Wednesday, Mar 14, 2001 8:36 PM UTC
A night without men turns into a wild party for women.
By Jack Boulware
The mayor of Bogotá, Colombia, Antanas Mockus, is known for making unconventional political decisions. He has declared himself “Super Citizen” and walked through the city dressed in red-and-blue tights. To catch the attention of reckless drivers, he once ordered mimes to be posted at stoplights. But his most recent scheme, Night Without Men, instigated a sex-specific curfew upon Bogotá last weekend. Hordes of wild women were hurled into the streets, where the females acted as police officers, attended strip clubs and partied the night away at the city’s central park.
The mayor’s plan actually had a legitimate basis — to cut down on street crime and domestic abuse. And city officials reported that throughout the “Night Without Men,” crime was indeed down 25 percent from the usual Friday evening. But the most lasting impression of the chick-positive celebration was that women were astounded at the fun they had.
“It was great,” 35-year-old Janeth de Martin told the Associated Press. “You had a large group of people dancing and having fun in the streets, and there was no violence like there would have been with men around.”
Bogotá’s police and fire departments took the night off, and staff were replaced by women — including 1,500 female police officers and the police chief. Bars and restaurants offered discounted food and drinks, and strip clubs hired male dancers. The only men allowed on the streets were asked to carry a “safe-conduct” pass, which listed an excuse for being out. (The passes, available at police stations and via the Internet, were quickly nicknamed “passports for love.”) If men weren’t carrying proper identification, women would give them dirty looks, and even scream “Go home!” to their faces. Cars driven by men were blocked in traffic, and women pounded on the windows and hoods of the vehicles.
“It’s a good thing they only did this one night,” said a gentleman named Conrado Gomez, who was out to dinner with his wife. “The city can only take one night of this.”
Mayor Mockus reportedly spent the evening at home reading to his 4-year-old daughter.
Tuesday, Mar 13, 2001 8:37 PM UTC
Brazil is abuzz over "Face Slap," a song in which a woman asks her lover to hit her.
By Jack Boulware
Music has always had its sexual elements. Elvis gyrated his hips to the squeals of hormone-crazed high school girls. The music video for Sir Mix-A-Lot’s “Baby Got Back” featured female rumps jiggling into the camera lens.
Sexual prudes who find solace in the censorship of suggestive popular music can now get outraged all over again. All they have to do is turn on the radio in Salvador, Brazil, where a new samba hit called “Face Slap” describes a woman who asks her lover to hit her in the face. The song has already spawned a face-slapping dance craze, heated protest and government censorship.
Performed by vocalist Alex Xela and the samba group Pagod’art, the song has infected radio stations, dance clubs and ultraloud party sound trucks. “When we make love, what does she ask for? S-S-Slap in the face,” urge the lyrics. “Come on, I’ll let you have it, Mama.”
In nightclubs, men dance back and forth in unison, pretending to slap their female partners. The women sway left and right, reacting as if struck in the face. And in the background, the band grooves: “I’ll let you have it, Mama, I’ll let you have it.” In essence, the song begs for controversy.
“Slaps turn into punches, and things get really ugly,” Salvador mayoral spokesman Jose Barreto told the Associated Press. “A lot of women were furious with the song.” Hoping to quell the storm of protest, Mayor Antonion Imbassahy approached performers, radio stations and organizers of last month’s Carnival, asking them not to play or perform “Face Slap.” Some stations removed the song from playlists, and Brazilian singers have refused to perform it in their concerts.
A theme of physical violence, especially toward women, runs through Brazil’s pop music scene, originating in shantytowns and spreading up through the dance halls of the country’s middle class. There have been reports of kids at boxing and martial arts academies using “Face Slap” as an excuse to get into fights. This week, Brazil’s National Council of Women’s Rights publicly repudiated songs that promote violence against women.
“If a slap is normal, what’s next: rape?” congresswoman Iara Bernardi told Consultor Juridico magazine.
Some experts believe the face-slapping craze is a comment on Latin America’s traditional macho society, and isn’t anything to get worried about.
