The New York Times

The worst of Times

Two new books on the New York Times relive its recent crises. But while the Jayson Blair scandal made for splashy headlines, the real question is how the country's leading newspaper will recover from spreading lies about Iraq's WMD.

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The worst of Times

Near the end of “Hard News,” his gripping account of the Jayson Blair scandal and the brief, disastrous reign of former New York Times executive editor Howell Raines, media reporter Seth Mnookin makes an offhand comment that pretty much nails the peculiar status of the Times in American society. “For the Times to be the Times,” Mnookin writes, “its employees … need to be willing to sublimate their own egos to serve a larger, quasi-public good.”

Mnookin means this to be another log on the pyre he’s building under Raines, who is depicted in “Hard News” as a vainglorious tyrant, far more the book’s villain than the pitiable Jayson Blair, a bewildered young man perhaps suffering from mental illness who should never have found himself in a position to disgrace the nation’s leading newspaper. But what sticks with me here is the notion that the New York Times — a for-profit media corporation that has been controlled by a single family for the last 108 years — serves a “quasi-public” purpose. While this is clearly true, the purposefully ambiguous phrasing needs some unpacking.

Every morning’s edition of the Times defines what the terms of discourse will be on that day for the political, intellectual and media elites of the United States. Like almost everyone else I know, I read the Times first thing in the morning, and I did so long before I moved to New York. Savvy as we may all think we are about the Times, and much as we may scrutinize and second-guess its perceived missteps, the decisions made by its editors dictate our agenda more than we would like to admit.

During Salon’s daily conference call of desk editors, there is nearly always some discussion of the day’s Times: How has the paper’s coverage of Bush, or of Iraq, shifted recently? What books or movies were reviewed? What trends were spotted embarrassingly late — or distressingly early? What stories has the Times covered that we’ve missed? And what stories do we need to jump on before the Gray Lady airs them out?

If there’s a connection between Mnookin’s measured and judicious “Hard News” and “The Record of the Paper,” Howard Friel and Richard Falk’s blistering critique of what they describe as the Times’ chronic misreporting of U.S. foreign policy, it’s that both books remind us that the Times is fundamentally a business, and its reputation for impartial and careful newsgathering is fundamentally a marketplace commodity. It’s what the Times is selling us. Like all other commodities, it is shaped by the conditions under which it is sold: It goes up and down in value, it is repackaged and redesigned to seem more appealing, it is understood by different consumers (that is, readers) in different ways.

Of course, it’s true that the press in general bears an important public trust in American democracy, at least in theory, and the Times’ dominant position brings with it a disproportionate responsibility. But setting the civics lesson aside, the true mission of the New York Times is not to serve the public but to serve its owners and shareholders. It’s a corporation striving for market share in a capitalist economy. It’s a brand — the most prestigious brand name in journalism — and the decisions of its editors and managers, whether good or bad, are seen as affecting the long-term viability of that brand.

This understanding takes us a good distance toward answering a burning question that both these books bounce off en route to their desired targets — which are, in Mnookin’s case, an indictment of Raines’ chaotic regime, followed by reassurances that the essential chemistry of the Times has reestablished itself; and, in Friel and Falk’s case, a riveting and despairing analysis of the paper’s ideological self-castration.

Along the way, both books briefly (and unsatisfactorily) ponder the jarring disparity between the Blair scandal and the case of Judith Miller, the Times reporter who did more than any other single individual, except perhaps George W. Bush, to spread the notion that Saddam Hussein’s regime possessed weapons of mass destruction and, by extension, that war with Iraq was both necessary and inevitable.

As Mnookin’s chronicle captures in high page-turner style, l’affaire Blair had the media world (and, for a week or so, the whole country) enthralled during a slow news cycle in the spring of 2003. And no wonder: It was a gripping tale of a breathtaking con job and unbelievable mismanagement, leavened with schadenfreude and seasoned with those inescapably American ingredients, racial guilt and hostility.

A young and inexperienced African-American reporter is fast-tracked to the front page, despite repeated warnings from his editors and supervisors that he can’t be trusted. Suffering from who knows what combination of mental instability, anger, drug addiction and exhaustion, he perpetrates the most massive and ambitious series of frauds in the recent history of journalism, “reporting” dozens of stories from places he never visited about people he never met.

The scale of the Times’ response was every bit as impressive as the scale of Blair’s deceptions. After an editor at the San Antonio Express-News informed the Times that Blair had apparently plagiarized an article from his paper about a Texas woman whose son was missing in action in Iraq — and after Times editors realized that Blair had never traveled to Texas and that his story was entirely bogus — a team of five Times reporters, three editors and several researchers spent a week, working almost 24/7, digging into Blair’s reporting career. Acting as in-house independent investigators, they interviewed Blair’s editors and colleagues, sought access to his personnel records and expense reports, and had a series of tense encounters with the paper’s upper management, including Raines, managing editor Gerald Boyd and publisher Arthur Sulzberger Jr.

A former Newsweek reporter who covered the Blair scandal at the time, Mnookin provides an admirably full account of this ultimate crash-reporting assignment and the foxhole mentality it bred among the investigative team. (Full disclosure: Mnookin was a frequent contributor to Salon from 1998 to 2002, and I’ve met him two or three times.) It’s compulsive bedside reading for journalism junkies. As reporters Dan Barry, David Barstow, Jonathan Glater, Adam Liptak and Jacques Steinberg began to excavate Blair’s trail of deceit, they realized, first, that the scope of his deception was massive and, second, that part of the story was about the dysfunctional management style and poor communication of the Raines-Boyd regime.

