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How to boil chicken — to put toward so many good meals

It’s hard to beat the convenience of boiled chicken. Sure, it can’t compete with the crackly crunch of fried, the golden schmaltz of roasted, the smoky char of grilled. But! Its swift preparation, snappy ingredient list, and meal prep prowess are second to none. So let’s boil some chicken today and pat ourselves on the back tomorrow.

Which chicken cut works best?

Boneless, skinless chicken breasts. The path of least resistance for white meat superfans — no bones to pick around or skin to remove. Put toward celery-studded chicken salad or extra-cheesy baked ziti.

Whole chicken. More work, less cost per pound. Save the bones for stock and get choosy about your cuts: Use white meat for one dish (hi, club sandwich), dark meat for another (hello, Cobb salad), or mix and match.

Let’s Talk Liquid

Water. While some may scoff at the lack of flavor, that won’t stop us. Unlike stock, water is always at the ready. And when seasoned properly with salt, this ingredient helps the chicken become its truest self.

Chicken stock. Meta, right? Indeed, chicken stock yields an even chicken-ier — dare I say the chicken-iest? — flavor. Homemade, boxed, or bouillon all work. If you only have low-sodium, add some salt for good measure.

Anything Else?

Chicken, water, and salt are all you need. If you’re a maximalist, though, take a look around your kitchen for:

Vegetable scraps. Onion butts, carrot peels, kale stems, ginger nubs, you name it. These castaways are full of earthy nuance.

Herbs. A couple sprigs of thyme or rosemary — even a fresh or dried bay leaf — go a long way. Avoid tender herbs like basil or dill.

Spices. Black peppercorns for kick? Star anise for warmth? Fennel seeds for brightness? You tell me.

How To Boil Chicken

Serves 4

  • 1 (5 1/2–pound) chicken, cut into 8 pieces or 4 boneless, skinless chicken breasts
  • Water or chicken stock
  • Vegetable scraps, herbs, and/or spices (optional)
  • Kosher salt
  1. Add the chicken to a stockpot, followed by enough water or chicken stock to cover by a couple inches. If you’re using any bonuses like vegetable scraps, toss them in (and add more liquid if needed). Set over high heat to come to a boil.
  2. When the liquid is boiling, season generously with salt. For water, eyeball 1 tablespoon of Diamond Crystal kosher salt per quart of liquid. For stock, throw in a few big pinches. Immediately lower the heat to a gentle simmer.
  3. Simmer the chicken until cooked through. For bone-in pieces, figure 20 to 25 minutes, checking and pulling the smaller pieces first. For boneless, skinless breasts, about 10 minutes.
  4. Use tongs to transfer the cooked chicken to a plate. (If you started with a whole chicken, you can remove the skin and bones and throw those back into the pot. Add more water to dilute the saltiness and keep simmering for a few hours for stock.)
  5. When the meat is cool enough to handle, use two forks — or, even better, your hands — to shred the chicken into pieces. Sprinkle with a pinch of salt. Use immediately or keep in the fridge for up to 4 days.

A Million Ways To Use Boiled Chicken

Think of boiled, shredded chicken as a fridge hero — the sort of puzzle piece you can prepare on a Sunday, then put toward on-a-whim meals throughout the week.

Chicken salad. Mayo bolstered with vinegar, plus whatever mix-ins your heart longs for. Go for halved grapes, diced Gouda, and toasted walnuts. Or pickled celery, slivered scallion, and poppy seeds.

Leafy salad. Name a better desk lunch. I’ll wait! Try arugula with feta, warm croutons, and a lot of oil and vinegar. Or romaine with blue cheese, cucumbers, and a buttermilk-mayo dressing.

Open-faced toast. Smashed avocado and a ginormous squeeze of lemon. Whole-milk yogurt and chile oil. Burrata and kale pesto. Barbecue sauce and cabbage slaw. Chive cream cheese and pickled onion. I could be here all day.

All the pasta. From no-cook sauces like butter and grated Parmesan to slow-simmered, hot-tempered puttanesca. Any noodle dish would welcome a handful of shredded chicken with open arms.

 

10 easy-to-make pasta dishes for satisfying weeknight dinners at home

As Food52 Resident Pasta Maker Meryl Feinstein once wrote, “A box of pasta is a beautiful thing. It has your back when there’s nothing left in the kitchen but an old tube of tomato paste and a few cloves of garlic. It’s perfect for when you’re short on time, but it’s also best friends with the Sunday sauce that’s been simmering on the stove for hours. And nothing beats that al dente bite.”

Salon Food recipe developer Linda Young agrees. “Boxed pasta is a budget- and time-friendly meal, but it’s so much more than that. There are an infinite number of meals you can make with a box of pasta. No other food is as diverse: In addition to being a main course, pasta also breathes new life into soup and is a star supporting player to meat and seafood dishes.”

But all too often we find ourselves trapped by the same pasta staples. Beef lasagna, chicken alfredo or spaghetti and meatballs may be on repeat in your household. If your at-home pasta dishes need an upgrade, look no further for the culinary inspiration you need. These 10 recipes on Salon Food are easy to put together on a weeknight for a family meal or to add to your meal prep rotation. 

But first, here are three tips and tricks for achieving pasta greatness at home:

Cacio e Pepe

Literally translating to “cheese and pepper,” the cheesy pasta dish Cacio e Pepe is a storied staple of Roman cuisine. Cacio e Pepe combines two hard cheeses — parmigiano reggiano and pecorino romano — with grated black pepper. Beautiful for its simplicity, it’s one truly sophisticated meal. This recipe comes from the kitchen of Casa Tua, which is a Northern Italian restaurant with locations in Miami, Aspen and Paris. Miky and Leticia Grendene lead Casa Tua, which literally means “your home,” with the ethos that “we put our heart first.”

Crab Mac ‘N’ Cheese

From cookbook author Kelli Ferrell, this crab mac and cheese recipe is a lively, decadent twist on a classic dish. As Salon Food’s Hanh Nguyen writes, “Ferrell’s take on macaroni and cheese is a more accessible version of the much vaunted lobster mac and cheese. Lobster is delicious, but not really the most economical of shellfishes unless you’re in a fishing community or have a fishmonger friend. It’s why most people only indulge in the crustacean when dining out. But at home, one can still feel fancy without sacrificing that seafood-y goodness with Ferrell’s crab macaroni and cheese.”

Creamy Baked Parmesan Pasta 

This baked pasta dish from chef Giada De Laurentiis requires only 15 minutes of prep time. From there, your oven takes care of all of the hard work. “This is a wonderful dish to make for entertaining, because it can be entirely assembled ahead of time,” De Laurentiis says on her website. “Once you fold in the pasta, just set it in the fridge covered for up to two days.”

Fusilli alla Primavera 

One recipe that has been a part of Felidia since its inception is chef Lidia Bastianich‘s pasta primavera, which she calls “a great restaurant dish.” The kid-friendly recipe won the hearts of her two children. As Bastianich writes in her new book, “It’s a favorite of Tanya and Joe, who grew up at Felidia and spent many hours there doing homework and having meals with family and friends while I was busy working in the kitchen or greeting clients.”

