Gender

My life as a man

Dressed in drag, Norah Vincent visited strip clubs and dated women to find out what it means to be a man. She ended up in the loony bin.

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My life as a man

You might well look at Norah Vincent in male drag on the cover of “Self-Made Man” — she appears in rectangular glasses, fake stubble and suit and tie — and conclude that she doesn’t make a terribly convincing man. But as Vincent might be the first to tell you, she doesn’t make a terribly convincing woman either. In her “female” photo, she is wearing lipstick, eyeliner and a black dress with a plunging neckline, but she is unmistakably one of those women conventionally called “mannish,” a woman who, as she has discussed in print, has sometimes been addressed as “sir” throughout her adult life.

After I had finished “Self-Made Man” and looked at the cover photos again, it dawned on me at last that for Vincent both photos are a form of drag, an attempt to inhabit a defined identity she isn’t entirely comfortable with. Psychologists and gender theorists might argue that we’re all in drag all the time, performing our assigned roles, but most of us have internalized them beneath the level of conscious awareness. “I have always lived as my truest self somewhere on the boundary between masculine and feminine,” Vincent writes, and this tormented, fascinating, frustrating book is an effort to test the permeability, and perhaps even the ontological reality, of that boundary.

Vincent’s man-drag was good enough, as it turns out. Before writing this book, she spent a year and a half posing as a man and, insofar as she could, living as one. As “Ned,” she joined a bowling league, went to strip clubs, entered a monastery, dated heterosexual women (and slept with one of them), worked a sales job and went on a men’s-movement retreat, all without being discovered. Some of Ned’s social contacts found him pretty strange — justifiably, from the sound of things — but nobody, apparently, guessed his secret before being told.

Passing for male, Vincent writes, was much easier than she expected. Although she began with an elaborate ritual of applying fake stubble, binding her breasts — a sports bra two sizes too small worked better than Ace bandages — adjusting her voice and mannerisms, and even wearing a prosthetic penis in her pants, she discovered that once Ned was established and accepted in a given milieu, none of that was necessary.

Walking the streets of New York’s East Village for the first time as a man, she reports, was immediately and definitely a new experience. No one stared, no one took a second or third look — and that was the difference. “As a woman, you couldn’t walk down those streets invisibly,” Vincent writes. “You were an object of desire or at least semiprurient interest to the men who waited there, even if you weren’t pretty — that, or you were just another pussy to be put in its place.” Men, on the other hand, tend to meet each other’s eyes for a split second and then look away, in a gesture of mutual respect or at least “a disinclination to show disrespect.” I think Vincent is being overly dramatic when she suggests that for one man to look another in the face is to invite either conflict or a homosexual encounter, but she’s right that those things are under the surface somewhere, and for any male reader it’s startling to see one of the most ingrained codes of male public behavior so briskly dissected.

Bracing as Vincent’s clarity of vision as Ned sometimes is, the consequences of becoming Ned turn out to be more far-reaching than anything she anticipates. Vincent may be a relatively butch lesbian, but as she carefully explains, she is nonetheless a genuine female-type woman, not a transsexual or a “drag king” transvestite. She goes on to say, “This is, therefore, not a confessional memoir. I am not resolving a sexual identity crisis.”

To which I say, Hmm. In a publishing world awash with self-indulgent and/or bogus confessional memoirs, it seems churlish to castigate a writer for not writing one. But “Self-Made Man” is self-evidently about one woman’s journey into gender bewilderment, and into a neurotic state not far from schizophrenia. As it manfully struggles to avoid the confessional mode, it becomes ever more opaque and unspecific, pretty much strangling itself in the process. And while I’m playing Viennese doctor, let’s just say that the statement “I am not resolving a sexual identity crisis” is highly ambiguous. As in: No, you’re not, are you? Whether the crisis in question belongs to Vincent alone, or is more societal (or even species-wide), is open to debate.

Being a man, or playacting one, drove Vincent crazy — I mean that literally — and this immensely peculiar book documents that slide into madness without ever confronting it head-on. Vincent can be a candid and brave writer, always eager to avoid political cant and hackneyed thinking, and this male reader kept turning the pages eagerly. Vincent has glimpsed some things about manhood that hardly any women get to see. But her refusal to reveal herself to the reader, even when the terms of her project demand it — a project that, of necessity, involved falsehood and concealment — ultimately renders “Self-Made Man” almost as frustrating as it is enlightening.

Vincent begins with a rigorous attitude, seeking to avoid gross generalities about gender and striking a note of caution about her perception of male experience. “What follows is just my view of things,” she writes in the first chapter, “a woman’s-eye view of one guy’s approximated life, not an authoritative guide to the whole vast and variegated terrain of manhood in America.”

By the end of “Self-Made Man,” however, Vincent is flinging suspiciously grand pronouncements around with all the recklessness of the latest love-your-overexamined-life bestseller. “Manhood is a leaden mythology riding on the shoulders of every man,” she informs us, a page or so after reporting that “my gender has roots in my brain, possibly biochemical ones, living very close to the roots of my self-image … Far, far closer than my race or class or religion or nationality, so close in fact as to be incomparable with those categories.”

Maybe Vincent is right about that, or about her bizarre suggestion that there is no such thing as a human being, “but only male human beings and female human beings, as separate as sects.” But Vincent is not a geneticist or an evolutionary biologist (and neither am I). These strike me more as political opinions or ideological presuppositions than anything else. Before writing this book, Vincent was best known as a heterodox political commentator who combined libertarian social views with hard-line neoconservative ideas on foreign policy. (She wrote for Salon between 1998 and 2002, but I don’t know her.)

I’d be surprised if these culture-war ideas about the ingrained and inflexible nature of gender weren’t views Vincent has long held, and which she summons up at the end of “Self-Made Man” to explain, and depersonalize, the pain and difficulty she experienced as Ned. Vincent’s compassion, sympathy and friendship for the men Ned bowls with, works with and drinks with are real; the last thing you can call her is a man-hater. But it is striking, and perhaps inadvertently revealing, for a woman who has already told us that she finds her truest self “on the boundary between masculine and feminine” to conclude that the human race is divided into two opposed and incompatible species.

