Sometimes, even the newest ideas have ancient roots. Take, for example, neoconservatism, the radical philosophy that supposedly guided the Bush administration’s ill-fated foreign policy decisions. Who would have thought the classical Greek philosopher Plato had anything to do with the invasion of Iraq?
Twenty-four hundred years ago, Plato wrote a book called “The Republic,” in which the famed teacher Socrates and his pupils discuss the ingredients of an ideal government. They decide that there is a higher realm than mere physical reality, that it is the duty of a small cadre of enlightened, elite citizens called “guardians” to become philosopher kings, and that only these rulers can grasp what is truly real and Good. Over the years, “The Republic” has been invoked to justify everything from authoritarian elitism to liberalism, but during the 20th century, neoconservative godfather Leo Strauss reinterpreted it to his own political philosophy, with its controversial assertion that it’s OK for the enlightened elite to tell “noble lies” in the service of the Good. Former Deputy Secretary of Defense Paul Wolfowitz actually took courses on Plato from Strauss at the University of Chicago; other neoconservative hawks with Straussian genes include Richard Perle, Zalmay Khalilzad, the former U.S. ambassador to Afghanistan and Iraq and current ambassador to the U.N.; and Bill Kristol, neocon pundit and co-founder of the Weekly Standard.
In his new book,”Plato’s Republic,” Simon Blackburn re-explores the seminal work. The professor of philosophy at the University of Cambridge in England (yes, the professor of philosophy — in England, Blackburn explains, professor really means head of the department), Blackburn was from 1990 until 2001 the Edna J. Koury distinguished professor of philosophy at the University of North Carolina. He’s also written for the New Republic and the New York Times Book Review; this is his ninth book. Salon spoke with Blackburn to get his perspective on why Plato is a hit with modern American conservatives, and what the ancient Greek philosopher might think of George W. Bush’s flight suit.
What’s the relevance of Plato and “The Republic,” especially for someone who is philosophically illiterate — like me?
It’s the first great text on political theory and moral theory, relating them, in the Western tradition. What Plato does is confront a variety of skeptics, people like Thrasymachus who say that morality is bunkum, that it’s all power, it’s a dog-eat-dog world, the weak go to the wall, the strong survive. Glaucon is another skeptic who says that, “Look, people are only moral because it costs them too much to be otherwise and if we could get away with it we’d all behave badly.”
Socrates seeks to show that these views are wrong, and he does this by drawing an elaborate analogy between the state of your soul and the state of the body politic, the city — the “polis,” as [the Greeks] called it. [He] says that a disordered soul is as bad for you as a disordered polis, a disordered city, and the kind of disorder represented by Thrasymachus or Glaucon would eventually lead to catastrophe. So there’s [a] utilitarian argument for virtue. And that’s the sort of overall thrust of the book. So it’s a connection between the health of the city and the health of the individual, but the health here includes, as it were, behaving well, good behavior.
What about in terms of his influence on contemporary politics?
I think Plato [has been] picked up and distorted in a couple of different ways. There were people who took what are undoubtedly fairly absolutist or totalitarian aspects of the state that he describes in “The Republic” and said, “Look, he’s nothing more than an apologist for the totalitarian state.” This is a famous attack, most vigorously and very ably prosecuted by Karl Popper in his famous book just after the Second World War, “The Open Society and Its Enemies.” Plato was No. 1 of all [Popper's] enemies of the open society.
Another reading of him, which is I think even worse, is due to the American political theorist Leo Strauss, who saw him as in some sense endorsing the idea that it’s a dog-eat-dog world. This was kind of a covert message, Strauss thought, of [Plato's] text. Strauss thought that this covert message or esoteric message was supposed to be perceived only by a number of people of special illumination, amongst which he included himself, of course. And that was the ideology that eventually became American neoconservatism, the view that the servants of the state are entitled to do anything — to lie, to manipulate, to foment war, to destabilize neighboring states, to disguise their actions under a hypocritical cloak of goodness. So it’s an extreme example of realpolitik, which I think is just a 180 degree misreading of what Plato is about. But it just shows that you can put down the clearest words on the page and it will be read saying the opposite.
