Beverly Gage

On The Pill

Beverly Gage reviews 'On the Pill' by Elizabeth Siegel Watkins

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| The advent of the birth control pill, as we all know, sparked the sexual revolution of the ’60s. This modern-day hormonal miracle allowed women to collapse the double standard, breaking free of their reproductive shackles for the first time in history. With the pill, women took charge of their own sexuality. They swallowed the pill and stopped swallowing their emotions. They … might have done that anyway?

According to science historian Elizabeth Siegel Watkins, the media of the ’60s and ’70s made a mistake when they married the concepts of sexual liberation and a “contraceptive revolution.” In “On the Pill,” Watkins points out that it was married women who primarily consumed the pill in its earliest years. While campus girls frolicked in the previously fenced-off fields of premarital sex, it was their wedded sisters who used the pill to transform their bodies, themselves and, along the way, the medical profession.

Watkins is most concerned with the latter. Though she titles her book a “social history,” she’s less interested in the experiences of female consumers than in the ideas of the scientists, philanthropists and activists — both men and women — who shaped the pill’s use and meaning. “The birth control pill,” she writes, “had far different consequences than its developers intended.” Over the course of a slim 137 pages, Watkins traces the evolution of oral contraception from medical miracle to social concern to physical threat to fact of life. She analyzes the changing relationship between doctors and their female patients, as women began first to request the new miracle drug and later to question its risks as well as the authority of the male medical establishment. That particular story has been told before but bears repeating.

Her boldest claim — that the sexual and contraceptive revolutions were circumstantially rather than causally linked — rests on the fact that “no data have ever supported such an association. In the 1960s and early 1970s, demographers focused on the contraceptive habits of married women to document the contraceptive revolution, while sociologists surveyed the sexual attitudes and practices of unmarried women to study the sexual revolution.” While this is a useful point, and one that considerably undercuts conventional wisdom, it also illustrates the limits of Watkins’ analysis. If the invention of the pill didn’t cause the sexual revolution, then what is the proper relationship between the two phenomena? Why did the media and the public leap on one as the cause of the other? What does that say about American culture? About feminist politics? Watkins does not address these questions. Similarly, she maintains such a narrow focus on the development of the birth control pill that she ignores contemporaneous issues that undoubtedly influenced public views of the pill. Most obviously, she barely explores the debate over the legalization of abortion and its relationship to the pill’s rise and fall from grace.

The occasionally impenetrable prose of “On the Pill” leaves no doubt that this was once a dissertation, and not intended for the casual reader. Convoluted and unnecessarily abstract sentences abound. Despite such stylistic impediments, though, “On the Pill” contributes a thoughtful, reasoned voice to the often rancorous and polemical debate over the legacy of the pill.

Kiss those Miranda rights good-bye

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The private guards who patrol San Francisco’s public housing projects were supposed to help the police. Hired last year under a $1 million contract, armed guards from the security firm Personal Protective Services were charged with maintaining order, preventing trespassers and serving as the eyes and ears of the police in several of the city’s most dangerous housing projects. According to the Housing Authority, the guards have fulfilled their mission well, with certain crimes dropping by as much as 60 percent in some communities.The Authority has renewed the firm’s contracts through 2000.

But less than a year into the contract, the police have emerged as PPS’s most vocal critics, accusing the firm of hiring convicted criminals, using excessive force against residents and supplying uniforms too similar to the cops’ traditional blue. “These guys are using tactics I wouldn’t allow my people to use,” San Francisco Police Capt. George Stasko told the San Francisco Chronicle in July. “They are out there doing what they shouldn’t be doing.” PPS counters the criticism by pointing to the reductions in crime, suggesting that perhaps the police are primarily concerned with protecting their turf — and their paychecks. “I know that there is a flavor of that involved in the whole thing,” comments PPS Vice President Larry Treat.

Residents are divided. While some applaud the private security force’s vigilance, others criticize it for excessive force and potential violations. of civil rights. PPS, originally touted as the solution to the projects’ crime problem, is now the target of a federal civil rights probe, a criminal investigation, a licensing review by the state’s security oversight bureau and several civil lawsuits seeking damages for beatings, threats and other alleged brutal tactics. While PPS has publicly denied most of the charges, the sheer depth of the firm’s legal quagmire indicates that bringing private security into the public sector, in this case at least, may be causing more problems than it solves.

