Sarah Harrison Smith

“The Vision of Emma Blau” by Ursula Hegi

In a sweeping and ambitious novel, the author brings home the plight of German-Americans during and after World War II.

“To detect rot is often impossible in its early stages,” German-American novelist Ursula Hegi warns in “The Vision of Emma Blau.” “It starts beneath lush surfaces, spreading its sweet-nasty pulp, tainting memories and convictions. It entangles. Justifies.” Hegi might be referring to the insidious poison of Nazism she diagnosed in several of her earlier works. But her latest novel is set almost entirely beside a lake in New Hampshire, and the corrosive agent is not fascism but an excessive devotion to the Wasserburg, an outlandish white elephant of an apartment building.

The Wasserburg is a formidable creation, built in the first decade of the 20th century by Stefan Blau, a German immigrant blessed by luck and cursed, to a certain extent, by an unstoppable determination to prosper in his new homeland. For the Wasserburg Stefan acquires “the best of everything: Italian marble and Dutch tiles; stenciled beams and oriental rugs; German carvings and crystal chandeliers; balconies with flower boxes atop the ornate railings; a stone fountain with two tiers like something you might see in picture books of Venice.” The refinements of the old European world are reproduced on floor after floor on the grand scale of the New World, much as the Blau family’s internal stresses are echoed in generation after generation of descendants.




Readers may recognize Stefan Blau and his third wife, Helene Montag, from Hegi’s stunning 1994 novel, “Stones From the River,” in which they still lived in Burgdorf, Germany, the little town perched on the banks of the Rhine, just as the Wasserburg towers over Lake Winnipesaukee. Helene is the new novel’s most carefully drawn character (assuming that the Wasserburg is not a character in its own right). An intelligent and passionate woman, she marries the man she has fantasized about for years only to discover that he has wedded her less for passion than for pragmatism: Stefan brings Helene across the Atlantic with the unspoken expectation that she will rear the children of his previous marriages without adding any new babies to their number.

The title character, Emma Blau, is Stefan and Helene’s granddaughter, a child for whom the Wasserburg is a living creature. In Hegi’s credible and unsentimental depiction of childhood play, Emma invests the building with a life spirit whose shuddering breath she hears emanating from the top of the elevator shaft: “Sometimes she felt she was the center of the house, breathing its breath song, while other times the house was at the center of her like a pulse that warmed her as she held it safe within her body.” Emma’s attachment to the building becomes less charming once she reaches maturity and her bond to the Wasserburg is stronger than her feelings for her family.

Hegi is a terrific storyteller, and “The Vision of Emma Blau” is her most ambitious novel to date. It spans nearly an entire century and brings to life the very different cultures of Burgdorf and Winnipesaukee. In “Stones From the River,” Hegi had an entire novel to create an ornate portrait of the youth and middle age of a dwarf woman. In this later work, she gives herself less space to develop many more characters, whose most private selves she manages to sketch through glimpses of their thoughts and impulses. These passages appear in italics, animating the surface of the narrative like raindrops falling on a vast and encompassing lake.

The many German phrases and place names that Hegi and her characters use are also italicized, as if they share the secret magic of those thoughts and desires. Hegi shows how, as the United States enters the Second World War and the Blaus’ Yankee neighbors begin to treat them with suspicion, the family begins to suppress elements of its once-proud German identity.

Despite the tremendous volume of Holocaust-related literature in print, few books describe the peculiarly uncomfortable situation of German-Americans during and following the war. It was a time when even educated people, like Yale historian Peter Gay, a German-American Jew, felt that “the only good German is a dead German.” Hegi has made this literary niche her own, interviewing many men and women who emigrated from Germany to America after the war, as Hegi herself did. She recounted their experiences in her 1997 work, “Tearing the Silence: On Being German in America,” and at times “The Vision of Emma Blau” recalls these testimonials.

While this is a relatively fresh literary perspective, Hegi is sometimes too simplistic in her characterization of German attitudes. When Helene’s grandson is taunted at school for having a “Nazi” surname, the boy’s mother sets the record straight: “Nazis were one kind of German,” she says. “The bad kind. Bad, evil people. But what I want you to understand and remember is that not all Germans are Nazis.” Granted, Hegi is recounting a conversation with a child. But there isn’t much in the novel to render this account any more ambiguous or real. Hegi feels obliged to prove that the Blaus aren’t Nazis, but it might have been more interesting to see a typical middle-class German family in which the responses to Hitler were complicated and fluctuating — shame mixed with pride in Hitler’s autobahns, or something like that. It’s all very well to vindicate German-Americans who played no part in the war, but this isn’t a book for children, and the novelist could trust her readers with slightly more difficult and credible material.

