingway interview, Aldrich jumps at the grand Pasternak proposal. His enthusiasm matches Plimpton’s sense of the event as a major one in “lit’r’y history.” “[W]hat a marvelous coup that will be! I think of huge international mailing drives, droves of publicity.” In this period, anti-communist writers will increasingly find their way into the editorial letters, as well as into the Paris Review’s pages. And, as in issue 18, Hungarian author Arthur Koestler’s “Darkness at Noon,” a critique of Soviet policy and life, was also subsidized by officialdom; 50,000 copies were bought up by Britain’s Foreign Office. Touring with his book, Koestler traveled to the U.S., where he enjoined American radicals to “grow up,” and thus sparked an idea at the CIA that would define its propaganda funding: “Who better to fight communists than former communists?” In the Morgan letters, Aldrich proposes Koestler for an interview as well.

Rewards begin to multiply — direct financial rewards for disseminating American greats like Hemingway and persecuted communists like Pasternak — but also free publicity. Thanks “to the kindness of Francois Bondy of Preuves,” writes Aldrich, “the Review has been raved about at great length in Der Tagesspiegel and a Swiss newspaper … both … as widely read (almost) as the New York Times. Also we had a shorter but just as flattering notice in Preuves. Not surprising since Bondy wrote all three.” What to make of this? Bondy is being secretly paid by the CIA to run Preuves. On top of which he plants stories favoring a CIA-founded and -approved (but not officially funded) magazine. So far, it must be said, the dishonesty is all on the CIA side. The Paris Review is taking fair — and full — advantage.

But this would go further when Aldrich’s plans to return to the States are massaged into a Paris job. He had mentioned a return to his New York bosses, and now — in a letter in his Morgan Archive folder — he writes to Plimpton, “I recently got another job (in the press division) at the HQ of the intellectual Cold War, the Congress of Cultural Freedom. I am happy there, but I don’t know for how long.” He at first holds out hope that he can do both jobs. So does Plimpton. And does “happy there” suggest the jobs have already overlapped?

In July 1960, Plimpton — in another Morgan letter — writes,

I see no reason why it shouldn’t be as possible to collaborate with Blair [Fuller, the next Paris editor and stepson of Allen Dulles’ publisher] as it has been for as many as four or five of us to struggle to agreement here in New York … The financial consideration is trickier. Blair needs and will get that niggardly monthly sum. But if you’re staying on, and you let me know quickly, perhaps I can arrange an additional monthly payment. If you need it, or the remuneration from the Congress isn’t sufficient … then tell me frankly and I’ll see what can be done.

But the Congress apparently has plenty of work for Aldrich. In August he responds, in another Morgan letter, “it is true that I will be working … very busily at the Freedom Fighters Guild.” But whether he does both jobs or not, working for the Congress will be good “for the Review because there is no Congress sponsored magazine in the States, and since I am supposed to see that the various articles and stories published in Encounter, Preuves, Der Monat, etc to 16, there is no reason why any really exceptional fiction should not find its way to us.” With skepticism, he mentions the small salary Plimpton is offering to do double duty, testing the waters — it would seem — and alludes to the contract for the Paris Review’s interview anthology, “Writers at Work.” Plimpton’s early mentoring in monetizing will perhaps inform the Congress as it begins its second decade.

- – - – - – - – - – - – - -

By January 1961, the Pasternak interview is published with a sprawling introduction mirroring the breathless tone of Aldrich’s “coup,” and Plimpton’s grand proposal. Before it ran, Plimpton had asked Aldrich repeatedly about the “portfolio” to run with it. But lacking the writers’ reactions, a Robert Frost interview runs with the Pasternak instead. Looking closely at this letter, I see an asterisk scrawled on the word “variety” — where Plimpton has suggested a variety of writers’ reactions, including from Neruda and other socialists. And at the bottom, another asterisk, with the note, “Only possible variety would be communists + …” There the note is cut. It does not appear to be in Plimpton’s hand.

Notably, Sartre, a socialist, had been rejected for the interviews before. Though he is ever-present in the editorial letters after his condemnation of the Soviets around 1956, the editors had already held an interview with him in hand, which they apparently killed. Matthiessen and Tom Guinzburg, a New York editor and co-founder, voted to hold it until the “literary content” could balance the political.

By 1961, checks are coming in from the Congress on a regular basis. These are for Paris Review interviews reprinted in numerous official Congress publications, as well as subscriptions for the Congress’s Paris office and its offices around the world. Aldrich also tries to take advantage of Congress-sponsored conferences by leveraging them for interviews, and he hopes to reuse pieces rejected by the Paris Review — namely, Carlisle’s pieces — in the Congress magazines.