What makes this pasta a crowd-pleaser? A little bit of garlic and oil, butter and grated grana padano cheese. “It’s one way of getting the kids to eat some vegetables, because if you sauté the vegetables enough — and with onions — they become sweet,” Chef Lidia previously told Salon Food. “And then, of course, the pasta is the carrier of it all. And you can make it in small pieces so that children will eat it.”

Lasagna with Potato Noodles and Meat Sauce 

This dish doesn’t use pasta, so it’s a nice way to think outside of the box. When recreating his mom’s lasagna for “Fix It With Food,” Michael Symon replaced the noodles with potatoes. Here, the vegetable acts in a similar matter to the pasta. “When you put it in there and the potatoes start to cook, as opposed to releasing moisture like zucchini, they absorb sauce and moisture,” Symon previously told Salon Food. “So it works a lot better as a noodle, in my opinion.”

Minestrone Soup

Pasta but make it soup! Hope Comerford’s easy to make minestrone soup has just two instructions to follow. Comerford recommends adding elbow noodles or vermicelli to this slow cooker meal, but you can shake things up depending on what kind of pasta you have on hand in your pantry. Top individual servings with grated Parmesean cheese, and enjoy clean up being a breeze. 

Mushroom and Sausage Skillet Lasagna

This one-pan lasagna from Salon Food’s Ashlie Stevens cuts corners on cook time and clean up but not flavor. It teaches you how to dress up jarred alfredo sauce with a supporting cast of snappy ingredients: spiced pork sausage, meaty mushrooms, a bright pop of lemon zest, fresh greens and fatty cheeses. But you can easily adapt the recipe based on what you have on hand in your own kitchen. “Spinach and arugula swap well for kale; chicken sausage, spiced chickpeas or a ground vegan sausage is a nice substitute for pork,” Stevens writes. “Or for a simple vegetarian version, double the mushrooms and ditch the sausage all together.”

Oxtail Ragù with Buttery Orzo

Also from Stevens, this oxtail ragù with buttery orzo is her hat-trick for winter dinner parties. “It’s a ‘set it and forget it’ kind of dish that has all the hallmarks of a good meal: cheese, carbs, wine-stewed meat,” she writes. “I’ve been making it for the last few years and found that it’s hearty enough that – when paired with a simple salad and crusty bread – it makes for a full meal. It’s comfort food for the people around whom you are most comfortable.”

Pasta with Garlic Butter 

This is the garlickiest, butteriest, simplest pasta sauce — ever. All you need to make this sauce is three ingredients: a head of garlic, unsalted butter and Kosher salt. This pasta is one of our favorite recipes of all time from our partner Food 52’s “Big Little Recipe Series.” What’s even better than the 10-minute cook time? This sauce can be paired with the pasta shape of your choice. Whatever you have lying around the pantry works — all you need is half a pound. 

Roasted Vegetable Mac and Cheese

This is the best mac and cheese recipe ever — that doesn’t actually have cheese. It’s a reimagined version of the mac and cheese with roasted chicken from Symon’s first restaurant Lola, which had a fresh rosemary local goat cheese and cream that you would kind of simmer all together and then toss. “Even hardcore mac and cheese lovers are very satisfied with the richness and the creaminess,” Symon said of the new take on the classic. “And it still has decadence to it, even though you’ve eliminated all the dairy.”

The Confederate battle flag: Longtime symbol of white insurrection

Confederate soldiers never reached the Capitol during the Civil War. But the Confederate battle flag was flown by rioters in the U.S. Capitol building for the first time ever on Jan. 6.

The flag’s prominence in the Capitol riot comes as no surprise to those who, like me, know its history: Since its debut during the Civil War, the Confederate battle flag has been flown regularly by white insurrectionists and reactionaries fighting against rising tides of newly won Black political power.

The infamous diagonal blue cross with white stars on a red background was never the Confederacy’s official symbol. The Confederacy’s original “stars and bars” design was too similar to the U.S. flag, which led to confusion on the battlefields, where troop positions were marked by flags.

The official flag went through a series of changes in attempts to distinguish Confederate from Union troops. The Confederacy would ultimately adopt the “Southern Cross” as its battle flag — cementing it as a symbol of white insurrection. While it is technically the battle flag, it has been used the most, and therefore has become known more generally as the Confederate flag.

The original emblem

Six decades before the Nazi swastika became an instantly recognizable symbol of white supremacists, the Confederate battle flag flew over the forces of the insurgent Confederate States of America — military troops organized in revolt against the idea that the federal government could outlaw slavery.

The founding documents of the Confederacy make its goals of white supremacy and preservation of slavery explicitly clear. In March 1861, Confederate Vice President Alexander Stephens declared of the Confederacy, “its foundations are laid, its corner-stone rests, upon the great truth that the negro is not equal to the white man; that slavery subordination to the superior race is his natural and normal condition.”

The documents drafted by seceding states make this same point. Mississippi’s declaration, for instance, was very specific: “Our position is thoroughly identified with the institution of slavery — the greatest material interest of the world.”

Backlash against racial integration

After the Civil War, Confederate veterans groups used the flag at their meetings to commemorate fallen soldiers, but otherwise the flag mostly disappeared from public life.

After World War II, though, the flag surfaced as part of a backlash against racial integration.

Black soldiers who fought discrimination abroad experienced discrimination when they came home. Racist violence against Black veterans who had returned from battle prompted President Harry Truman to issue an executive order desegregating the military and banning discrimination in federal hiring. Truman also asked Congress to pass a federal ban on lynching, one of nearly 200 unsuccessful attempts to do so.

In 1948, the retaliation for Truman’s integration efforts came, and the Confederate battle flag resurfaced as a symbol of white supremacist public intimidation.

That year, U.S. Sen. Strom Thurmond, a South Carolina Democrat, ran for president as the leader of a new political party of segregationist Southern Democrats, nicknamed the “Dixiecrats.” At their rallies and riots, they opposed Truman’s integration under the banner of the Confederate battle flag.

Throughout the 1950s and 1960s, white Southerners flew the Confederate battle flag at riots — including violent ones — to oppose racial integration, especially in schools. For example, in 1962, white students at the University of Mississippi hoisted it at a riot defying James Meredith’s enrollment as the university’s first Black student.

It took the deployment of 30,000 U.S. troops, federal marshals and National Guardsmen to get Meredith to class after the violent race riot left two dead. Historian William Doyle called the riot — which featured the Confederate battle flag at its center — an “American insurrection.”

Charleston, Charlottesville and the Capitol

More recently, the Black Lives Matter era has seen an increase in violent incidents involving the Confederate battle flag. It has now featured prominently in at least three recent major violent events carried out by people on the far right.

In 2015, a white supremacist who had posed with the Confederate battle flag online killed nine Black parishioners during a prayer meeting at their church.

In 2017, neo-Nazis and other white supremacists carried the battle flag when they marched in Charlottesville, Virginia, seeking to prevent the removal of a statue of Confederate Gen. Robert E. Lee. One white supremacist drove his car through a crowd of anti-racist counter-protesters, killing Heather Heyer.

At the Jan. 6 Capitol riot, an image of an insurrectionist toting the Confederate battle flag inside the Capitol building arguably distills the siege’s dark historical context. In the background of the photo are the portraits of two Civil War-era U.S. senators — one an ardent proponent of slavery and the other an abolitionist once beaten unconscious for his views on the Senate floor.