While most cities still rely on public police for public housing security, San Francisco’s experiment — and subsequent struggles — can tell us much about the future of policing in the United States. As privatization sweeps law enforcement, with security guards assuming many of the duties once considered the exclusive property of the police, the line between public and private police is growing increasingly thin — and the tensions between them are rising. While security guards still ornament the entrances to supermarkets and office buildings, they have also begun to patrol train stations, airports, government buildings, jails and prisons, even entire communities.

The swift growth of semi-private “business improvement districts” in this decade has helped to place thousands of security guards into public spaces and onto the downtown streets of most major cities. While few security guards possess arrest powers, some now have the right to make trespass arrests, issue traffic citations or access confidential information. Last spring, for instance, the federal government shut down its Office of Personnel Management, which conducted background checks on federal employees, and transformed the organization into a private company. The new firm, U.S. Investigations Services Inc., performs the same duties as its predecessor and receives the same access to criminal and government files.

Already, according to conservative estimates, private security employees in the United States outnumber public police by a margin of 3-1, and the federal government is one of the industry’s largest employers. In 1996, Americans spent upwards of $90 billion on private security — compared to $40 billion for local, state and federal law enforcement combined. With the security industry — like many other law-and-order businesses — expected to grow at a clip of 10 percent a year for at least the next decade, the scope and character of law enforcement will be increasingly determined not by public decisionmakers but by the corporations and private citizens who run, staff and hire private security firms.

Bill Cunningham, author of the Hallcrest Report, a 1990 survey of the security industry, sees the trend as virtually unstoppable. “Upwards of 80 percent [of police work] is non-crime, non-emergency,” he explained in an interview. “You’d be amazed. There’s virtually nothing that the security field can’t do if the ground rules and the specifications are laid out.”

The problem is that the ground rules are far from clear. While private security has penetrated the public realm, the opposite has yet to happen. For all of its astounding growth and billions in cash flow, the security industry remains virtually unregulated. Private security officers are subject to none of the constraints, like Miranda warnings and Fourth Amendment search and seizure proscriptions, that are designed to protect individual civil rights in the public sphere. Some security advocates view this as an advantage, arguing that security guards can detain and question suspicious-looking characters more effectively than can the public police.

“Private security is not held by the penal code, thus we don’t need to follow police guidelines,” Stanley Teets explained in an interview last January. Teets owns the currently beleaguered PPS, under fire for its activities in the San Francisco housing projects. “We can approach you and ask you why you’re there. We can detain you in order to determine if you have a reason to be there. Police cannot do that.”

Civil rights advocates point out that this supposed “advantage” contains enormous potential for abuse. “What they claim is their virtue is also the dilemma for communities that are the subjects of that kind of behavior,” says Gen Fugioka, a staff attorney at the Asian Law Caucus in San Francisco, which has worked with alleged victims of PPS’s zealousness. “We’re really talking about essentially an unregulated industry with people carrying sidearms and nightsticks enforcing their version of justice. It’s obviously a problem.”

Fugioka says that he has heard complaints from residents ranging from beatings to lengthy, unnecessary detainments. But even these residents, he adds, have mixed feelings about PPS. “They feel torn by the dilemma. They want safety, they want security. But the cost they’re having to pay is having to sacrifice some of their rights.”

Perhaps the most immediate concern of security industry critics is the lack of screening and training of would-be guards, especially the 5 to 10 percent who carry guns. Yulonda Sullivan learned about this problem firsthand, when a uniformed security guard patrolling a Seattle pier shot and killed her husband last year. At first, Sullivan thought that the man, who wore a badge and carried a gun, was a police officer. He turned out to be a $7-an-hour security guard carrying a 9mm handgun on his first day on the job. He had no security license and had received no training from his employer, Risk Management.

While fatal cases like Sullivan’s husband are relatively rare in the industry, lapses in screening and training remain one of the most intractable problems of private security. “Allegations of poor personnel selection practices, little or no training, inadequate supervision, excessive turnover, abuses of authority, and increasing false alarms have surrounded the field of private security for at least two decades,” Cunningham wrote in the Hallcrest Report. “Despite the expressed and obvious need, standards or controls for this industry have been slow to develop.”