With Aldrich’s exit now nearing, a Paris editor was needed. This editor was being conscripted to do double-duty for the two organizations. As several of the Morgan letters, never reported on before, indicate, the CIA would augment the meager literary quarterly pay — and the ways to work together had already become multiply evident. The Review was to coordinate the hiring through “friends of the Congress.” The Paris Review’s candidates were Frederick Seidel, the New York poet, and Roger Klein.

In February, Plimpton writes to Fuller and Aldrich:

Fred Seidel has scribbled in a postcard to say that now he’s very interested in the Review job — a somewhat predictable turnabout I might say. The trouble is that while he sat in his tent another candidate has been suggested — one Roger Klein … a brilliant young editor at Harpers. He’s a linguist, would be an excellent choice … for the Congress job which he would need to supplement his PR salary. Very important, he seems genuinely anxious to do the job for both organizations.

Aldrich writes to the New York office in March:

If … you propose [Roger Klein] for the PR and the CCF, I must have a curriculum vitae to show the people here. The language abilities sound auspicious but we’ve got to have more dope on this fellow … After I have seen the curriculum vitae, the best policy would be for him to meet Dan Bell or some other “friend of the Congress” in New York. Having passed that test I don’t believe there will be any objection on this side either to hiring him or to sharing him with the PR.

Aldrich finally leaves, with the prospects for what he calls “joint emploi” up in the air and the Congress looking at other candidates. In late June, Fuller writes the Congress on behalf of the Paris Review: “Nelson Aldrich, having departed for America, we no longer have a direct link to the Congress.” The Congress replies a week later, “Before leaving, Nelson was trying to find out how many interviews have been reprinted in the Japanese magazine Jiyu.” The letter indicates nine: Faulkner, Sagan, Mauriac, Moravia, Hemingway, Eliot, Pasternak, Georges Simenon and Aldous Huxley. The Congress also stipulates that it will pay three times as much for the Pasternak — which is to say interviews with a higher element of the “negative” propaganda (to put it in Yale American Studies terms). The money has been sent, this staffer writes, adding: “Jiyu requests Graham Greene, Somerset Maugham, Kingsley Amis, Henry Green, and Arthur Miller.” But there was one small problem.

Seidel’s tenure — insofar as the Morgan letters show — begins with his articulating this problem in the summer of 1961. He writes Jiyu’s editor, Hoki Ishihara: “Mr. Ivan Kats of the Congress for Cultural Freedom here in Paris has listed for us a number of interviews that you would be interested in publishing. The list mentions several writers we have not yet interviewed…” Arthur Miller, for instance, did not appear in the Paris Review’s interviews until 1966. Maugham, another spy writer like Matthiessen, would never appear in the Paris Review interviews at all. Kingsley Amis would not appear for more than a decade. Aside from Maugham, there is nary a mention of Miller or Amis in the editorial correspondence for this period. What to make of this?

It may of course be the case that, through Aldrich, the two organizations were so close they shared editorial calendars and plans. But again, with Miller and Amis not yet nominated for interview, this would not explain this exchange. Perhaps the Congress was guessing which sorts of interviews might come. Or, perhaps, the Congress on occasion exerted some subtle influence over some of the writers  the Review chose to interview. It would seem to complicate, too, the very notion of the Paris Review as apolitical. Here are some of the West’s “most native” writers — to use Yale’s term — sought after as soft-power diplomats for the Congress’s magazines.

By 1962, the question of direct links and joint employment was apparently back on the table. The Congress’s Irving Jaffe invites Seidel to talk about an editorial assistantship with him and John Hunt. By 1964 the same sorts of requests come for interviews to be translated into Hiwar, the Congress’s “Arab Review,” Jiyu in Japan, and reprints for Sameekha in Madras, and on and on. When Seidel leaves abruptly, requests go back and forth between the Congress’s Anne Schlumberger, Irving Jaffe and Ivan Kats, and the Paris Review’s Patrick Bowles, who takes over for Seidel, or Joan Moseley. The Morgan’s Paris Review/Congress for Cultural Freedom archives show that editorial ties continued at least through 1966, probably until the 1967 revelations of CIA covert influence. That year Neil Sheehan, writing in the New York Times, tied CIA funding to student groups in a front-page story followed by a series tying the Agency covertly to various cultural institutions. The series led to the resignation of editors like Stephen Spender, who claimed that although he had heard rumors, he had never been able to confirm that Encounter was indeed funded by the CIA.

- – - – - – - – - – - – -

So who were Plimpton and the Paris Review editors aligning themselves with in this attempt at joint emploi?

