The Lord of the Rings
Is “Game of Thrones” too white?
Fantasy fiction might have racial problems, but they're just a reflection of America's broader battles
Nonso Anozie, Lena Headey and Jason Momoa in "Game of Thrones" Ser Jorah’s face grew thoughtful as their horses trod together down the godsway. “When I first went into exile, I looked at the Dothraki and saw half-naked barbarians, as wild as their horses. If you had asked me then, Princess, I should have told you that a thousand good knights would have no trouble putting to flight a hundred times as many Dothraki.”
“But if I asked you now?”
“Now,” the knight said, “I am less certain.”
– George R.R. Martin, “A Game of Thrones”
Epic fantasy — sprawling stories full of swords, castles, magic, kings and lots and lots of white people – is slowly finding its way into America’s cultural mainstream. In the age of the anemic box office, Peter Jackson’s films of J.R.R. Tolkien’s Lord of the Rings trilogy remain a gold standard of blockbusterdom – and his forthcoming version of “The Hobbit” will almost certainly follow suit. Newer writers like Brandon Sanderson and Patrick Rothfuss have sold hundreds of thousands of their “door-stopper” tomes of wizardry and courtly intrigue. And tonight, countless viewers will be glued to their sets for the return of what is arguably the hottest show on television, “Game of Thrones,” HBO’s adaptation of George R.R. Martin’s A Song of Ice and Fire fantasy novels.
This is all a bit odd for those of us who grew up with – maybe even got beaten up for – an obsession with these sorts of books. Accustomed to being mocked for our profoundly uncool fixations, many fantasy nerds, myself among them, have an almost nurtured notion that our love of the fantastic and the pseudo-medieval is something that the rest of the world Just. Doesn’t. Get.
But now, as our beloved genre finds its way into “normal” people’s hearts and minds, fantasy fans are increasingly confronted with an inversion of this notion – a question that I, as an Arab-American fantasy fanatic, have been wrangling with for years: If the mainstream doesn’t get fantasy, just how well does epic fantasy, with its lily-white heroes, get the multicultural real world of 21st-century America? As some of the most popular works in the genre’s history – works that shed any pretension of being children’s fare – A Song of Ice and Fire and its wonderful TV spawn are particularly useful springboards for this question.
When it comes to inherited conventions regarding race in epic fantasy, “Game of Thrones” is, in a sense, standing on the shoulders of dwarfs. The Lord of the Rings is the most obvious predecessor to Martin’s work, and it’s not hard to find subtle rhetorical responses to Tolkien in his books. When Time magazine dubbed Martin “the American Tolkien,” it highlighted not only Martin’s rather astonishing genius in world-building and narrative scope, but also the ideological baggage that all of us writing in the genre have inherited from our shared progenitor.
And it’s heavy baggage indeed, however much we love Tolkien’s creation. His half-sublimated wranglings with race are more complex and fraught than either his shrillest detractors or his most fawning defenders would have us believe. But there is some irreducible ugliness in his masterpiece that really can’t be convincingly redeemed. The men of the global East and global South (“black men like half-trolls with white eyes and red tongues”) are monstrous and evil, naturally and culturally inclined to bow to Sauron, and to make war on the good men of the North and West. The bestial visages of orcs bear a striking resemblance to racist caricatures of African and Asian facial features. Above all, to be dark-skinned in Middle Earth is to be part of a savage horde – whether orcish or human – rather than to be a true individual.
The savage hordes described by Tolkien have been imported by his dozens of imitators over the years, becoming a mainstay of fantasy in books, movies and video games. It’s a convention that Martin both takes up and departs from in depicting the Mongol-inspired Dothraki. As a people en masse, the Dothraki value only their horses, treating life cheaply, and reveling in violence:
Across the road, a girl no older than Dany was sobbing in a high thin voice as a rider shoved her over a pile of corpses, facedown, and thrust himself inside her. Other riders dismounted to take their turns. That was the sort of deliverance the Dothraki brought the Lamb Men.
The HBO production – which has been so remarkable on so many fronts — has exacerbated this hard-R-rated cartoonishness, bringing out some of the novel’s more unfortunate tendencies. The show’s depiction of the Dothraki has been positively cringe-inducing. In the novels, Martin’s quasi-Mongol warrior culture is depicted in a problematically essentialist, but still complex fashion. But HBO has nudged Martin’s creation fully into racial caricature by casting a seemingly random variety of colored people, and apparently raiding productions of both “Hair” and “Braveheart” to clothe them.