I think that [Strauss's reading] is very perverse. You have to ignore what seems to me the very obvious thrust of ["The Republic"]. The book is largely given over to Socrates, and Socrates was largely arguing against the kind of things that Strauss represents. So you have to really pick up little bits and corners and say, “Ah, that’s where Plato’s speaking in his own voice or that’s the message he wants us to take away.” I always find that kind of reading very perverse. You know, it’s not much better than finding the name of the beast in the order of the letters in the Talmud or something.
In general, why is Plato currently fashionable among conservatives? What’s the appeal?
It hasn’t always been an appeal to conservatives. In the 19th century, Plato had an appeal to liberals, largely. But there is undeniably an element of elitism in the book. That is, it’s important for Plato’s city that the people who know how to rule, rule. And conservatives, I suppose, always mistrust democracy, always mistrust the people. “The vulgar are not capable of ruling themselves” is a sort of fairly conservative doctrine. And it’s obviously charming to include yourself amongst the elite. That’s in common with Leo Strauss’ view. But to a conservative of any kind, I think there’s going to be a kind of role for guardians, as Plato calls them, that is a role for people who have undertaken to uphold the spirit of the polis, of the state, and who as it were see the great unwashed outside as a kind of threat. That can be, and I argue it is in Plato, much less politically divisive than that sounds, because in Plato it’s simply a plea that the people who’ve got the science right, the understanding right, are the ones that are listened to in government. I don’t think it’s a plea for a hereditary elite or anything like that. But there’s no doubt that Plato’s an elitist — he thinks that people come in different grades and it’s better if the golden people rule.
You also bring up in the book the famous example of the person in the Bush administration who talked about…
Reality.
Yes, the “reality-based community.” An aide to Bush told a New York Times reporter right before the election in 2004 that the reporters and others were still living in the “reality-based community,” studying reality and thinking of solutions, and that “That’s not really the way the world works anymore.”
As if it was rather stick in the mud to belong to the reality-based community. I was just having fun there.
Plato can be a lot of things to a lot of different people. I mean, there’s a visionary element in Plato. And Socrates at several points makes it plain that his ideal city is a fantasy, it’s a construction. He doesn’t even care whether it could be realized. And so I suppose visionaries, who perhaps don’t have their feet on the ground, people who construct Utopias, have always found Plato’s “Republic” a kind of inspiration. And you might argue that for all their sins, people like George Bush are trying to construct a Utopian world by their own lives, and if that’s so, then they can in principle try to trace their pedigree back to Plato. Myself, again, I’d say that’s a pretty bad distortion of his message, but I can see how the train of thought might go. As I say, it’s a multifaceted book. It can be used in different ways by different people, some good, some bad. I don’t think it’s a book that, you know — it’s not a benign book. It’s quite a dangerous book, I think.
How is it dangerous?
If you convince yourself that you’re amongst the elite or that you alone are privy to the eternal truths about how to govern, then you can become a very dangerous person.
So you sort of sympathize with Popper’s view about Plato being an enemy of the open society?
I try to strike a balance. I think that Plato did have certainly aristocratic and elitist leanings, and I can’t deny them. On the other hand, I don’t think the book is — I mean, Popper made the book out to be a kind of blueprint for Hitler or Stalin, for the totalitarians, and I don’t think that’s correct. But I think that Plato is to a large extent trying to draw the moral back to what health in the individual amounts to, and that is the rule of reason.
I think it’s a great mistake to see the mad tyrants of totalitarian regimes — the Hitlers and the Stalins — as any kind of descendant of Plato’s guardians. Plato’s guardians were by definition good and wise and knowledgeable, and the Hitlers and Stalins were anything but. So I think that Popper was exaggerating horribly.
You also say in the book that Plato might have looked down on Bush for a display like the flight suit on the aircraft carrier.
Very much so, yes.
Why is that?
The danger he elaborates especially in Book 4 of “The Republic” and other places is the danger represented by the man of “thumos,” or spirit. Now this is a military virtue, the kind of strutting warrior-hero. Plato thinks that the artists of his time elevate that figure. They make a cult of that kind of heroism. But in effect, that’s worshipping brutality. It’s not worshipping the right kind of human virtue, which is lodged in the philosopher, in the man of wisdom, not the man of brutal ability to cow other people. And when you see George Bush strutting about on the aircraft carrier, you’ve got exactly somebody who’s plugging in to the cult of the brute, the cult of the powerful figure, who gets his own way by sticking his elbows out and kicking other people. And you’re not likely to see a democratic politician going and consorting with academics. You’re much more likely to see them standing on podiums, watching the troops go by. And Plato’s against that. He thinks it’s a very, very dangerous aspect of human nature and one that he would suppress in his ideal city. And so I always argue that’s not a silly idea. We may be so attached to liberty that we don’t follow him in suppressing it, but I think we should certainly follow him in recognizing that it’s a dangerous kind of diet to feed people.