John Hunt, Seidel’s would-be job interviewer and employer at the Congress, worked on a campaign to send Robert Lowell into Latin America as a CIA-embedded poet. In this disastrously farcical incident, recounted by Saunders in “The Cultural Cold War,” Lowell was sent on a 1962 tour of South America to improve the United States’ cultural image (damaged after the CIA overthrew Guatemala’s Jacobo Arbenz in 1954 and invaded Cuba — disastrously — in 1961). Problems came when Lowell’s family made their New England return and he threw away his pills for manic depression. After a battery of martinis, he declared himself “the Caesar of Argentina.” Lowell’s CIA “leash,” Keith Botsford, Lowell declared as his “lieutenant.” “After giving his Hitler speech, in which he extolled the Fuhrer and the superman ideology, Lowell stripped naked and mounted an equestrian statue.” This extended outburst ended with “Lowell … eventually overpowered … wrestled into a straitjacket, and taken to the Clinica Bethlehem, where his legs and arms were bound with leather straps while he was injected with vast doses of thorazine.” (Incidentally, Seidel interviewed Lowell for the Review’s Art of Poetry interviews.) The year after Seidel was invited to meet him in Paris, Hunt would also lead the campaign to deny Pablo Neruda the Nobel Prize.

Daniel Bell was the “friend of the Congress” Aldrich suggested Klein or Seidel meet in New York. He was also a former Fortune editor who used his ties to Henry Luce to ensure friendly media coverage of the Congress, its writers and its arguments. When another unofficial but approved Congress magazine, Partisan Review, was threatened with the removal of its tax-exempt status, Saunders reports that Bell helped secure $10,000 from Luce. Luce thought highly of Partisan Review. “Jason Epstein [of the New York Review of Books] later claimed that ‘what was printed in Partisan Review soon became amplified in Time and Life.’” But Bell also sat on the Congress’s American Committee and voted that the Committee not censure or condemn Senator Joseph McCarthy’s witch hunts or his blacklisting of leftists.

Along with Irving Kristol, Bell essentially invented the neoconservative political movement that would inspire George W. Bush in his disastrous invasion of Iraq. In 1965 — with no gap between their stints in the Congress — their new magazine, the Public Interest, began what would amount to its unrelenting assault on affirmative action and multiculturalism and started propagating its structural contradictions about what government power could or could not achieve. “For the next 30 years, they wrote about … the fact that it was fruitless to think that you’re going to deal with crime [here at home] by attacking the deep social roots of crime [that is, poverty and racism],” Francis Fukuyama told me about the neocons in 2006. “But it could have been applied to foreign policy where something like re-engineering the Middle East in order to democratize it and make it safe from terrorism was a task that by that earlier framework should have been judged as quite unrealistic.” Bell left the magazine, to be sure, when Kristol veered too far to the right.

Josselson would have been the shared candidate’s boss on the CIA side. Aldrich describes the effect of Josselson’s visits to the Paris office of the Congress as a little “flutter” that would come over the place. Along with Spender, Nabokov, and Bondy, Josselson set up Encounter in the U.K., it bears repeating, with Christopher Montague Woodhouse, the British intelligence officer. After Encounter was up and running by June 1953, Woodhouse would have then turned his attention to his other project that year, the overthrow of Iran’s democratically elected President Mohammed Mossadegh. In August, this coup d’etat — conceived by the British over the ouster of British Petroleum, suggested to the Americans and overseen on the British side by Woodhouse — had been the CIA’s first successful overthrow of a foreign government. Spearheaded on the American side by the CIA’s Kermit Roosevelt, it also involved intensive propaganda mixed with the buying off of the Iranian military.

Of course, you could be unknowingly linked to the Congress, or linked, without quite understanding the scale and scope of projects some of the vast secret hierarchy was spearheading. Many writers in this time undoubtedly were linked to this vast apparatus, and some clearly did not know the Congress was the child of the CIA. By taking money for interviews and sharing staff with the CIA’s cultural propaganda wing, it is not as if Plimpton and Aldrich were knowingly toppling governments in Iran or Guatemala, or — this must be said — responsible for those things the people who paid them money would later say or do. The total 1950 budget for psychological warfare — $320 million or so in today’s dollars—would quadruple over the next two years, writes Saunders. The Paris Review’s share of that — the bits I found recorded in the Morgan letters — were crumbs.

But Matthiessen’s claim that he got out of the CIA before the “ugly stuff” is false, if you consider the CIA’s messy exploits in the late 1940s and early 1950s as ugly. Either way, a secret patronage system, paid for by the taxpayer with no public debate, appears to have existed.