Hegi is at once a highly sophisticated, perceptive storyteller and a rather coarse writer. She’s capable of beautiful metaphors but also of poor grammar. Her characters are idiosyncratic, and yet, set as they are in a busy group portrait, ultimately they seem reduced to their compulsions. One binges and vomits, another slices her flesh. Their motivations become obvious. A daughter loves a man because he reminds her of her beloved grandfather; a boy portrayed with great sympathy and subtlety as a child appears as an adult with few attributes but his tortured love for his father and his homosexuality. It is a measure of Hegi’s strengths that these simplifications seem like a betrayal of the delicate perceptions she has led her readers to expect.

“Fortune's Rocks” by Anita Shreve

It takes place in the late 19th century, but the sexy feminism in this novel is very late 20th century.

Reading Anita Shreve’s latest book is like eating takeout: You get the salt and the sweet and the fat you’re longing for, but afterward you can’t help feeling a little disgusted with yourself for having gobbled it up. “Fortune’s Rocks,” Shreve’s seventh novel, may be her most enjoyable yet (despite its many problems) and will no doubt follow her sixth, “The Pilot’s Wife” (which earned the Oprah Winfrey seal of approval), onto the bestseller lists. But this novel really is fast food, though it’s delivered on a silver dinner cart.

Shreve sets “Fortune’s Rocks” in an elegant summer colony on the New Hampshire coast in 1899, and the self-consciousness of the narrative is such that at one point two characters debate the literary use of historically distant periods, one “taking the position that the social mores of a previous era might better highlight certain moral dilemmas of one’s own time,” the other noting that authors using the device “might simply have been drawn to the baroque language and richer color of an earlier period.” Predictably, Shreve is doing a bit of both. She revels in period details, from the accouterments of turn-of-the-century upper-class life to the state of medical care in provincial slums; but while these trappings do create a pretext for fumblings with corsets in carriages, she has more earnest ambitions.

Her heroine, Olympia Biddeford, is the exceptionally well educated and self-possessed child of Boston Brahmins whose coastal home is a former convent (familiar to readers of “The Pilot’s Wife”). During the summer of 1899, Olympia is 15, and like girls of that age in such earlier Shreve novels as “Where or When” and “Eden Close,” she is ripe not only for sexual experimentation but also for true love, which she finds with a married 41-year-old doctor, John Haskell. As always in Shreve’s work, love is measured by the extent of the lovers’ physical ecstasy.

“Is this how it is?” Olympia asks John after their second rapturous assignation. “Is this the secret all men and women share?”

“Some have this,” he says. “Not all. Most men do. There are women who cannot ever have this, who cannot allow themselves to have it.”

It’s a cringe-inducing scene. You can’t help but recoil from the clichid explanation for the affair (Olympia is responsive; her lover’s wife is not) and from the super-rich Harlequin Romance language. In any case, the two conceive a child, and Olympia begins the new century transformed from privileged daughter into social outcast.

Shreve writes in the present tense, as she has done before. The device is wonderfully effective for conveying the immediacy of emotions and sensations; unfortunately, it also prevents any separation between the voices of Shreve and Olympia, through whose eyes we see most of the action. If anything, Olympia is too reliable a narrator. At 15, she’s a paragon of intelligence, beauty and sensuality. But this early perfection makes for stasis, and even in the later sections of the novel, which take her into her mid-20s and through maternity, employment and a custody trial, her character and perspective remain fundamentally unchanged.

Olympia’s perceptiveness seems to reflect the author’s more than the character’s. She sees that beauty has ruined her mother’s life, “for it has made her dependent upon people who are desirous of seeing her and of serving her … Indeed, the preservation of beauty seems to be all that remains of her mother’s life, as though the other limbs of the spirit — industriousness, curiosity and philanthropy — have atrophied, and only this one appendage has survived.” Olympia herself longs for work and independence, although not for the exploitation that she knows most women workers face.

In this further, somewhat anachronistic idealization, Olympia serves as Shreve’s bridge between fiction and the didactic journalism she published in the 1980s. Whereas several of Shreve’s heroines have been victims, in “Fortune’s Rocks” Shreve has decided to teach by example. Thus Olympia springs forth from her protected Victorian home a fully formed feminist with an innate understanding of the lessons that women learned in the consciousness-raising groups of the 1970s (which Shreve explored in her anecdotal 1989 study, “Women Together, Women Alone”). Olympia loves passionately, finds a helpful and challenging career and a similar mate and doesn’t bother about religion or social strictures. While there were many 19th century feminists, Olympia is something else: a modern superwoman who has flown back in time to provide a historical role model for us all.

With author and character so conflated and the narrative stuck in the present tense, Shreve’s storytelling becomes monotonous. The plot, however, stays exciting and highly emotional. Any novel combining period dress with three childbirth scenes, at least as many lovemaking episodes and a fierce debate over the rights of biological vs. adoptive mothers is going to be gobbled up by a significant female audience. Sadly, once your appetite for the drama is sated, there’s not much left to enjoy. “Fortune’s Rocks” will make a splendidly overheated movie.

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