In San Francisco, a police investigation uncovered three PPS guards with past criminal convictions on firearms and misdemeanor battery charges. After the police tried to disarm the guards, the California Bureau of Security and Investigative Services ruled that the guards could continue to carry their weapons since they had completed a required training course, according to the Chronicle. The Bureau is currently conducting a licensing review of PPS as a whole, based on “complaints filed by the police department,” says Bureau spokesman Jay Van Rein.

Police often cite the lack of standards and training in the security industry as an argument against privatizing even low-level police work. Security guards may be cheaper, they point out, but you get what you pay for. Many security advocates respond that police criticism is often motivated by pure competitive greed, as security guards begin to encroach on police paychecks as well as police duties. Ron Sonenshine, a spokesman for the San Francisco Housing Authority, suspects that much of the criticism of PPS comes as a direct result of just such a turf war. “I think in the long haul the outcome [of hiring PPS] is probably less expensive for the city because you don’t pay police overtime, you don’t pay police salaries, you don’t have to deal with police unions — and that’s probably why some members of the police department are upset.” The San Francisco Police Department did not return calls seeking comment.

In other cities, the source of contention between police and private security lies in the private rather than the public sector. Off-duty security gigs can be one of the most lucrative perks of an officer’s badge and, in some cases, police are tempted to use their public power to intimidate private firms. Former New York Police Commissioner William Bratton sees an even more insidious problem in the competition between police and private security guards. “Some cops [see] their primary job as their secondary job,” says Bratton, who now heads the private security company CARCO. “The idea [is] that after my tour of duty, I’m going to be going on to my private employment, so I don’t want to make an arrest in the last couple of hours. So many cops, their real job is the paid detail. The policing? That’s their pension job.”

Despite the resistance of some police to the encroachment of private security, the transfer of police work to private security firms will continue to expand whether the police like it or not, according to analyst Cunningham. “There’s been a recognition in the past 10 or 15 years by police executives that the security world is here and it’s here to stay and it’s growing. You can either get on the train and ride it, or you can stand in front of it and get rolled over.”

PPS owner Teets couldn’t agree more. “Do I think [policing is] going to go to the private sector more and more?” he said last January. “Yes. Do I think the government is going to supply the money for that? Yes. Do I think that’s going to happen soon? Yes, I do.”

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Swimsuits — and more!

Once a year, the Miss America extravaganza recaptures Atlantic City's old glory. Beverly Gage portrays the pageant's -- and the city's -- past and present.

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ATLANTIC CITY, N.J. — Nicole Johnson, Miss America 1999, believes in God, perseverance and
Elizabeth Dole. According to the official pageant program, she is 24 years
old, a Roanoke, Va., native, and hopes some day to be a “national news anchor.”
Her hair is brown; her “talent” is “jazz vocal.” Her “best compliment” was
being told that “she has a special light that shines through her smile and
her eyes — a light that shows her heart.” As a diabetic, she hopes to use the
“power of the crown” (one of this year’s pageant slogans) to raise
awareness of that disease — making her, in the judges’ estimation, the Miss
who best represents this year’s pageant theme of “self-expression.” She is
not, as former title winners repeatedly reminded last Saturday’s television
audience, simply a bathing beauty.

In a bid for respectability, the Miss America Organization has tried in
recent years to distance itself from a flesh-peddling, flesh-pleasing past.
“What’s Hot” for women this year, according to the official pageant
program, is “being a role model, healthy living, swimsuits with sandals, a
natural look, volunteerism, brains.” “What’s Not!” includes “being an idol,
fad diets, swimsuits with ‘pumps,’ lots of makeup” and “being worshipped.”
The “platform” issue — Miss America’s chosen social concern — is the buzzword
and focal point of the pageant, with 51 young women crusading for causes
from the vague (“Promoting Character Development,” “Youth Motivation”) to
the of-the-moment (“Freedom Through Choice: Teenage Sexual Postponement,”
“Privacy Rights for Public Figures”) to the ultra-specific (“Literacy:
St.A.R.T. — Students and Athletes Reading Together”). The perennial swimsuit
debate notwithstanding, the public makeover of Miss America from a “passive
beauty queen” to a “dynamic, relevant community activist” seems to be
proceeding with the utmost sincerity and determination.

