The 8 kinkiest passages of the Bible

Dildos, dongs and a near-endless supply of boobs. The Good Book is a whole lot naughtier than we give it credit

Published April 6, 2015 12:00AM (EDT)

    (Shutterstock)
(Shutterstock)

This article originally appeared on AlterNet.

AlterNet

The Bible has some lovely stories in it about kindness, empathy, and loving one’s fellow humans. But for every part about “not casting the first stone” and “doing unto others as you’d have them do unto you,” there are also a LOT of stories about other kinds of “stones” (the nether kind), and “coming in unto” people (meaning sex) as well. Below are some of our favorite filthy references from the Good Book.

1. Dildos and dil-don’ts

One of the weirder books in the Bible (and we say that with a pillar of salt) is Ezekiel, who is a visionary and possibly God’s first experiment with LSD. In Ezekiel, God is pissed about Israel’s idolatry and immorality, such as all the jewelry that Judah (the town, who is described as an adulterous wife-prostitute for some reason) is turning into dildos.

“You also took the fine jewelry I gave you, the jewelry made of my gold and silver, and you made for yourself male idols and engaged in prostitution with them.” (Ezekiel 16:17)

Wives! So inconsiderate, amirite? You take the time and money to give some nice bling to your doting lady, and she goes and turns them into dongs and whores herself out with them. Next time, you should probably go with flowers, Zeke.

2. Women are the worst, part two

Deuteronomy is basically a big, weird pep talk from Moses where he explains God’s rules, such as when to marry your sister-in-law (if you’re confused, here’s a breakdown in Legos), when to muzzle one’s ox, and when to never seize a man’s genitals:

"If two men, a man and his countryman, are struggling together, and the wife of one comes near to deliver her husband from the hand of the one who is striking him, and puts out her hand and seizes his genitals, then you shall cut off her hand; you shall not show pity." (Deuteronomy 25:11-12)

So, wait a minute. Two bros are out fighting and then a wife comes to rescue her husband who’s getting beaten up, but then tries to initiate a menage a trois? There’s a time and a place, girlfriend! And it is not during Fight Club. There’s no orgies in fight club, as the little known third rule goes. We think, perhaps, that the real reason this gal is slated to get her hand cut off is because she caught her hubby having some gay sex with his fellow countryman and was like, “When in Israel…” and tried to join, but they were having none of that. But that’s just our guess.

3. Boobs and dongs

Ezekiel is back and with weirder sexual imagery than a David Lynch/Mitchell Brothers film.

“When she carried on her whoring so openly and flaunted her nakedness, I turned in disgust from her, as I had turned in disgust from her sister. Yet she increased her whoring, remembering the days of her youth, when she played the whore in the land of Egypt and lusted after her lovers there, whose members were like those of donkeys, and whose issue was like that of horses. Thus you longed for the lewdness of your youth, when the Egyptians handled your bosom and pressed your young breasts.” (Ezekiel 23:18-21)

Men were hung like donkeys and boobs were ripe for fondling? How awful. We totally see why you would want to leave that place.

4. More boobs

In an attempt to avoid “loose” women who will surely ruin you with their words of oil and honey, Proverbs tries to teach men to love their wives whom they’ve had since they were young: “A loving doe, a graceful deer — may her breasts satisfy you always, may you ever be intoxicated with her love.” (Proverbs 5:19)

Aww, that’s kind of sweet. Unless we’re still talking about the deer. Then, um.

5. Still more boobs

Solomon’s Song of Songs could put any Fifty Shades of Grey passage to shame. The book is supposed to be an allegory for God’s love, but it reads very much like an erotic poem. As a friend put it, “Song of Solomon particularly puzzled me as a child. My Bible school teacher tried to tell us it was a man's love letter to God. Well, God apparently has nice tits.” Here’s a small sampling:

“Your breasts are like two fawns, twins of a gazelle.” (7.3)

Again with the deer imagery. And now, gazelles!

“Your stature is like that of the palm, and your breasts like clusters of fruit.” (7.7)

“My lover is to me a sachet of myrrh resting between my breasts.” (1:13)

Okay, my boobs are woodland creatures, palm trees, and myrrh. We’re getting confused here, Solomon. Are we playing twenty questions? Is “mineral” next?

“I am a wall, and my breasts are like towers. Thus I have become in his eyes like one bringing contentment.” (8:10)

Towers? Well that’s kind of a stretch, but we guess it’s better than grapes.

“Blow on my garden, that its fragrance may spread abroad. Let my lover come into his garden and taste its choice fruits.” (4:16)

If that’s not cunnilingus, we don’t know what is.