The flag has always represented white resistance to increasing Black power. It may be a coincidence of exact timing, but certainly not of context, that the riot happened the day after the Rev. Raphael Warnock and Jon Ossoff won U.S. Senate seats representing Georgia. Respectively, they are the first Black and first Jewish senators from the former Confederate state. Warnock will be only the second Black senator from below the Mason-Dixon line since Reconstruction.

Their historic victories — and President-elect Joe Biden’s — in Georgia happened through large-scale organizing and turnout of people of color, especially Black people. Since 2014, nearly 2 million voters have been added to the rolls in Georgia, signaling a new bloc of Black voting power.

It should come as no surprise, then, that today’s white insurrectionists opposed to the shifting tides of power identify with the Confederate battle flag.

Jordan Brasher, Assistant Professor of Geography, Columbus State University

This article is republished from The Conversation under a Creative Commons license.

Fearing “inside attack,” feds vetting 25,000 National Guard troops ahead of inauguration

Federal authorities are heavily vetting the tens of thousands of National Guard troops that are heading to Washington from around the nation to help secure President-elect Joe Biden’s inauguration ceremony. This additional screening has reportedly been prompted by fears of a possible “insider attack” on the event by right-wing extremists among the soldiers’ ranks.

The Associated Press reported Sunday that all 25,000 National Guard members deployed to D.C. are undergoing FBI vetting that involves “running peoples’ names through databases and watchlists maintained by the bureau to see if anything alarming comes up.” The FBI screening, which has reportedly not yet turned up evidence of a plot, is being conducted on top of routine vetting carried out by the U.S. military.

“The massive undertaking reflects the extraordinary security concerns that have gripped Washington following the deadly Jan. 6 insurrection at the U.S. Capitol by pro-Trump rioters,” AP noted. “And it underscores fears that some of the very people assigned to protect the city over the next several days could present a threat to the incoming president and other VIPs in attendance.”

Concerns of an attack by National Guard members come in addition to growing fears of violence by outside right-wing extremist groups emboldened by President Trump’s incessant lies about the 2020 election and the Jan. 6 assault on the U.S. Capitol Building, which left five people dead. Trump — who, along with Republican lawmakers, incited the attack — has said he will not attend Biden’s inauguration and reportedly plans to leave Washington for Florida on the morning of the event.

The presence of white nationalists and other right-wing extremists within the ranks of the U.S. armed forces has long alarmed observers. As HuffPost’s Christopher Mathias tweeted in response to the FBI’s heightened security vetting, “In 2019, I wrote a series of stories exposing a dozen U.S. servicemen as members of the white nationalist group Identity Evropa.”

“Among them were two National Guardsmen … both of whom, after being exposed as fascists, were allowed to stay in the National Guard,” Mathias wrote.

Citing Army Secretary Ryan McCarthy, the AP reported Sunday that “service members from across the military” attended the Jan. 6 pro-Trump rally near the White House that precipitated the deadly invasion of the Capitol building.

“It’s not clear how many were there or who may have participated in the breach at the Capitol,” AP reported. “So far only a couple of current active-duty or National Guard members have been arrested in connection with the Capitol assault.”

Trump reportedly plans more than 100 pardons on his last day in office

President Donald Trump is expected to issue about 100 pardons on his final day in office on Tuesday, CNN reported.

Trump’s last full day will show “a mixture of more controversial pardons to white-collar criminals, some high-profile rappers, some of the president’s political allies.”

The report didn’t say whether or not Trump and his family will be among the pardons. To issue a pardon, however, Trump would have to outline the crimes he and his family committed in specific detail.

A report earlier Sunday revealed that Trump’s allies have been selling pardons. Rudy Giuliani specifically demanded $2 million for a pardon from a former CIA officer. Giuliani is also working to get a pardon for himself.

“One lobbyist, Brett Tolman, a former federal prosecutor who has been advising the White House on pardons and commutations, has monetized his clemency work, collecting tens of thousands of dollars, and possibly more, in recent weeks to lobby the White House for clemency for the son of a former Arkansas senator; the founder of the notorious online drug marketplace Silk Road; and a Manhattan socialite who pleaded guilty in a fraud scheme,” the New York Times reported.

It’s unclear how many of Trump’s pardons will stand, as each will likely be investigated for potential bribery.

Some of the insurrectionists from last week’s attack on the U.S. Capitol are blaming Trump for inviting them and demanding that they also be pardoned.

“The January 6 riots that led to Trump’s second impeachment have complicated his desire to pardon himself, his kids and personal lawyer Rudy Giuliani. At this point, aides do not think he will do so, but caution only Trump knows what he will do with his last bit of presidential power before he is officially out of office at noon on January 20,” CNN said.

My grandfather was a Nazi. Our family’s story of complicity shows where the road to extremism leads

My grandfather was a Nazi. As others, like former California Gov. Arnold Schwarzenegger, have also noted, the political events of today remind me of my family’s past. My grandfather wasn’t among the first to join the party. In fact, it took years to convince him. But Johann Bischoff eventually became a Nazi for the power and safety the party afforded him at the time, and was one of the last to leave when Hitler’s forces fell. My family story is one of complicity — of how an educated, pious man became a cog in the machinery of Nazi hatred, only to have it destroy his family and homeland, with my mother and her sisters paying the most for their father’s sins. Conservatives who think right-wing extremism in America is not a serious threat to them as well as to their political opponents should take heed of my family’s story.

Last week, only ten Republicans in Congress saw fit to impeach a president accused of inciting a deadly insurrection at the United States Capitol. Images of the riot showed chaos, but there is also evidence of coordinated attacks on American democracy. Federal and local law enforcement are warning similar events are planned throughout the country.In a dangerous echo of Nazism, a mixture of prejudice, grievance and ambition fuels this vicious power grab. President Trump’s whipped-up minions carry out the physical violence, while Republicans amplifying and acting on the election fraud lie provide a more philosophical assault on democracy.

Across America today, thousands of Republican elected officials — and untold millions of rank-and-file members — are making choices that remind me of the early, incremental choices my grandfather made. Maybe they supported President Trump out of fear for their political futures and safety for their families, or maybe they liked his tax cuts and Supreme Court justice appointments. The end of democracy was far from their minds. They don’t believe terrors on the scale of Nazi Germany could happen again, or maybe they believe their privilege protects them.

They don’t understand what the combination of hatred and authoritarianism, once unleashed, can destroy. My family is among those who do. 

On January 22, 1945, as the Soviet army neared their estate outside of Guttstadt, East Prussia, my German family prepared to flee. Like Liesl von Trapp in “The Sound of Music,” my mother, Lieselotte Bischoff, was 16 going on 17. But while Captain von Trapp ripped apart a Nazi flag in protest, my grandfather, Johann Bischoff, cowardly buried his Nazi flag on the way out of town. He worried what the Russians might do to his farm if they discovered a Nazi lived there.    

My grandfather wasn’t part of Adolf Hitler’s political base. He was a large landowner and an active local official in the Catholic Zentrum Party until Hitler outlawed all other political parties. In 1937, he was detained and interrogated for publicly questioning why an elderly Jewish grain merchant, Moses Sass, was sweeping the street. 

But after six years of Hitler’s Reich in 1938, Johann had become the Ortsbauernführer, the area’s leader of the Nazi’s nationalized agricultural agency, the Reichsnährstand. Its motto was blut und boden — blood and soil. The agency revived German agriculture after the dire depression, and my grandfather benefited from his position. After much pressure, Johann capitulated and joined the party as well.