What’s your opinion of Plato?
As I say in the beginning, in the introduction to the book, I’ve never been a great fan of Plato. I always disliked some aspects of the Socratic figure … [I]n some respects I found him an uncongenial author. I started in science. I’m a philosopher of science by origin. I’m an empiricist: I like to keep my feet on the ground. And Plato is a kind of inspiration, has been an inspiration, for many theologically minded philosophers — people who don’t keep their feet on the ground — who take pride in voyaging into the supernatural.
Now, all of that led me to some antecedent worries about taking on the project. But, as I took it on, I did begin to find that there’s a magic in the book, in “The Republic,” to which I could respond. It’s partly that it’s so difficult to know exactly what his message is, partly that there’s a very profound seriousness about it, which is very attractive, I think. So I began to fall under its spell if you like and look forward to trying to read more Plato before my time is up. I mean, for a professional philosopher who’s been in the trade for so long I know rather too little about him and I think it’s time I learned more.
So, if Plato is the ancient Greek philosopher du jour for conservative Republicans, who should liberal Democrats sign up as their favorite ancient Greek philosopher?
I’m afraid none of them were what we’d call good liberal Democrats. They all presupposed a slave society in which most of the labor was done by other people. Politics was the pursuit of the leisured male citizen. They all made a very sharp division between “us” and “others.” And the [Greek] city-states were almost permanently at war with each other throughout the classical period. So they were in some respects not at all a good model for a universally enfranchised, educated democracy and we have to allow for that, we have to recognize that. I think that if you want to keep your feet on the ground, then Aristotle is the famous antidote to Plato.
The usual story is that Plato was a sort of dreamer and Aristotle was the hard-headed man of science, the empiricist, the person who looked at the world as it is. And to some extent I think that’s true. I think from Aristotle’s politics and particularly his rhetoric you can learn more about the day-to-day conduct of argument and politics than you probably do from Plato. But there’s a cost to that. The benefit is that he’s hard-headed and empirical but the cost is that he doesn’t give you much of an ideal or a vision. It’s not very plain to me what a state conducted by Aristotle would look like, and it’s certainly not as entrancing as the kind of rather definite lines that Plato tries to draw. We may not know quite what the overall shape of Plato’s state is eventually, but there’s something rather magnificent about the energy with which he tries to draw it, whereas Aristotle is much more cautious and much less inspiring, I think.
Barack Obama’s presidency was born from nothing so much as his repudiation of George W. Bush’s administration — its policies and politics, its style and tone. One of Obama’s most effective 2008 stump speech refrains was his promise to end the era of “Scooter Libby justice, ‘Brownie’ incompetence and Karl Rove politics.”
But the political dynamics for winning a second presidential term often differ markedly from winning the first. So don’t be surprised by many eerie parallels between Obama’s 2012 reelection bid and Bush’s 2004 campaign. The president may not rely upon “Karl Rove politics” in the strictest sense, and nobody would confuse David Axelrod with Rove. But Obama’s reelection route and rhetoric may bear more than a few Rovian hallmarks.
Now that Mitt Romney has won the Republican nomination, two key features prevail over the 2012 campaign — and both were also plainly evident in 2004. First, the incumbent president’s reelection fortunes are far from certain; and, second, the incumbent faces a decent but nevertheless weak challenger who is further hampered by internal problems within his party’s coalition.
Because incumbents can’t run for reelection promising “change,” and because “hope” during a lingering recession was also off the menu, the Obama campaign’s 2012 theme of “forward” — a word that often follows “plow,” mind you — was the best available alternative. That said, and substituting the economy for terrorism, Obama is implicitly if not explicitly advancing the same theme Bush did in 2004: America suffered a tough blow, but the situation could have been worse and, more to the point, under my stewardship the nation is steadily regaining its footing.