Even so, by skillfully replicating the juxtapositions posed by Martin’s back-and-forth POV, the show has managed also to replicate his ultimate, rather un-Tolkienish subtext: There is nothing unique about the savage horde’s savagery. If Dothraki society is depicted as violently perverse, so is Westerosi (i.e., quasi-European) society, which bows to the whims of the Aryan-featured boy-monster King Joffrey, and which has knighted mass murderers and rapists like Ser Gregor Clegane, one of the most horrifying minor characters in all of fantasy. Every culture is savage in “Game of Thrones,” and that’s a very different view of the world than what Tolkien gave us.
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Sunday’s Season 2 premiere begins HBO’s adaptation of “A Clash of Kings,” the second book of A Song of Ice and Fire. Book II is even more wide-ranging in terms of setting and scope than Book I was, so viewers can expect brief glimpses of characters from other parts of the world, including the Summer Isles, Martin’s analogue for Africa.
Unfortunately, some of these depictions partake in some pretty familiar stereotypes about African sexuality. It will be interesting, for example, to see what the show does with Chataya, an associate of Tyrion’s from the Summer Isles, and an upscale brothel madam. Chataya blithely sends her own 16-year-old daughter into prostitution at her “pillow house.”
Chataya continued, “My people hold that there is no shame to be found in the pillow house. In the Summer Isles, those who are skilled at giving pleasure are greatly esteemed. Many highborn youths and maidens serve for a few years after their flowerings, to honor the gods.”
“What do the gods have to do with it?”
“The gods made our bodies as well as our souls, is it not so? They give us voices, so we might worship them with song. They give us hands, so we might build them temples. And they give us desire, so we might mate and worship them in that way.”
“Remind me to tell the High Septon,” said Tyrion. “If I could pray with my cock, I’d be much more religious.”
Again, an entire nonwhite culture is presented as holding skewed values. But this wince-inducing depiction is tempered by some interesting implied questions about sex and commerce and spirituality and culture and power. Here’s hoping there’s a hint of this in the show’s version of things as well.
Part of the challenge of adapting Martin’s novels for television has to do with honoring his skill in constructing jaw-droppingly epic sweeps of plot and setting from beautifully rendered small details. If there’s a saving grace for the racial imagery in A Song of Ice and Fire, it’s in some of these little glimpses and hints that appear throughout – skillful deployment of which on”Game of Thrones” could help make an already good show great.
As an example, the only black character in the first novel is the barely mentioned, but deeply intriguing Jalabhar Xho, “an exile prince from the Summer Isles who wore a cape of green and scarlet feathers over skin as dark as night.” In the first novel, Xho’s most notable act is to frighten one of Sansa Stark’s fellow court ladies with his exotic appearance. So the first black guy to show up in A Song of Ice and Fire basically scares a white girl and then disappears. (He also ties for second place in an archery competition.) Not exactly marquee stuff, but – if online reader reactions are any measure – tantalizing. Yet the character didn’t appear at all in Season 1 of “Game of Thrones” – an understandable enough choice, given that Xho is essentially court furniture, but still a disappointing one for those of us who notice such things.
Another minor character who might have been used a bit more effectively to add a smidge of color to the screen in Season 1 is Syrio Forel, Arya Stark’s vaguely Mediterranean “dancing master” (a gender-acceptable euphemism for “sword-fighting teacher”). Forel is a fan favorite among readers, much more than one might guess from his brief appearances. The show could certainly have added a scene or two more of the wonderful actor Miltos Yeromelou, giving us just a bit more of his character training Arya in the deft swordsmanship of the East. All the more so because Arya’s POV on the show has thus far felt a bit diminished from the books. One supposes training flashbacks are always possible …
Of necessity, turning 1,000 pages of prose into a relatively few hours of screen time involves dropping, combining and retooling elements of a novel. “Game of Thrones” has already taken a few liberties with Martin’s books – cutting minor scenes, combining some characters and eliminating others, and (most notoriously) signposting plot points and character motivations through clumsy new “sexposition” scenes. It would be nice if, moving forward, the writers and producers chose as well to keep an eye on these sorts of promising moments of cultural variety and — dare I say it? — color in Westeros. But, given the contempt our culture currently holds for anything smacking of the much maligned (if chimerical) “political correctness,” I’m not holding my breath.
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As an Arab-American writing fantasy fiction, I’ve been asked more than once whether fantasy’s race problem is in a better place now in the Age of Martin than it was in the Age of Tolkien. My short answer is yes, but honestly, I think such questions are almost beside the point.
Ultimately, A Song of Ice and Fire, like the Lord of the Rings, is the work of a brilliant and conscientious writer who is nonetheless writing in his own time and place. The United States in 2012 is, far too often, and even with a black president, still a culture rich in racist stereotypes and xenophobic fear-mongering. Expecting a writer to remain entirely unstained by this is expecting a person to live underwater without getting wet. If we still find troubling racial assumptions and caricatures in fantasy – whether on the page, or on the big or small screen — this probably tells us more about our culture-wide problems than it does about a single writer’s, or a single show’s issues. A Song of Ice and Fire is indeed our American Lord of the Rings, and if Westeros has its race problems, they are simply a powerful reflection of America’s.