Vincent does not conceal her sexual orientation, but she never really discusses it either. Early in the book she mentions her girlfriend (a person who makes only two appearances and is never named), and when she outs herself as a woman to the members of Ned’s bowling team, she adds, “Hey, you know I’m a dyke, right?” (One responds: “Yeah, I gathered that.”) Over the course of the book, we can deduce a bit more: She apparently dated guys as late as her college years, and at some point in her 20s she moved to New York and came out.

That’s as much as she wants us to know, and maybe it’s enough. As I’ve said, there’s something refreshing about this restraint in the age of compulsive self-revelation. Clearly she doesn’t want “Self-Made Man” to be read primarily as the Lesbian Guide to Manhood, and you could argue that someone like her, who has sexual experience in both directions but is now detached from the dramas of heterosexuality, makes the ideal subject for this experiment.

Still, there’s something of a retreat here from what seems to me relevant material, when we’re dealing with someone who is switching genders, partly for our edification and partly for personal reasons that don’t seem clear. How does she feel about her past hetero experiences? Were they pleasant enough, traumatic or neutral? Did she always know she was a lesbian? Was coming out a seamless transition or a wrenching and difficult one? Does she have straight friends, or live mainly in a lesbian/gay social universe? How does she get along with her family? One could go on.

Of course Vincent has every right to keep these matters private. It’s more that her management of information never seems fully confident or controlled; just as Ned conceals his true self from those around him, Vincent conceals herself from us. She never feels like a completely trustworthy narrator, which isn’t what you want in a book by someone who has conducted a lengthy campaign of deceit.

In the wake of recent publishing news, and considering Vincent’s refusal to name names or identify places (not even cities, or states, or regions of the country), I suppose one has to ask whether the details of Ned’s life are invented or embellished. It makes me profoundly uncomfortable that “Self-Made Man” is so thoroughly unverifiable, but I don’t think it’s a con job. Vincent’s moments of sharpest perception — into the intricacies of male camaraderie, or the dreary, mutually hostile gamesmanship of heterosexual dating — feel unfakable, and if she were making it all up the material would probably be both more explosive and less ambiguous.

In fact, Vincent is at her best when she reveals the most about herself, and that doesn’t have to mean a blow-by-blow history of her sex life. Her bowling chapter (“Friendship”) is a mini-masterpiece of sympathetic reporting, and there’s no question that it took enormous courage for this New York lesbian intellectual to walk into a highly competitive bowling league somewhere in the American heartland, one of the most male of all male sanctums. Ned completely sucked as a bowler, and as Vincent ruefully admits, by the standards of this working-class environment, even the butchest woman in drag comes off as a girlie man.

But Vincent finds herself continually surprised by her teammates. Ned is hardly ever ridiculed for his wretched technique, but instead becomes the object of fraternal-paternal education and concern. By showing up week after week, he’s accepted as one of the guys, oddball that he is, and his modest accomplishments are celebrated. This is the upside of the often ruthless male competitive urge, and any boy who has struggled with his own lack of athletic talent can identify with it. (The day I got a legitimate Little League hit, after numerous coaching sessions — OK, it was a fisted bloop down the right-field line, but it went for a triple! — is one of my fondest childhood memories.)

Ned’s first meeting with his team captain, Jim, a pugnacious squirt in an oversize football jersey who likes to be the butt of his own jokes, is so good it deserves quotation. Vincent writes that they extend their arms toward each other in that ritual, dudelike sweeping motion. “Our palms met with a soft pop, and I squeezed assertively the way I’d seen men do at parties when they gathered in someone’s living room to watch a football game. From the outside, this ritual had always seemed overdone to me. Why all the macho ceremony? But from the inside it was completely different. There was something so warm and bonded in this handshake. Receiving it was a rush, an instant inclusion in a camaraderie that felt very old and practiced.

“It was more affectionate than any handshake I’d ever received from a strange woman,” she continues. “To me, woman-to-woman introductions often seem fake and cold, full of limp gentility. I’ve seen a lot of women hug each other this way, too, sometimes even women who’ve known each other for a long time and think of one another as good friends. They’re like two backward magnets pushed together by convention. Their arms and cheeks meet, and maybe the tops of their shoulders, but only briefly, the briefest time politeness will allow. It’s done out of habit and for appearances, a hollow, even resentful, gesture bred into us and rarely felt.”

It’s true, as Ned/Norah later observes, that the teammates scarcely discuss their emotional lives, and do so only in clipped, coded form. When Jim’s wife is diagnosed with a recurrence of cancer, which is evidently life-threatening, the guys barely talk about it. Mainly what Vincent discovers is one of the hoariest truths of manhood, that these all-male institutions (sports teams, card games, hunting and fishing clubs) are in their own way zones of nurture and liberation.

On her own among America’s most detested minority, working-class white men, Vincent discovers that these particular specimens are not especially racist or misogynist or homophobic. Sure, the talk is frank and raunchy, and considerable effort is devoted to planning clandestine trips to “titty bars.” But Ned’s teammates speak of their wives with tremendous respect and admiration, and when he finally spills his secret, they seem both impressed and relieved. “I gotta hand it to you, that takes balls — or whatever,” says one. Finally, Ned makes sense: This is why he’s such a good listener, and such a crappy bowler.

“They had taken me in, and I had deceived them,” reflects Vincent, in perhaps the book’s most moving self-exploration. “I had condescended to them all along, even in my gracious surprise that they were somehow human. They had made that leap on my behalf without the benefit of suppressed snobbery. I have condescended to them still in these pages throughout, congratulating myself for stooping to receive their affections and dispense my own, for presuming to understand them … They made me welcome in their midst, and by so doing, they made me feel like a bit of a shithead, like an arrogant prick know-it-all. In a sense, they made me the subject of my own report.”

For all the heartfelt affection and gratitude Vincent feels for Ned’s bowling buddies, we also find in this chapter the emergence of a theme that will dominate the rest of the book: Men are fundamentally different creatures from women, both because of the strangled, delimited quality of their emotional lives and because of the unique power of male sexual desire. The guys Ned hangs out with at the dead-end strip clubs of the “Sex” chapter seem to feel their sexuality, she writes, as an unwanted but inescapable burden, “something heavy you were carrying around and had nowhere to unload except in the lap of some damaged stranger, and then only for five minutes.”