This counterfactual campaign theme — vote for me not because of what happened, but what might have but didn’t — is a common thread for Bush and Obama. It’s not an uplifting message, but it sufficed in 2004 and Obama is counting on it working again in 2012.
Politics 101 further dictates that when an incumbent’s reelection is in doubt, he must go negative against the challenger. Obama political operatives in the White House and at the Democratic National Committee long ago made it abundantly clear they were willing to do just that. Team Obama may not go negative against Romney to the degree the Bush camp did against John Kerry in 2004. (By mid-summer 2004, 75 percent of Bush’s TV ads were negative attacks on Kerry.) But don’t be surprised if attacks on Romney’s record and even character are plentiful, harsh and relentless. In 2008, America saw candidate Obama’s toothy grin; four years later, expect to see President Obama’s fangs.
Expect the Obama camp to emphasize two major critiques of Romney: that he is a flip-flopper willing to say anything or reverse any position to win; and that he is an economic royalist whose personal and public life suggest a person incapable of understanding the lives and struggles of average Americans. Again — note the unusual parallels with 2004.
Although Romney is a Republican former governor and Kerry was at the time his state’s Democratic junior U.S. senator, the two Massachusetts pols make for similar targets. Each man is an extraordinarily rich preppie and Ivy Leaguer. Each represents the liberal wing of his respective party. Each has shown a propensity for ruining an otherwise valid point with sloppy, backfiring language. And each has a reputation for lacking political spine.
The flip-flop frame is candidate character assassination of the first order. Like the lone negative number in a string of multiplied positives, the critique that nobody can trust any statement or claim made by a politician has the potential to negate every accomplishment or promise. If it sticks, it can be fatal, as Kerry learned in 2004.
Obama and the Democratic National Committee know their electoral history and, sure enough, last November — a year before the election and two full months before a single Iowan had caucused — the DNC released a four-minute “Mitt vs. Mitt” ad and its accompanying website with the damning tag line, “the story of two men trapped in one body.” The site is a brilliant homage to the Bush campaign’s 2004 windsurfer attack ad and the devastating, 11-minute ad the Republican National Committee produced chronicling Kerry’s “evolution” on Iraq.
And then there is what might be called “the Willard factor”: Romney as Richy Rich, the Monopoly Guy with the Bain Capital background and the Swiss bank account. His bio would be political gold to Romney’s opponent any election cycle, but it’s gold-plated platinum in the first full presidential campaign following the biggest economic crisis since the Great Depression, the rise of the Occupy Wall Street movement, and the long overdue national debate over income inequality.
Again, the wealth-personified line of attack mirrors the out-of-touch, Martha’s Vineyard yoke the Bush team put around Kerry’s neck in 2004. Right on cue, in the first public event of his reelection campaign, last week Obama attacked Romney by name and invoked the economic disconnect card with relish. “He sincerely believes that if CEOs and wealthy investors like him make money the rest of us will automatically prosper as well,” said Obama of Romney, adding that “corporations aren’t people – -people are people.” (For the record, Kerry is actually wealthier than Romney, who would become one of the richest men ever to occupy the White House, should he win.)
Obama will also try to shift the national debate toward areas of strength, as Bush did. Historically, this meant the same strategy, but with inverse implications for each party: The so-called mommy party Democrats would encourage voters to focus on more favorable kitchen-table economy issues — healthcare, jobs, education — and away from less favorable “daddy party” Republican issues surrounding foreign wars abroad and culture wars. Because Obama is net-positive in foreign policy approval and net-negative on the economy, rather than mirroring by inversion, Obama will try to duplicate Bush’s shift-in-emphasis in 2004. GOP complaints that Obama is politicizing the killing of Osama bin Laden reveal Republican fears that Obama is going to play the terrorism card in 2012 just like Bush did eight years ago.
The 2004 parallels extend beyond message. Obama will be amply resourced and enjoy a field technology by virtue of his campaign’s state-of-the-art Web, donor, volunteer and social media innovations. Remember the Bush reelection campaign’s vaunted “72-hour” voter turnout model? That seems like an Edsel compared to the Ferrari the Obama team will be sporting this summer and fall. Among the perquisites modern presidential incumbents enjoy is the option to test-drive the best mobilization machines before anyone else.