They were unearthing the biggest scoop of their careers — and it was a scoop that was going to fling mud all over their bosses and the exalted reputation of their newspaper. Barstow cracks: “We were all half waiting for the time when we’d be told, ‘We really need a seasoned journalist to lead the resurrection in the Westchester Weekly section … And by the way, you start on Monday.’”

In the end, the team’s 7,100-word report was published, without management interference, on May 11, 2003. Mnookin rightly observes that it was a document that would change American journalism. The article didn’t merely catalog Blair’s career of plagiarism and fabrication in gruesome detail; it described them as a “profound betrayal of trust and a low point in the 152-year history of the newspaper.” No major journalistic institution had ever undertaken such a public self-scouring, and anyone who buys into the newsroom bromide that the only cure for bad reporting is good reporting had to feel heartened. Some within the paper, according to Mnookin, felt that Barry, Barstow, et al., didn’t go far enough in crucifying Raines and Boyd; others found the whole thing an exercise in overwrought navel gazing.

But for most readers, I suspect, and most journalists outside the Times, the article was impressive evidence that the paper’s management wouldn’t try to sweep the Blair scandal under the rug and was committed to repairing the damage as best it could. As Mnookin further documents, a near-rebellion of Times staffers against Raines and Boyd cost the editors their jobs and led to the reign of current executive editor Bill Keller, a more conventional Timesman who, it seems, is trying to shape the paper more gradually and subtly, and who lacks Raines’ good-ol’-boy charisma, far-reaching vision or fatal hubris.

Before we get to Judith Miller, and the question of why she still has a job despite disseminating lies and propaganda whose effects put Jayson Blair’s fictions to shame, let’s consider the fascinating case of Howell Raines. Mnookin honestly tries to do Raines justice, but I don’t think he succeeds, partly because Raines refused to talk to him (most of Mnookin’s many sources come from the anti-Raines faction within the Times) and partly because Raines is so difficult to figure out. How did a man who had demonstrated such extraordinary political savvy in his climb up the Times’ masthead become (at least in the view of many, perhaps most, of his subordinates) an isolated autocrat, widely disliked and hopelessly out of touch with his own newsroom?

Mnookin believes that Raines was essentially too fat-headed and ham-fisted for the job, and was more interested in his own legacy — and even in his status as a superstar editor and New York gossip-column character — than in the greater good of the newspaper. There’s probably something to this; I’ve worked for these kinds of slave-driving, door-slamming, editorial visionaries before, and I’ve never liked it. (I was involved in a staff coup against a talented, difficult editor at a San Francisco weekly about a dozen years ago.)

Raines sounds like an impossible boss, in Mnookin’s account, and his attempt to reshape the Times in his own image was foolhardy. But I pretty much agree with Raines’ central critique, which, as I read it, was that under previous editor Joe Lelyveld the paper had grown staid and complacent. The Times was too often a follower on big stories rather than a leader, the cultural coverage was insipid to the point of irrelevance, and the overall feeling was that of a vast operation of dusty, dull competence rather than daring or ambition.

As Friel and Falk point out in “The Record of the Paper,” the Times, before Raines, had always conspicuously avoided crusades. Raines’ efforts to change that by pursuing many of his favorite issues, via both news coverage and the editorial page, struck many observers as especially embarrassing. (In the case of his extended and exaggerated campaign against the Augusta National Golf Club for its discrimination against women, it also backfired in spectacular fashion.) By the same token, for progressive readers it was heartening to see the Times vigorously covering abortion rights, gun control and affirmative action, top items on Raines’ avowedly liberal agenda. Raines was right, at least personally, about the PATRIOT Act and the Iraq war (although the paper editorially waffled on both). My personal, heretical view is that Raines was also right in his low opinion of Bill Clinton, but let’s leave that argument for another time.

Clearly, Raines was a dismal manager with terrible communication skills, but as a reader, I found the Raines-era Times more engaging, more packed with must-reads and more alive to the issues of the day than it had been for several years previously. On the other hand, it also published both Jayson Blair and Judith Miller, and that happened, according to Mnookin, because of the increasingly autocratic management climate fostered by Sulzberger, Raines and Boyd. So, much as I want to admire and sympathize with the eccentric, big-dreaming Alabamian, Raines’ lasting legacy at the Times is a sad and shameful one.

One of the very few points of agreement between “Hard News” and “The Record of the Paper” is that Miller’s anonymously sourced front-page “exposés” in late 2002 and early 2003 about the alleged Iraqi WMD — which now appear to have been false in virtually every detail — got into print because of the Times’ overpowering institutional predilection to hew to the perceived political center. Mnookin says that half a dozen Times sources have told him that Raines seized on Miller’s WMD stories as a way to establish that his liberal views weren’t driving his editorship.

For Howard Friel, an unaffiliated media watchdog, and Richard Falk, a retired Princeton law professor, the Miller stories are part of a far more insidious and sinister pattern. They argue that the Times, over the course of five decades, has consistently ignored questions of international law (which the U.S. has violated on numerous occasions) and treated government pronouncements with an almost childlike credulity. Their tone is sometimes intemperate — it may not be incorrect to observe that many people around the world view Israeli premier Ariel Sharon as a terrorist, but it isn’t especially helpful — and their long, densely argued book is unlikely to reach beyond its Noam Chomsky-Howard Zinn core readership. But their case is difficult to refute.