On the other hand, the 30-ish single women Ned dates in the “Love” chapter come off as aggressively hostile and profoundly confused creatures — on one hand, they want sensitive men capable of emotional communication, while on the other they want a take-charge guy who can pay for dinner, open doors and then, a bit later, “pin them to the bed.” Wounded in previous relationships, they transformed each new man (even when he wasn’t a man) “into the malignancy they were expecting him to be,” thereby fueling a “self-perpetuating cycle of unkindness and discontent.”

I’m not disputing the validity of Ned/Norah’s empirical observations, but Vincent basically threw herself into the most awful shark-tank version of heterosexuality, only to find that the water was full of sharks. Yes, many men find sexual outlet through gruesome strip clubs, dead-eyed hookers and the limitlessly demeaning universe of Internet porn. Yes, the dating pool is full of twice-burned women with barbed-wire defenses. But we didn’t need some lesbian with a flattop haircut and a piss-poor bowling game to bring us back these Pop Gender 101 staples; they’re found in every daytime chat show and women’s magazine.

It’s undoubtedly brave and noble that Vincent tried to cross class as well as gender boundaries, but as aware as she is of that issue on the bowling team, I think the former category is more important than she realizes. Beyond the agonizing dating chapter, she never tries to pass for the kind of straight man she might already know, an urban guy with bobo-style, liberal-arts values and inclinations. (For that matter, she also doesn’t try to be a gay man.) In that context, I don’t think being a man is half as hard as she thinks it is, and whatever one thinks about the biochemical basis of sex and gender, the performance of gender roles is a lot more fluid than she depicts.

My personal experience as a man may have no more general applicability than Ned’s, but, hey, I’ve been a guy much longer than he has. If the legacy of feminism has complicated certain things about being a heterosexual male, I’m pretty happy with that. Maybe men still don’t “open up” as readily as women do, but the intense emotional self-censorship Vincent describes is not ubiquitous or unanimous. I’ve discussed my dad’s death, for example, intimately with my male friends on numerous occasions, and was grateful when my oldest friend reciprocated after the death of his own dad (a man I also loved).

I now have a son who’s almost 2, and while I’m sure I’ll make any number of dubious parenting decisions, I’m not worried that I’ll ever deny him affection or hold him up to some bogus masculine standard. If it took the most pedantic excesses of Betty Friedan-style, ’70s feminism, or Robert Bly‘s most embarrassing drum circle in the woods, to make that possible, then I’m profoundly grateful.

As for male sexuality, the old cliché remains true: Any man who says he has never jerked off to pornography is either a liar or the kind of pervert women really have to worry about. Man-size doses of testosterone can provoke all kinds of dumb, irrational and even violent behavior, and in that respect the difference between the sexes is clearly a question of chemistry. But Vincent seems to suggest that only men experience sexual desire as an inconvenient burden, an ambiguous appetite to be sated or repressed, and I’m not buying it.

You don’t need a psychology degree to understand that if men have long been socialized to expend their excess erotic drives on sexual surrogates — whether they’re spending $5.95 on Miss January or $650 on one of Heidi Fleiss’ working girls — women have been trained to sublimate theirs into Manolo stilettos and Hermès scarves. Furthermore, it’s no secret that the gender divide has narrowed sharply on these issues in recent decades, even if we don’t agree on how or why it happened.

Personally, I’ve never dated a woman who wasn’t at least somewhat titillated by pornographic fantasy or curious about the kinds of nonvanilla, nonmainstream “bad girl” experiences that only men were once supposed to want. For women as well as men, desire is not always desirable. I briefly went out with a lawyer who abhorred porn, and who subscribed to the Catharine MacKinnon ideology that it was itself a form of sexual violence that should be outlawed. At least that was her story during the daylight hours — until the pile of impressively filthy magazines under her bed came out late at night, after three or four vodkas.

Yes, one of Ned’s grueling date experiences eventually ended up in bed, even after his secret was revealed. Vincent draws a chivalrous cloak over the episode, except to say that the woman in question did not turn out to be a crypto-lesbian, or even bisexual. Ned’s sojourn in a Roman Catholic monastery is a bittersweet essay in thwarted emotion and (I am shocked to report!) closeted homosexuality. But Vincent clearly becomes less interested in Ned’s adventures in the outside world as they progress, and more consumed by her own internal torment.

Employing a mode one could almost call masculine, she eventually discusses her distress in the book’s penultimate chapter, but only in clipped, half-ironic language. On a men’s-movement retreat, Ned asks another man he admires to cut him with a knife. (This is received with alarm, partly, as Vincent later divines, because it’s such a female-coded form of self-mutilation.) The only knives available to these wilderness-dwelling he-men turn out to be plastic toys, so Ned/Norah returns home, cutting urge unfulfilled, and ends up checking herself into a locked psychiatric ward.

Vincent is not unaware of the narrative pickle she has gotten into; we’re reading a book by a hardheaded female journalist who puts on men’s clothes for a bit of “Black Like Me”-style first-person reporting, and she ends up in the loony bin, defined as “passively suicidal.” Pretty much the last thing in the world Vincent wants to write is another chick memoir about My Emotional Trauma, so she tries to weave her breakdown into her analysis of masculinity.

What happened to her as Ned, Vincent writes, “is what happened in some form or another to most of the guys in the men’s group, though I experienced the alienation more intensely … My effort was disastrous of necessity. But for these men, living in their man’s box wasn’t a particularly good fit either, and learning this in spades may have been Ned’s best lesson in the toxicity of gender roles.”

I appreciate the generous spirit at work here. When Vincent reports, “It was hard being a guy,” she really means to say that it’s hard for all of us to live up to the hackneyed ideals of masculinity, and maybe only a little harder for Ned. But I strongly suspect that she means it was hard for Norah to be Ned in ways she hasn’t quite confronted, that pretending to be a man did not confer upon her any of the alleged privilege or freedom of manhood, and that that was subtly and perhaps subconsciously disappointing. She’s too guarded to write honestly about the difficulty and pain she obviously experienced, yet also too locked within that subjectivity to see it for what it is.

