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	<title>Salon.com > Katie Engelhart</title>
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	<link>http://www.salon.com</link>
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		<title>Don&#8217;t stop believin&#8217;: Do atheists need a church?</title>
		<link>http://www.salon.com/2013/04/28/dont_stop_believin_do_atheists_need_a_church/</link>
		<comments>http://www.salon.com/2013/04/28/dont_stop_believin_do_atheists_need_a_church/#comments</comments>
		<pubDate>Sun, 28 Apr 2013 16:00:00 +0000</pubDate>
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				<category><![CDATA[Life]]></category>
		<category><![CDATA[All Salon]]></category>
		<category><![CDATA[Atheism]]></category>
		<category><![CDATA[Atheists]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[Richard Dawkins]]></category>
		<category><![CDATA[Alain de Botton]]></category>
		<category><![CDATA[Editor's Picks]]></category>

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		<description><![CDATA[There's song and fellowship in London's first atheist church. But are these non-believers just having it both ways?]]></description>
			<content:encoded><![CDATA[<p style="text-align: left;">One Sunday early this month, several hundred heathens gathered outside a deconsecrated church in East London. Most were twenty-something. The girls wore long, crinkled hair and silver rings: the boys, beards and last night’s suit jackets. It was uncommonly sunny, for England.</p><p>Distracted by the weather, perhaps, or by the sight of so many young things lining up for Sunday worship, a passing car rear-ended the vehicle ahead. The crowd groaned and jeered. “Don’t worry,” a young woman called out, between tender sips of Red Bull. “You’ve got, like, a hundred witnesses!” The crowd laughed and turned inwards, leaving two piqued drivers to the earthly task of exchanging insurance information.</p><p>Soon enough, the doors opened and we shuffled inside. Near the entrance to the foyer, several church ladies had set a table with biscuits and a few iced cakes.</p><p>At our final destination, the sanctuary, we were greeted by bare walls and dull paint; presumably, everything of grandeur had been stripped away when the church was rendered unsacred. (<a href="http://www.thenave.org/">The Nave</a>, on St. Paul’s Road, is now an “arts and performance space.”) Almost instantly, the rows of plastic chairs arranged before the altar were filled, and congregants began competing for floor space. A screen above their heads displayed the words “Live Better, Help Often, Wonder More.” And then, our high priest arrived.</p><p><a href="http://www.salon.com/2013/04/28/dont_stop_believin_do_atheists_need_a_church/">Continue Reading...</a></p>]]></content:encoded>
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		<slash:comments>95</slash:comments>
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		<title>Slavoj Zizek: I am not the world&#8217;s hippest philosopher!</title>
		<link>http://www.salon.com/2012/12/29/slavoj_zizek_i_am_not_the_worlds_hippest_philosopher/</link>
		<comments>http://www.salon.com/2012/12/29/slavoj_zizek_i_am_not_the_worlds_hippest_philosopher/#comments</comments>
		<pubDate>Sat, 29 Dec 2012 20:00:00 +0000</pubDate>
		<dc:creator></dc:creator>
				<category><![CDATA[Politics]]></category>
		<category><![CDATA[All Salon]]></category>
		<category><![CDATA[Books]]></category>
		<category><![CDATA[Slavoj Zizek]]></category>
		<category><![CDATA[Editor's Picks]]></category>

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		<description><![CDATA[The coolest and most influential leftist in Europe tells Salon he battles depression -- and those who worship him]]></description>
			<content:encoded><![CDATA[<p>Almost 25 years ago, philosopher Slavoj Žižek broke through the intellectual cul-de-sac of Slovenian academia — making his mark on the English-speaking world with "The Sublime Object of Ideology" (1989), a wily fusing of Lacanian psychoanalysis, Frankfurt School idealism, and reflections on the 1979 blockbuster horror flick "Alien."</p><p>Today, he’s everywhere. The notoriously unkempt “radical leftist” <em>philosophe</em> has become the unlikeliest of celebrities: a cult icon and spiritual guide for Europe’s lethargic left.</p><p>Žižek has published more than 50 books (most recently: "The Year of Dreaming Dangerously") and starred in several documentaries. A journal, The International Journal of Žižek Studies, is devoted to his works. Žižek has been called “<a href="http://www.guardian.co.uk/culture/2012/jun/10/slavoj-zizek-humanity-ok-people-boring">the Borat of philosophy</a>,” “<a href="http://www.spiegel.de/international/zeitgeist/the-most-dangerous-philosopher-in-the-west-welcome-to-the-slavoj-zizek-show-a-705164.html">the Elvis of cultural theory</a>,” and “<a href="http://www.telegraph.co.uk/culture/books/authorinterviews/7871302/Slavoj-Zizek-the-worlds-hippest-philosopher.html">the world’s hippest philosopher</a>.” These are titles he abhors.</p><p><a href="http://www.salon.com/2012/12/29/slavoj_zizek_i_am_not_the_worlds_hippest_philosopher/">Continue Reading...</a></p>]]></content:encoded>
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		<slash:comments>44</slash:comments>
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