And though the Congress magazines were fairly robust in the diversity of work they contained, in some cases you might not get paid if you went structurally beyond the government’s official view. If you sought to serve as a gadfly, as per the role of the Fourth Estate — and emphasized the transgressions of your own side — you were clearly less likely to tap into the patronage. Aldrich describes the thinking then: “The CIA in those years was in very good odor amongst — everybody. It hadn’t disgraced itself in the Bay of Pigs and all the rest. It was an outgrowth, we all knew, of OSS, and it was now arrayed against the Communist menace and it was palpably real in Paris at that time. There was all this talk of tanks on the Vistula ready to conquer Europe, which turned out to be a bunch of bullshit. [But] the powers that be believed it.”

Paul Berman, for one, would see nothing to be ashamed of in the Congress’s role during these times. “I think the CCF did a great thing,” he wrote in an email. “The CIA was stupid to offer secret subsidies —  everything should have been funded openly. Private money could have done it. I don’t think the magazines did anything sinister — on the contrary. They played a noble role in Europe.” In another email he adds, “I find it surprising that anyone still objects to the CCF. Isn’t it obvious that the cause of anti-communism, in its liberal and social-democratic versions, was a very good cause?”

- – - – - – - – - – - – - -

Nevertheless, while the Paris Review was planning a joint emploi with the Congress, other little magazines operating in the 1960s, such as Ramparts and Evergreen Review, alongside their high-caliber literary publishing, were also courageous in their criticism of the surveillance bureaucracy and its ties to the American proposition and the Cold War. Both were surveilled as a result. Evergreen, published out of Grove Press’s offices, was even bombed. Barney Rosset, its editor, suspected the CIA (or Cuban exiles working with the CIA) of the bombing. In the documentary “Obscene,” he said he thought they detested the magazine’s publication of the diaries of Che Guevara, who was caught and murdered by the Agency in 1967.

Did Plimpton know? That question has always been asked with regard to Matthiessen’s CIA service. Immy Humes’s “Doc” makes clear he knew from at least 1966, when Matthiessen told Harold “Doc” Humes, another Paris Review co-founder. But did he know before 1966? Aldrich, for one, thinks he did. “I think he must have known,” he told me. “He and Matthiessen were very tight friends.” To read Matthiessen’s early letter to Plimpton, floating the possibility of unnamed backers, is to ascribe either naïvete or secrecy onto Plimpton.

Yet given the Morgan letters from the early 1960s, the question takes another form: Did Plimpton know the CIA funded the Congress and its magazines, with which he sought ties? Again, he probably did. When Aldrich indicated to Plimpton that he would “tremble” to think what U.S. Congress would do if they found out the U.S.I.S., another foreign propaganda agency, was buying copies of the Paris Review, he demonstrated that he knew the rules of propaganda. Later, in another letter, he calls the Congress for Cultural Freedom the HQ for the intellectual Cold War. From this, he seems to have known, and both letters were written to Plimpton. When I called him, Aldrich said “of course” he [Aldrich] knew the Congress was the CIA. “Everybody knew the rumors.” Then he qualified; he knew “effectively, if not literally.” Why wouldn’t Plimpton?

So by the early 1960s the Paris Review was collaborating with an organization whose covert activities — alongside the overthrow of Mossadegh, which led to the 1979 Islamic Revolution of Ayatollah Khomeini, the hostage crisis and the Rushdie fatwa — had additionally included the fixing of the 1948 Italian elections, propping up the right in Greece the same year (which both might be called soft coups); the ouster of Guatemala’s President Jacobo Arbenz in 1954 (which radicalized Ernesto Che Guevara, who watched the coup); and the events that would lead up to the Vietnam War. None of which is fair to attach to the Paris Review, if not for Matthiessen’s claims that the Review’s ties ended before the ugly stuff, or for Plimpton’s failure to disclose the ties that remained.

Continue Reading Close

A co-founder of Guernica, Joel Whitney is a Brooklyn writer whose work appears in The New York Times, The New Republic, World Policy Journal and The Paris Review

“People Who Eat Darkness”: The disappearing blonde

A true crime story set in Tokyo illuminates the complicated truths behind media cliches

  • more
    • All Share Services

Joji Obara and Lucie Blackman (Credit: Estate of Lucie Jane Blackman)

Lucie Blackman, 21, went out for the afternoon in 2000, phoning her roommate and best friend Louise to arrange a meeting later that night. Lucie never showed up, and within a few days she’d become one of those vanished blondes whose fates fuel headlines and hours of speculative media coverage. She was British, a former flight attendant, and she and Louise were living in Tokyo. They were also bar hostesses, a profession with a very specific meaning in Japan, difficult to explain to foreigners and not entirely clear to the Japanese themselves. Lucie both did and didn’t match the classic Missing Blonde profile, and for a while the mystery of what happened to her threatened to lapse into permanent obscurity.

