Michael Lind
What killed social conservatism?
Technological progress has made it impossible for conservatives to obscure the truth about Americans' sex lives
(Credit: iStockphoto/alicat) Growing public support for gay rights, including gay marriage, is the latest example of the moral liberalism that has transformed advanced industrial societies in the last few generations. The social traditionalists who claimed to be a “moral majority” in the United States in the 1980s are acting like an embattled, declining minority in the second decade of the 21st century. A few years ago the conservative activist Paul Weyrich declared that the right had lost “the culture war” and called on social conservatives to withdraw from mainstream society into their own traditionalist enclaves.
Many paranoid social conservatives blame the triumph of moral liberalism on a conspiracy of sinister secular humanists, using the media and the public schools to indoctrinate their children and grandchildren in a godless morality. But the truth is that social conservatism has been undermined by technological progress, which has increased the opportunities for freedom in matters of sex and censorship while raising the costs of enforcing traditional norms.
The pill did more to undermine traditional sexual morality than an imaginary secular humanist conspiracy could have done. Advances in contraception, far more than liberalization of abortion laws, not only reduced the costs of premarital sex but allowed married couples greater opportunities to plan their fertility. One result has been below-replacement fertility for most natives of advanced industrial societies, as a result of choice rather than coercion. Given the opportunity, most Americans, like most people in other advanced industrial nations, prefer fewer or no children to the large families of yesteryear. Participation in the modern workforce by the majority of mothers as well as unmarried women would have been impossible, if not for the pill.
By turning parenthood into a choice, rather than the nearly inevitable result of sex within marriage, the pill turned marriage into a relationship between two adults, with or without children, rather than a child-centered institution. This redefinition of marriage, along with social acceptance of growing numbers of heterosexuals who never marry or cohabit without marriage, inevitably undermined opposition to toleration or approval of gay and lesbian unions. Once most Americans stopped listening to priests, preachers and rabbis who seek to prescribe what married couples do in bed, it was only a matter of time before they stopped paying attention to clerical rules about what anyone does in bed.
In addition to the pill, the automobile is another technology associated with sexual liberation. In the premodern village or urban tenement neighborhood or sex-segregated campus, people were under the constant surveillance of family and neighbors. After World War II, access by young people to cars gave rise to institutions like road trips, “parking” in farmers’ fields and the one-hour hotel stay. And automobile-based suburbanization has enabled moral liberalism by creating communities in which people know few if any of their neighbors. Few progressives who long for a return of pedestrian villages want a revival of village surveillance and moral conformity.
If contraceptive technology has already let the horse of moral liberalism out of the barn of traditionalism, communications technology has burned down the barn. As recently as the 1970s and 1980s, Protestant and Catholic pressure groups were able to impose wide-ranging censorship on American television and radio and schools and public libraries. The church lady who insisted on the removal of “dirty books” from the library and organized boycotts of television shows and movies was a powerful figure in American life. Now pornography and graphic scenes of violence can be downloaded on a PC or a phone. Censorship was easy when there were choke points like TV and radio networks and the U.S. Postal Service. But technology has radically altered the cost-benefit calculation. Re-creating something like the older regime of media censorship would require not only North Korean or Iranian-style repression but also a vice squad with a bigger budget than the Pentagon.
The replacement of centralized, heavily censored broadcast media by a seemingly infinite number of channels has enabled far greater realism in cinema and television. Even before the Internet, subscription-only cable television was making possible uses of profanity and sexual explicitness that would never have been tolerated in broadcast television. Older generations may be shocked by graphic language, violence and sex, but it seems unlikely that we will return to the kind of bowdlerized entertainment in which characters said “frigging” and “darn,” in which characters in TV shows and movies did not bleed when shot or cut by swords, and in which the camera discreetly swiveled to the fireplace during romantic encounters.
Premodern societies, including the United States in recent memory, were based on a kind of Orwellian doublethink. There was the real world, populated by people who had premarital and extramarital sex, used contraceptives inside and outside marriage and had abortions, had children out of wedlock, patronized prostitutes and looked at pornography. And there was a fictitious world of literature and cinema and public discourse in which these aspects of life could not be mentioned, or could only be hinted at darkly. Much illicit behavior was tolerated, but occasionally and arbitrarily individuals who were caught were singled out and sacrificed, to maintain appearances. The cultural revolution of recent decades does not mean Americans are less moral than they were in the ages of speak-easies and corner bordellos and vaudeville strip shows. They are just less hypocritical.