Yet, somehow, Miss America is not a woman of the ’90s. The very ethic of
the Miss America pageant — wholesomeness, perkiness and smiles good; ennui,
sarcasm and worldliness bad — seems to beam out over ABC from a time long
past. It does not simply recall a pre-feminist era when some considered
swimsuits proper attire for a scholarship interview. It also harks back
to a disappearing tradition of community boosterism and shameless optimism,
a tradition once perfected and exploited in the pageant’s hometown of
Atlantic City. Each September, that tradition briefly flares to life again,
as 51 Miss America contestants descend on the city for a full two weeks of
rehearsals and preliminaries capped by the effervescent telecast and a gala
parade down the boardwalk.

Atlantic City’s first Miss America pageant, held in 1921, was more a
business proposition than a social statement. A post-Labor Day presentation
of pretty girls, the city elders supposed, might extend the summer tourist
season in what was then the freewheelingest resort area on the Eastern
seaboard. They came up with an “inter-city” beauty contest as one segment
of Fall Festival ’21, which culminated with a parade down the famous
boardwalk. In the 78 years since then, Atlantic City has
changed far more than the pageant itself, evolving from summer hot spot to
ghost town to casino capital of the Northeast. The annual tradition of the
boardwalk parade, however, has survived; for a single night each year,
Atlantic City’s — and Miss America’s — past is on display for all to see, to
explore and, perhaps, to enjoy.

In 1921, as now, the parade was an exercise in community support,
patriotism and corporate promotion, a chance to make a buck while
displaying what some folks thought was best about America. And now, as then, the parade draws locals, passersby, pageant supporters and glory
seekers to a full-blown bonanza of marching bands, tap-dance girls, honor
guards, baton twirlers, giant floats and, most importantly, 51 (albeit increasingly
clad) contestants for the title of Miss America.

Last Friday, each begowned
contestant rode in her own car, each displaying, according to tradition, a
pair of shoes specially chosen for their wackiness: plastic pancakes and
maple syrup on heels for Vermont, Swedish troll slippers for North Dakota.
While the Miss America organizers might worry about the pageant’s
“relevance” for American society, the roll-by persuaded at least one tiny
spectator of the glamour of the crown. As each young contestant passed, a
6-year-old girl standing on a wall above the crowd, braids
flailing, piped out, “I want to be like you! I want to be like you! I want
to be like you!”

Aside from contestants and their miniature fans, the three-hour march down
the boards drew a wide range of participants, from Vanna White, the Philadelphia Eagles
Cheerleaders and the New Jersey Lotto (“It Pays to Dream!”) to
lesser-knowns such as the Original Pitman Hobo Band from Pitman, N.J., the
Chattanooga/Rocket Mania All-Stars (“30 cheerleaders from Tennessee and New
Jersey celebrating the 100th Anniversary of Cheerleading”), the Casino
Career Institute of Atlantic Community College (“reflecting 20 years of
casino gaming, 20 years of casino training”) and the Utah Express
Clogging Team. It also included a stunning, overwhelming stream of no fewer
than 32 mostly high school marching bands, mostly grim-faced and sweating,
mostly in sync. Local businesspeople turned out, too, heeding the call first
trumpeted in 1921: “Join Up! Be a Wise One! Mr. Business Man, Show Your
Faith in Your Home City — Make the Pageant a Representative Civic
Demonstration.”

Despite lingering traditions, it would be easy to overstate the continuity
between the Atlantic City of the past and that of the present. It is no
longer the frenetic mix of amusements high and low that inspired Theodore
Roosevelt to declare that “a man would not be a good American citizen if he
did not know of Atlantic City.” Today, it is a one-industry town, and that
industry is gambling. The boardwalk is lined with massive casino hotels,
and the patrons who once crowded the planks in expensive evening wear are
more often inside, in the air-conditioning, playing the slots or perhaps
grazing at the buffet. The boardwalk itself likely smells and sounds much
as the boardwalk of the past, with that peculiar mix of damp wood, sea air,
gull cries and human chatter. But the exuberance so evident in photos of an
earlier Atlantic City is largely missing in the 88- or 99-cent tchotchke
stores that fill in the space between, say, Trump Plaza and the Hard Rock
Cafe.