Perhaps his land, livelihood, and life were at stake, along with the lives of his wife and eight children. Perhaps he was simply a politically shrewd Prussian. Regardless, he stood by as Hitler’s plans unfolded. The Jews in Guttstadt had been his business partners, fellow city councilmen, and comrades in arms fighting for the Kaiser. But he sat by and watched as his Nazi Party imprisoned and murdered the same Jewish townspeople he once called friends, including Moses Sass. 

The party also soon bestowed tragedy on his family. Starting in 1940, each of his four sons was drafted. Only a few years later, two were dead and another was a prisoner of war in Siberia. The fourth son, my Uncle Karl, served four years in a Panzer unit across three continents until he lost a leg and returned home.

Meanwhile my mother and her three sisters attended mass and Catholic school and also the meetings of the Hitler Youth group for girls. Despite a raging world war, in 1944, my mother was sent to finishing school in Königsberg, until that August when she escaped Britain’s fiery bombing of the city under a wet blanket. 

The bombing of Königsberg marked the beginning of the end of East Prussia, but Hitler’s Reich ordered summary execution for anyone attempting to escape west. The German women, children and old men were to be the last stand against the Red Army. On January 20, 1945, the first Soviet airstrike hit Guttstadt, and two days later, civilians were finally allowed to evacuate. My family joined hundreds of thousands of East Prussians in the chaotic mass exodus that blizzardy January. Rich and poor fled for their lives on foot and in wagons, but in subzero temperatures under Soviet air raids, it was a deadly slog westward. 

After four years of German crimes of war and humanity against Russians, when the Soviet army encircled the Germans that spring, vengeance was theirs. My mother was one of the million German women raped by the Russians. As a Wehrmacht veteran, my Uncle Karl was brutally beaten. During the occupation, a typhus epidemic claimed a younger sister, and almost everything my family owned was taken from them. 

After the Potsdam Conference, the remaining Germans in East Prussia were expelled and the refugees prohibited from returning. When my family was told to meet at the train station, they were terrified they would be sent to a Siberian workcamp like so many. My Uncle Karl believed it a certain death; he escaped in the tumult of the transports, abandoning his family.

Atop of coal cars, they arrived at a displaced persons camp. They were lucky to have been sent westward, but the conditions were no better. Lying on straw with little food in tight quarters, disease was rampant. The two younger sisters developed tuberculosis and my grandfather, pneumonia. He died January 24, 1946 — one year after he left his farm. Close to starvation, my mother was the only one able in the family to walk to see to his burial. She wore his old coat, the better one of his once bespoke boots, and a wooden clog she had found. 

Later in 1946, the four surviving Bischoff women were resettled in West Germany in the British Zone. The following year Karl found them, and in 1950, another lost brother reappeared, skeletal after six years in a Siberian prison. Eventually, the family made new lives for themselves in Germany and America, where my mother became a citizen.

Some hear this story and feel pity for the innocents; others believe my family received their just due. But this story can do more than elicit a judgment of character. It shows that when governments use hatred and authoritarianism as a political tool, it’s not only a danger for the targets of the enmity. Victim, perpetrator, enabler, and bystander — are all in peril.

On January 6, with Thin Blue Line and Trump flags waving around him, a Capitol Police officer was beaten with American flags by President Trump’s mob. Some in the mob were itching to maim or kill President’s Trump’s political opponents. When Congress reconvened later that night, a majority of the Republican Representatives nevertheless voted against certifying the results of a free and fair election. Don’t say history can’t happen today.

HBO’s messy “Tiger” treats the controversial golf icon as salacious entertainment

“Tiger,” HBO’s new two-part documentary about Tiger Woods, attempts to explain the towering rise, epic downfall, and eventual comeback of one of the greatest athletes in the world. Based on the 2018 biography by Armen Keteyian and Jeff Benedict and with an eye toward separating the man from his carefully constructed public image, the documentary from directors Matthew Heineman and Matthew Hamachek uses never-before-seen footage and new interviews with one-time friends and acquaintances to paint a portrait of a man destined for greatness who became a cautionary tale about the pressure of expectations. Unfortunately, after a relatively strong start, the documentary ultimately unravels in time with its subject.

The first half, which clocks in at just under 90 minutes, is the stronger of the two episodes, buoyed by interviews with family friends Pete McDaniel and Joe Grohman, former caddy Steve Williams, and Woods’ first serious girlfriend, Dina Parr, who graciously allowed producers to use her home videos in which Woods appears open and carefree in a way he rarely has since emerging as an elite athlete and global sports icon. The episode frames Woods’ rise to the top through his close relationship with his father, Earl Woods, revealing the immense pressure Tiger was under to live up to impossible expectations from a very young age.

Opening with footage from the Haskins Collegiate Award Banquet in 1996, the year Tiger left Stanford University to turn pro, the episode introduces viewers to the elder Woods as he speaks about his son and everything he believes he will do for the world. “[Tiger] will transcend this game and bring to the world a humanitarianism which has never been known before,” says the elder Woods, who is visibly emotional. “The world will be a better place to live in by virtue of his existence and his presence.” 

This borderline worship, odd even for a parent, plays over footage from different moments in Woods’ life, both the highs and the lows, so it’s apparent from the start that “Tiger” has no interest in being a hagiography in the vein of ESPN’s “The Last Dance,” which chronicled the career of Michael Jordan with a major emphasis on his final season with the Chicago Bulls.

The many scandals in Woods’ closet are part of him, part of his past, and therefore part of his legacy, and the documentary embraces this version of him. But the narrative often slides too far into the salacious aspects of Woods’ story rather than dig deep into the obstacles that Woods overcame first on his way to the top and then again in his comeback. In prioritizing the scandals “Tiger” only briefly flirts with the idea of being a compelling commentary on celebrity and expectations, on exploring racism in an elitist, traditionally white sport, and on the way America treats its sports heroes when they’re on the way up versus when they’re on their way down.

The issues that hold “Tiger” back begin around the time its subject’s own problems start, right after his father’s death in 2006. It’s clear even without the significant time the doc dedicates to Woods’ experience with the Navy SEALS, famously chronicled in Wright Thompson’s ESPN story from 2016, that he was lost. But “Tiger” doesn’t quite know how to tackle its subject’s public downfall amid grief, loneliness, and addiction without his participation, so it turns to the only place it thinks it can: the women from his past who are willing to talk. 

Much has been written already about “Tiger” featuring the first-ever sit-down interview with Rachel Uchitel, a nightclub manager and the most high profile of Woods’ mistresses. Because of this, she has been the focus of many of the news pickups from the documentary. But Uchitel’s involvement in the project feels like a mistake. Not only do the directors treat her and the rest of Woods’ mistresses as being equally detrimental to his golf career as the series of serious injuries that plagued him beginning in the mid-to-late 2000s, but her presence threatens to overshadow the rest of the documentary and succeeds only in allowing her to become a much bigger piece of the story than she probably ought to be. This is not to shame Uchitel; the treatment she has received from the media and the American public in the last decade, which is featured in the doc, has been nothing short of disturbing and disgusting. She is not to blame for Woods’ downfall, but without his participation in the documentary, the second episode becomes a one-sided story that unfortunately gives little insight into the person Woods was at the time of the affair or his corresponding battle with sex addiction. 