One thing made a difference: The actions of Lucie’s father, Tim Blackman, who arrived in Tokyo to join his other daughter, Sophie, in publicizing the search and prodding the police. Richard Lloyd Parry, Tokyo bureau chief for the Times of London, covered the case as it unfolded, first over the course of several months while Lucie’s whereabouts and abductor remained unknown, and finally for the six years it took to try the man accused of killing her, Joji Obara. The book Parry wrote about the case, “People Who Eat Darkness,” is an exceptionally perceptive and nuanced look at a terrible crime, one that put nations, institutions and family members at odds, and often into bitter and toxic conflict.

Unlike Truman Capote, author of “In Cold Blood,” the most celebrated true crime narrative of all, Parry is in essence a reporter; this is no “nonfiction novel.” But like Capote, he’s less interested in dishing the eerie or lurid details than he is in exploring the penumbra of the crime, the complex factors that fed into it and the unpredictable effects it had on an ever-spreading network of people. The true crime genre has a (mostly well-earned) reputation for trashiness, but it fascinates for legitimate reasons, as well. Transgression, justice and punishment speak to the very heart of what a society is, how it holds its people together and how they decide who lies beyond the pale.

Because Lucie Blackman was a foreigner, and one employed in an industry that the Japanese view as disreputable, the Tokyo police were inclined to dismiss her disappearance. Bar hostesses get paid to talk to and flirt with customers, and they are expected to go on (paid) dinner dates with them outside the clubs where they work, but it’s an arrangement that usually stops short of actual sex. Nevertheless, the Japanese think of most foreign hostesses as irresponsible, drug-loving backpackers who might well run off without telling anyone or get mixed up with dangerous people. Whether or not a Westerner would call what bar hostesses do a part of the sex industry, for the Japanese, these women belong to that category of “bad” girl who can expect little help or concern from authorities should she get into serious trouble.

Crime is not what it was in Capote’s day. In addition to finding and building a case against the perpetrator — jobs for law enforcement authorities — there’s handling the media, a task usually left to the victim and his or her relatives. Lucie’s father proved, initially at least, to be a master at this. Tim could detach himself emotionally from the horror of his situation and strategize. He was able to capitalize on a G-8 summit meeting being held in Japan around the same time Lucie vanished and parlay it into the intervention of British Prime Minister Tony Blair. Blair publicly asked Japan’s prime minister to front-burner the investigation, and met with Tim and his younger daughter Sophie while he was in Tokyo.

The police, who had been dragging their heels on Lucie’s disappearance, found this development (which made perfect sense in the political context of Britain) flabbergasting. Still, it worked: Lucie, who might have been written off as one of those “disposable” women of dubious virtue, was conclusively cast as an innocent girl, “naive perhaps, out of her depth,” but an adventurous daughter rather than a reckless slut. Tim was driving the narrative, as an electoral campaign manager might put it, and he was good at it. He liked talking to the press, even the tabloid press, and they liked him.

But if Tim was good at telling Lucie’s story, he was less successful at telling his own. Some of the most penetrating passages in “People Who Eat Darkness” concern what Parry refers to as the “script” expected from bereaved parents. Years later, Parry covered a press conference given by the father of another murdered girl and recognized in him “everything the world expected of a man in his situation: broken, helpless, turned inside out by loss.”

Tim, however, was composed, which aroused a formless popular suspicion regarding his sincerity. In similar cases, this uneasiness frequently takes the form of outside observers suddenly deciding that the parents might be implicated in their child’s disappearance or death. Tim, halfway around the world when Lucie vanished, was immune to that, but when he quarreled with the rich businessman funding the private search for his daughter, accusations of self-interest and even exploitation surfaced.

Lucie’s mother, Jane, on the other hand, behaved exactly as a grief-stricken mother is supposed to. In some respects, the truth about her parents’ failed marriage is as unknowable as the events of Lucie’s final hours. Unamicably divorced, Tim and Jane avoided even being in the same room together throughout the crisis. Was Jane, who seems to fall for every kind of supernatural hokum that crosses her path, pathologically vindictive, or was Tim as big a shit as she claimed? Just when you think you’ve made up your mind on that question, a new development comes along to knock you into the other camp.

