The assault on Israeli women’s rights
Ultra-Orthodox groups have grown more aggressive than ever in their efforts to keep women out of the public sphere
A woman walks past an Israeli flags hanging on a balcony before a ribbon-cutting ceremony at a recently built Jewish settlement in the East Jerusalem neighbourhood of Ras al-Amud May 25, 2011. (Credit: Reuters) JERUSALEM — The subject of a women’s place in public dominated Israel’s headlines this week after a series of incidents highlighted what some say is the growing repression of Israeli women.
The Israeli army, in which women have served since the establishment of the state, has been the focal point of the concern, as it came to light that religiously observant male recruits have walked out of ceremonies in which female singers have performed, claiming it offended their understanding of modesty.
There is a universal draft of 18-year-old men and women in Israel, though a strongly guarded practice allows religious men studying in seminaries an exemption. The current clash is between the army’s tradition of gender equality and new, religious recruits who are asserting their values.
In addition, an incident involving Chany Ma’ayan, a professor of pediatric medicine at Hadassah University Hospital, made headlines when it was revealed that last September she was awarded a prize by the Ministry of Health but, following the directives of Deputy Minister of Health Ya’akov Litzman, an ultra-Orthodox Jew, and unlike the male winners of the same prize, was not invited to the stage to receive the award.
The episode caused Orthodox women, in particular, to express indignation at the growing extremism of religious men in public life.
“This was a public event involving a deputy minister of state,” said Dr. Hanna Kehat, the director of Kolekh, an organization of professional religious women, in an interview with Israel Radio. “This is an incidence of gross discrimination, which is prohibited by law and it is difficult to believe actually took place. We are advancing at a rapid pace toward Iran.”
In part, these events reflect a growing boldness on the part of religious figures in Israel. On the other hand, said Molly Malekar, the director of the Counseling Center for Women, in an interview with GlobalPost, “This is a backlash against the growing role of women in Israeli public life and recognition for women’s causes.”
“Two women now head major political parties [Tsipi Livni, head of center-right party Kadima, and Labor Party leader Shelly Yachimovich], and a third woman is poised to lead Meretz [a small left-wing party.] A woman is president of the Supreme Court and is specifically targeted by these elements. Women’s issues have advanced significantly in society, even to the point where a former president is going to jail for sexual assault. So part of what we are seeing is an inevitable backlash to women’s advancement. The backlash is not coincidental.”
The controversy acquired special resonance after the discovery, several months ago, that posters advancing a national drive for organ donation contained female figures in Tel Aviv, and only male figures in Jerusalem.
The variance caused an outrage, and the National Transplant Center, which had acquiesced to pressure by religious leaders, was forced to apologize and now, at significant expense, is reposting its ads in the capital, with women included.
“The ultra-Orthodox — though it’s important to emphasize that not all of them — are coming at this from a mistaken point of view, in which they see the conflict about women’s role in public life as a clash between faith and lack of faith, between ideology and a way of life. The truth, of course, is that the conflict is between two faiths,” author, television personality and social commentator Yair Lapid told GlobalPost.
Referring to a fiery front-page editorial he published in the daily Yedioth Acharonoth, Lapid said, “I chose the word “sacred” to underscore the fact that women’s equality is part of the faith of every liberal human being. Like any religious faith (and it is easy to forget that even Judaism is not a faith but, like every other religion, simply a certain practice of faith), for us too, there are certain issues that are more or less important, and the ultra-Orthodox have to understand that they are treading here upon one of the absolute red lines of any free person.”
GlobalPost attempted to get a response from each of the ultra-Orthodox members of the Jerusalem City Council, but they all refused to respond to any question on the subject of women in the public sphere. One spokesman, who requested anonymity, said the issue was “quicksand” for any ultra-Orthodox politician.
How has Israel reached this point? Among other things, ultra-Orthodox society, a minority within the Israeli population, has outsized influence in the nation’s political and partisan sphere due to the fragile coalitions that form Israeli governments, which often require kingmakers from minority parties. In addition, unsettling changes within ultra-Orthodox society are causing some to retrench.
The emergence of Kehat’s organization of professional Orthodox Jewish women is but one symptom of this phenomenon. And as Orthodox women demand greater freedoms, some young men too are choosing lives of interaction with the secular world, either through army service or through the labor force in the place of life-long religious studies.