Atlantic City is often referred to as the Las Vegas of the East, but it
possesses little of the sheer chutzpah that makes Las Vegas such a marvel.
Unlike booming Vegas, Atlantic City does not appear to be a wealthy town,
and few of the hundreds of millions of dollars that circulate through the
casinos seem to trickle down to the residents. “Cash for Gold” shops are
ubiquitous just a block from the boardwalk. In part, the somewhat subdued
air of Atlantic City may be due to the fact that it has a history — that,
unlike Las Vegas, it once was something other than a gambling town.
Nonetheless, casinos are said to have saved Atlantic City after East Coast
tourists began to take advantage of airplanes and backyard pools, electing
either to stay home or go far away, beginning in the middle of the century.
By the mid-’70s, according to the documentary film “Boardwalk Ballyhoo,” a
sign on the outskirts of the town signaled the city’s perilous decline:
“The last one out of Atlantic City,” it requested, “please turn off the
lights.”

If Atlantic City can be said to have had an “innocent” era, it would have
been sometime before the casinos. The city got its start as a resort town
in the mid-19th century, when a doctor named Jonathan Pitney began to
promote the deserted area as the perfect environment for a health cure. The
town’s commercial development took off later that century as hotel
developers and boardwalk hucksters moved in and devised new ways to
entertain the masses. By the turn of the century, Atlantic City was the
summer spot to be seen and, even more importantly, to see. (It can still be
seen at the small but fascinating Atlantic City History Museum, across from
the Showboat casino.) The Atlantic City boardwalk, home of the country’s
first oceanfront amusement piers, was booming with the fantastic and the
bizarre: boxing cats, diving horses, an Underwood typewriter 1,728 times
its normal size — even an incubator baby display where the public could view
preemies for the bargain price of 25 cents. It became a city of unbridled
corporate promotion, from the Mr. Peanut mascot who wandered the boardwalk
to the Heinz 57 pier, advertising all 57 varieties of Heinz food. It became
the land of Monopoly, its streets inspiring the world’s bestselling board
game. It became a city of showmen, with the famous Steel Pier hawking “$5
Worth of Refined Entertainment for 50 Cents,” including “continuous
performance, photoplays, minstrels, human cannonball, diving horses, band
concerts”; performers such as Duke Ellington and Jimmy Durante made regular
appearances. It became a city of firsts: the first salt-water taffy, the
first souvenir postcard. And, of course, in 1921 it became home to the
first Miss America pageant.


“It’s part of America. I don’t care what anybody says. It is. We don’t have
a queen. We don’t have a princess. Our Miss America is that. It’s
legitimate, it’s serious and the more I’m around, the more I’ve come to
realize that.”

Boomer Esiason is doing his job well. As part of this year’s effort to
modernize Miss America in image and actuality, pageant organizers have
selected new hosts to replace a long line of Bert Parks successors,
including Gary Collins and Regis & Kathie Lee. The new hosts,
NFL quarterback turned Monday Night Football host Esiason and TV journalist
Meredith Vieira, are conducting a press conference on the Friday morning
before the parade, showing off their contemporary sensibility with
sarcastic banter and even occasional criticisms of Miss America, especially
in the swimwear department. When asked about the meaning of Miss America,
though, the broad-necked Esiason grows serious and pulls through handily,
much to his own evident pleasure and surprise.

The big news at the press conference, though, is that one of the
contestants may have lied about her academic record and now, just 30-some
hours before the live television broadcast is scheduled to begin, she may
be thrown out of the pageant. (As it turns out, she remains in, though she
doesn’t make the top 10.) Reporters from local and national papers gossip
among themselves, denouncing their editors for suggesting the controversy
unworthy of publication, betting on this year’s winners. As the conference
winds up, with a worried-looking Miss America Organization CEO and
President Leonard Horn refusing to offer details about the urgent fraud
investigation under way, reporters begin to file out of the room and prepare
for several hours of downtime until the evening’s parade.

Outside the room, two young women are waiting for the press. They are not
contestants but “representatives of the aerosol industry,” here to set the
record straight concerning Miss America and her various necessary and
enviro-safe cosmetic sprays. One flack explains that the Miss America
pageant is particularly perilous ground for her industry, seeing as how it
tends to spark untoward jokes about hair spray and the world’s dwindling
supply of ozone. She cites Jay Leno, who, evidently, has been known to joke
that pageant contestants should be asked how much of the ozone layer they
have personally destroyed. “It’s funny,” she says, scrunching up her nose
to show that she doesn’t really believe that, “but it’s not accurate.”
According to the press releases rolled inside promotional aerosol cans, the
industry got rid of ozone-depleting CFCs in 1978. Meanwhile, the
contestants themselves — each of whom will have contact with an estimated
four sprays, including “firm grip” to ensure that swimsuit remains on
butt — are taking a break from rehearsal. Their afternoons will be filled
with camera blocking for tomorrow night’s telecast, closed to press and
public.