Essentially, Friel and Falk contend that as American political discourse has crept to the right, the Times has crept along with it, maintaining a relative position that can plausibly be perceived as to the left of Republican orthodoxy but slightly to the right of the Democratic Party mainstream. During the run-up to the Iraq invasion in early 2003, for example, the paper tortured itself and its readers with a series of yes-but-no, no-but-yes editorials, finally opposing the war at precisely the moment it had become inevitable. Then there was the infamous story by Michael Ignatieff in the Times Magazine, suggesting that some coercive torture-lite procedures might be necessary to combat terrorism — which was sent to the presses just before the first photographs of atrocities at Abu Ghraib reached our eyes.

Before the war began, the Times’ Op-Ed page was overcrowded with the ruminations of the so-called liberal hawks: Democrats or independents who for various reasons favored military action but sought to remain distant from George W. Bush. Perhaps never in intellectual history have the soul-searchings of such a tiny quadrant of opinion been aired so extensively and so flatulently. (Salon, let it be said, was not innocent of this offense.) At no point, amazingly, did anyone point out in the pages of the Times that the proposed invasion was illegal under the United Nations Charter and, by extension, the U.S. Constitution. (Under Article VI, section 2, of the Constitution, international treaties ratified by the United States, such as the U.N. Charter, are “the supreme law of the land.”)

It seems clear that the Times, like the rest of American society, isn’t interested in international law because there’s no precedent for our taking it seriously. Philosophically, Friel and Falk make a potent argument about the corruption of our empire — we’re violating the explicit dictates of our own Constitution — but on a practical level it’s hard to imagine what can be done about it.

During the Cold War, realpolitik dictated that the U.S. government acted in its own interests, ignoring international law; the Soviets sure weren’t going to abide by it. In the post-Cold War period of American global dominance, there’s been no global power structure even remotely capable of making the United States play by the so-called rules. The United Nations didn’t even pretend it could do anything except stand on the sidelines and wail while Bush and Tony Blair started their illegal (and undeclared) war.

Even without embracing some utopian vision of international law, it might be possible for America’s leading newspaper to view the policies and actions of its own government with a touch more skepticism (as it did, to its eternal honor, when publishing the Pentagon Papers in 1971). Even if Friel and Falk sometimes state their case too broadly, I think they’re right that the Times’ “misguided go-along patriotism,” especially in the wake of September 2001, has led to an “imbalance of knowledge” between the United States and the world. Most newspaper readers in other countries were aware that the proposed invasion of Iraq was illegal and that the WMD (and al-Qaida) charges leveled against Saddam Hussein were speculative at best. As of Nov. 2, at least, Americans still hadn’t gotten the memo.

In fairness, the Times’ coverage of the Iraq conflict has turned sharply critical since it became clear how badly Miller and her editors got played on the WMD story. And herein lies the difference between the Blair and Miller cases. Jayson Blair was essentially a lone sociopath whose supervision was so lax that he broke every accepted code of journalism and got away with it, at least for a while. Judith Miller played by the rules, at least as they were understood at the Times in that moment. She presumably believed that the supposed Iraqi defectors supplied to her by Ahmed Chalabi — head of the Iraqi National Congress and one-time neocon fave-rave — were genuine, and in their eagerness for front-page scoops, Raines and other editors accepted the stories on blind faith.

When the Times ultimately disavowed Miller’s WMD reporting — which did not happen until May 26, 2004, more than a year after the last of her controversial pieces — it did so in restrained, rather technical language, in an unsigned editorial on page A10 that was reportedly written by Bill Keller, who had himself been a pro-war “liberal hawk.” No reporters or editors were named, although the pieces discussed were mostly Miller’s. Perhaps it was dignified not to cast aspersions directly on the departed Raines, but the piece, unsurprisingly, also did not discuss the notion that the Times was overly eager to balance its liberal reputation by uncritically embracing whatever the government said was true.

Keller’s editorial made clear that the Times had been hoodwinked by Chalabi (who had recently been removed from the U.S. payroll and even accused of spying for Iran). It did not say that the whole enterprise resulting in Miller’s breathless exclusives might have been a dark propaganda operation, planned by Paul Wolfowitz at the Pentagon and funded by American taxpayers. As Friel and Falk detail, Chalabi and the INC had received funding from the Defense Department, under the Iraq Liberation Act of 1998, to supply Iraqi defectors to U.S. intelligence agencies and then to Western reporters.

A subsequent assessment by the Defense Intelligence Agency, as has been widely reported, found the information supplied by Chalabi’s defectors to be “of little or no use.” This introduces the hair-raising possibility that the Pentagon spread Chalabi’s WMD disinformation to journalists while knowing it wasn’t true — or simply not caring whether it was or not. “It seems that Chalabi may have been paid by the U.S. government,” Friel and Falk write, “to give what was known to be false or suspect information to the Times about Iraqi WMD at critical moments that supported the work of the Pentagon’s Office of Special Plans,” the Wolfowitz unit that coordinated strategy for the Iraq invasion.

Looking too closely into the Miller affair, then, would raise the question of how America’s leading newspaper, which prides itself on its impartiality and its “non-crusading” character, was so readily hypnotized by a mendacious administration that it splashed that government’s most spectacular untruths across the front page, over and over again. This question goes well beyond Judith Miller or Howell Raines or Bill Keller, all of whom have to look in the mirror every day and wonder to what extent they are responsible for a misguided war that has cost thousands of human lives and now feels like a bottomless disaster. Jayson Blair was just a weird kid who told some fibs.