Finally, what most connects Obama 2012 to Bush 2004 is the stability of the electoral map itself. Only three states — two net to Bush — flipped from one party to the other between 2000 and 2004; only nine states flipped between 2004 and 2008. Split the difference and a good, back-of-the-napkin over-under for number of states likely to flip between 2008 and 2012 is six. And thus, like the lead sailboat during a windless race, Obama doesn’t need or want conditions to change much from 2008: He merely has to replicate the map that swept him into office, with the burden of figuring out how to shake up the Electoral College falling to Romney, just as it did for Kerry against Bush. Even Karl Rove’s mapping of the 2012 election concedes this reality.
The 2008 election was memorable; to borrow the title of one best-selling chronicle, it was a “game changer.” But 2012 will not be. In many respects, it will be a game repeater, with Obama playing Bush to Romney’s Kerry of 2004. The president may be asking Americans to look “forward” in 2012, but the best preview of his reelection campaign can be found by looking backward eight years.
There was good reason for Republicans to cry foul over the Obama campaign’s advertisement highlighting the president’s killing of Osama bin Laden; the GOP has lost its decades-long edge on national security. According to a Washington Post poll, “By a margin of more than 2 to 1, Americans say the president’s handling of terrorism is a major reason to support rather than oppose his bid for reelection.”
Republicans lost their popularity on security issues for one reason: George W. Bush’s foreign policy was a disaster. And yet, the party’s nominee, Mitt Romney, has assembled a foreign-policy team composed almost exclusively of individuals with the same war-always mentality and ideology that served Bush — and the United States — so poorly. In some cases, the exact same men responsible for Bush’s catastrophic national security policies are advising Romney. The former Massachusetts governor could have included some of the pragmatists and realists from the George H.W. Bush administration. Instead, a Romney presidency seems like it would be Bush 43 all over again.
Richard Grenell, who served as United Nations spokesman under Bush, may be gone from the Romney campaign after an uproar over his sexuality, but there are plenty more former Bushies. First off, there are Romney’s “special advisors.” There’s Michael Chertoff, W.’s Homeland Security director. Chertoff oversaw DHS’s failures during Hurricane Katrina, and amassed unprecedented powers of secrecy. Next up is Eliot Cohen, counselor to the State Department for Bush’s last two years and on the Defense Policy Advisory Board for the president’s entire term. Cohen was an adamant supporter of the Iraq War and advised Bush directly on the issue. Or take Cofer Black, the man who infamously said to Bush in September 2011 about al-Qaida that “When we’re through with them they will have flies walking across their eyeballs.” Black went on to become chairman of Blackwater, where he resigned after the company illegally bribed Iraqi officials.
Then there are the 13 “working groups” composed of equally worrisome individuals. The Middle East and North Africa Working Group is co-chaired by Bush’s Assistant Secretary of Defense Mary Beth Long, and Meghan O’Sullivan, Bush’s special assistant and deputy national security advisor for Iraq and Afghanistan. The remaining co-chair is Walid Phares, who never worked for Bush but advised Lebanese warlords in the 1980s. Romney has reportedly promised Phares a top job in his administration, despite his virulently anti-Islamic views.
All told, Romney lists 37 holdovers from the George W. Bush administration — the very same administration he and all other Republican candidates barely referenced during their many debates because it was so discredited and toxic, even to the Republican base.
It didn’t have to be this way. There are, in fact, people in Republican circles who are sensible on international affairs. The Cato Institute, in particular, has experts that could dramatically change the direction of American foreign policy. Men like Justin Logan and Christopher Preble were prescient on Iraq and a host of other issues. Similarly, the Center for the National Interest (formerly the Nixon Center) has a host of solid scholars, including ones like Dimitri Simes and Geoffrey Kemp, who have valuable government experience in the Nixon and Reagan administrations, respectively, and a history of perceptive analysis. Richard Haass, president of the Council on Foreign Relations, would have been another good pick.
So why aren’t guys like this being tapped? Why is the GOP sticking with a discredited foreign-policy approach rather that looking to its own past for wiser counsel? “Most of the realists and pragmatists have simply been driven out of the Republican Party,” says Stephen Walt, who writes a blog at Foreign Policy and teaches at Harvard. “The neoconservatives have been driving the agenda since Bush was elected and they remain well-entrenched.”