Outside on the boardwalk, excitement and preparations for the evening’s
parade are under way. Various gradations of chairs, from brown plastic to
cushioned red vinyl, rest empty along the boardwalk planks. Supporters from
across the country — with emphasis on the southern half — are milling around in
custom-designed T-shirts sporting the name, state and, often, giant
silk-screened face of chosen contestants. The truly enthused also don
oversized buttons of one or another smiling, mascaraed hopeful. Sometimes
they burst out into spontaneous cheers: “Go Miss Illinois Mandy Meadows!”

By 6 o’clock, the Miss America pilgrims have staked out
reserved seats near Convention Hall, preparing themselves for perhaps the
most raucous and certainly the most community-oriented aspect of the
two-week-long pageant. As the Atlantic City Police Department motorcycle
escort crawls forward with sirens blaring, a loud long roar erupts and the
parade begins its inexorable annual procession down the boards. The first
contestants, appearing in reverse alphabetical order, ride by perched atop
the back seats of shiny convertibles. In keeping with this year’s
“self-expression” theme, they are wearing outfits of their own choosing.
Miss Wyoming has donned an Old West good-time girl ensemble, complete with
black fishnets and black heels ornamented with hot pink feathers. Behind
her, Miss Wisconsin has chosen to go playful in a dainty white wedding-type
dress accompanied by a worn-out pair of cow slippers. Miss West Virginia
goes for the sporty look, showing off sneakers adorned with a flowering of
small baseballs, tennis balls and sundry other athletic items.

The contestants appear two or three at a time, interspersed between more
than 80 bands, dance troupes and floats. While the contestants present one
view of American femininity — good-natured, mildly creative, attractive if a
little stiff — the young girls who make up the bulk of parade participants
add depth to that somewhat two-dimensional picture. They are trombone
players and flag girls, cloggers and cheerleaders. They are too fat or too
thin, too tall or too short — flush-faced, self-serious and usually a little
bit awkward. They twirl and hoot in uniforms ranging from heavy maroon
polyester capes and pants to the barest of little black body suits. They
play “Yankee Doodle Dandy” and shimmy to Top 40 hits.

And, to at least one member of the audience, they are glorious. “You’re
beautiful, girls,” screams a local woman standing by the sidelines; she
hollers similar sentiments at each of the 80-plus groups on display. And if
nobody else is quite so verbally enthused, the clatter of applause that
bursts forth with each new appearance testifies that these girls, too — the
girls of South Jersey and Pennsylvania, Tennessee and New York — deserve
recognition. These are our girls, the applause seems to confirm, worthy of
support. And worthy of the school fund-raising efforts that brought them to
Atlantic City and the Miss America pageant, where the past continues to
collide with the present.

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Prison Writing In 20th-Century America

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“I‘d rather read one page by a man who had been in Hell than all of Dante,” writer Jim Tully once intoned. If any single ideal necessitates an anthology like “Prison Writing in 20th-Century America,” it’s this belief that personal experience inspires uniquely powerful literature. By their own accounts, each of the three dozen authors excerpted in this new collection has taken a trip to hell by way of prison — and lived to write about it. Their vigorous and often surprising stories, essays and poems indict as well as humanize the taxpayer-funded underworld of the American criminal justice system.

As defined here by editor H. Bruce Franklin, the term “prison writing” includes anything written by a prisoner about prison — often but not always written in prison. As Franklin notes in his introduction, this definition excludes much of what is written behind bars. O. Henry, for instance, wouldn’t be considered a “prison writer” although he honed his skills at the Ohio State Penitentiary. On the whole, however, the anthology’s criteria yield a remarkable variety of pieces from the famous once-incarcerated: Jack London, who spent a month behind bars for vagabondage; Robert Lowell, who did a year for resisting the World War II draft; Malcolm X, who got seven years for burglary; and Nelson Algren, who cooled his heels for a month after stealing a typewriter. The range, style and substance even among these four almost obscures the fact that they’re all writing about the same basic institution. Lowell, for instance, offers a quietly beautiful account of the execution of a prisoner: “Flabby, bald, lobotomized,/he drifted in a sheepish calm,/where no agonizing reappraisal/jarred his concentration on the electric chair.” By contrast, Malcolm X polemicizes against prison’s inhumanity: “Any person who claims to have deep feeling for other human beings should think a long, long time before he votes to have other men kept behind bars — caged.”