It’s easy for a book reviewer to sit here and second-guess the Times’ reporting on Iraq long after the fact. The individual who bears ultimate responsibility for the Iraq war is George W. Bush, and he might well have gone ahead with his long-desired invasion if the Times had never swallowed any of Chalabi and Wolfowitz’s bunkum (and, for that matter, if 9/11 had never happened). Of course, you or I didn’t know that when Colin Powell gave his fateful audiovisual presentation to the United Nations in February 2003, he was pretty much pulling it out of his butt. Almost every reporter has been hoodwinked by a source and, if he or she is honest, can imagine being swept up in scoop-fever to the point of making Miller’s mistakes, egregious as they were.

No, the fundamental question about the future of the New York Times, in the Keller era and beyond, is whether it can recover a sense of true impartiality and independence, or whether its editors and managers have become so snuggly with power, so seduced by the corroded political discourse of our time, that they define “impartiality” as a point of perpetual, semi-neutral waffledom, halfway across the infinitesimal distance between Joe Lieberman and John McCain.

Friel and Falk quote from the legendary opinion of late Supreme Court Justice Hugo Black in the 1971 Pentagon Papers case, when the court ruled that the Times could publish the leaked documents in defiance of the Nixon White House: “In the First Amendment, the Founding Fathers gave the free press the protection it must have to fulfill its essential role in our democracy,” Black wrote. “Only a free and unrestrained press can effectively expose deception in government. And paramount among the responsibilities of a free press is the duty to prevent any part of the government from deceiving the people and sending them off to distant lands to die of foreign fevers and foreign shot and shell.”

Seen in this light, the Jayson Blair case was an embarrassing sideshow, nothing more. With the bogus WMD stories reported by Miller and approved by various editors, the Times — which, for all its flaws, remains the last, best hope for American journalism — disgraced itself and betrayed its essential role in what remains of our democracy. We have to hope that Bill Keller, Arthur Sulzberger Jr. and about 1,200 other people who work on 43rd Street understand that.

We don’t need truth vigilantes

But we do need good political reporting, and the media's rote repetition of Santorum's JFK lies fell short

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We don't need truth vigilantesRick Santorum and John F. Kennedy (Credit: AP/Wikipedia)

New York Times public editor Arthur Brisbane got a lot of grief last month for a blog post in which he asked readers whether the Times ought to be “a truth vigilante.” I didn’t join the pile-on, because truth be told, I kind of understood what he was getting at. Sure, “truth vigilante” is a shrill, easily mocked term: It doesn’t take “vigilantism” to get at the truth, only good reporting. But there can be questions for editors and reporters about how far is too far – what’s good reporting, and what’s hectoring? What’s debunking, and what’s partisan water-carrying? (Also, I don’t like the practice of mocking people for asking questions, even when we think the answer should be obvious. Better that Brisbane ask than to ignore the issue entirely.) I can understand why some cases aren’t clear.

But now I have a case that’s very clear for Mr. Brisbane: the Times’ story on Rick Santorum’s lies (yes, I call them lies) about John F. Kennedy’s 1960 religion speech, headlined “Santorum Makes Case for Religion in Public Square.” Since it’s the New York Times and all, I don’t expect the paper to call it a “lie.” But the story contains not one word suggesting that Santorum might be, I don’t know, misrepresenting, misremembering, distorting or otherwise being completely wrong about what JFK actually said.

I’m getting a lot of credit on Twitter and Facebook today for my piece, but this is one of those rare times when I’d rather not be recognized, because – don’t tell my editors – what I did was easy. It took me exactly 10 seconds to Google JFK’s speech and another few minutes to read it. Then I cut and pasted Santorum’s comments next to JFK’s and voila, kids, I had a story. The Washington Post’s Jonathan Capehart credited me with a “deep-dive,” and I appreciate the praise, but really, I barely got my feet wet. (The Post’s own news story wasn’t any better than the Times’; Capehart was the first person on staff to note Santorum’s distortion more than 24 hours after it aired on ABC’s “This Week.”)

I assumed I’d be late to the Santorum story because I was sick yesterday and didn’t even watch him live, I just heard about his remarks online. But I’m writing a book about the Democratic Party and Irish Catholics, and as you’d expect, there’s a little bit about Kennedy in there, and so I thought I’d take a moment to explain what Kennedy said – and how rabid anti-Catholicism, as late as 1960, made it necessary.

I made a comment last week in passing that I’d like to elaborate on here: I’ve spent a lot of time, in the book as well as on Salon, pointing out the anti-Catholic Nativism that hobbled my people and that accounts for some of our pugilism, shall we say, in the public square. But Santorum makes me realize I haven’t said enough about why some people were and still are suspicious of Catholics. His disrespectful comments about mainline Protestant churches somehow being agents of Satan is just one example of the contempt for other faiths that has gotten us in trouble over the years. I came of age after Vatican II; my parents were devout Catholic ecumenicists, attending seders at our local Jewish temple and telling the neighbors, no, we’re not supposed to blame Jews for killing Jesus anymore, and Protestants love Jesus, too. Santorum is an example of the mind-set that liberal Catholics and lapsed Catholics have been fighting in my lifetime, and he’s really a disgrace.

I don’t expect the New York Times to call him a disgrace in its news pages, but I do expect the paper to do a minimum of fact-checking, to see whether our first and only Catholic president actually said what Santorum attributes to him. There was a reserved, respectful, Timesian way to do it, and the paper missed an opportunity to reassure its readers that the paper is all about the truth, and that it’s not cowed into printing untruths by the GOP culture warriors who’ve spent decades now insisting the Times has a raging liberal bias.