Parallel to these shifts, the majority secular population, inspired by last summer’s social protest movement, is increasingly impatient with traditional military and tax exemptions guaranteed to only the ultra-Orthodox, made possible by their political parties’ ultimatums.
“The burden is unfairly shared,” became one of the demonstrators’ mantras.
Then, of course, there is good old social passivity.
“It’s come to this because we forgot that every religion is by its nature imperialistic,” said the secular Tel Avivi Lapid.
“We erred in thinking that there is a point at which even the extreme ultra-Orthodox will realize that we have given enough up, that there is no need to continue attacking the status quo, that this conflict can be de-escalated. But it just doesn’t work this way when facing the kind of religiosity that has developed in certain ultra-Orthodox quarters. From their point of view, each and every secular person is an infant, and their dialogue with us is not earnest but purely tactical. They stop only when they have no choice, and always march toward their ultimate goal: that everyone will be like them.”
Egypt erupts again
Anger over Egypt's surprising election results has spilled into the streets. It's now anyone's guess who will win
The revolutionary youth of Egypt return to Tahrir to protest the outcome of the Egyptian presidential election, Cairo, Egypt, Monday May 28, 2012. (Credit: AP Photo/Fredrik Persson) CAIRO, Egypt — Egyptian protesters set fire last night to the campaign headquarters of Ahmed Shafiq, the controversial presidential contender, following the official announcement of Egypt’s first round of presidential elections in Cairo.
Hundreds of demonstrators took to Cairo’s iconic Tahrir Square to rally against Shafiq, a member and unabashed supporter of the regime of former President Hosni Mubarak, toppled last year following a wave of popular protests. At least eight people were arrested, but no injuries or deaths were reported.
Disneyland: Japan’s gay pioneers
A recent ceremony at Tokyo Disneyland highlights how far the country still needs to go for gay rights
(Credit: Cindy Hughes via Shutterstock) TOKYO, Japan — In one respect, the decision by Tokyo Disneyland to allow a gay couple to hold their “wedding” at the theme park is a sign of progress in a country that has, until recently, largely ignored the issue of same-sex unions.
But some campaigners have argued that leaving it to Mickey Mouse to give his blessing to Koyuki Higashi and her partner, Hiroko Masuhara — in a strictly symbolic ceremony — is also a mark of how far Japan has to go before it affords the same rights to the lesbian, gay, bisexual and transgender (LGBT) community as it does to heterosexual couples.
Egypt’s women rise up
As the country chooses a president, female rights advocates target the ruling military and the rise of Islamism
An Egyptian woman walks past defaced posters of Egyptian presidential candidate Ahmed Shafiq in Cairo, Egypt, Wednesday, May 16, 2012. (Credit: AP Photo/Manu Brabo) Omran, a self-described feminist and human rights activist, was there attempting to legally represent the protesters, including 26 female detainees — one as young as 14-years old — all accused by the military prosecution of attacking military personnel.
Continue Reading CloseEuro bonds to the rescue?
France's new president, Francois Hollande, believes he's found a solution to the euro crisis -- but others disagree
In this May 15, 2012 file photo, German Chancellor Angela Merkel, left, talks to new French President Francois Hollande in Berlin. (Credit: AP Photo/Markus Schreiber, File) BRUSSELS – French President Francois Hollande thinks he’s found a solution to the euro zone crisis: the name’s Bonds. Euro bonds.
Unfortunately, Angela Merkel’s still playing Dr. No.
At a euro zone summit on Wednesday, the new French leader plans to revive proposals for bonds that would be jointly issued by euro zone countries to spread national debt burdens across the whole currency bloc.
Did slaves catch your seafood?
Thailand, a major source of fish imported to the US, depends on forced labor for its product
(Credit: Alena Brozova via Shutterstock) PREY VENG, Cambodia, and SAMUT SAKHON, Thailand — In the sun-baked flatlands of Cambodia, where dust stings the eyes and chokes the pores, there is a tiny clapboard house on cement stilts. It is home to three generations of runaway slaves.
The man of the house, Sokha, recently returned after nearly two years in captivity. His home is just as he left it: barren with a few dirty pillows passing for furniture. Slivers of daylight glow through cracks in the walls. The family’s most valuable possession, a sow, waddles and snorts beneath the elevated floorboards.
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