Ned seems as if he was a good guy. A little dippy, a little overly earnest, a little too eager to please. But his heart was in the right place, and we can always use more guys like that. Is it as tough to be a guy as it was for him? Well, it can be; manhood 2.0 offers all the old pitfalls and some new ones too. We’re all trying to make it up as we go, mixing something from Category A with something from Category B: a dose of old-fashioned stoicism, some dudely ‘tude, along with the ability to cry every now and then, or hug each other without grotesque embarrassment. A shot of bourbon and a glass of Chardonnay; it doesn’t always work.

Come to think of it, you could say the same thing about women. These days they’re all trying to be the attorney general while wearing sexy lingerie and downloading killer cookie recipes on their BlackBerrys. It can be pretty awkward. Some, like Norah Vincent, are trying to find a form of femininity that borders on masculinity. It seems to me that it’s pretty hard to be human, and that we might all be the same misfit, mask-wearing, role-playing species after all.

The “man crisis,” continued

A new book makes an old argument -- boys and young men are failing at life and love -- and remains unconvincing

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The (Credit: iStockphoto/MmeEmil)

No, you haven’t stumbled across an article from 2005. Yes, we’re still talking about the so-called “masculinity crisis.”

The new e-book “The Demise of Guys” by Philip G. Zimbardo and Nikita Duncan, which originated as a TED talk by the former, makes a familiar argument: That “guys are flaming out academically, wiping out socially with girls and failing sexually with women.” (Consider it a warm-up to Hanna Rosin’s long-awaited, and similarly rhythmically titled, “The End of Men: And the Rise of Women,” which publishes in September.) The authors also zero in on two popular culprits: Video games and online porn.

Of course other causes are indicated — like “widespread fatherlessness and changing family dynamics, media influences, environmentally generated physiological changes that decrease testosterone and increase estrogen, the problematic economy and also the dramatic rise of gals.” But technology gets the brunt of it: Zimbardo and Duncan lament how, “from the earliest ages, guys are seduced into excessive and mostly isolated viewing and involvement with texting, tweeting, blogging, online chatting, emailing, and watching sports on TV or laptops” (with no mention of how girls experience the same).

Backing up a bit: The evidence the authors use to demonstrate that this phenomenon exists in the first place is startlingly thin — that is especially so, given that one of the authors is a respected psychologist, former president of the American Psychological Association and professor emeritus at Stanford. The proof ranges from the anecdotal (“everyone knows a young man who is struggling”) to the statistical, but even the latter rarely satisfies. Data on hours spent watching porn or playing video games may be inherently alarming — as are many stats about our modern lives, like our TV-watching, cellphone-using, calorie-consuming habits — but the data alone don’t reveal much more than the degree to which our world has changed. The most compelling evidence of “the demise of guys” is familiar to anyone who has read any of the warnings over the past several years about a “boy crisis,” and that relates to education. Take, for example:

By eighth grade, for instance, only 20 percent of boys are proficient in writing and 24 percent proficient in reading. Young men’s SAT scores, meanwhile, in 2011 were the worst they’ve been in 40 years … Boys are 30 percent more likely than girls to drop out of both high school and college … Nationally, boys account for 70 percent of all the D’s and F’s given out at school. It is predicted that women will earn 60 percent of bachelor’s, 63 percent of master’s and 54 percent of doctorate degrees by 2016.

These statistics are deeply concerning, but they were put into better perspective seven years ago in a Washington Post op-ed: “The alarming statistics on which the notion of a crisis is based are rarely broken out by race or class,” authors Caryl Rivers and Rosalind Chait Barnett wrote. “When they are, the whole picture changes. It becomes clear that if there is a crisis, it’s among inner-city and rural boys.” Still a critical concern, but a more specific one; the details in this debate are crucial. (The same authors recently debunked the media myth that women are, or are swiftly becoming, “the richer sex.”)

In the case of this book, even solid evidence that boys and young men are falling behind in education doesn’t speak directly to Zimbardo and Duncan’s argument that males are failing romantically and sexually, which they support with anecdotal and self-selecting survey evidence.

Rather than strongly demonstrating that young men are in fact “totally out of sync in romantic relationships,” as they claim, the authors turn instead to the inarguable fact that some guys watch a lot of porn and play a lot of video games — as though it were self-evident proof that the modern human male is amorously inept. Yes, many intuit such a connection — porn and video games are go-to scapegoats — but that doesn’t demonstrate that there is one. They talk of the possibility of a video game player becoming “desensitized to reality and real-life interactions with others,” but the authors don’t provide evidence of this happening — aside from extreme anecdotes like that of a video-game-playing mass murderer. They uncritically rely on controversial and frequently disputed arguments that porn can be “addictive.” At the same time, in a chapter charmingly titled, “Why buy the cow when you can have the milk free?,” the authors worry that the gender imbalance on college campuses has made it easy for guys to get girls to have non-committal sex with them. Well, which is it — are men failing, or too successful, with women?

So many of the problems the book identifies are not gender specific. The authors lament the way porn can establish unrealistic standards and breed insecurity: “[T]he take-away message from porn viewing is likely to be ego deflating because of the assumption that what you see is what is the norm, the acceptable way to perform, the appropriate way to relate to a sexual partner; worst of all, you see that size not only matters but dominates.” The parallel for women is plain as day, but they don’t bother to acknowledge it. Nor does the book recognize peer-reviewed research finding positive changes in the ways young men are embracing a more inclusive notion of masculinity — one that eschews homophobia and includes women, as Mark McCormack, author of “The Declining Significance of Homophobia,” argues in a Psychology Today post titled, “The Demise of a Particular Type of Guy.”

There are legitimate and significant social changes afoot that deserve careful, critical and nuanced analysis. Unfortunately, this book doesn’t do it. Looks like we’ll have to wait for “The End of Men.”

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Tracy Clark-Flory

Tracy Clark-Flory is a staff writer at Salon. Follow @tracyclarkflory on Twitter.