“It’s all make-believe — pretend sex and pretend pain,” said sociologist Anna Veronica Mautner. “It’s not insidious, because the woman joins the dance as an equal, provoking the man but ducking away from him. It has the same spirit as the apache dance.”
All of the discussion, of course, has helped make “Face Slap” even more of a national trend. And those interested in its origins could conceivably blame the mother of singer Alex Xela. When Xela was interviewed on television, he claimed he based the song on an incident in his own life. A girlfriend asked him to hit her when they had sex. Xela felt reluctant and, like a good Brazilian music megastar, asked his mother for advice.
“She said: ‘Hit her, she’ll like it,’” explained Xela. “But it was affectionate, not violent.”
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Monday, Mar 12, 2001 8:32 PM UTC
A Los Alamos scientist claims her boss kept her as a sex slave; he says she was a willing participant.
By Jack Boulware
The Los Alamos National Laboratory in New Mexico is best known as birthplace of the atomic bomb, and since that time the facility has kept busy developing and refining our idea of “national security.” In the shadow of Cold War paranoia, amid ghosts of America’s nuclear power, another uneasiness has recently erupted — an internal employee sex scandal that is scheduled for trial soon.
The case, the Albuquerque Journal reports, centers around former lab technician Jiyan An and her supervisor, Robert Cary, who still is employed at Los Alamos. The two apparently began a sexual liaison while working together, but their versions of the affair from then on are drastically different.
Cary testified in a deposition that he had sex with his assistant for the first time in the summer of 1997 on Pajarito Mountain, a ski resort a few miles from the laboratory. Cary insisted that An never resisted having sex with him, and even made booty calls when her husband was out of town. He claimed they often had sex at her apartment, as her young daughter slept in the next room. The affair, in his eyes, grew more intense.
“Sometime in October 1997, Jiyan told me she wanted to leave her husband for me,” testified Cary. “She told me she would give up everything for me.”
Cary claimed that his wife got pregnant a few months later, after which he attempted to break off the affair, but An wouldn’t let him. She allegedly called his wife “on an almost daily basis.” Cary said he was afraid that An’s husband, who also worked at the laboratory, might get violent on the job.
That’s Cary’s side of the story. According to An, he raped her in June 1997 in a research lab, and because she was from a patriarchal Chinese household and felt incredible shame, as well as fear that she might lose her job and family if discovered, she kept the affair going, having frequent sex with Cary in his car, and engaging in foreplay at the lab.
“He said he want me to become his mistress, become queen of his lab, assure my good job, to caress me, to do something to my body in exchange,” An testified.
An’s husband eventually surprised the two at An’s apartment, and complained to the employee relations office at the Los Alamos lab. Officials transferred An to another supervisor. An also asserted that her husband, enraged that she was having an affair, began hitting her to the point where she ended up in a hospital. She admitted that she attempted suicide on two occasions.
An and her husband eventually moved away to Virginia. She did not press criminal charges against Cary or her husband, but she did file a lawsuit against Cary, his supervisors, the U.S. Department of Energy and the University of California, alleging that Cary raped her at work, and kept her as his “sex toy” for months. The charges range from violation of her civil rights to assault and battery. The defendants’ request for dismissal of the case is still pending, according to newspaper accounts.
Representatives for Los Alamos refuse to comment, as does an attorney for An and her husband. Trial is tentatively scheduled for May.
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Friday, Mar 9, 2001 8:08 PM UTC
Iranian mountain police are busting up love on the slopes.
By Jack Boulware
High in the mountains near Iran’s capital of Tehran, a man and a woman are skiing down a slope. They talk, they laugh and their rapport is so friendly that it’s clear their relationship will turn carnal in a matter of moments. Now is the time to have sex. They pull into a group of trees, quickly shed their expensive ski jackets, pants, boots, hats and gloves, and begin humping and yowling like polecats in heat. Unfortunately, the two have forgotten to look over their shoulders. An armed patrol of mountain police skis up to their makeshift love nest and arrests them for breaking Islamic law.
This sad scenario is becoming more and more common on the ski slopes of Iran. Since the 1979 Islamic revolution, unmarried Iranian men and women are expressly forbidden to socialize in public places. But a loophole opened after 1997, when the administration of moderate President Mohammad Khatami allowed the integration of unisex ski resorts. Seizing the opportunity, rich and single Iranians have been hitting the slopes as if they were in a swinging James Bond movie, arranging their trysts away from the annoying, conservative eyes of the government.