I don’t mean to single out Michael Barbaro, either, who does good work, or the team of writers the Times lists as providing additional reporting at the end of the piece. Or Kit Seelye, who wrote the earlier Caucus post, on a tighter deadline, about Santorum’s remarks without fact-checking the JFK claim. I’ve always loved the singular way the paper almost always attributes mistakes, in its Corrections column, to “editing errors.” This was an editing error. Someone at some point should have said, “Hey, I know you’re on deadline – but what did JFK actually say?” It’s not vigilantism. It’s journalism.

You’re welcome, Mr. Brisbane.

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Joan Walsh

Joan Walsh is Salon's editor at large.

Anthony Shadid, the best of his generation

The NYT reporter, acclaimed for his unparalleled coverage of the Middle East, died in Syria on Thursday

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Anthony Shadid, the best of his generationAnthony Shadid, winner of the 2010 Pulitzer Prize for International Reporting with The Washington Post (Credit: AP)
This article originally appeared on GlobalPost.

WARSAW, Poland — I woke up this morning to the news that Anthony Shadid has died — apparently of an asthma attack — while on assignment in Syria. Whether you knew his byline or not, the loss is incalculable.

Global Post

I can speak in absolutes about the quality of his work. No one reported the Middle East with greater clarity and nuance than Shadid. No one brought the humanity of the people of the region, people who live in a perpetual state of stress even when they are living in the comparative comfort of Beirut and Tel Aviv, to the wider world with a surer touch than Anthony.

He could have coasted on his one great advantage — fluency in Arabic — to beat other reporters to the story. He did not. He used it as a foundation to serve readers — and help colleagues. When I left Iraq after the overthrow of Saddam, a sizeable part of my heart was left behind with new friends who were struggling to make the country a better place. Amid the constant shifts in the chaotic post-war era, Anthony’s dispatches were the ones I relied on to give me the complete picture of what was happening around the country.

American reporters are trained to be objective. It is an ideal to aspire to, more than an achievable goal. We are human beings and those of us who cover conflicts have our emotions challenged every day. The desire to bear witness and to make readers and listeners feel what we feel is overwhelming. Sometimes this gets in the way of objectivity. Anthony, who saw more terrible things than most, managed to stay closer to that ideal than any one. That’s what makes his reporting the best and why in years to come, it will truly be seen as the first draft of history.

We published books on Iraq at the same time and shared a panel at the Brattle Theatre in Cambridge, Mass. on Iraq. I had long since decided that objectivity was getting in the way of my reporting. It was important to let my readers know that I was angry and that my friend had died because of the criminally poor planning of the bigwigs in Washington. That emotion suffused my book. Anthony’s book was scrupulously written, you could never guess what he felt about the war.

My memory is that during the course of the conversation I pressed him about keeping his feelings about the war out of the book. He came back at me with full vigor, eloquently defending the importance of objectivity. He was a big-hearted, supremely talented man — and disciplined about the work. The panel was recorded by C-Span and you can watch Anthony and get some sense of who he was and what we have lost here.

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What David Brooks gets right about the left

Relying on a mic check to make strategy is a big mistake

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What David Brooks gets right about the leftDavid Brooks, philosophe

As he often does, in his column Friday New York Times columnist David Brooks offered what looks like a “nonpartisan” analysis.  Social movements, he warned, are suffering because everyone thinks they should make up their own belief system. Unless you’re Nietzsche, Brooks advises, this is a guarantee of failure. Every man is not a political genius.

It’s not a hard task to figure out whom Brooks is really criticizing: Occupy Wall Street. But it’s not alone. The democratization of ideology is vastly more tempting to the self-inventing liberal left than to the authoritarian right. Nobody does emotionally consistent talking points like the conservative right. Nobody does “whatever floats your boat” like the liberal left. The belief that every man is a philosopher makes progressives vastly more vulnerable to the destructive dynamic Brooks describes. It is an irony Brooks would appreciate that the left acts more like the right believes (and vice versa).

Brooks’ criticism is dead on. Letting every person with a “mic check” suggest a fundamental strategy for the movement is a recipe for disaster. Not only have existing intellectual traditions been the product of superior minds, they have stood the test of time. Anyway, how to act collectively when everyone is pursuing his own quixotic dream?

Of course, anyone who follows the debate knows the left must beware of Brooks bearing gifts. The Times’ conservative columnist is always making sensible sounding suggestions to the left, which, upon closer examination, turn out to be ticking bombs. In this case, the right has a perfectly good foundation in the libertarian tradition, Brooks reports. So it doesn’t need to reinvent its first principles .

For his friends on the left, however,  Brooks advises a simple reversion to their philosopher, Karl Marx. Now there’s a thought.  When the centrist Democrats of the filibuster-bound Senate passed a healthcare plan modeled on the Republican scheme from Massachusetts, the Republicans branded their leaders as socialists, or worse, as taking their beliefs from Paris, if not Nairobi. Imagine if they started actually quoting Karl Marx.

Fortunately, should the left be capable of giving up its endlessly proliferating individual belief systems, two schools of thought other than the return to the specter of communism would be available to them.  There is a robust utilitarian tradition, represented most recently in the work of Princeton philosopher Peter Singer, that asks people to rise to the demands of altruism. As a matter of ordinary morality, you’d pause on a walk to pull a drowning child out of a pond, Singer begins. Why would you not give up a trivial expensive treat to rescue someone starving in Africa?