And this is the crux of “Tiger”‘s problem: While the first episode featured interviews with people who had known Woods during his rise and thus was able to provide some sort of “insider” information about the man in order to create a narrative spine, it seems that almost no one who participated in the documentary has had access to Woods in the decade since the fallout of his infamous car accident in 2009. This means there is no insight into the man who was arrested for DUI in 2017 and no insight into the man who completed the ultimate comeback to win the Masters two years later. And when it comes to Woods’ return to the top, the doc doesn’t even begin to tackle the story until there are 10 minutes left, which reveals an even greater hurdle in the quest to dissect Tiger Woods: how do you tell a story that isn’t finished?

Woods is still competing, not nearly at the level he was when he was at the top of the sport, and likely not even at the level he was when he won the Masters in 2019. But nevertheless, Woods’ story is still in progress, which means anything produced before his retirement is going to feel incomplete in some way. So while comparisons between “Tiger” and “The Last Dance” abound, as both projects focus on two of the biggest names in sports, the latter has multiple advantages over the former.

“The Last Dance” chronicles the career of a man long since retired from his sport, and it was produced by and featured interviews with its subject, which allowed him to shape the narrative into what he wanted it to be. While this presents its own set of problems, Jordan’s involvement also provided much-needed context. For someone like Woods, who has spent his entire life carefully constructing a public persona in order to protect himself from the maw of celebrity and fame, the refusal to participate in the making of “Tiger” is not remotely surprising. But one has to wonder if the documentary would have been less messy, less reliant on salacious stories of infidelity, if he had agreed to appear. 

As it stands, “Tiger” introduces a number of significant topics that are worth exploring, not the least of which being the racism Woods, whose background is white, Black, Native American, and Asian but is often treated and referred to in the media as Black, has faced throughout his career but especially after his affairs were made public. However, it fails to investigate them beyond face value. As HBO’s Bryant Gumbel notes in the second episode, “All those people who really didn’t like [Woods] and were trying to find reasons to bring him down, reasons to say he wasn’t this and wasn’t that, now they’re going to have their moment.”

And they did. Woods’ life became entertainment. It was tabloid fodder. It was, as “Tiger” shows, referenced across all forms of media, often with an undercurrent of racism, which came to a head in 2010 when Woods was set to play in the Masters. Billy Payne, chairman of Augusta National, publicly reprimanded Woods ahead of the tournament. It was, as former LA Times writer Thomas Bonk notes, “not the place of the tournament to chastise a former champion, especially a champion of color.”

The way celebrities are treated when they’re at different stages in their career is a running theme throughout “Tiger,” but in 2021 the mistreatment of a person of color cannot and should not be a quick aside in a larger story. In the very least, this topic deserves its own episode in order to fully explore how Woods was treated throughout his life, but especially during this particular period, because as New York Times writer Karen Crouse points out following some wins in 2013, hypocrisy was everywhere as fans were quick to forget how they had humiliated Woods once he was winning again. “On a really elemental level, people weren’t even looking at Tiger as a person,” she said. “They were looking at him as a performer.”

While “Tiger” has aspirations of being something deeper, it ultimately suffers the same fate. Rather than being a thorough look at one of the world’s most fascinating athletes, “Tiger” eventually fails to treat his story as anything other than entertainment. As such, it seems we’ll likely never know the real Tiger Woods, at least not until he’s ready to tell his own story. And in that case, we may be waiting a long, long time.

“Tiger” is available to stream on HBO Max.

Would MLK have wanted “healing” after this outrage? Not without justice

Time is broken in the Age of Trump. The ability to distort reality is one of fascism’s greatest powers. World-historical events are collapsed down into a few days or weeks. Perspective is lost.

Over the course of two weeks, the American people experienced an attempted fascist coup by Donald Trump and then his subsequent impeachment for inciting insurrection. On Inauguration Day, two weeks after Trump’s supporters overran the U.S. Capitol building, Joe Biden will finally become president of the United States of America. 

This essay is being published on Monday, Jan. 18, Martin Luther King Jr. Day. It is now two days before Inauguration and five days after Trump’s impeachment. These days feel like years.

Dr. King was martyred by a white supremacist assassin in 1968. More than 50 years later, white supremacists with their Confederate flags, Nazi tattoos and T-shirts and other symbols of hate, attacked the U.S. Capitol with lethal results. Once again, we are reminded that white supremacy and the color line are a type of changing same in America.

The forces of white supremacy and American Apartheid that Dr. King fought against those decades ago were never fully exorcised or vanquished.

Martin Luther King Jr. Day is a civic holiday in America, one when the country celebrates its own belief (which is really a comforting lie) that it transcended racism and white supremacy through the blood sacrifice of one man and the other (acceptable) heroes of the civil rights movement.

Dr. King’s civic holiday has its obligatory rituals. There will be the documentaries and other films and movies about his life and the civil rights movement. Famous people will offer words of wisdom. There will be disappointment. There will be hope. There will be marches and gatherings — made even more poignant and surreal by life in a time of plague.

And on Martin Luther King Jr. Day 2021, the juxtaposition of Donald Trump’s ignominy with King’s moral vision and life of sacrifice will be almost impossible to ignore.

One of the obligatory public rituals on this day is the summoning of Dr. King’s “I Have a Dream” Speech, which is often misrepresented and willfully distorted.

In the (white) American popular imagination, King’s dream of racial equality and real democracy are understood as being something accomplished with the civil rights movement in the 1960s. In reality, he was speaking of a time in the future. More than 50 years later, America has not yet arrived at such a place.

The failure to achieve King’s dream looms over the rage-filled faces of Trump’s mob and its assault on the U.S. Capitol — along with everything else that horrible scene tells us about America in the Age of Trump.

For example, the Trumpists had nooses and also a huge cross. These are symbols of White Christian nationalist hatred and violence. In his landmark book “The Cross and the Lynching Tree,” theologian James Cone described the power and history of such symbols and beliefs:

“In the lynching era,” between 1880 to 1940, white Christians lynched nearly five thousand Black men and women in a manner with obvious echoes of the Roman crucifixion of Jesus. Yet these “Christians” did not see the irony or contradiction in their actions.

Echoing Cone, Carey Wallace writes in her new essay for Time Magazine, “White American Christianity Needs to Be Honest About Its History of White Supremacy”: “You cannot cure cancer by pretending it is not there. The white American church can’t pretend that the mob at the Capitol is not part of us. It is us.”

Dr. King and the soldiers of the civil rights movement and Black Freedom Struggle knew well the signs, symbols, energy and people who formed the mass of Trump’s white supremacist mob at the U.S. Capitol. In fact, in 1967 Dr. King observed that “many Americans would like to have a nation which is a democracy for white Americans but simultaneously a dictatorship over Black Americans.”

The Trump-inspired coup assault on the U.S. Capitol was a celebration of white privilege and white supremacy in other ways as well. Capitol Police and other law enforcement forces would have shot dead a Black or brown mob that dared to overrun the U.S. Capitol. There would be no headlines about “What happened?” or “A failure to prepare” or “Was it an inside job?” which now dominate the American news media. Instead, the headlines would be about Black and brown or Muslim “terrorists” and how their attack was mercilessly defeated by “our heroes” in the military, the police and the federal government.

