The making of Glenn Beck
His roots, from the alleged suicide of his mom to Top 40 radio to the birth of the morning zoo. Part 1 of 3
Topics: Fox News, Glenn Beck, Suicide, Washington, D.C., News
In this March 12, 2003 file photo, syndicated radio host Glenn Beck, whose Philadelphia-based show is heard in more than 100 markets, is seen after recording promotional announcements for an upcoming "Rally for America" in Bala Cynwyd, Pa. Early one morning in May 1979, a 41-year-old divorcee named Mary Beck went boating in Washington’s Puget Sound. Her companions on the expedition were a retired papermaker named Orean Carrol, whose boat she helped launch near the Tacoma suburb of Puyallup, and Carrol’s pet dog. Exactly what happened next remains shrouded in morning mist, but among the crew, only the dog would survive the day. The boat was recovered late that afternoon adrift near Vashon Island, just north of Tacoma. It was empty but for two wallets and the frightened animal. Mary Beck’s body was discovered floating fully clothed nearby. Carrol’s corpse washed ashore at the Vashon ferry terminal the following morning.
The county coroner found no evidence of violence on either body. Police investigators told Tacoma’s News Tribune that the double drowning appeared to be a classic man-overboard mishap — a failed rescue attempt in which both parties perished.
At the time of Beck’s death, she held custody of her 15-year-old son, Glenn, with whom she had moved to Puyallup. She had left her estranged husband William behind in Mt. Vernon, Wash., another small city 100 miles due north. After producing two daughters and a son, the Becks’ marriage had collapsed in 1977 under the weight of Mary’s chemical addictions and manic fits of depression. It was in the two years bridging this divorce and his mother’s drowning that a teenage Glenn Beck launched one of the most bizarre and unlikely careers in the history of American broadcasting.
Since launching his talk radio career in the late ’90s, Beck has constructed a persona anchored in a biography of struggle and redemption. It is a narrative with shades of another haunted Washingtonian who found entertainment fame, Kurt Cobain. Both men hailed from broken homes in the drizzly Pacific Northwest. Both men would find youthful fortune behind microphones while struggling with drugs, prescribed and recreational. Both would contemplate suicide before their tethers finally snapped in 1994. That year Cobain would wrap his mouth around a loaded shotgun. Beck, after contemplating doing the same while listening to a Nirvana album, would not.
Over the course of many retellings, the tragedy of Mary Beck would become the cornerstone event in her son’s personal narrative of redemption, and that tale of rebirth would became the cornerstone of his career. But the story Glenn Beck often tells about his mother is not quite the one recorded by the Tacoma paper. As Beck would later relate to millions of his listeners, his mother’s drowning was no boating accident. It was a suicide, he claimed, explained in a short note written on that fateful dawn and left on the mantel. And he said it happened in 1977, when he was 13, not 1979, when he was 15 (even though newspaper obits and government records confirm that a 41-year-old woman named Mary Beck died in Puyallup in 1979.) In fact, Beck’s first wife had never heard of Mary Beck’s alleged suicide until years after they married, when she heard her husband discussing it live on the radio.
Whether or not some of its details are reliable, the story of how Glenn Beck the teenage DJ became Glenn Beck the cultural phenomenon has both political and personal significance. But is Beck’s journey conservatism’s post-millennial crack-up writ small, complete with a preference for faith over fact? Is it simply a classic showbiz success story? Or, as Beck and his loyal legions would have it, is it a tale of resurrection, of a born-again patriot rescued from nihilism and now destined to save America from liberalism?
Whatever else it may be, the Glenn Beck Story is a radio story. It begins in the early 1980s, decades before Beck’s famous televised breakdowns, when a talented young DJ turned a fascination with Orson Welles into a successful career in the high-rolling here-today-gone-tomorrow world of Top 40 morning radio. It continues into the 1990s, when Beck made a name in talk radio by identifying the sole unoccupied niche in the industry: confessional, lighthearted, “independent” conservatism. Now, in the new century, Beck has taken his radio formula to TV, and with it his bipolar unpredictability and maudlin dramatics.
But we’re getting ahead of ourselves. Twenty years before Glenn Beck had the power to enrage, bewilder and entertain a nation, he was a gangly and unpopular kid on a bedroom carpet, practicing his radio voice into a hand-held cassette recorder.
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Glenn Beck spent most of his childhood in Mount Vernon, Wash. Mount Vernon is a farm town on the scenic flatlands stretching along the Skagit River, in the shadow of the snow-capped Cascade Mountains. Mount Vernon is best known as America’s tulip-bulb capital. Each spring, the city hosts the Skagit County Tulip Festival, which brings hordes of tourists to the valley while the flowers are in full bloom. During the 1960s, Skagit Valley became a favored regional settling spot for hippies, the legacy of which can be seen in the food co-op on the Main Street that serves as a meeting point for local crunchy types, including the countercultural novelist Tom Robbins.
Perhaps because of this longhair lineage, Mount Vernon is known as something of a party town. Much of the nation’s best marijuana comes down through nearby British Columbia, some of it on fishing boats. Before the B.C. trade matured, Mount Vernon and the surrounding area was known for its bountiful high-grade local marijuana harvests. After he got clean in the mid-’90s, Beck would claim that he’d gotten high every day for 15 years, starting at age 16.
But the Becks were never a part of the valley’s counterculture. The family was best known among the town’s population of 15,000 for William Beck’s family bakery, the Sweet Tooth, which was located in the heart of downtown. The Becks were also active in the Immaculate Conception Catholic Church, whose day school Beck and his sisters attended. To this day, the face-to-face community of Mount Vernon and the watercolor backdrop of Skagit Valley remains the soft-focus template for Beck’s evocations of idealized small-town “real” America. He has also pointed to the area’s white demographic — made up of descendants of Swedish, German and Dutch settlers — as the source of his lingering discomfort around Jews and other ethnic minorities. “I’m the whitest guy you will ever meet,” Beck never tires of saying. “The first time I saw an African-American, my dad had to tell me to stop staring.”