And then there’s this: "My beloved put his hand by the hole of the door, and my bowels were moved for him." (5:4)

Holy crap — literally.

6. A marriage dowry in foreskins

In Samuel, King Saul’s daughter had the hots for David (of Goliath-slaying fame) and, though Saul was not fond of David (he thought David was trying to steal his throne), Saul still planned to use his daughter to ensnare David, and so agreed to the marriage. But David was skeptical. He said “Do you think it is a small matter to become the king’s son-in-law? I’m only a poor man and little known.”

When Saul’s servants told him what David had said, Saul replied, “Say to David, ‘The king wants no other price for the bride than a hundred Philistine foreskins, to take revenge on his enemies.’” (1 Samuel 18:20-30)

Dowries ARE rather old-fashioned, but well, would you settle perhaps for something less brutal than a hundred Philistine foreskins? It’s just that we’re rather strapped for time, Saul. We hear Bed Bath and Beyond is having a sale on monogrammed towels, for instance.

7. More foreskin

Zipporah, the wife of Moses, has a tale in Exodus that is pretty universally agreed-upon as crazy. What happened is that, after the burning bush incident, Moses is headed back to Egypt to free the slaves. While en route, God tries to kill Moses in their tent, for some reason. So Zipporah, during the scuffle, grabs God’s genitals and then he cuts off her hand! Just kidding, sorry, we can’t get over that Deuteronomy bit. No, she takes a rock to their baby son’s genitals and circumcises him that way. It’s written as such:

“Then Zipporah took a flint and cut off her son's foreskin and threw it at Moses' feet, and she said, ‘You are indeed a bridegroom of blood to me.’" (Exodus 4:25)

It’s surmised that Zipporah did this because circumcision was how God knew who his chosen peeps were. Yet, you would think God would have simply told Moses that instead of trying to kill him in the night. Though we can’t entirely blame him. We, too, have been surprised by an occasional dong coozy surprise in the night, and reached for the nearest rock.

8. A “Lot” of trouble

Most people only think of Lot in terms of his wife, whom God turned into a pillar of salt as he “rain[ed] destruction upon Sodom and Gomorrah.” (You don’t like it, eh? Poof! You are now an incredibly useful preservative!) But Lot’s story is also very weird and raunchy in its own right. Let’s (s)examine.

Attempted angel rape

Most have probably read or heard about the story of Sodom and Gomorrah (Feel free to read the whole thing in Genesis if you’re so inclined). To paraphrase: God sent two angels to Sodom to see if it was really as wicked as he read on PerezHilton.com. The angels (in the guise of old men) stayed with Lot, and once word got out, the entire city came to Lot’s door demanding to “know” the angels. (Genesis 19:5) (“Know” in this instance probably means sex. The same Hebrew word was used in Judges in regard to a group of men raping a woman to death, which scholars are fairly sure doesn’t mean “They asked her about her Etsy blog.”

Lot, ever the good host, offered his virgin daughters to the angry mob instead (and this was BEFORE they date-raped him — more on that to come — so really, someone take Lot’s Father of the Year award away), but the mob refuses. The angels, at this point, are like, “Enough, guys,” blinds them, and then God destroys the city.

Somehow this story is used to condemn homosexuality, even though why would you offer a mob of angry gay men two women to appease them? Also, not that we don’t find silver foxes bangable, but well, this seems more like a case of insane violence than, you know, a fun gay orgy. But let’s continue.

Incest-y date rape

After Sodom was destroyed, Lot took his two daughters to live with them in a cave (like ya do). One day, his older daughter said to the younger:

“Our father is old, and there is no man around here to give us children — as is the custom all over the earth. Let’s get our father to drink wine and then sleep with him and preserve our family line through our father.” (Genesis 19:30)

This plan worked out so well that the younger daughter did it the following night, with Lot being entirely unaware of it again, somehow!

“So they got their father to drink wine that night also, and the younger daughter went in and slept with him. Again he was not aware of it when she lay down or when she got up. So both of Lot’s daughters became pregnant by their father.” (Genesis 19:35)

That’s the end! Nothing bad happens to these folks. They bear sons and name them Moab and Ben. To recap: Roofie-ing one’s elderly father and raping him = fine. Agreeing to lead a slave rebellion for God but forget to circumcise your infant son = DEATH.


By Anna Pulley

@annapulley writes about sex and social media for SF Weekly, AlterNet, After Ellen and the Chicago Tribune. She's also attempting to lead a haiku revival on her blog, annapulley.com. Let her send you overly personal emails: http://tinyletter.com/annapulley.

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Alternet Christianity Ezekiel Religion The Bible