Moreover, the immunity of white people as a group to consequences for their bad behavior demeans the value of Black and brown people’s lives. In that way, Trump’s fascist mob symbolically danced on the graves of innocent Black and brown people who have been killed by the country’s law enforcement agents and vigilantes.

This may seem counterintuitive to some, but in fact these celebrations of white privilege, white supremacy and white power cause harm to white people as well. Umair Haque writes at Eudaimonia:

In other words, the failed coup only marks the beginning of a new pattern of violence. What do the fascists then attack? All the institutions of civil society. They blow up courtrooms. They hold politicians hostage. They assassinate judges. They kidnap intellectuals. They invade schools. They occupy local governments. Society endures a wave of terrorism after failed coup attempts like the one America just had.

A failed coup is a kind of phase transition. It is like a glacier melting or an ocean boiling. It signals the beginning of a new phase in a society’s story. … Terrorism of all kinds usually ensues, from, again, assassinations to bombings to kidnappings and so on. …

That is, I think, what is beginning to happen in America. These fascists have been normalised by white American culture for so long — seen as something like cute little pit bull attack dogs — that those very white Americans failed to see the danger they were in. The hounds of ruin and chaos were about to turn on the family which bred them, oblivious to their wild appetites. Fascists are not cute little house pets — which is what white American culture made them out to be, when, for example, the NYT profiled neo-Nazis as friendly neighbours next door, when Jake Tapper had Nazis on his show to “debate” with (hey, is exterminating my whole kind of people a matter of debate? Oh, cool!!), when Richard Spencer was portrayed as a dashing, handsome rogue, when Steve Bannon was glamorised as a cool, soi-disant genius of a worldly philosopher. White American culture made this monster. And the monster has now turned on it.

To paraphrase the civil rights leader, martyr and icon Malcolm X, the chickens are coming home to roost in America.

As has been true for centuries in America, it is Black and brown Americans who will be tasked with the responsibility of picking up the mess left behind by White America. After Trump’s mob and other rabble rampaged throughout the U.S. Capitol, Black and brown janitors and maintenance workers put things back together again.  

Martin Luther King Jr. was killed on April 4, 1968, fighting for the rights of sanitation workers in Memphis.

On this Martin Luther King Jr. Day in 2021, his words and legacy will be abused and distorted in grievous ways.

Republicans, Trumpists, and other members of the right-wing will claim, as always, that Dr. King would want “peace” and “unity” and “coming together” and “forgiveness” after Donald Trump’s white supremacist coup attempt. Trump’s apologists will also likely claim that King would demand national “healing.”

These lies will be enabled by Black conservative mouthpieces and other professional racism deniers and nonwhite agents of white supremacy.

But the real Dr. King, the radical truth-telling Dr. King, the man who was one of the most unpopular people in America at the time of his martyrdom, believed in substantive justice. That type of justice does not come without hard work and sacrifice and making whole those people who were done wrong. In total, true healing is never possible without doing the hard work to make it so.

To that point, the real Dr. King believed that true justice for Black people in America necessitated reparations for slavery and generations of stolen wealth, income, labor, freedom and lives. The real Dr. King was also a democratic socialist who was committed to creating a true “We the People” democracy and humane society in America and around the world.

The real Dr. King would demand that substantive justice be done and that Donald Trump, his coup plotters, enablers and foot soldiers, and those others who participated in a lethal attack on the Capitol be held accountable. Such an outcome is not vengeance; it is justice.

Dr. King, who was a product of the Black Christian prophetic tradition of resistance and love and social justice, said this: “Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning.”

He also said, “He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.”

As the crimes of the Age of Trump are investigated and punishments meted out, the American people would be wise to heed Dr. King’s wisdom. We have ignored it far too long.

Trump faces massive ridicule over reported plans for $2 billion presidential library

Late Saturday the Washington Post reported that Donald Trump has been telling donors that he is seeking $2 billion to build his presidential library after he leaves office on Wednesday.

The report notes, “The president has told supporters he wants to raise $2 billion for the library — a far greater sum than has been raised for past presidential libraries — and thinks he can collect it in small-dollar donations from his grass-roots supporters.”

Needless to say, critics were both stunned at the amount and found the idea of a Trump presidential library — reportedly to be built in Florida — hilarious and they were quick to mock the president who is notable for refusal to read even simple memos while he was in office.

You can see some responses below:

 

Can Raphael Warnock and Jon Ossoff reinvigorate the Black-Jewish alliance?

The stunning victories of the Rev. Raphael Warnock and Jon Ossoff in the Georgia Senate runoff elections on Jan. 5 provide some hope amidst the gloom of the attempted coup that occurred the next day at the U.S. Capitol. The unlikely triumph of these two men — an African-American pastor who preaches from Dr. Martin Luther King Jr.’s former pulpit and a youthful, liberal Reform Jew — evokes fond memories of the storied Black-Jewish civil rights coalition. That now-defunct “Grand Alliance” battled the same forces of white supremacy whose ideological descendants stormed the Capitol on Jan. 6. While Warnock and Ossoff’s twinned political activism does display some surface similarities with the mid-century alliance, in many ways it is different. These differences suggest ways to bridge the divide that led the coalition’s collapse in the late 1960s. 

The Warnock/Ossoff campaigns inspire many to reminisce about the relationship between Dr. King and Rabbi Abraham Joshua Heschel. There is no image more iconic in American Judaism than their march alongside one another in Selma. Their intervention occurred a few weeks after Black protesters, including the late John Lewis, were viciously assaulted by state troopers as they tried to cross the Alabama River. The fact that campaign ads for Republican incumbents Kelly Loeffler and David Perdue in the recent Georgia races were not above racial and anti-Semitic innuendo makes the comparison more compelling. (A Loeffler ad apparently darkened Warnock’s skin, while a Perdue ad lengthened the size of Ossoff’s nose.) These visual slurs underscored a truism noted in the occasional Black-Jewish dialogues that took place during the Trump era: A common foe was re-emerging. That foe was a white American Christian nationalism, seemingly hellbent on affirming that Blacks and Jews were neither whites nor Americans nor worthy of Christian fellowship. 

As the Black-Jewish alliance imploded in the late 1960s, many Blacks complained that Jews had lost sight of that foe. Perhaps with that we drive to the heart of what caused the crack-up of the Grand Alliance. Blacks and Jews have bickered over many issues in the past half century. They have argued over affirmative action. They have staked out opposing positions over the state of Israel. They have disagreed on the promise of liberalism (whose promise was kept to one group, but not to the other). Their contentions devolved into quack conceptions of racial inferiority peddled by Jewish neoconservatives, while Black demagogues trafficked in slanders about Jewish complicity in the slave trade. Yet perhaps no charge complexified and threatened their alliance as much as the one that Jews had become white. 

The matter was particularly sensitive in the South. Unlike their Northern co-religionists, Southern Jews maintained an uneasy, albeit conspicuous, silence in the face of Jim Crow and debates about desegregation. If the Jewish community in Atlanta or New Orleans was generally taciturn on these racial justice issues, it wasn’t just motivated by fear. The truth is that from the antebellum period forward Southern Jews were granted acceptance as whites by their neighbors. The admission price to whiteness being that they stay in their lanes and never support Black causes.  