Another factor is that the Republican Party’s base remains strongly militaristic and reluctant to recognize limits on American power. Jon Huntsman’s failed presidential campaign illustrated that problem. The good news is that nobody seems to be calling for nation-building and occupying foreign countries in the mold of Iraq and Afghanistan. But that’s the only lesson that seems to have been learned from the last decade of foreign-policy debacles.
Finally, it may just be that the United States has too much power to change course. While the Unites States has undoubtedly made disastrous decisions in the last decades, it is so powerful that it is largely insulated from the consequences of them. If Romney’s foreign-policy advisor list is anything to go by, a Romney administration would have to teach the U.S. all over again about the problems with trying to police the world. Prepare for Bush redux.
The Bush administration hasn’t heard the last from Philip Zelikow. After the rediscovery last week of his long lost 2006 anti-torture memo, Zelikow, a former State Department official, has written arguably the most damning article yet about U.S. government’s interrogation policies from 2001 to 2009. The article, called “Codes of Conduct for a Twilight War,” will be released in a forthcoming issue of the Houston Law Journal, and was obtained exclusively by Salon. Says Zelikow in an email: “I’m not aware of other accounts that combine historical, policy and legal approaches to” the subject of the Bush administration’s interrogation methods.
Based on published histories and his firsthand observations, and adapted from a lecture delivered in November, the article calls the administration’s rationale for its use of torture — which he nonetheless insists only on calling “extreme interrogation” and “coercive methods” — “radical,” “an amazing contention,” “untenable and extreme,” “unsustainable,” “an unprecedented program of coolly calculated dehumanizing abuse and physical torment,” and, finally, simply a “mistake.” He concludes: “This was a collective failure of American public leadership, in which a number of officials and members of Congress (and staffers) of both parties played a part, endorsing a CIA program of physical coercion without any precedent in U.S. history.” In fact, “The only defense against criminal prosecution would be that officials acted in good faith reliance on the advice of their government lawyers.”
Part of what makes Zelikow’s analysis so damning and definitive is its judiciousness. The article is deeply empathetic of the uniquely fearful situation under which the Bush administration was initially operating. Zelikow calls the Sept. 11 attacks a “collective trauma” and a “shoc[k] to mass beliefs.” He notes that Bush and others spent time in burn units, morgues and with survivors of the attacks. One traumatic experienced often overlooked — overlooked because it appeared in Stephen Hayes’ stenographic biography of Dick Cheney — was that the vice-president’s daughter was (falsely, it turns out) told that her house with her children in it had tested positive for anthrax. Similarly, Cheney and National Security Advisor Condoleezza Rice were told that they and others had been exposed to an extremely lethal toxin in a particular area of the White House — and might soon die as a result. “The alarms did not stop and they too were not abstract … The pressure on Bush and his senior advisers was so direct because so much of the response had to be invented and improvised,” the article reads.
An additional factor in the power of the article is Zelikow’s credibility and history. Before entering government, he was a civil rights lawyer in Texas battling the Ku Klux Klan and then a highly esteemed Harvard historian specializing in U.S. foreign policy — he co-authored one book with Rice. He then served on the National Security Council under President George H.W. Bush and directed the 9/11 Commission before becoming counselor to Rice at the State Department from 2005 to 2007. He currently volunteers part-time on the President’s Intelligence Advisory Board under President Obama.
Such bipartisan, establishment credentials render the breakdown and conclusion of this article all the more damning. He believes that what should have been a political and moral question — should the United States torture captives? — became strictly a legal matter left up to government lawyers, few of whom had any experience with these issues, and who had to take the necessity of extreme measures as a given. “These lawyers then became secular priests, granting absolution to the supplicant policymakers,” Zelikow writes.
The problems began when the Office of the Vice President and the CIA took central roles in policymaking. Cheney felt himself above the rest of the National Security Council, bypassing Rice and other traditional channels of national security policymaking. Ad-hoc decision-making and improvisation became “a habit of thought,” which seemed initially to pay off in the security of the nation, as well as in Bush’s political standing and self-confidence.