“Mad Men”: Joan did the right thing

Her shocking decision caused the web to explode. But feminist or not, it was the smart call

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Christina Hendricks and Gary Basaraba in "Mad Men"

It occurred to me, days into being haunted by the most recent “Mad Men,” that there was some oblique foreshadowing to Joan’s terrible choice. “Why do they get to decide what’s going to happen?” That’s what Pete Campbell demanded several weeks ago in an episode titled “Lady Lazarus.” “They just do,” Harry Crane responded.

Campbell, frustrated at his inability to pull off a longer-term affair with Beth Dawes, was talking about women as sexual gatekeepers. Despite having all the trappings of privilege and power in his world, Pete is not only unsatisfied, he’s enraged by the belief that this erotic capital somehow makes women more powerful than men.

But we’re talking about a man who blackmailed a scared au pair into having sex with him – rape, to my mind – and, when he showed up at Beth’s home with her husband after she rejected him, seemed to be trying for a repeat. In Pete’s turn this week as Joan Harris’s pimp, stacking the deck to make her choice all but inevitable, he is trying to restore a sexual order where women have very little decision at all. No wonder the selling point of the Jaguar is whether you can truly own something beautiful — this episode is all about men trying to own women.

This is entirely in character for Pete – and also for the morally weak men of Sterling Cooper Draper Pryce, prostitution-client and client-bedder Don Draper included. But I’m disturbed by the suggestion in many reactions – including in Salon’s excellent recap – that we should be disappointed in Joan as a character. Nelle Engoron argues that “seeing Joan allow her body to be used in this fashion is worse because of what it suggests about her character. We’re not long past the time when all women who gained a position of any power were accused of sleeping their way into it. To literalize that degrading accusation in Joan renders her less than we’ve always thought her to be.”

But in striking a deal that involves an ownership stake in the company that seems to matter more to her than her own family, Joan doubly takes possession of the means of production. It’s not “empowering,” and it’s a partly coerced decision – she’s not even given accurate or full information about the partners’ response, who were in turn misled about her position, and she believes they think she’s a whore anyway — but it’s a rational choice that will give her much more autonomy than anything else available to her.

As Amanda Marcotte put it in the comments of her excellent video recap, “this episode really exposes how people see sex work, especially the perplexing … belief that selling is worse than buying … or pimping. Which is pure, unadulterated misogyny.” It’s true that Joan has plenty to offer the firm beyond her gorgeous breasts, but after 13 years and one brilliant but unappreciated turn as a script reader, the men at the firm still see her as either the seductress or the tough mom figure. (Peggy managed to de-sexualize her image, but she has become professionally invisible at the company.) Meanwhile, after an on-again, off-again relationship with Roger that definitely was on the prostitution spectrum regardless of her feelings for him, Joan has clearly come to believe that she can’t rely on him either emotionally or financially.

Most relevant of all is the fact that finally taking the respectable route of marriage – itself traditionally transactional — has failed Joan. It has not protected her in any sense – not from sexual or emotional harm, or from her “honor” being besmirched, or from financial instability. The men at SCDP seem to feel like they vaguely need to put up a fight not because Joan is a human being who should be in charge of her own bodily autonomy, but because of a chivalric urge that either puts women on a pedestal or concedes them as the property of another man, as Don Draper tries to do by saying Joan is married. Of course, not only does he know full well that her marriage is over, he’s been an active perpetrator of the undermining of marriage as an institution of either protection or respect.

Yes, Don is trying to change with his marriage to Megan, in which he not only has been faithful (so far as we know) but also no longer holds all the cards. In this week’s episode, Michael Ginsberg’s awed declaration that Megan Draper comes and goes as she pleases echoes Pete’s bitterness about women calling the shots. For a brief minute there, Megan seemed to be pulling off a rare balance for the office – a conventionally beautiful and sexually confident woman whose ideas are actually taken seriously. But she only got there by marrying well, and while she may be wielding a lot of power in the relationship now, she still essentially serves at Don’s pleasure. Joan, on the other hand, owns something that will last as long as the firm does.

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Irin Carmon

Irin Carmon is a staff writer for Salon. Follow her on Twitter at @irincarmon or email her at icarmon@salon.com.

Male grooming: The movie

From beard contests to ball cream, Morgan Spurlock's "Mansome" goofs through modern-day male narcissism

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Male grooming: The movieJack Passion in "Mansome"

American men are bewildered about their place in the cosmos, or so we have been told repeatedly over the last 20 years. They don’t know whether to thread their eyebrows or wield a welding torch, and end up trying to do both at once (which is inadvisable). As comedian Adam Carolla laments in a scene from Morgan Spurlock’s documentary “Mansome,” the old-time certainties of gender identity have melted away: Women are flying fighter jets and men work at the hair salon; there are no longer “chick jobs and guy jobs.”

I get that Carolla is just cracking wise, from inside the bubble of his own lame version of post-rockabilly guy-shtick — he is interviewed inside a garage, with what looks like an orange Camaro behind him in the middle distance — and that if you brought up the fact that those old-time “chick jobs” paid 40 to 80 percent less than “guy jobs,” he’d get all irritated with you for being a drag. He’s still an idiot, though, even if he’s an idiot in quotation marks. That’s kind of the problem with “Mansome,” which tries to tackle the enormous subject of contemporary male vanity as an assemblage of whimsical anecdotes, which are often entertaining in themselves but studiously avoid any semblance of intelligent analysis or historical understanding.

It’s pointless to come down too hard on a film like “Mansome,” because like all Spurlock’s work (including “Super Size Me” and “Where in the World Is Osama bin Laden?”) it’s driven by a good-hearted frat-boy humor that seems fundamentally sincere. It’s more first-person journal and travelogue than it is cultural archaeology, and as such it’s basically OK. Spurlock gets to interview some of his celebrity pals about their attitudes toward masculinity and grooming: Paul Rudd is slightly ill at ease, Judd Apatow is charming, and Zach Galifianiakis steals the show, of course. (When asked to rate his looks on a scale of 1 to 10, Galifianakis responds confidently that some people find him “a strong 2.”)