If we look at Warnock and Ossoff in the context of the Grand Alliance we notice some striking differences. A recurring complaint of Blacks in the Alliance era was that they felt like adjuncts to their wealthier Jewish comrades. The latter often set the movement’s priorities in ways that may have been more unilateral than would be desired. From the formation of the NAACP in 1910 to their mutual participation in legal reform culminating in the Civil Rights Act, the impression in the Black community was that there was little equality in this partnership. 

Yet Ossoff appears quite content to be the junior member of the duo. Younger and less politically experienced, he lets the agenda of Rev. Warnock set his course of action. Another stark difference has been the two candidates’ ability to traffic between liberal and progressive ideas about racial justice. The Grand Alliance of the 1960s was felled, in part, because these poles could not be reconciled; a younger generation of Black power activists broke with Jews who clung to a liberalism whose benefits were rarely felt by African-Americans.  

Warnock has expressed measured support for the state of Israel that would have been unacceptable to a more radical historical figure like Stokely Carmichael. (Many view Carmichael’s anti-Israel diatribes of the 1960s as an accelerant to the crack-up of the Alliance.) Like Warnock, Ossoff embraces aspects of both progressive politics and classic civil rights approaches. He was intellectually groomed by civil rights icons such as the aforementioned John Lewis. His candidacy garnered support from the Atlanta Black leadership establishment, specifically Stacey Abrams and Rep. Hank Johnson. By the same token, the influence of the Black Lives Matter movement is also evident in his politics. Earlier Jewish leaders may have felt they had to choose between liberal civil rights approaches and more radical Black Power politics, but Ossoff seems willing and able to straddle both. In a June 7, 2020, tweet, Ossoff rhetorically demanded: “Would [David] Perdue ever utter the words Black Lives Matter?”

In recognizing the concerns of the American left, Ossoff also speaks to a massive but politically marginalized group of Jewish-American rabbis, scholars, activists, artists, intellectuals and laypersons. Most are liberal Zionists, deeply unsettled by the Palestinian policies of Israel’s government under Benjamin Netanyahu and the Trump administration’s ardent support for them. Ossoff’s candidacy exposes the truism that, views on Israel aside, the majority of American Jews support nearly every plank of the Black Lives Matter movement. 

Another difference with the Grand Alliance is that the two senators-elect focused outward, not inward. In their campaign rhetoric one sees a widening of horizons, a desire to correlate the issues confronted by Blacks and Jews with broader systemic disparities that affect the Latinx community, women, working-class people and LGBTQ persons. Warnock is pushing Black churches to become more inclusive of gays and lesbians and tackle gender inequality. Both politicians are challenging their communities to focus more on poverty and economic injustice. Warnock, whose activism dates back to the Rodney King protests while a student in Atlanta, is deeply informed by concerns raised by Black Lives Matter. 

The religious dimension of their union shows continuities and ruptures with the past. Warnock is connected to King’s compelling vision of the Black church and the “Beloved Community.” Yet he is also influenced by the more progressive theology of the late Dr. James Cone’s Black theology of liberation. (He studied under Cone at Union Theological Seminary.) Bringing together the lamb and the lion of Black theological and political life allows Warnock unprecedented access to varying constituencies in the African-American community. 

While Ossoff is not a theologian as Rabbi Heschel was, he shares the latter’s unabashed support for racial justice. He attributes his political convictions to the Reform Jewish tradition in which he was raised. In this way his profile meshes with the Jews of the civil rights movement, the overwhelming majority of whom — whether they were members of SNCC or Freedom Riders — would have described themselves as secular.   

Visually, Ossoff and Warnock represent the Black-Jewish alliance of the 1960s. But substantively, their program is different, and perhaps far better configured to confront the challenges of repairing a post-Trump America. They embody a potent mixture of both secular and religious commitments to racial and economic justice. They toggle between liberal and progressive politics. Their union taps into the reservoir of civil rights tropes of equality and Black Power’s clarion call for radical political and cultural transformation.

In the words of Dr. Lawrence Edward Carter Sr., founding dean of the Martin Luther King Jr. International Chapel at Morehouse College and mentor to Rev. Warnock, these two men intentionally sought to “revive the most successful coalition and longest running ethnic partnership in the history of the United States.” Like King and Heschel, they stand on the banks of the nation’s Jordan River, “praying with their feet.” They come to Washington to challenge, yet again, the adversary their forebears confronted more than half a century ago.

The authors wish to thank their research assistants Alexander Lin and Ria Pradhan.

Amid Trump killing spree, MLK’s family joins chorus demanding: “Abolish the death penalty”

Human rights defenders issued fresh calls for the U.S. to end the death penalty after the Trump administration last Thursday evening — the eve of Martin Luther King Jr.’s birthday — executed Corey Johnson, the 12th person the federal government has killed in the last six months. The administration has another execution scheduled for Friday.

“Despite [his] intellectual disability and having recently had COVID-19, SCOTUS denied his appeal,” Amnesty USA tweeted late Thursday after the execution of Johnson, who was Black. “There is no reform to bring sense, fairness, or humanity to this punishment.”

Johnson was pronounced dead at 11:34 p.m. Eastern time after a lethal injection at a federal facility in Terre Haute, Indiana.

As CNN reported:

Johnson was sentenced to die after he was convicted of killing seven people in 1992 as a part of the drug trade in Virginia. The weeks preceding his execution were defined by a tense legal battle after he contracted Covid-19 while on death row.

“I am not the same man that I was,” Johnson said in his final statement.

According to the Associated Press:

In their clemency petition, Johnson’s lawyers asked President Donald Trump to commute his death sentence to life in prison. They described a traumatic childhood in which he was physically abused by his drug-addicted mother and her boyfriends, abandoned at age 13, then shuffled between residential and institutional facilities until he aged out of the foster care system. They cited numerous childhood IQ tests discovered after he was sentenced that place him in the mentally disabled category and say testing during his time in prison shows he can read and write at only an elementary school level.

In a dissenting opinion from the U.S. Court of Appeals for the Fourth Circuit’s decision declining to reconsider a ruling refusing to grant Johnson an evidentiary hearing, Judge James A. Wynn wrote,  “If Johnson’s death sentence is carried out today, the United States will execute an intellectually disabled person, which is unconstitutional.”

The ACLU, meanwhile, warned that Johnson’s execution would mark “another needless death in a year of reckless executions amidst a pandemic.”

“The system is broken beyond repair,” the group said in a Thursday tweet ahead of the lethal injection. “End the death penalty.”

The Trump administration sparked outrage in 2019 when it announced its plan to resume federal executions and carry out what Democratic lawmakers criticized as a “frenzied and unprecedented” killing spree before President-elect Joe Biden, who has said he will work to end the federal death penalty, takes office. 

ProPublica reported last week that Trump’s Justice Department has argued that rescheduling the executions would be more harmful to the government than to the people set to die.

In their determination to kill Nos. 11, 12 and 13 — capping an unprecedented string of federal executions after a 17-year hiatus — Justice Department officials scheduled executions in defiance of court orders, flouted pandemic safety measures and lied about it, and demanded that judges yield to the administration’s self-imposed deadline of Jan. 20.

Their filings don’t explicitly acknowledge what everybody knows: They’re running out of time to execute people before the inauguration of Joe Biden, who opposes the death penalty.