Or, closer to home, living in a shelter somewhere in New York, or in Washington’s McPherson Square. The well-worked-out analysis of Singer’s argument for beneficence is a vastly better foundation for a long-term social movement than any of the slogans on OWS placards. “Tax the rich” is catchy, but dissolves when confronted with Brooks’ comrades’ libertarian first principle: “It’s my money.” Singer offers the opportunity to argue about why keeping every last penny of it when others are in real need is, well, immoral.

Another great 20th century philosopher, the late John Rawls, made a very well-worked-out argument for why it’s not “your money” at all. It’s only your money, as citizens of many less well-favored societies than the United States know, if other people are willing to refrain from killing you to get it. Otherwise, life is, famously, “solitary, POOR, nasty, brutish and short.” Rawls set forth elaborate conditions for when societies agree to let the rich keep the money without having to live behind walls topped with ground glass.

Most important, Rawls posits, inequality must also benefit the people on the bottom, e.g., by expanding the size of the pie. This was the case for much of American history, and the society was the better for it. But now that finance has replaced manufacturing as the engine of the economy, not so much. The endless claims of money movers like Mitt Romney that they are “creating jobs” reflects the deep power of Rawls’ construct. If they’re not, what is he doing with all that money? Rich people’s claims to be complying with Rawls’ condition can only go on so long in face of the robust evidence to the contrary.

Brooks is right about one thing: Ideas matter. The resurrected right has relied on the power of libertarian ideas for decades. During the same period, the left has relied on mic checks and bumper stickers (“the audacity of hope”). When we see them start to use the rich store of liberal thinking available to them, David Brooks, watch out.

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Linda Hirshman is the author of “Victory: The Triumphant Gay Revolution,” forthcoming in June 2012. Follow her on Twitter @LindaHirshman1

The “education crisis” myth

Ignore the media spin. Wages and working conditions -- not skills -- are the real reasons jobs get outsourced

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The A production line in Suzhou Etron Electronics Co. Ltd's factory in Suzhou, China on June 8, 2010 (Credit: Reuters)

Has the term “education” become a code word? And if so, a code word for what?

These are the major unasked — but resoundingly answered — questions to emerge from two much-discussed articles about the future of American manufacturing. One is a cover story in the Atlantic Monthly about why jobs are being shipped overseas. It concludes that “to solve all the problems that keep people from acquiring skills would require tackling the toughest issues our country faces” — the first of those being “a broken educational system.” The second and even more talked about article comes from the New York Times. It looked at why Apple Computer has moved its production facilities overseas, concluding in sensationalistic fashion that “it isn’t just that workers are cheaper abroad” but that America “has stopped training enough people in the mid-level skills that factories need.”

These pieces were clearly written with a very specific objective in mind: to draw media attention to the supposed “education crisis” in America — a favorite topic of these publications’ elite readers, who have a vested interest in blaming the recession on the poor rather than on the economic policies that enrich the already rich. No doubt, both the Times and the Atlantic achieved their goal, with various NPR shows, cable gabfests and elite magazines spending the last week frothing over the articles’ central thesis.

The tragedy in all of this is that in both the articles and in most of the discussions that followed, few bothered to question the fundamental assumptions about education in America — and fewer still bothered to ask if “education” in the modern parlance has now become a synonym for “acquiescence.”

To see how this linguistic shift is occurring, reread the Times article with a critical eye. Specifically, notice that after the reporters structure their piece around Apple executives’ (unchallenged) claim that “the U.S. has stopped producing people with the skills we need,” there’s not a single shred of proof — empirical or otherwise — offered in support of that assertion. On the contrary, after a sweeping declaration at the top of the piece that wage and human rights differences between Chinese and American workers have little to do with offshoring, the article inadvertently goes on to prove those differentials — not skill levels and education — are the driving force behind the domestic job losses in America.

In one section of the piece, for example, the Times notes that Apple’s big Chinese factory, Foxconn, attracts American investment because “over a quarter of (the) work force lives in company barracks and many workers earn less than $17 a day” — and “many work six days a week, often spending up to 12 hours a day at the plant.” In another section of the piece, the Times notes that the cost of “building a $1,500 computer in (California) was $22 a machine … In Singapore, it was $6 … In Taiwan, $4.85.” While the Times unquestioningly forwards Apple’s impossible-to-believe explanation for these figures (“wages weren’t the major reason for the disparities”), the statistics are yet more proof that wage differences, not education, are the real offshoring motive.

The Times also quotes an Apple executive saying the company must outsource because “the entire supply chain is in China now” — and though the article doesn’t bother to mention it, that is true precisely because other factories in that supply chain have moved to China for the cheap wages and lax human rights/labor regulations. The Times later talks to Eric Saragoza, an American worker laid off by Apple, who says that Apple told him to keep his job he didn’t need to acquire more skills, but instead “to do 12-hour days, and come in on Saturdays.” And in another part of the piece, the Times quotes a former Apple executive who insists Apple was forced to move to China because there’s no “U.S. plant (that) can find 3,000 people overnight and convince them to live in dorms” — an admission, again, that Apple’s move to offshore isn’t about skills, but about a desire to employ a “flexible” (read: exploitable) workforce.*

In light of all this, the absurdity of the Times’ “education crisis” conclusion is obvious. Somehow, Dickensian realities are meticulously recounted, but Apple is permitted to plead helplessness without so much as a contradictory fact being mentioned — as if the company isn’t making calculated choices that are generating record profits off sweatshop conditions. China’s super-low wages and nonexistent labor, environmental and human rights protections are shown over and over again to be the driving force behind American corporate offshoring, and yet the conclusion is nonetheless that the problem for America is our education system. And somehow, that conclusion is made without the Times, the Atlantic Monthly or any part of the media echoing their stories measuring it against actual data from the American education system.