With Cheney and CIA head George Tenet “the key entrepreneurs in setting codes of conduct for the War on Terror,” it was essentially left to their obsequious lawyers to decide, in secret, on the interrogation methods America should employ. Bush even told the Senate’s Intelligence Committee chairman that “the vice president should be your point of contact … [He] has the portfolio for intelligence activities.” Decisions were made to jettison international treaties. By December 2001, the CIA was already interested in reverse-engineering methods “heretofore used only to treat Americans to resist enemy torture.” When a senior al-Qaida member was captured in March 2002, the prototype for the administration’s torture policies was already developed. “So, for the first time in American history, leaders of the U.S. government carefully devised ways and means to torment enemy captives.”
Zelikow notes that “None of the policy or moral issues connected with these choices appear to have been analyzed in any noticeable way.” Perhaps worst of all, no serious consideration was given to weighing the costs of benefits of the torture program, with reference to relevant historical precedents and/or examinations of the respective French, British and Israeli experiences in dealing with captured terrorists. “Bush and Rice should have insisted on this,” Zelikow writes.
The 52-page article observes the successes of Obama’s counterterrorism policies after repudiating the use of torture. On the basis of the empirical evidence then, “[t]here is no evident correlations between intelligence success and the available of extreme interrogation methods,” no matter what Bush and Cheney claim. Finally, “The program’s costs — which include the high-level effort expended in order to establish, maintain, and defense the program — appear on the evidence so far to have well outweighed any unique value the program might have had as a method of counterterrorism intelligence collection.” This is apart from the damage to America’s international standing and corrosion of its traditional values.
Zelikow concludes his analysis by arguing that, although the Obama administration has the right to wage war and use extralegal methods to defeat al-Qaida, its claim of that authority to defeat “associated forces” is unwarranted. “The U.S. government should publish and explain any overarching policy and legal documents that guide and confine the conduct of deadly operation against its foreign enemies … the executive branch of the U.S. government has a duty to articulate the scope of its warfare to the Congress and the public.” The Bush administration’s unprecedented elevation of torture to national policy may be history, but the job to get U.S. foreign policy in line with its constitutional and moral obligations is far from over.
News of Thomas Kinkade’s death arrived on the same day I received in the mail a vintage teacup on which I had spent a ridiculous amount of money. It has a cottage painted on it. Kinkade, whose work has long exerted a morbid fascination for me (to the concern of all my friends), specialized in cottages. So some part of me understands the appeal, I guess, but, damn: Those paintings make my corneas hurt. And yet, I could barely stop looking at them.
Kinkade was only 54, and his family told the media that he died of “natural causes.” This comes after years of reports of drunken public misbehavior: cursing at people who tried to save him from falling off bar stools, heckling Siegfried & Roy, grabbing a woman’s breasts at a publicity event and, most memorably, urinating on a Winnie the Pooh statue at the Disneyland Hotel while proclaiming, “This one’s for you, Walt!” There were DUI arrests. Also, his manufacturing company declared bankruptcy two years ago, and former franchisees of the once-ubiquitous Thomas Kinkade Signature Galleries won settlements against him for fraud.
That’s quite a fall for a man who frequently spoke of his Christian faith and family values when asked to comment on the mammoth success of his brand in the early 2000s. “When I got saved, God became my art agent,” Kinkade explained in a 2004 video. He went from a childhood in Placerville, Calif. (invariably characterized as “hard-scrabble”) to an apprenticeship selling his work in supermarket parking lots to his apotheosis as the nation’s “most profitable” artist, the Painter of Light™, and multimillionaire. He was profiled in the New Yorker by Susan Orlean.
I first learned about the dark side of the Painter of Light™ — sorry, couldn’t resist that one — when I reviewed “his” novel, “Cape Light,” in 2002. The novel, first in a series, was produced much as his paintings are: by a semi-industrial process in which low-level apprentices embellish a prefab base provided by Kinkade. He wasn’t the only artist to work in this way; he wasn’t even the only novelist. To the best of my knowledge, his novels — heartwarming, fuzzily pious tales of small-town life — have been coming out ever since, one more facet of a lifestyle brand that, at its most ambitious, included an entire Thomas Kinkade-themed housing development.
