Michael Lind
Why do conservatives hate freedom?
The movement's opposition to gay rights is just the latest move in its history of opposing personal liberties
(Credit: Reuters/Robert Galbraith) Why do conservatives hate freedom? The question may be startling. After all, don’t conservatives claim they are protecting liberty in America against liberal statism, which they compare to communism or fascism? But the conservative idea of “freedom” is a very peculiar one, which excludes virtually every kind of liberty that ordinary Americans take for granted.
I distinguish conservatives from libertarians, who, on issues of personal liberty, tend to side with liberals. Since World War II, mainstream conservatives have opposed every expansion of personal liberty in the United States.
During the civil rights era, the leading conservative politician, Barry Goldwater, and the leading conservative intellectual, William F. Buckley Jr., along with most of their followers opposed federal laws banning racial discrimination. To their credit, they later admitted they had been mistaken; indeed, both Buckley and Goldwater supported gay rights late in their careers. But at the time that conservative support for a color-blind society might have made a difference, the leaders of American conservatism sided with the Southern segregationists. They claimed they did so, not because of racial prejudice, but because they feared federal tyranny — a weaselly stance that, in practice, made them side with white supremacist tyranny at the state level. If they had truly believed in their own propaganda about federalism, conservatives could have opposed federal civil rights legislation while campaigning for civil rights laws at the state level. They didn’t.
The civil rights revolution was followed by the sexual revolution. Here again, conservatives, as distinct from libertarians, were on the side of government repression. The mainstream conservative movement opposed the legalization of contraceptives and abortion. In this case, unlike in the case of civil rights, the American right did not even pretend to have constitutional reasons for opposing Supreme Court decisions like Griswold v. Connecticut in 1965 (which struck down state bans on the use of contraception, including by married couples) or Roe v. Wade in 1973 (which struck down state bans on most abortion). The mainstream right simply argued that conservative Christian beliefs about sexual morality should be incorporated into law. In other words, the very conservatives warning us about the dangers of “mobocracy” when it came to the welfare state had no objection to using the power of government to force their fellow citizens to live their private lives according to the teachings of Thomas Aquinas or the Book of Leviticus, as interpreted by semi-literate Southern Protestant preachers.
The conservative campaign against gay rights is equally impossible to justify, in terms of America’s Founding philosophy of natural rights. Unable to come up with any Lockean liberal reason why citizens of a democratic republic should be discriminated against, on the basis of their sexual orientations, conservatives are forced to cite the Bible or thousands of years of tradition. The whole point of the American Founding, however, was to establish a regime that was not based, like the pre-modern monarchies of Europe, on revealed religion or ancient custom. In the words of Gen. George Washington in his circular to the states, shortly after victory in the American war of independence:
The foundation of our Empire was not laid in the gloomy age of Ignorance and Superstition, but at an Epocha when the rights of mankind were better understood and more clearly defined, than at any former period, the researches of the human mind, after social happiness, have been carried to a great extent, the Treasures of knowledge, acquired by the labours of Philosophers, Sages and Legislatures, through a long succession of years, are laid open for our use, and their collected wisdom may be happily applied in the Establishment of our forms of Government…” A theocratic or tribalist Right that argues for public policies by invoking divine revelation to some ancient prophet or immemorial custom dating back to “the gloomy age of Ignorance and Superstition,” is profoundly, radically un-American.
In the cases of freedom from racial discrimination and freedom from sexual repression, American conservatives have been solidly on the side of government repression of the powerless and unprivileged. The same is true with respect to workers’ rights, debtors’ rights and criminal rights.
To listen to their Jacksonian rhetoric, American conservatives are the champions of the little guy against the “elites.” But not, it appears, in the workplace or the bank. The American right is opposed to anything — minimum wage laws, unions, workplace regulations — that would increase the bargaining power of workers relative to their bosses.
And what about debtors? Genuine Jeffersonians and Jacksonians have usually sided with working-class debtors against upper-class creditors. Not American conservatives. They supported laws making it harder for families crippled by medical bills to declare bankruptcy. The Tea Party was mobilized in part by opposition to proposals to restructure the debt of homeowners who are “underwater” with their mortgages. And — best of all — the very same American right that wants to impose Catholic or Old Testament sexual morals in the bedroom opposes Catholic and Old Testament teachings about the need to limit usury.
Last but not least is the appallingly authoritarian conservative record in the realm of criminal rights. If American conservatives really believed their talk about the threat of government tyranny and government incompetence, they would unanimously oppose the death penalty. Nothing could illustrate arbitrary, despotic government power more than the possibility that execution might depend on the vagaries of jury selection or the incompetence of state-appointed legal counsel. And yet when it comes to the death penalty, American conservatives abruptly forget their qualms about state power in its most lethal form. The same conservative movement that claims that government cannot be trusted to run the postal system or administer Social Security insists that wise and flawless government never applies the death penalty to the guilty inconsistently and never executes an innocent person by mistake.