And what, pray tell, does that data say? It says that far from a drought of skilled high-tech workers forcing supposedly helpless victims like Apple to move to China, America is actually producing more of such workers than Apple and other high-tech companies are willing to employ. As I noted in a previous newspaper column (looking at yet another New York Times piece making the same education argument):

No doubt, you’ve heard (the) fairy tale from prominent politicians and business leaders who incessantly insist that our economic troubles do not emanate from neoliberals’ corporate-coddling trade, tax and deregulatory policies, but instead from an education system that is supposedly no longer graduating enough science, technology, engineering and math (STEM) experts. Indeed, this was the message of this week’s New York Times story about corporate leaders saying America isn’t producing “enough workers with the cutting-edge skills coveted by tech firms.”

As usual, it sounds vaguely logical. Except, the lore relies on the assumptions that American schools aren’t generating enough STEM supply to meet employer demand…
To know (that) supposition is preposterous is to consider a recent study by Rutgers and Georgetown University that found colleges “in the United States actually graduate many more STEM students than are hired each year.”

These facts were most recently corroborated in mind-boggling detail by the Senate testimony of Rochester Institute of Technology’s Ron Hira. But, of course, they are nowhere to be found in the Times. That’s not altogether shocking (even if it is offensive) — the Times is a newspaper whose ombudsman recently challenged the very idea that the paper’s journalists should actually fact-check statements made by its sources. It is also a newspaper that has helped construct a larger political and media consensus around what I’ve called both “The Great Education Myth” and the “Neoliberal Bait-and-Switch.”

These sleights of hand simply stipulate as unchallenged, unquestioned fact that all of our economic problems can be solved with better STEM education and more STEM graduates. The idea is that this educational improvement would fix the alleged problem of high-tech companies like Apple not being able to find enough STEM workers. This myth endures even though the data indisputably proves that there is no such dearth of STEM worker supply — indeed, we are already producing more STEM graduates than the domestic economy can employ, meaning the only worker shortage that exists in America is a shortage of workers willing to toil at slave wages with no labor or human rights. But, alas, those facts don’t matter because the Great Education Myth isn’t about economic reality — it is an instrument of propaganda designed to distract attention from the tax and trade policies that allow companies like Apple to make so much money off the current system of exploitation.

So that gets us back to the key question of whether the term “education” is effectively being redefined? In all of the elite media’s stories about offshoring and the STEM “education crisis,” does the term “education” no longer mean “learning a set of skills”? Does it in practice now mean American workers learning not new technological crafts, but learning to quietly accept the wage, labor and human rights standards of China — the standards we thankfully improved after our own crushing Industrial Age a century ago? In short, does “education” now mean “teaching American workers to be subservient”?

The answer, almost certainly, is yes, because that’s the only way that the media and political establishment’s entire “education crisis” meme makes any logical sense.

The fact is, while our cash-starved schools would obviously benefit from more resources, and while better schools clearly couldn’t hurt our society, there’s no empirical, data-based reason to believe that improving our schools would reverse the trend of America losing high-tech jobs to slave-labor nations like China. Without a change in tax and tariff-free trade policies that economically incentivize companies like Apple to keep moving production to cheap labor havens overseas, the only “education” that will bring those jobs back is the kind that indoctrinates high-tech American workers to compete with Chinese workers by accepting the horrific labor conditions those Chinese workers experience. Based on the New York Times’ own reporting on Apple, that means an education system in America that teaches our workers to simply accept being paid $17 a day, to work six days a week in 12-hour shifts and to live in crowded dormitories so that they can be stampeded into the factory at any hour of the day. It means, in short, an education system that tells Eric Saragoza to shut up and accept the employer’s draconian demands.

Not surprisingly, the curriculum for this new education system is already being championed by the very political and media realms that originally constructed the Great Education Myth. In Congress, a group of senators is proposing to eliminate overtime protections for vast swaths of the America’s high-tech workforce in the name of competing with China. In state legislatures, lawmakers are looking to weaken child labor statutes, also in the name of competition. And on the New York Times Op-Ed page, Thomas Friedman implies that Americans are lazy and declares that “average is over” and that “everyone needs to find their extra” — elite-speak for the notion that Americans, who already log some of the longest workdays in the world and who are already among the planet’s most productive laborers, must work even harder than they already do.

In beginning to construct this kind of pedagogy, our mandarins are not coincidentally promoting a key part of the educational ideology of their Chinese counterparts. No, not the part of that ideology that is focused on training high-tech workers — the part that prioritizes obedience. Indeed, as my friend Michael Levy recounts in his terrific book “Kosher Chinese,” that educational method teaches Chinese workers never to question their station, demand basic rights or ask for better conditions.

That same ethos is now being proudly promoted here at home. Should we accept it — and the redefinition of “education” that comes with it — we may end up bringing a few jobs back, but we will have reversed the very labor, wage and environmental progress that once defined our basic concept of human rights — and America itself.

*It’s important to note that the Times did eventually publish this follow-up piece to its original article about Apple and offshoring. The follow-up piece looks more closely at how Apple mistreats its workers in China, and that kind of scrutiny is certainly necessary and laudable. However, the fact that the Times made the decision to separate the later piece on labor rights from the earlier article on Apple’s employment decisions implies that the two issues — worker exploitation and offshoring — are separate, when in fact they are inextricably intertwined. That kind of distinction is a real problem. Indeed, pretending that these two issues are wholly different topics (as Apple and other high-tech executives so often do) perpetuates the deceptive notion that exploitation is just a “liberal” feel-goody concern while business practices are more serious, dispassionate, non-ideological decisions. But only when these issues are looked at in aggregate will we be able to start having an honest debate about how globalization really works.