Spurlock documents his own decision to shave off his trademark porn-star ‘stache, thereby reducing his 5-year-old son to torrents of tears. (It was definitely a mistake, Morgan.) He meets various kooky characters who have some tangential relationship to his theme, including a California suburbanite named Jack Passion who describes himself as a professional “beardsman,” meaning he travels the world exhibiting his Hagar-the-Horrible facial thatch in competitions. (Anthrax rhythm guitarist Scott Ian responds: “Beard and mustache competitions, for want of a better word, are kind of gay.” I laughed, and I know that’s wrong.) Then there’s the elegantly coiffed and tailored Manhattan clothing buyer who describes himself as the “dictionary definition of a metrosexual,” perhaps making up for his teen years as a Sikh immigrant outcast in middle America. And the entrepreneur who has introduced a lotion-y product called Fresh Balls: The Solution for Men. (Yes, it is what you think it is.)

In fairness, Spurlock is at least half aware that all the jokes and episodes of “Mansome” never add up to anything, except perhaps the conclusion that neither male narcissism nor male grooming is anything new, but that they have been coded in different ways at different times. Masculinity is no less a troubled construction than is femininity, and it’s just as easily whipped about by the tides of commerce and fashion. The aristocratic dandies of the 18th century make Spurlock’s New York Sikh metrosexual look like a shoeless Dust Bowl farmhand, and every Important Man of the 19th century, regardless of background or affiliation — King Leopold II! Karl Marx! The pioneering Ambrose Burnside! — had his own tonsorial signature that required extensive maintenance.

Now, I’m not denying that there’s something specific and contemporary about the version of male narcissism wrought by consumer capitalism, with its tendency to turn things once seen as immutable, such as gender or sexual identity, into fluid and exchangeable commodities with no fixed meaning. (Speaking of Karl Marx, it was he who wrote that, under capitalism, “all fixed, fast frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away … All that is solid melts into air, all that is holy is profaned.”) It was to address that question on a pop-sociological level that the term “metrosexual,” first introduced to America a decade ago in this Salon article by Mark Simpson, was originally invented. (Simpson’s coinage was instantly stolen by marketers, of course, and turned into a pretty-boy Frankenstein monster who was, in turn, burned by the resentful villagers.)

Some of that big-picture stuff comes up almost by accident in “Mansome,” but Spurlock doesn’t even pretend to pay attention. He’s just a guy! He’s confused like the rest of us! He makes his little boy cry and watches pro wrestler Shawn Daivari (a Minnesota native who plays the anti-American “heel” called Sheik Abdul Bashir) shave his back all the way down to his butt crack. He sticks for far too long with an embarrassing framing device in which Jason Bateman and Will Arnett go to a spa and engage in uneasy homoerotic banter. He chops up the movie into irrelevant chapters about beards, mustaches, hair and so on, as if those things were unrelated. When he goes to get his own hair cut, it’s at some pseudo-old-fashioned place in downtown Manhattan where the wood fixtures are way too polished and the barbers are conspicuously overdressed. It’s kind of endearing and kind of asinine.

“Mansome” is now playing in Atlanta, Boston, Chicago, Cincinnati, Dallas, Detroit, Houston, Los Angeles, Minneapolis, New York, Philadelphia, Portland, Ore., San Francisco, Seattle and Austin, Texas, with more cities to follow.

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“The Avengers” and Hollywood’s gender wars

Despite the success of the "Hunger Games," this summer's blockbusters are aimed squarely at male action fantasies

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I don’t think I’m breaking any news if I tell you that “The Avengers,” Joss Whedon’s ensemble action-adventure that unites an entire posse of Marvel Comics superheroes, will be far and away this weekend’s No. 1 film at the box office. (In fact, “Avengers” is already the eighth-highest grossing film of 2012, with more than $260 million in global revenue before its North American release.) Or that a large majority of those ticket buyers will be teenage boys and young men. Like most summer “tent-pole” productions — those designed to support franchises, and ensure the financial future of major studios — “The Avengers” is aimed squarely at guys under 35, long the demographic, psychological and economic bulwark of the movie industry. In the weeks ahead, we’ll see a whole bunch more male-centric, big-budget releases: “Battleship,” “The Dictator,” “Men in Black III,” “Prometheus,” “The Amazing Spider-Man” and “The Dark Knight Rises,” potentially the biggest of all.

All this is standard operating procedure in 21st-century Hollywood, where the industry is dominated by post-boomer males reared on the comic books, TV shows and blockbuster movies of the ’60s, ’70s and ’80s, and the audience is understood in almost Pavlovian terms as a slavering horde of permanent adolescents. Audience familiarity and “pre-awareness” are greatly prized, so nearly all these guy-oriented movies derive from superhero comics or video games or other decades-old pop franchises. (It is, of course, possible to go too far into the pop-culture past. Let’s observe a moment of silence, once again, for “John Carter.”) We can certainly argue about which of these movies create an interesting twist on existing formula and which are cynical crap, but I don’t think we can argue that it makes much difference to the bottom line. “The Avengers” will make a kazillion dollars, and so did “Transformers: Dark of the Moon.” The differences between the two are mostly a matter of fine-grained detail; they’ve both got cartoonish male bonding, a lot of stuff blowing up, and hot-chick eye candy.

If you’re female and you’re interested in any or all of the above pictures, by the way, I apologize for making it sound as if you don’t exist. But in marketing terms, you don’t. There’s no end of paradox in Hollywood’s patronizing attitude toward female viewers, especially given the long-held marketing truism that in a date-night situation, the woman’s vote typically holds more sway than the man’s. (It’s a standard sitcom joke, right? She persuades him to go see “The Notebook,” and he has to pretend he didn’t cry at the end.) But broadly speaking, women are supposed to be satisfied with the mid-budget, low-prestige romantic comedies made on the Hollywood margins, many of which are so phoned-in and formulaic — hello, Garry Marshall! — they make Michael Bay look like Fassbinder. (Actually, Michael Bay is kind of like Fassbinder. But let’s not get distracted.)