The government has responded with the formation of special police patrols, reported the Kayhan daily newspaper. “The trained police will warn or confront skiers over any immoral act they might witness,” said the paper.
The sex-busting unit is made up of both men and women, and in theory is also supposed to assist injured skiers. But this is Iran, where nobody is allowed to have any fun, so most of the patrol’s time will undoubtedly be spent interrupting the coupling of sexually frustrated snow bunnies.
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Thursday, Mar 8, 2001 8:27 PM UTC
Rat testicles contain a substance that could lead to a better spermicide.
By Jack Boulware
Last year health researchers discovered something unsettling about the popular spermicide nonoxynol-9. A study with prostitutes concluded that the birth-control goop can increase a woman’s chances of getting infected with HIV. The international medical community continues to search for a sexually friendly material that will kill germs without damaging genitals. A recent report by Chinese researchers claims they now may have found a key to this miracle potion — inside the testicle of a rat.
According to a report in the journal Science, the team from the Chinese Academy of Sciences in Shanghai and the Chinese University of Hong Kong examined the sex organs of rats in great detail. A filthy, greasy rodent will reproduce at the drop of a crumb, and amid this wanton and careless fornication, the rat has somehow evolved into a disease-free sex machine. So the scientists probed further, digging into the epididymis, an organ in the rat’s testicles involved in sperm production. The genetic code of the epididymis contains a gene that controls a protein particle called Bin1b. Although humans and chimps have Bin1b peptide in their saliva, lungs, and urogenital tracts, which helps to fight microbes, we don’t have it in our testicles.
Rats, on the other hand, appear to have iron balls. In tests conducted by the research teams, the rat’s Bin1b was successful in suppressing growth of E. coli bacteria. And scientists believe this peptide may also be involved in nurturing sperm. If this Bin1b can be isolated and used as a basis for a drug for humans, it could work as a “chemical condom,” acting as both contraceptive and microbicide.
Any future marketers of such a product would do well to hide the source of the new goo.
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Wednesday, Mar 7, 2001 8:45 PM UTC
Moscow officials fight ads for a male strip club that display "massive loins."
By Jack Boulware
For an entire year, a strip club has operated on central Moscow’s seedy main street of Tverskaya Ulitsa, located just a bread loaf’s toss from the mayor’s office. Nudity and prostitution is certainly nothing new to Russian nightlife, but the club, known as Krasnaya Shapochka (“Little Red Riding Hood”), has been irritating local officials ever since it opened. Its big crime: The dancers are men, not women, and its window displays show large images of well-muscled male strippers.
According to the Moscow Times, it was the window displays that pushed Moscow Duma deputy Mikhail Moskvin-Tarkhanov over the edge last month. In a letter obtained by the newspaper, Moskvin-Tarkhanov complained about the windows to the head of Moscow’s central administrative district, saying the building once “housed the famous Filippov’s bakery and the Lady Smith cafe, opened to commemorate the Boer war.” But now the club treats the public to images of men with “massive loins thrusting toward passersby.” Such pictures, continued the official, reflect an “intentional perversion of neighborhood youth.”
Moskvin-Tarkhanov asked that the photos be removed, pointing out that residents might assume that the club was linked with various offices of nearby city officials, including the Prosecutor General’s Office and the Federation Council.
“The people are deeply offended by 4-meter men in helmets and briefs,” Moskvin-Tarkhanov told the Kommersant daily newspaper. “I’m not against the club. Ladies with titties are a sight people have already gotten used to, but guys in briefs are an outrage.”
The city issued a formal notice to the Krasnaya Shapochka club, recommending that the windows be painted over. But as it turned out, club director Vladimir Trubnikov had already ordered the windows masked. City officials and Trubnikov plan to meet soon to try to reach an accommodation between Moscow’s political machine and the burly naked dancing men.
“I still hope that in the end we will keep our photographs,” said Trubnikov. “So far I have not even started to think about any alternatives to the displays we have now.”
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