This piece originally appeared on BillMoyers.com.
Donald Trump’s candidacy gives rise to many descriptors — authoritarian, bigoted, divisive. It is also the culmination of long-developing dysfunctions of a culture where market values have spread beyond appropriate limits and radically eroded citizenship.
Though many feel hopeless about changing this culture, resources are appearing for revitalizing citizenship and for building a movement for a deeper democracy, across party lines, after this sour and dispiriting election.
Trump’s public persona, winner-in-chief, is a poster child for Faludi’s male. He surrounds himself with gold-plated trinkets. He seeks to brand everything he touches. He is also a snake oil salesman, a figure familiar from American history.
All these traits might be called Trumpism, not simply Trump. Trumpism represents a model of public life which replaces citizens as makers of democratic society with a transactional politics that asks only “what’s in it for me?” It is the mark of a society where market values spread without limit, in which we are branding and selling ourselves along with everything else.
Out-of-control consumerism sets in early these days. A decade ago, the American Psychological Association’s Task Force on Advertising and Children found that children viewed more than 40,000 commercials each year. Our entire society is swamped with advertising, as Louise Story described in her New York Times article, “Anywhere the Eye Can See, It’s Likely to See an Ad.” Research by the Yankelovich group finds that people living in cities see up to 5,000 ads a day.
Targeted advertising in the age of the internet can dissolve crucial distinctions between evidence and image. As the American Psychological Association Task Force warns, “Comprehension involves not only the recognition that the advertiser has a perspective different from the viewer and that advertisers intend to persuade their audiences to buy their products, but also that such persuasive communication is biased.”
Trump’s posture — his constant pivots, his protean notion of “truth,” his bait-and-switch changes in policy — embody the logic of a culture where differences between salesmanship and leadership disappear.
If Trump is the outgrowth of an everything-is-for-sale culture, his flaws dramatize the need for revitalized citizenship. In American history, robust understandings of citizenship were associated with the language of commonwealth.
Commonwealth, as a word and a sentiment, was a theme not only for civic leaders and community builders but also for radicals and activists who sought a more egalitarian and inclusive democracy, challenging the nation in a prophetic voice. In Minnesota, for instance, “The Cooperative Commonwealth Program” of the Farmer-Labor Party in 1932, growing out of populist farmer, labor and cooperative movements, helped elect candidates for governor, the state legislature and Congress.
The freedom movement against segregation, which I participated in as a young man in the 1960s, was suffused with such citizenship, a sense of responsibility for the fate of the nation as a whole. Even the angriest of critics sometimes acknowledged the fact. “It’s ironical that the people who were slaves, the most beaten and despised people here, are to be at this moment the only hope that this country has,” said the fiery writer James Baldwin after the church bombing in Birmingham, Sept. 15, 1963, which killed four young girls. “The only people in the country at the moment who believe either in Christianity or in the country are the most despised minority.”
As people made the commonwealth and took responsibility for their communities, they became active citizens and gained power and authority.
Young people’s response to Bernie Sanders’ campaign, championing public goods — from schools to parks, infrastructure to health provision — suggests a generation hungry for the commonwealth. On the Republican side, the number of leaders who refuse to back Trump because of their commitments to values of civility and inclusion suggests there’s hope for a revitalized politics of common decency and the commonwealth, as well.
PA is active in communities across America, as well as in other countries. In PA, young people work as teams coached by adults (often college students), learning skills to make change on public issues they choose. From Minnesota and Colorado to Texas and Georgia, young people are fighting demeaning depictions of blacks and Latinos and Asians. They champion the dignity of women, LGBT people, poor people and those with disabilities. They campaign for immigrant rights and against bullying. They create videos, songs and plays that convey the overlooked talents of our youth. And they make many public resources, from playgrounds to recycling centers.
The response to PA shows that young people want to be citizens every day, not only in preparation for voting or on voting day — citizens who are co-creators of communities in an ongoing way.
This idea of citizens as co-creators of communities is central to the transdisciplinary field of “Civic Studies,” recently supported by a $15 million endowment to the Tisch College of Civic Life at Tufts University.
Tisch College is a leader in the field of civic studies, and it has been central to the growing movement for civic education and citizenship that points beyond elections. Working with the White House Domestic Policy Council, it hosted a conference for higher education leaders in 2014. Last July, it helped to support a meeting of social studies teachers in the White House.
The House 2017 Appropriations bill includes the first funding for civics and American history in years. The bill includes $6.5 million in competitive grants to improve instruction in American history, civics and geography, with a particular emphasis on schools in under-served rural and urban communities. The bill also provides for American history and civics academies that will offer professional development opportunities for teachers.
These are intimations of a movement for citizenship and renewed democracy across party lines.
For all its dysfunctions, the Trump campaign can be a wake-up call. Only such a movement will reverse public squalor in the midst of private affluence and revitalize a democracy for the 21st century worthy of our country’s ideals.