Of course, the Hollywood suits have no objection to making enormous piles of money off female moviegoers, whom they rediscover every few years. (See also: “Ghost,” “Pretty Woman” and the careers of Meg Ryan and Hugh Grant.) But even enormously profitable franchises like “Sex and the City” and “The Twilight Saga” exist in a sort of pink-hued ghetto, and are widely understood both inside and outside the industry as being silly and second-rate. As opposed to the movies about muscular guys in colored costumes who fight evildoers from outer space, which attract the biggest budgets, the biggest stars and the highest possible production values. When feminist critics argued, for example, that “Sex and the City 2″ received far more scathing treatment from male reviewers than did guy-oriented movies that were every bit as wretched, I at first resisted. I now think they were correct: Critics make allowances for dumb, macho action movies, because they conform to unconscious norms and expectations, in a way they don’t for silly, superficial “vagina movies.” I have long contended that if you construct a Venn diagram showing the best of the (universally derided) “Twilight” movies and the worst of the (universally praised) “Harry Potter” movies, there’s way more overlap than fans of the latter would easily admit.

All of this reflects deeply ingrained social and cultural ideas about gender, which are present in people of both sexes. Maybe men’s preference for violent action yarns and women’s preference for sappy love stories — and our tendency to understand one as more “serious” than the other — are hard-wired in some biological way, although that falls a long way short of scientific truth. But despite the torrent of male-centric franchise flicks we’ll see this summer, and next summer, and for all the summers into the foreseeable future, the tide in the Hollywood gender wars has begun to shift, slightly but perceptibly. As I said earlier, “The Avengers” will be No. 1 this coming weekend. But the top-grossing film for the preceding six weeks was a female-oriented picture: Four weeks of “The Hunger Games,” followed by two weeks at the top for surprise hit “Think Like a Man,” whose principal audience was not just women but African-American women, who make up about 6 percent of the United States population. (Clearly a lot of other people went to see it too.)

Those six weeks aren’t statistically meaningful by themselves. But when added to the big numbers rolled up last year by “The Help” and “Bridesmaids,” and the $1.7 billion taken in so far by “The Twilight Saga” around the world, they begin to suggest the contours of a new reality, one in which films aimed at girls and women are high-end blockbusters on an equal footing with guy-flicks. This year, “Hunger Games” will be somewhere near the top in global box-office returns, alongside “The Avengers” and Chris Nolan’s final Dark Knight film. While I don’t think “Hunger Games” is likely to be remembered as a cinematic breakthrough, it’s an important movie in other ways. Its canny blend of science fiction, action flick and love story nosed it out of the pink ghetto in various ways; it was presented by industry insiders as a high-stakes gamble and a worthy successor to the Harry Potter franchise, and male critics were mostly respectful, not reacting as if they were being flooded with icky estrogen. If the film’s audience was predominantly female, the film’s ethos — the cultural narrative surrounding it — was more butch.

Maybe it’s coincidental that two of the biggest female-oriented films we’ll see this summer — Pixar’s animated “Brave” and “Snow White and the Huntsman,” with Kristen Stewart and Chris Hemsworth — are genre-mixing action pictures with independent-minded heroines. But when it comes to the sluggish, reactionary and massively over-thought process of making Hollywood movies, I don’t believe in coincidence. Some of you with long cultural memories may be wondering whether this could mark the beginning of a long-arc trend that brings us back to big-budget Hollywood movies that aren’t so niche-marketed and gender-specific, that are meant to appeal to all ages and both sexes. One answer to that question is “Hey, Tim Burton and James Cameron and Peter Jackson,” and another answer is “only sort of.” In the meantime, it’s business as usual: “Battleship,” which is based on “the classic Hasbro naval combat game,” will open directly opposite “What to Expect When You’re Expecting,” which is based on a series of lecturey and divisive pregnancy advice books. I honestly can’t decide which one to see first.

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The myth of the “morning-after abortion pill”

There's a reason why people mistake emergency contraception and abortion: The right intentionally confuses the two

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The myth of the (Credit: Shutterstock/Salon/Benjamin Wheelock)

It started around February, when Republicans were still eager to talk about contraception. The Obama administration, or so Mitt Romney charged in Colorado, was forcing religious institutions to provide “morning-after pills –in other words abortive pills — and the like, at no cost.”

It was, of course, a lie. Romney was conflating two different pills: emergency contraception, known as the morning-after pill, which prevents a pregnancy; and chemical abortion, or mifepristone, which ends a pregnancy of up to seven weeks’ gestation and isn’t covered under the new guidelines. Since both pills were marketed in the U.S. around the same time, even some pro-choicers have gotten confused. But Colorado happens to be the epicenter of people confusing them on purpose. It’s the birthplace of the Personhood movement and home to Focus on the Family, both of which have strategically called emergency contraception “abortion” on the scientifically unproven basis that they could block a fertilized egg from implanting.

There are a host of ironies here. Obama has earned the renewed support of reproductive-rights advocates by requiring health insurers to cover contraception, but the Center for Reproductive Rights is still taking him to court – with oral hearings being held this week before a New York federal court -– for overruling the FDA’s recommendation to lift the prescription requirement on emergency contraception for women under 17. That litigation has been winding its way through the system for over a decade, throughout the Bush-era politicization of the FDA, eventually resulting in a federal judge concluding that “the FDA repeatedly and unreasonably delayed issuing a decision on [the emergency contraception pill] Plan B for suspect reasons.” The FDA was ordered to explain why Plan B shouldn’t be available over the counter for girls 13 and up. When the Obama administration overruled the FDA’s recommendation to make it over the counter, U.S. District Judge Edward Korman suggested the Center for Reproductive Rights reopen its case.

“It seems to me that what we’re going through is a rerun of what happened before,” Korman remarked, referring to politics trumping the recommendations of medical professionals.

The Obama administration’s unspoken but unmistakable fear was of an election-cycle attack line that Michele Bachmann would use anyway: That teenage girls would be able to get Plan B from “the grocery store aisles next to bubble gum and next to M&Ms.” That was, in fact, an echo of the language President Obama himself used to invoke a highly unsupported bogeyman: that “a 10-year-old or 11-year-old going to a drugstore would be able to, alongside bubble gum or batteries, … buy a medication that potentially if not used properly can have an adverse effect.”

But there is another twist, so far mostly overlooked: Emergency contraception won’t be covered by insurance for everyone, since it’s available over-the-counter for those who can show I.D. proving that they’re 17 or older. They’ll still have to fork over around $50 a pop. But as long as girls 16 and younger need a prescription for the morning-after pill and they have insurance, it will be fully covered — effectively free. The same goes for women older than 17 who decide to jump through the hoops of getting a prescription, either for over-the-counter Plan B or the prescription-only generic and Ella versions.