While the more famous authors generally live up to their reputations, much of the most creative and insightful writing in the collection can be found in the works of the less well-established. Iceberg Slim (Robert Beck) offers a scorchingly complex portrait of a newly politicized pimp who’s trying to quit the life without angering his ex-whore: “She didn’t know I was determined not to join that contemptible group of aging pimps I had seen through the years and pitied as they went their pathetic way with a wild dream of new glory and a big fast stable of young freak mud kickers.”

Like Slim and many of the other authors in the anthology, Patricia McConnel explores the private fantasies that are the stuff of survival behind bars. In “Sing Soft, Sing Loud,” McConnel invokes a prisoner’s dream of “all them alkies and junkies and hookers and boosters raising the jailhouse roof with song … Of course I know not even all of us singing at the top of our lungs woulda changed a goddam thing in that goddam jail, but it tickles me to think of it.”

For all of the importance of a collection like this, though, there’s something disorienting about reading any single work as an example of “prison writing.” The label — for better and for worse — changes the work. Lowell’s “Memories of West Street and Lepke” read in the context of a dozen Lowell poems, for instance, is an entirely different creature from that same poem read alongside other works on prison or on draft resistance. Similarly, “The Autobiography of Malcolm X” read as a prison work is different from “The Autobiography of Malcolm X” read as autobiography.

On an individual level, it is a gross underestimation of these authors’ talents to label them simply “prison writers,” subtly implying that their personal experience of prison is the most important aspect of their work. Yet the anthology itself is undeniably powerful. The combined eloquence of these authors evokes the eternal sameness and the vast diversity of prison experience as no single author could. As Tom Wicker points out in the book’s foreword, prisons are meant “to keep us out as well as them in.” “Prison Writing in 20th-Century America” allows us all a chance to peer inside — and to decide whether we like what we see.

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Prison Writing In 20th-Century America

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“I‘d rather read one page by a man who had been in Hell than all of Dante,” writer Jim Tully once intoned. If any single ideal necessitates an anthology like “Prison Writing in 20th-Century America,” it’s this belief that personal experience inspires uniquely powerful literature. By their own accounts, each of the three dozen authors excerpted in this new collection has taken a trip to hell by way of prison — and lived to write about it. Their vigorous and often surprising stories, essays and poems indict as well as humanize the taxpayer-funded underworld of the American criminal justice system.

As defined here by editor H. Bruce Franklin, the term “prison writing” includes anything written by a prisoner about prison — often but not always written in prison. As Franklin notes in his introduction, this definition excludes much of what is written behind bars. O. Henry, for instance, wouldn’t be considered a “prison writer” although he honed his skills at the Ohio State Penitentiary. On the whole, however, the anthology’s criteria yield a remarkable variety of pieces from the famous once-incarcerated: Jack London, who spent a month behind bars for vagabondage; Robert Lowell, who did a year for resisting the World War II draft; Malcolm X, who got seven years for burglary; and Nelson Algren, who cooled his heels for a month after stealing a typewriter. The range, style and substance even among these four almost obscures the fact that they’re all writing about the same basic institution. Lowell, for instance, offers a quietly beautiful account of the execution of a prisoner: “Flabby, bald, lobotomized,/he drifted in a sheepish calm,/where no agonizing reappraisal/jarred his concentration on the electric chair.” By contrast, Malcolm X polemicizes against prison’s inhumanity: “Any person who claims to have deep feeling for other human beings should think a long, long time before he votes to have other men kept behind bars — caged.”

While the more famous authors generally live up to their reputations, much of the most creative and insightful writing in the collection can be found in the works of the less well-established. Iceberg Slim (Robert Beck) offers a scorchingly complex portrait of a newly politicized pimp who’s trying to quit the life without angering his ex-whore: “She didn’t know I was determined not to join that contemptible group of aging pimps I had seen through the years and pitied as they went their pathetic way with a wild dream of new glory and a big fast stable of young freak mud kickers.”