As for the perpetrator himself, he remains something of a cipher to Parry, who was never able to interview him. Obsessively camera shy, Obara deftly avoided being properly photographed even after his arrest. He was clearly demented, as a long, self-justifying self-published book (disguised as the work of concerned supporters) amply demonstrates. Resolutely confident and unrepentant, Obara was also utterly unlike the vast majority of Japanese criminal defendants. (Parry explains that the justice system there depends almost completely on the ability of police investigators to shame suspects into confessing.) They simply didn’t know what to do with him. The Japanese blamed Obara’s recalcitrant behavior on his Korean ethnicity.

The Blackmans and Obara, Western-style players, descended on a criminal justice system unprepared to cope with them. “The inadequacy of its police force is one of the mysterious taboos of Japanese society,” Parry writes, “a subject that the media and politicians strain to avoid confronting, or even acknowledging.” The blunders of the police were many, but they could also be dogged investigators. Their real problem, according to Parry, is that they are good at dealing with “conventional Japanese criminals,” but when faced with the unexpected, they’re “sclerotic, unimaginative, prejudiced and procedure-bound.”

Obara behaved like a British or American criminal — taking charge of his defense, actively contesting the prosecutors, formulating a counternarrative to account for Lucie’s death. Watching how Japanese institutions responded to him, as well as to the Blackmans’ efforts to influence the investigation, proves fascinating. Since true crime, at its best, serves as a window on what a society cares about — how it constitutes not only what’s right and wrong but what’s sympathetic, reasonable, acceptable and important — the Obara trial was a most illuminating culture clash.

Parry doesn’t, however, forget what lies at the root of this drama: the death of a young woman who, whatever her doubts or flaws, had every reason to hope for a wonderful life. As the investigation would eventually reveal, this tragedy was eminently preventable. The people who tried to tip off the police about Obara were dismissed as not worth listening to. Let’s hope they’re not the only ones to learn from that mistake.

Continue Reading Close
Laura Miller

Laura Miller is a senior writer for Salon. She is the author of "The Magician's Book: A Skeptic's Adventures in Narnia" and has a Web site, magiciansbook.com.

Corporate criminals gone wild

The maker of the documentary film "Inside Job" has a new book excoriating Wall Street -- and President Obama

  • more
    • All Share Services

Corporate criminals gone wildA detail from the cover of "Predator Nation"

“Inside Job,” Charles Ferguson’s Oscar-winning documentary film on how government, Wall Street and academia colluded to deliver us the worst financial crisis since the Great Depression, made a powerful case that something was very very rotten at the heart of the American political/economic nexus. His follow-up book, “Predator Nation: Corporate Criminals, Political Corruption, and the Hijacking of America,” can be considered the legal brief that dots every “i” and crosses every “t” in his argument. A tightly argued, profusely footnoted and deeply enraged castigation of everyone involved, “Predator Nation” isn’t just a factually unchallengeable account of how Wall Street blew up the global economy. It’s a denunciation, a call for justice and a warning: After getting away with the crime of the century, Wall Street still isn’t satisfied.

“If you have already got 96 percent of what you want,” Ferguson told Salon, “why not take the remaining 4? That’s where the culture of American finance is right now, and I think it’s really dangerous for the country.”

For at least 30 years the United States has been headed on the wrong track, handing over more power and wealth to a tiny percent of the American population at the expense of everyone else. But Ferguson’s story isn’t just focused on the greed and recklessness of the elite. It’s also about their criminality. The bankers who wrecked the financial system broke the law. And yet, amazingly, not only have the vast majority of responsible parties not been convicted of any crime — they haven’t even been charged. There have been a few settlements of fraud allegations with the Securities and Exchange Commission and other regulatory bodies and a smattering of slap-on-the-wrist fines, but nothing that comes close to a proper reckoning for the massive hardship and economic destruction that they caused.

Ferguson’s glowering rage spares neither political party. Clinton gets the blame for completing the process of financial sector deregulation, and George W. Bush is lacerated for his general incompetence. But Barack Obama is showered with a particularly aggrieved contempt. Obama, writes Ferguson, came into office with more hope invested in him than in any recent leader, and then proceeded to “betray” and “screw” his supporters by declining to bring Wall Street to account for its misdeeds.

“Predator Nation” hits bookstores on Monday, just in time to cash in on the headlines generated by the latest banking atrocity — JPMorgan Chase’s massively failed derivatives bet.

“Predator Nation” is an angry book. Were you this angry before you started making the film “Inside Job”?

No, I absolutely was not. I remember the first time I got any kind of inkling of what was to come was in August or September 2007, when Charley Morris sent me a copy of a galley proof of his book, “The Trillion Dollar Meltdown.” It was scary and powerful, but I couldn’t bring myself to believe it. I remember calling Charley and saying, “You lay out a very convincing case but really, these people aren’t that crazy, they aren’t that stupid. They are regulated. Can it really be this bad?”