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David Sirota

David Sirota is a best-selling author of the new book "Back to Our Future: How the 1980s Explain the World We Live In Now." He hosts the morning show on AM760 in Colorado. E-mail him at ds@davidsirota.com, follow him on Twitter @davidsirota or visit his website at www.davidsirota.com.

Newspapers, “truth vigilantes” no more

The NYT's fact-checking question was absurd, but the real problem is that the press has lost its credibility

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Newspapers, (Credit: Library of Congress/U.S. Farm Security Administration)

Time was when newspaper journalists prided themselves on being working stiffs: skeptical, cynical and worldly-wise. “If your mother says she loves you, check it out.” I’ve always preferred the unofficial motto of my native New Jersey: “Oh yeah, who says?”

Fact-check politicians? Here’s how H.L. Mencken saw things in 1924: “If any genuinely honest and altruistic politician had come to the surface in my time I’d have heard of him, for I have always frequented newspaper offices, and in a newspaper office the news of such a marvel would cause a dreadful tumult.”

Mencken could recall no such excitement. “The unanimous opinion of all the journalists that I know, excluding a few Liberals who are obviously somewhat balmy,” he added “… is that since the days of the national Thors and Wotans, no politician who was not out for himself, and himself alone, has ever drawn the breath of life in the United States.”

Alas, such attitudes went out of fashion with snap-brim fedoras, smoke-filled rooms and bottles of rye in desk drawers. Today’s national political reporters have attended fancy colleges, regard their professional affiliations as valuable status symbols, hence give every sign of identifying more with Washington courtiers and political professionals than the great unwashed.

To the extent they may share Mencken’s exuberant disdain for hoodwinker and hoodwinked alike, ambitious reporters are well-advised to keep it to themselves. As a career strategy, thoughtful circumspection is advised. The uphill path to a sinecure on “Meet the Press” must be trodden carefully.

Many readers, for example, can probably identify a name-brand journalist such as Judith Miller, who fell into disrepute for parroting Bush administration propaganda about Saddam Hussein’s WMD. But can you name anybody whose skeptical reporting made them famous? No, you cannot.

Columnists have more leeway, but even there it’s safer (and easier) to stick to anodyne topics such as dorky clothes, bad hair, which candidate resembles what character in “Pride and Prejudice,” and who mistreats his dog. To me, it’s significant that an honorable exception like Paul Krugman — my nominee for progressive MVP — is not a product of newsroom culture.

So now comes New York Times “public editor” Arthur Brisbane with maybe the most disingenuous question of the year: Should Times reporters be “truth vigilantes”? When politicians lie, should reporters call them out?

And if so, how?

Brisbane’s two columns on the subject drew widespread astonishment and hilarity from readers and journalists alike — partly because journalists love talking about ourselves as much as the average Hollywood starlet. They also drew a sharp rebuke from Times editor Jill Abramson, who insisted that the “kind of rigorous fact-checking and truth-testing you describe is a fundamental part of our job as journalists.”

Abramson gave instances of the newspaper supplying proper context for politicians’ statements such as Mitt Romney’s preposterous charge that President Obama wants “to replace our merit-based society with an entitlement society.” (Wink, wink. Nudge, nudge. Know what he means?) She said that the Times reported that “the largest entitlement programs — Social Security, Medicare, Medicaid — were all enacted before Mr. Obama entered grade school.”

Of course, that’s not what Romney’s really saying. Look, as somebody who spent more than a decade waging a quixotic war of words against the New York Times over its role in the Whitewater hoax, the subsequent “War on Gore,” and its shameful (and acknowledged) role in “catapulting the propaganda” that led the U.S. to invade Iraq, I have two observations.

First, the Times has rebounded since those dark days of 2003. Far less unmediated government propaganda and make-believe scandal characterizes its news columns. Abramson’s 2011 appointment as executive editor gives further reason for optimism.

Second, the answer to Brisbane’s real question — exactly how reporters are supposed to go about calling Mitt Romney a liar — has no good answer. Because the more forcefully it’s done, the more the GOP candidate’s apt to like it.

Take Romney’s oft-repeated charge that Obama goes around apologizing for America. The Washington Post’s Glenn Kessler did this one to a fare-thee-well, showing conclusively that the allegation is completely false — an absurd mix of misrepresented circumstances, doctored quotes, etc. And it took him 1,800 words.

And who read them? Certainly nobody who’d already swallowed the lie on Fox News, Rush Limbaugh or any of a hundred right-wing websites. So the Washington Post says it’s a lie. Well, they would, wouldn’t they? The Times agrees? Even better.

Romney’s not talking to reporters, but over and through them, seeking not nuanced news stories, but five-second video clips and TV ads. Reporters who ask confrontational questions can be ignored, or worse, made characters in the story. Well-paid operatives can make their editors’ lives miserable.

The uncomfortable truth is that no newspaper today has the power and moral authority the New York Times so thoughtlessly squandered, and it ain’t coming back. Obama will have to defend himself.

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Arkansas Times columnist Gene Lyons is a National Magazine Award winner and co-author of "The Hunting of the President" (St. Martin's Press, 2000). You can e-mail Lyons at eugenelyons2@yahoo.com.

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