Like Slim and many of the other authors in the anthology, Patricia McConnel explores the private fantasies that are the stuff of survival behind bars. In “Sing Soft, Sing Loud,” McConnel invokes a prisoner’s dream of “all them alkies and junkies and hookers and boosters raising the jailhouse roof with song … Of course I know not even all of us singing at the top of our lungs woulda changed a goddam thing in that goddam jail, but it tickles me to think of it.”

For all of the importance of a collection like this, though, there’s something disorienting about reading any single work as an example of “prison writing.” The label — for better and for worse — changes the work. Lowell’s “Memories of West Street and Lepke” read in the context of a dozen Lowell poems, for instance, is an entirely different creature from that same poem read alongside other works on prison or on draft resistance. Similarly, “The Autobiography of Malcolm X” read as a prison work is different from “The Autobiography of Malcolm X” read as autobiography.

On an individual level, it is a gross underestimation of these authors’ talents to label them simply “prison writers,” subtly implying that their personal experience of prison is the most important aspect of their work. Yet the anthology itself is undeniably powerful. The combined eloquence of these authors evokes the eternal sameness and the vast diversity of prison experience as no single author could. As Tom Wicker points out in the book’s foreword, prisons are meant “to keep us out as well as them in.” “Prison Writing in 20th-Century America” allows us all a chance to peer inside — and to decide whether we like what we see.

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Civility

Beverly Gage reviews 'Civility' by Stephen L. Carter

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After the American Revolution, many among the middle and upper classes convinced themselves that decadence would soon destroy their fledgling republic. One primary symptom of the impending decay: sullenness and insubordination among their formerly deferential servants. This surliness, it seems, resulted from an excess of democracy — from a damaging individualism that had replaced wartime self-sacrifice.

Now, after what he calls the “second American Revolution” of the 1960s, Yale law Professor Stephen L. Carter has joined that venerable tradition of complaining about the help. In his new book, “Civility,” Carter takes to task gas station attendants who neglect to check the oil, pesky clerks “who will not address customers as Sir or Ma’am,” teenage fast-food employees who get his order wrong and, of course, boys “wearing droopy pants.” And that’s just the first chapter. In the bad attitudes of America’s service employees, politicians and urbanites, Carter has uncovered an “incivility crisis” that threatens to rend our social fabric. While he’s aware that his complaints sound suspiciously like those expressed by worried elites throughout history, he maintains that “this time, we might be right.” Selfishness and impertinence, he writes, have led Americans down a destructive path. Luckily for us, Carter promises that his own brand of self-sacrificing Christian morality will set things right once again.

Carter’s goal — “a society in which we act with, rather than talk about, genuine respect for others” — seems innocuous enough. Accepting his premise about rudeness, though, can be another matter. As someone who lives in what many people consider to be the rudest city in America (yes, I’m talking about New York), I’m constantly surprised not at my fellow urbanites’ rudeness but at their, well, civility. Contrary to Carter’s assertions, people do still give up their subway seats for the elderly, they still hold the door for each other and they almost always say thanks when someone else does it for them. Maybe Carter’s neighbors in the middle-class suburb of Cheshire, Conn., aren’t quite so polite.

Civility crisis or not, though, who can argue with Carter’s argument that people should be nicer to each other? Nobody — and that’s precisely why his book is so disingenuous. Carter claims that the “good character,” morality and manners he seeks to revive constitute “pre-political” standards of behavior, yet many of his proposals for restoring civility are explicitly political. “The state must not interfere with the family’s effort to create a coherent moral universe for its children,” he says. And: “Civility discourages the use of legislation rather than conversation to settle disputes.”

More often, though, the political messages in Carter’s book are covert. In establishing his “crisis of incivility,” he appeals to a universal “we,” a “we” obsessed with the rudeness of “our” fellow citizens, confused about how to relate to others and desperately searching for answers. “A big part of our incivility crisis stems from the sad fact that we do not know each other or even want to try,” he writes, sorrowfully, “and, not knowing each other, we seem to think that how we treat each other does not matter.” Presumably, this “we” is meant to refer to an undifferentiated national “us.” But you can’t help but be suspicious that the “we” is a bit more specific — say, middle-class, educated, Christian suburbanites like Carter. “We” probably doesn’t include the loud-talking, droopy-pants-wearing, fast-food-selling teenagers who serve as Carter’s icons of lower-class bad taste. You’re left wondering if Carter, when confronted with such teens, manages to abide by his own first rule of civility: “Our duty to be civil toward others does not depend on whether we like them or not.”

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