Paul Weyrich was right about the culture war. Social conservatives are fighting a losing battle — not against a global secular humanist conspiracy, but against the social consequences of the pill, the automobile and the Internet. Short of reversing the industrial revolution, emptying the cities and restoring agrarian society, after the manner of Pol Pot’s communists in Cambodia in the 1970s, the best hope for social conservatives is to retreat to minority enclaves like those of the Amish. On self-created reservations they can raise their children as they see fit, segregated from mainstream culture and visited, perhaps, by morally liberal tourists nostalgic for an older, simpler way of life. And if their fertility is higher than that of the morally liberal majority, they can hope to take over America by strength of numbers — in 500 or a thousand years.
Why do conservatives hate freedom?
The movement's opposition to gay rights is just the latest move in its history of opposing personal liberties
(Credit: Reuters/Robert Galbraith) Why do conservatives hate freedom? The question may be startling. After all, don’t conservatives claim they are protecting liberty in America against liberal statism, which they compare to communism or fascism? But the conservative idea of “freedom” is a very peculiar one, which excludes virtually every kind of liberty that ordinary Americans take for granted.
I distinguish conservatives from libertarians, who, on issues of personal liberty, tend to side with liberals. Since World War II, mainstream conservatives have opposed every expansion of personal liberty in the United States.
Continue Reading CloseOops — wrong future!
What kind of infrastructure do we really need?
(Credit: iStockphoto/narvikk) The need for public investment in American infrastructure should not be a partisan issue. But the capture of the Republican Party by free market fundamentalists and neo-Confederate localists has led to the identification of the infrastructure issue with the Democrats. The progressive case for infrastructure investment is compelling on many levels. In the short term, it can put unemployed capital and labor to work, while enhancing the long-term productivity of the economy, by reducing the costs of transportation and telecommunication and energy. And leaders of the center-left including President Obama have been convinced by the case for a National Infrastructure Bank that removes decisions about the funding of projects of national significance from the petty politics of congressional earmarking, while tapping private capital markets for public purposes.
Continue Reading CloseGoodbye, Davos man
Pundits haven't realized it yet, but the age of economic globalization is over
Robert Rubin (Credit: AP/Cliff Owen) Now and then there are moments that clarify major trends in politics. Such a moment occurred recently, when François Hollande, the Socialist candidate for the French presidency, agreed with the French far right on the need to further limit immigration to France: “In a period of crisis, which we are experiencing, limiting economic immigration is necessary and essential.” For his part, Hollande’s opponent Nicolas Sarkozy criticized immigration in his first electoral run and as president of France has denounced deregulated markets.
Continue Reading CloseA radical tax solution
The "centrist" Simpson-Bowles plan concedes too much to conservatives. What America needs is a consumption tax
Alan Simpson (Credit: AP/Evan Vucci) Nobody can complain that ideas are missing from the debate about American tax policy, which will heat up as the 2013 expiration of the Bush tax cuts approaches. There are plenty of competing ideas for tax reform. Unfortunately, most of the ideas are misguided. America needs radical tax reform — but of a kind different from the conventional proposals offered by the center, right and left.
The dominant approach to tax reform is considered to be “centrist” and symbolized by, among others, the Simpson-Bowles plan.
Continue Reading CloseCan politics catch up with technology?
The Great Recession exposed a huge gap between technology and politics -- and a realignment may be coming
Claire McCaskill holds up her iPad during a hearing of the Subcommittee on Consumer Protection, Product Safety, and Insurance in May, 2011. (Credit: AP/Alex Brandon) Altered by transformative technologies, the economy is changing so fast it is leaving politics and government behind. What is true in this election year was also the situation in the 1920s and the 1850s.
In my new book “Land of Promise: An Economic History of the United States,” I argue that American government has often lagged a generation or two behind technology-induced economic change. Following the birth of the U.S. in a world of water and wind, of sailing ships, canals and water-wheels, the American economy has been transformed by three “industrial revolutions.” The first, based on the steam engine, produced the railroad and the steam-powered factory as well as the telegraph. The key technologies of the second industrial revolution were the internal combustion engine, installed in cars, trucks, ships, trains and planes, and electric power generation. The most recent industrial revolution, the third, is based on information technology, which is rapidly transforming everything from the way we work to the way we play.
Continue Reading ClosePage 1 of 31 in Michael Lind