As much as pro-choice advocates want to lift the barriers that make emergency contraception hard to get — because it’s more effective the faster you use it — one of those barriers, the prescription requirement, also mitigates another, the high cost. Said Adam Sonfield, a senior public policy associate at the Guttmacher Institute, of this catch-22, “It presents a tradeoff between cost and access.”

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Part of the reason people get confused about emergency contraception and abortion is because lots of people are confused about the basic biology of pregnancy: specifically, that it doesn’t necessarily happen instantaneously and that sperm can live in the body for several days, during which time a woman can ovulate and an egg can potentially be fertilized and implant. Regular use of hormonal contraception prevents ovulation and the chance for fertilization; emergency contraception essentially works the same way except that it’s taken after sex, by which point ovulation may have already happened. But according to recent studies, there is no evidence that taking emergency contraception after ovulation and fertilization will stop the egg from implanting.

But the misinformation and misunderstanding have created a contradictory public health picture when it comes to emergency contraception. In some ways, it’s become more accessible. In 2010, the U.S. approved a longer-acting French variant of Plan B, known as Ella, and there are scattered experiments in convenient delivery, from a birth-control vending machine at Shippensburg University in Pennsylvania to a new bike messenger service in London, both of which caused minor news sensations. The annual “Back Up Your Birth Control” campaign has been promoting the line “EC=BC,” emphasizing that emergency contraception is birth control, not abortion — just in case that is a barrier for women who are considering taking it. And the Center for Reproductive Rights’ petition did manage to lower the age restriction from 18 to 17.

But there are more disturbing suggestions that misinformation is triumphing. A recent Boston Medical Center study found that many pharmacists were still often misinformed about the age requirement and were even more likely to wrongly refuse emergency contraception to 17-year-olds in low-income neighborhoods, where the rate of unintended pregnancy is higher. In Honduras, the Supreme Court upheld the criminalization of emergency contraception, which means women who use it could be jailed. Personhood initiatives, which oppose the morning-after pill, have so far failed in Colorado, Mississippi and Oklahoma, but they’ve introduced false doubts by providing even more opportunities for pundits and candidates to say “the morning-after abortion pill.”

It’s a problem that dates back decades: When, throughout the ’90s, the U.S. considered approving a French chemical abortion pill known as RU-486, it was widely called the “morning-after abortion pill,” including, often, in the New York Times. The distinction wasn’t pressed by the pro-choice community itself.  “At the time, the prevailing medical wisdom was that there is a continuum rather than a bright line between EC and mifepristone,” said Gloria Feldt, who was president of Planned Parenthood at the time, with the benefit providing more options for women who did not wish to be pregnant. “It was also assumed that a formulation of mifepristone would eventually be made for use as a true ‘morning-after’ pill.” The widespread belief, she recalled, was that a chemical abortion pill would “solve all the abortion debate problems and guarantee privacy.”

Another problem was that although doctors and non-professionals had been giving women high dosages of regular birth control pills for decades as a form of emergency contraception, the science of exactly how emergency contraception worked remained unclear. The medical definition of pregnancy remains “implantation of a fertilized egg,” but let’s say you believe, as the Catholic Church does, that fertilization itself creates a human life. Anti-choice advocates obsess over what would happen if a woman who took emergency contraception did happen to ovulate anyway and an egg potentially was fertilized, which is enough reason for some of them to call postcoital contraception “abortion.” They have claimed that hormonal contraception makes the lining of the endometrium inhospitable to a fertilized egg, constituting “murder.” Even the official packaging for Plan B, the single-step version of emergency contraception, suggests that “in addition” to blocking ovulation and fertilization, “it may inhibit implantation (by altering the endometrium).”

Except that we now know it doesn’t, even if you walk down the path of remote maybes, which requires you to believe that a zygote, which may not implant for unknowable reasons, has the same rights as a living woman who doesn’t want to be pregnant. As Princeton’s Kelly Cleland pointed out recently, “The science has evolved considerably in the last 13 years. Newer evidence, published since the Plan B label was approved, provides compelling evidence that levonorgestrel EC (LNG EC) works before ovulation, but not after.” The International Consortium for Emergency Contraception and the International Federation of Gynecology & Obstetrics also note that two new studies have shown conclusively that if a woman has ovulated and an egg has been fertilized, it’s too late for emergency contraception to work. They recommended that the language on the product labeling be changed.

Of course, scientific evidence has rarely had much place in this debate. In the meantime, even the most non-ideological news sources keep making the mistake alongside the ideologues. Last week, a furor erupted after the Associated Press reported that “Women seeking to take emergency contraception like the so-called ‘morning after’ pill would have to do so in the presence of a doctor under a bill before the Alabama legislature.” That is, until Erin Gloria Ryan from Jezebel read the actual bill and saw that it was, in fact, a law meant to limit chemical abortion, not emergency contraception. (A spokesperson for the AP said a correction was being prepared). “The confusion over this issue is probably one of the reasons emergency contraception hasn’t had as positive an impact as hoped when it comes to lowering the abortion rate,” wrote Amanda Marcotte at RH Reality Check. “If women think it is some kind of abortion-ish thing, they probably think taking it is a big deal, instead of thinking of it more like taking the pill, since it’s basically the same thing.”

But talk about moved goalposts. If ’90s-era advocates had hoped that the ability to end a pregnancy in the safety of your home with RU-486 — the actual abortion pill, not the morning-after one — would defuse the abortion debate, their more recent counterparts hoped to take it to the next technological level by providing “tele-med” abortions. They would involve doctors seeing a woman over webcam with a nurse practitioner physically present, helping women in remote areas with ever-dwindling options for safe abortions to access them. But four states have already passed requirements meant to undercut these options by forcing a doctor’s presence, and the bill the Associated Press misreported was aiming to add Alabama to the list. All in all, there have been fewer gamechangers, and more cases of one step forward, two steps back.

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Irin Carmon

Irin Carmon is a staff writer for Salon. Follow her on Twitter at @irincarmon or email her at icarmon@salon.com.

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