My review was just a goof intended to amuse Salon’s readers, but after it appeared, I began to receive emails from people who had sunk their life savings in Thomas Kinkade Signature Galleries (essentially, mall and shopping-district outlets for his prints) and been fleeced. I didn’t really understand how the financial architecture of Kinkade’s gallery empire worked, and I sure didn’t share their taste in wall art, but these people struck me as decent and sincere. They’d believed in Thomas Kinkade — not just in the man or the company, but in the ethos supposedly represented by his work, one in which (to quote Kinkade’s introduction to “Cape Light”) “people have the time to savor life’s simple pleasures” and lead “deep, satisfying lives.”
My conversations with these victims made me uneasy. Was there some relationship between the franchisees’ naivete, perhaps even their willful self-delusion, and their terrible taste? Was it hopelessly snobby to wonder that? What about Kinkade himself? He seemed to be at best a hypocrite and at worst a crook. Was there a meaningful connection between his bad conscience and his bad art? German thinkers of the 1930s would have said so, and they had plenty of opportunity to observe bad fascist art up close. Hermann Broch maintained that someone who chooses to make kitsch is “ethically depraved, a criminal willing radical evil.” The novelist Milan Kundera believes kitsch to be the natural expression of totalitarianism. That’s a lot of moral weight to place on a bunch of garish cottage paintings, but Kinkade was always the first to present his work as a form of ideology.
I felt compassion for the ripped-off gallery operators, and at the same time I was aware that quite a few of them had probably also fallen for the similarly sanctimonious, bogus folksiness of George W. Bush, thereby subjecting our nation to one of the worst presidents in its history. Kinkade and Bush struck me as of a piece, probably because they had both borrowed from Ronald Reagan in promising that we could get back to a better way of life that never existed in the first place. In nearly every encounter with the press, Kinkade delivered a diatribe against the art-world “establishment” that had shut him out. They were “elites” touting unfathomable, downer junk to hardworking people who needed uplift instead. Art snobs were the aesthetic counterparts of the so-called liberal elites, a group that surely included me.
At the same time, I must admit that I, too, like a cottage. Granted, I like the stylized, art-deco kind painted on bone china, rather than the insanely detailed and phosphorescently lit specimens in Kinkade’s pictures. And I’m in little danger of equating my new teacup with a Brancusi just because it’s cheerier. Nevertheless, I suspect that my idea of what’s pleasing about a cottage isn’t too different from that of Kinkade’s fans: an aura of harmless coziness, of modest domestic beauty and comfort not too cut off from the past. It’s as if we’re speaking the same word, but in different languages.
I suspect this is why Kinkade’s paintings have exerted their weird, hypnotic effect on me. They are so preposterous (especially the stream-side ones; he really needed to sit down with an architect and go over the basics of drainage), so awful. And yet I can still detect — beneath that cacophony of hollyhocks and cobblestones and snapdragons — the whisper of something intelligible. I’m pretty sure I know why the hordes of Kinkade collectors love his work, even if I don’t like it myself. Kinkade’s paintings are irredeemably false, like all kitsch, but through them you can just barely glimpse the honest desires they seek to exploit, sinking under the dreck.
Kundera defined kitsch as “the absolute denial of shit,” meaning it offers an airbrushed, sterilized, sentimentalized view of the world. From that, it doesn’t necessarily follow that art wallows in shit, but art doesn’t exist for the primary purpose of denying it, either. Kitsch is, first and foremost, a lie; its very existence is founded on bad faith.
Kinkade, like Bush, peddled a falsely simplified image of the world — one without mildew or flooded basements, for one thing — which, no surprise, turned out to be plastered over a whole lot of stinky stuff. The true believers, the ones who bought into these men the most during the 2000s, ended up paying some of the highest prices, from the Kinkade acolytes who invested in his gallery Ponzi scheme to the working-class red-staters who sent off their kids to die in a pointless war. Bad taste, harmless as it may seem, can end up costing you a lot.
Further reading
Los Angeles Times obituary for Thomas Kinkade
Susan Orlean’s 2001 profile of Thomas Kinkade for the New Yorker
A 2006 Los Angeles Times story documenting Kinkade’s business problems
Salon’s Janelle Brown visits Hiddenbrooke, a Kinkade-theme housing development in Northern California
Laura Miller reviews “Cape Light,” a novel by Thomas Kinkade and Katherine Spencer
George W. Bush and Barack Obama (Credit: Reuters/Larry Downing) 
(Credit: Reuters/Win McNamee) 
(Credit: Reuters/Jim Young) 