And he said: “You just wait.” And boy, he was right.

It’s not that I thought that investment bankers were like Mother Teresa. I knew that they weren’t. But the degree of nakedness and extremity of the dishonesty and its pervasiveness was a huge shock to me. It turned out that many banks, on a very large scale, and without any disclosure, had created and sold securities with the intent of betting on their failure. And this was done with the knowledge and approval of senior management of all these banks, including the oldest and most traditional.

How do you explain this behavior? How did we get to a point where it was routine for Wall Street bankers to behave in ways that most Americans would consider frankly immoral?

I think this has its roots all the way back in the 1970s and the beginning of the era of deregulation. But there was a kind of inflection point during the five-year period between 1997 and 2003 — the late Clinton and/or early Bush administration — when all the rules just went away. You went from a period, a regime, where people did have at least some concern about going to jail, to a point where everything is legal, and derivatives couldn’t be regulated at all and nobody went to jail for anything. And looking back I would say that this period definitely started under Clinton. You absolutely cannot blame this on George W. Bush.

You say that everything is now legal, but in your book you dismiss Obama’s argument that he could not prosecute Wall Street bankers for criminal behavior because what they did was technically not illegal as “complete horseshit.”

I should be more precise. I should have said, “where everything was perceived as being legal.” There was no perception that, even when you were in fact violating the law, that there would be any legal jeopardy or legal consequence to what you were doing. And that was part of my surprise when I was making “Inside Job.” I really was surprised that people would so overtly and explicitly do things that 20 years previously probably would have gotten them landed in prison.

One can certainly argue that the penalties and prosecutions following the S&L [Savings and Loan] and insider scandals of the 1980s were vastly insufficient. No doubt about that. But there still were consequences. I don’t know whether [junk bond king] Michael Milken would have still done everything he did, if he knew that he was going to spend two years in prison and have about half of his wealth confiscated. Maybe he still would have made that bet, but still, clearly he had a few unpleasant days. And now, nothing, just nothing.

In your book, you have a laundry list of things you believe the bankers could be prosecuted for, everything from securities fraud to perjury to RICO Act violations. And then you point out, more than once, that during the Obama administration there have been no arrests or indictments of any firms or senior executives “related to causing the bubble or the crisis.” What’s your explanation for this? Is it as simple as the Obama administration being captured by the financial sector?

I’m not President Obama’s psychoanalyst, so I can’t speak to what goes on inside his head. But that is what I would say of the Obama administration generally. In the book I go through the list of his personnel appointments and it’s pretty clear.

But how do we square that with the negative Wall Street reaction to bank reform? You devote only one sentence in your entire book to Dodd-Frank, calling it “weak and ridiculously complicated.” But even so, House Republicans have introduced nine bills trying to repeal parts or all of it, Romney is campaigning on repealing the whole thing, and Wall Street hates it and has tried to kill every last part of it. There is clearly antipathy against Obama from the financial sector now, from Jamie Dimon on down, that wasn’t there when he got elected. If he was truly captured, why the antipathy?

Well, there is some antipathy. But he just held a very successful fundraiser at the home of the president of private equity group Blackstone. So the antipathy is not universal.

But you know, when I was in academia and also when I was running a software company I had a fair amount of contact with portions of the financial sector, investment banking industry, and the venture capital sector. And certainly they were already pretty rapacious and pretty politically conservative. But they would never then have said and done the things that they say and do now. I recently was at a dinner in New York City and one of the people there was a very, very successful man who is on the borderline between venture capital and private equity. And this guy went into an extended rant about how he was at a disadvantage because he had to pay 15 percent capital gains taxes. When I was first dealing with venture capitalists in a significant way, the capital gains tax rate was 28 percent, and nobody was complaining. Then they got them reduced to 20 under Clinton, and then later 15 under Bush. Plus, they got a rollover provision so if they took the proceeds of a venture capital investment and rolled it over into a new venture capital investment it was tax-free. At that point, we’ve reached nirvana, what more could there be?

But now we’re in this environment where this guy was loudly and aggressively complaining that he has to pay 15 percent to the government. And if that’s where you’re at, then of course you are going to complain about Dodd-Frank. You are going to complain about everything. If you have already got 96 percent of what you want, why not take the remaining 4? That’s where the culture of American finance is right now, and I think it’s really dangerous for the country.

Do you find it alarming that even after this huge crisis and even with a lot of populist anger on both the right and the left focused on Wall Street, Mitt Romney is running for president while promising to further deregulate Wall Street and repeal Dodd-Frank, and the polls show him neck and neck with Obama?