Religion is central to Beck’s current identity, but he didn’t grow up that way. Anticipating his own shotgun conversion to Mormonism, his father adopted Catholicism only because it was the precondition to sex and marriage with Mary. Before meeting his future wife, William Beck preferred a more modern form of spiritualism known as Religious Science. Developed by Ernest Shurtleff Holmes, the “science of mind” philosophy combined a Unitarian belief in god with a humanistic belief that man ultimately determines his own destiny through his thoughts and actions. Holmes is considered a proto-theorist of what would become the modern self-help movement, and his ideas early trickled down to the young Beck. Holmes has graced Beck’s recommended reading lists, and Holmesian ideas appear just two pages into Beck’s 2003 memoir cum manifesto, “The Real America,” which begins with dime store science-of-mind. “I have found there are four steps to change,” writes Beck. “1. You must want it. 2. You must believe it. 3. You must live it. 4. You will become it.”
In Beck’s telling, radio was his destiny. His mother sparked his initial fascination with the medium. On his 8th birthday, Mary Beck gave her son a double-record collection of comedic and dramatic radio productions from the Depression and war years. The record set was titled “The Golden Years of Radio.” It had an immediate and lasting impact. “[I was] mesmerized by the magic radio was, how it could create pictures in my head,” Beck later wrote.
The desire to create these pictures, or “theater of the mind,” led Beck to chase down local radio work wherever he could find it. He landed his first radio gig at Mount Vernon’s local AM station, KBRC, where the station manager held a contest in 1977 for an hour on-air as guest DJ. There was never much question that the 13-year-old Beck would win. For years, he had been practicing the art of the after-school bedroom DJ, imitating the voices he heard on the radio into a hand-held recorder. Still, he was green. “My voice hadn’t even changed,” he’s said of those first efforts. “I was sounding out words.”
Radio wasn’t Beck’s only childhood obsession that presaged a future in show business. When not practicing intonation with his cassette machine, he conquered his fear of audiences by performing magic tricks. During junior high he appeared on small local stages dressed in a tux. Behind him a hand-painted sign announced: “Now Showing The Magician Glenn Beck.”
As a teenager, Beck developed a love of sound. “Beck and his crew were audiophiles,” remembers a family friend of the Becks. “Glenn was big into stereophonics, home-stereo stuff like turntables, equalizers, the newest speakers.” A teenage Beck and his friends would get high and listen to bands like Cheap Trick, Supertramp and the Electric Light Orchestra.
But it wasn’t a love of music that originally drew Beck to radio. Years before he got his first headphones and rocked out to Cheap Trick, Beck caught the radio bug from his mother’s gift. Specifically, it was Orson Welles’ infamous news-report rendering of H.G. Wells’ “War of the Worlds,” which he’d first heard on Mary’s “Golden Years of Radio” albums, that launched Beck’s imagination in the direction of radio. Welles’ production would become a recurring motif in Beck’s career. On Halloween night, 2002, Beck produced a live broadcast of the Welles script for XM radio, the first such radio drama broadcast in more than 40 years.
At 15, Beck enrolled in a drama class at a Bellingham, Wash., public high school (which he attended after moving in with his father following his mother’s death). Part of the class involved re-creating the lost world of dramatic radio at local station WGMI, where Beck and his classmates produced old-time radio with live scripts and sound effects.
Beck wasn’t just living in the radio past. At 15, he was already reading the local trade publications. It was in one of these that he saw a help wanted ad for KUBE 93, Seattle’s newly launched FM station. A high-school junior at the time, he was hired on the basis of an audition tape that station managers thought was the polished work of an older man. Beck’s radio voice had already matured well beyond his years. “When he showed up he didn’t even have a driver’s license and wasn’t eligible for a worker’s permit, but we hired him anyway,” says Michael O’Shea, Beck’s manager at the station.
From his father’s home in Bellingham, Beck took a series of buses every Friday after school to KUBE’s Seattle studio complex. There he spent entire weekends during high school, sleeping between shifts on the conference room floor. “He had a love of radio that reminded me of myself at his age, so I sort of became his mentor,” remembers O’Shea. “We’d listen to his show and critique it in the studio. We took him under our wing as a bright young guy.”
At KUBE, Beck befriended radio pros twice his age and learned about the multiple revolutions then transforming radio on both frequencies — revolutions that would make his future career possible. First among these was the abandonment of AM frequencies by music stations for the richer sound quality of FM. Out of this void emerged hundreds of AM stations organized around the format known as news-talk. Across the country, a new generation of talk hosts emulated New York’s right-wing talk pioneer Bob Grant by catering to white males confused and threatened by the cultural shifts of the 1960s and ’70s. On the technical side of the changes sweeping radio, the introduction of satellite technology in 1978 marked the beginning of radio’s syndication revolution.
When Beck graduated from high school in 1982, he was likely more familiar with these changes than most 18-year-olds. He had five years of on-air experience on his résumé and no doubts about what he wanted to do with his life. Since no one in his family had ever attended college, it was not a rebellious act when he chose to pursue a career in radio. Working, Beck reasoned, was the quickest way of fulfilling his childhood dream of reaching Rockefeller Plaza’s Radio City. Although Beck had never been east of Iowa, he had taken serious note of the mysterious Midtown Manhattan castle mentioned in the liner notes of “The Golden Years of Radio.” In late summer of 1982, Beck began a winding and unlikely quest to reach that storied address.
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