What would America look like, if conservatives had won their battles against American liberty in the last half-century? Formal racial segregation might still exist at the state and local level in the South. In some states, it would be illegal to obtain abortions or even for married couples to use contraception. In much of the United States, gays and lesbians would still be treated as criminals. Government would dictate to Americans with whom and how they can have sex. Unions would have been completely annihilated in the public as well as the private sector. Wages and hours laws would be abolished, so that employers could pay third-world wages to Americans working seven days a week, 12 hours a day, as many did before the New Deal. There would be far more executions and far fewer procedural safeguards to ensure that the lives of innocent Americans are not ended mistakenly by the state.
That is the America that the American right for the last few generations has fought for. Freedom has nothing to do with it.
Oops — wrong future!
What kind of infrastructure do we really need?
(Credit: iStockphoto/narvikk) The need for public investment in American infrastructure should not be a partisan issue. But the capture of the Republican Party by free market fundamentalists and neo-Confederate localists has led to the identification of the infrastructure issue with the Democrats. The progressive case for infrastructure investment is compelling on many levels. In the short term, it can put unemployed capital and labor to work, while enhancing the long-term productivity of the economy, by reducing the costs of transportation and telecommunication and energy. And leaders of the center-left including President Obama have been convinced by the case for a National Infrastructure Bank that removes decisions about the funding of projects of national significance from the petty politics of congressional earmarking, while tapping private capital markets for public purposes.
Continue Reading CloseGoodbye, Davos man
Pundits haven't realized it yet, but the age of economic globalization is over
Robert Rubin (Credit: AP/Cliff Owen) Now and then there are moments that clarify major trends in politics. Such a moment occurred recently, when François Hollande, the Socialist candidate for the French presidency, agreed with the French far right on the need to further limit immigration to France: “In a period of crisis, which we are experiencing, limiting economic immigration is necessary and essential.” For his part, Hollande’s opponent Nicolas Sarkozy criticized immigration in his first electoral run and as president of France has denounced deregulated markets.
Continue Reading CloseA radical tax solution
The "centrist" Simpson-Bowles plan concedes too much to conservatives. What America needs is a consumption tax
Alan Simpson (Credit: AP/Evan Vucci) Nobody can complain that ideas are missing from the debate about American tax policy, which will heat up as the 2013 expiration of the Bush tax cuts approaches. There are plenty of competing ideas for tax reform. Unfortunately, most of the ideas are misguided. America needs radical tax reform — but of a kind different from the conventional proposals offered by the center, right and left.
The dominant approach to tax reform is considered to be “centrist” and symbolized by, among others, the Simpson-Bowles plan.
Continue Reading CloseCan politics catch up with technology?
The Great Recession exposed a huge gap between technology and politics -- and a realignment may be coming
Claire McCaskill holds up her iPad during a hearing of the Subcommittee on Consumer Protection, Product Safety, and Insurance in May, 2011. (Credit: AP/Alex Brandon) Altered by transformative technologies, the economy is changing so fast it is leaving politics and government behind. What is true in this election year was also the situation in the 1920s and the 1850s.
In my new book “Land of Promise: An Economic History of the United States,” I argue that American government has often lagged a generation or two behind technology-induced economic change. Following the birth of the U.S. in a world of water and wind, of sailing ships, canals and water-wheels, the American economy has been transformed by three “industrial revolutions.” The first, based on the steam engine, produced the railroad and the steam-powered factory as well as the telegraph. The key technologies of the second industrial revolution were the internal combustion engine, installed in cars, trucks, ships, trains and planes, and electric power generation. The most recent industrial revolution, the third, is based on information technology, which is rapidly transforming everything from the way we work to the way we play.
Continue Reading CloseGambling with economic security
The "universal investor society" is a bad idea whose time has passed
A trader on the floor of the New York Stock Exchange. (Credit: Reuters/Brendan McDermid) Is the problem with capitalism that there are too few capitalists? Is the solution to encourage every American to get into the stock market? Before the tech bubble burst at the beginning of this century, I thought this was an interesting notion that deserved careful consideration. Mea culpa. Today, after two disastrous stock market crashes in less than a decade, I think that the idea of “the investor society” or “the ownership society” or “universal capitalism” (defined narrowly as encouraging wider individual ownership of stocks and bonds, as opposed to broadly, to include proposals for sharing profits from public resources or sovereign wealth funds) is a profoundly misguided idea. The proponents of universal shareholding in the 1990s were right that more Americans should share in the gains from economic growth, which have gone disproportionately to the owners of capital and overpaid CEOs. But the method of spreading the gains by encouraging individual working Americans to risk their money in the stock market was ill-conceived.
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