Saladin Ahmed has been a finalist for the Nebula Award for Best Short Story and the Campbell Award for Best New Science Fiction or Fantasy Writer. His fantasy novel "Throne of the Crescent Moon" was recently published to wide acclaim. More Saladin Ahmed.
Five pop culture items we missed
Today's catch: Broship of the Rings, discouraging drunk puppy purchases, and a Chumbawamba cover that doesn't suck
"The Broship of the Ring" by Noelle Stevenson. 1. PSA of the day: Don’t drink and buy puppies! A pet store in Greenwich Village has banned boozy patrons from purchasing dogs. Finally, taking responsibility for a live animal requires the same amount of mental wherewithal as getting a tattoo.
2. Cover of the day: They Might Be Giants goes “Tubthumping” for The Onion’s A.V. Undercover series. “I get knocked down, and I get up again…”
Continue Reading CloseDrew Grant is a staff writer for Salon. Follow her on Twitter at @videodrew. More Drew Grant.
Five pop culture items we missed
Today's catch includes Harrison Ford talking smack, Charlie Sheen's 'roid rage, and J.Lo's "American Idol" future
Charlie Sheen on drugs. 1. Grizzled old man uttering profanities of the day:
Harrison Ford on Shia LaBeouf talking crap about the last “Indiana Jones” movie, “I think he was a fucking idiot.” Boom!
2. Major nerd accomplishment of the day:
Fifty thousand Lego pieces and a love of “Lord of the Rings” is what inspired Kevin Walter to create the world’s most complex model of the Dark Tower Barad-dûr. One block to rule them all?
Continue Reading CloseDrew Grant is a staff writer for Salon. Follow her on Twitter at @videodrew. More Drew Grant.
“Game of Thrones” actors encounter real-life violence
Not content to keep the blood splattering on HBO, these warriors live in constant danger
Sean Bean as Lord Eddard Stark in "Game of Thrones." You have to be somewhat out of your mind to take on one of the bloodthirsty warmongers from HBO’s popular George R. R. Martin adaptation, “Game of Thrones.” After all, these guys wouldn’t think twice about putting their sabers between your ribs on TV, and in real life, actors like Sean Bean (who plays lead Lord Eddard Stark) and Jason Momoa (Khal Drogo) aren’t any less intimidating. So why are the actors constantly under attack?
The most recent injury occurred earlier this week when Bean was drinking at a pub in London. According to the Daily Mail, a drunk passing by made lewd comments toward the “Lord of the Rings” actor’s female drinking partner, and Bean stepped in to confront the man. Although he initially slinked away, the guy later returned and punched Bean in the face, then stabbed him in the arm with broken glass.
Continue Reading CloseDrew Grant is a staff writer for Salon. Follow her on Twitter at @videodrew. More Drew Grant.
Five pop culture items we missed
Today's catch: Actors With Action Figures, Beyonce's new track, Pippa's triumphant return and more
Ian McKellen plays with dolls. Even if you spend all day surfing the Internet, some stuff will invariably fall through the cracks. Here are five pieces of pop ephemera we managed to salvage before the day was over.
1. Song of the day: Beyoncé’s “4″ album leaked three weeks early, and our favorite track so far is “Party” with Outkast’s Andre 3000:
Continue Reading CloseDrew Grant is a staff writer for Salon. Follow her on Twitter at @videodrew. More Drew Grant.
Why I reimagined “LOTR” from Mordor’s perspective
Kirill Yeskov explains what led him to write "The Last Ringbearer," his parallel version of Tolkien's classic
First, a few words about myself. I’m not a writer either in form (no literary memberships; royalties are a negligible share of my income) or in substance (writing fiction is not my only or even main occupation). I’m a senior researcher at the Paleontological Institute of the Academy of Sciences – the very place where [Russian paleontologist and science fiction author] Yefremov used to work; professionally I’m known as the author of almost a hundred works on the classification of Chelicerata and historical biogeography. In the last few years I have found it more interesting to deal with living children than with extinct arthropods – I teach electives in high school, summer and winter supplemental courses, etc. I wrote a couple of textbooks, got involved in creating a new natural history school curriculum; if I had to state a preference, it is precisely those activities that I consider my most important. I graduated from the Biology College of the Moscow University (a well-known nest of Voltairians) and have gained most of my life experience in expeditions through Siberia and Middle Asia; I’m an epicurean hedonist in my aspirations and a skeptical rationalist by conviction. Do you get the picture?
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