That is true, but I don’t think that Romney is going to get votes primarily or even secondarily for that. Most of the votes he is going to get will be because he’s religious, he’s against gay marriage, et cetera, all of these allegedly “values” issues — things like that and wanting to reduce taxes. That’s why he is going to get a substantial fraction of the popular vote. The reason he says he wants to roll back Dodd-Frank is not to get votes, it is to get money.

Ninety-nine percent of your book tells a story of how we’ve gotten ourselves into a bigger and bigger mess, and then you’ve got about a page and a half discussing what could be done to fix it. But your solutions — a legitimate third-party alternative, controlling the influence of money in politics, real tax reform, fixing education — it’s just really hard to see how we get from our current problems to those bullet points.

Yes. And we’re not. Not right now. I think it’s going to take things getting worse, either slowly or fast. Either we continue to melt away for another 25 years and then finally people wake up, or there might be another crisis. And maybe that will be sufficient. We’ll see. I don’t know. I’d be interested in your own view of this. I’ve had debates with several of my friends on this question. If Obama had really had the balls to try to do the various kind of things that he’d promised to do, or kinda sorta almost promised to do during his campaign, if he really made an effort, how far do you think he could have gotten in 2009?

At this point, I’m in the camp that believes that American government is completely broken. And we didn’t really find out how broken it was until Obama came in. In your book, you talk about Obama coming in withoverwhelming majorities, but he really only had 60 votes in the Senate from July 2009, when Al Franken was finally sworn in, to January 2010, when Scott Brown took over Ted Kennedy’s seat. And even the things that Obama did get through had to pass muster with a handful of very conservative Democrats. Nebraska’s Ben Nelson had control over the entire government. It’s a completely dysfunctional system. I think Obama severely underestimated what he was facing when he came in, and picked the wrong strategy of trying to go bipartisan, but it’s not as if he had the freedom to do what he wanted that Roosevelt enjoyed when he became president in 1932.

But there are an awful lot of things that the president can do even without the Congress. He didn’t have to choose the people he chose. He didn’t have to choose the attorney general he chose or the head of the criminal division of the Justice Department that he chose. I think that if he had said, I’m going to allocate $500 million to a special prosecutor’s office, and we’re going to find out what the fuck happened here, he could have done that.

There’s some talk now that JPMorgan’s disastrous bet on credit default swaps might lead to tighter regulation. I have to say, it was bizarre to be speed-reading your book while the Morgan news was causing post-traumatic stress flashbacks to the worst days of the financial crisis. Does what happened there fit into the narrative of “Predator Nation”?

I rather think so, yes. Mr. Dimon has long been largely correctly regarded as the best, most judicious, most careful steward of a major global bank. That he and his bank could make a mistake like this does not bode well. One thing that has actually not been widely discussed, somewhat to my surprise, in the commentary about all of this, is that this mistake — which it appears will cost them between $2 billion and $5 billion — this occurred in a very forgiving economic environment. If they made a mistake like this in September 2008, then things could look really quite different.

Does it qualify as criminal behavior?

There is some suggestion of criminality in the lack of honesty on disclosure of the positions and their potential implications. I can’t say; we don’t know enough yet. It certainly is the case that JPMorgan, although more prudent than many other banks over the last decade, has frequently been just as dishonest. It has done a number of extremely unethical things, some of which I mention in the book. So it wouldn’t be a surprise if they had not been forthcoming about this.

Do you think it will make any difference in how banks are regulated?

I fear not. Honestly. I’m sure that Mr. Dimon is momentarily chastised, and that JPMorgan will not be making any similar bets in the next couple of years. But is it going to change the overall posture of bankers and banking and is it going to change the regulatory environment in any significant way? I tend to doubt that. Unfortunately.

So where does this leave us? Your book is filled with a strong sense of personal outrage. How do you personally feel about the prospect that the only thing that could get us out of the mess we’re in is yet another crisis, perhaps even worse than the one we just lived through?

Personally, I am very fortunate. I have a very blessed life. I made some money earlier, I’m basically pretty financially secure. I can’t have private jets and private islands but I don’t have to worry about having a roof over my head or being able to eat well, unlike many people in this country going forward. And I do work that I love. I love making movies, I love writing books. Personally I’m fine.

But the country is not. But this happens to countries. This is not the first country it’s happened to. It’s not even the first time it happened to the United States. We’ll see whether we come out of it. Last time it happened we came out of it, eventually. It took a long time and it was very painful but eventually we came out of it. Will that happen again or not, I don’t know, I honestly don’t.

Continue Reading Close
Andrew Leonard

Andrew Leonard is a staff writer at Salon. On Twitter, @koxinga21.

Page 1 of 985 in Books