Instead, their legal rationale for why they cannot wait appears to rest in part on the availability of the private contractors whom the government hired to carry out the executions. Justice Department lawyers argued in court in the past several weeks that the inconvenience of rescheduling these private contractors would “irreparably harm” the government more than the prisoners would be irreparably harmed by dying.

The government has not said who the contractors are or why it hired them. But according to court papers, the contractors have already taken time out of their busy schedules to work this week’s executions. The contractors “have made themselves available and presumably have made any necessary arrangements for personal and work-related matters based on the executions scheduled in January,” Bureau of Prisons lawyer Rick Winter said in a declaration. The contractors would need at least a month’s notice to reschedule, Winter said in another court filing.

Based on the contractors’ limited availability, the Justice Department says execution dates “cannot be rescheduled with relative ease.” As government lawyers have put it in various court filings, rebooking the contractors would amount to “significant practical burdens,” “severe operational burdens,” “complex logistical considerations,” and “significant, unwarranted logistical challenges.”

This, according to the Justice Department, would “inflict irreparable harm on the government.” The prisoners, on the other hand, do not face irreparable harm if they lose their last-ditch legal bids to stop or delay their executions, according to the Trump administration. “They cannot show that they will be irreparably harmed,” government lawyers wrote in an emergency court filing on New Year’s Eve.

The White House, the Justice Department and the Bureau of Prisons did not respond to requests for comment.

Criticizing Trump’s resumption of federal executions, Amnesty International’s interim executive director Bob Goodfellow has said it shows the U.S. moving in the absolute wrong direction.  

“By resuming the cruelest and most irreversible of punishments, the federal government is dramatically and disgracefully out of step with the general momentum,” Goodfellow said in a statement earlier this month.  “Around the world countries are increasingly moving away from the death penalty. In the United States 22 states have abolished the death penalty, while in all 50 states people are fighting tirelessly to end the inhumane practice.”

This week’s crescendo of calls to end the death penalty includes the voices of Martin Luther King Jr.’s children.

“President Trump and his Justice Department, in their unprecedented barrage of executions, have disregarded all of the principles of humanity, decency, and justice that my father preached,” Martin Luther King III wrote in an op-ed published Thursday at the Washington Post.

King also pointed to Friday’s scheduled execution of Dustin Higgs, who, like Johnson, contracted COVID-19 in prison.

“To cap off its killing spree, the Trump administration had planned two more executions: On Thursday, it would execute another young Black man, Cory Johnson, convicted of multiple gang-related murders whose intellectual disability should preclude his execution. And on Friday, it would execute Dustin Higgs, another young Black man convicted for his involvement in the murder of three women, though he didn’t personally kill anyone,” he wrote.

“Friday would have been my father’s 92nd birthday,” wrote King. “Nothing could dishonor his legacy more profoundly than if these executions go forward.”

Why “free speech” needs a new definition in the age of the internet and Trumpist tweets

The day following the storming of Capitol Hill by Trump supporters, whose use of the Confederate flag signalled a white supremacist insurrection, Simon & Schuster announced that it was cancelling the publication of Sen. Josh Hawley’s book, “The Tyranny of Big Tech.” Simon & Schuster justified their decision based on Hawley’s involvement in challenging the election results and helping incite the violence.

Hawley replied with an angry tweet about how this was an affront to the First Amendment and he would see them in court. Of course, Hawley, a graduate of Yale Law School, is fully aware that a publisher cancelling a book contract has nothing to do with the First Amendment. Simon & Schuster is a private company that acts in its own interests and this depends only on the fine print of the book contract.

Hawley’s anger is not just folly or misplaced disappointment, but the continuation of a long-term strategy that American historian Joan Wallach Scott has termed the “weaponizing of free speech” by the right-wing, or the deliberate misrepresentation of the very idea of free speech.

As Scott demonstrates, this dangerous redefining of freedom of speech by the right-wing has nothing to do with accepting diverse opinions. Rather, it is a weapon in their culture war premised on creating confusion and misunderstanding.

It’s in this context that we all must think through the implications of the mayhem on Jan. 6 and understand the argument behind the principle of freedom of speech. We must also be willing to ask if this foundational principle developed in the 18th and 19th centuries is able to fulfill its function today in a very different digital and social media environment.

Social media platforms and free speech

English philosopher and economist J.S. Mill’s classic defence of freedom of speech includes a limitation directly relevant to the siege of the Capitol. In his philosophical treatise “On Liberty,” Mill notes that action cannot be as free as speech. He immediately provides the example of speech in front of angry mob that could incite violence. Mill contends that such speech should not count as free speech but is action, and when harmful should be regulated.

This describes exactly how most media commentators and Democratic politicians understand Trump’s incendiary speech at his rally on Jan. 6. Importantly, Republican leaders who had supported Trump, such as senators Mitch McConnell and Lindsey Graham, agreed. They explicitly noted that the violent attack was, in former Trump chief of staff John Kelly’s words, “the direct result” of Trump’s speech.

But it was not the government but private corporations, Twitter and Facebook, that made the decision that Trump’s speech was so incendiary that it had to be suspended. These companies are targets of Hawley’s now-cancelled book.

As critics have noted, both social media platforms are hardly neutral in making such determinations. They can be harmed by — and at the same time, benefit from — Trump’s incessant tweets that bypass traditional media to communicate directly to his supporters.

Twitter and Facebook are private, for-profit institutions and must put their own interests first. They cannot be expected to be a primary vehicle of the public interest. The future of Twitter and Facebook will be shaped by congressional legislation and potential regulation. To expect them not to have a dog in this fight is unreasonable.

History of free speech

The principle of free speech developed historically after the advent of the printing press, newspapers and, significantly, mass literacy through mandatory public education. Prior to the invention of the printing press and mass literacy, this would have made little sense as the “reading public” did not really exist.

Radical for 1784, German philosopher Immanuel Kant’s argument in favour of freedom of speech — what he called the “public use of reason” — was specifically dependent on non-democratic and illiberal restrictions on all other civil freedoms. Kant applauded the slogan he attributed to Frederick the Great, “argue as much as you will, and about what you will, but obey.” Kant’s optimism about the public use of reason was so great, it surpassed any worry of autocracy. While an important argument in the development of freedom of speech, Kant’s general position is obviously out of place for contemporary democracies.

Mill, writing 75 years later, feared democracy as the “tyranny of the majority,” but was more accepting of it than Kant. Mill did not posit an antagonistic relationship between freedom of speech and other civil freedoms as Kant had. However, to justify freedom of speech, he too clearly distinguished it from action. And Mill’s position rested on a similar optimism about the best ideas triumphing over objectionable and potentially harmful ones. Mill goes much further, with the utilitarian view that even false and terrible ideas can strengthen true and better ideas.

Of course, we have to question if this remains true in terms of hate speech and racism at the heart of much of Trump’s base.

Free speech and violent actions

Kant and Mill both accepted the now commonplace principle that more speech is the best response to dangerous or objectionable ideas. But today, pollsters tell us 70 per cent of Republican voters do not think the 2020 election was “free and fair” despite massive amounts of empirical and legal evidence that it was at least as legitimate as Trump’s 2016 electoral win. And there is a clear link between this and the violence we saw on Jan. 6, as well as an irony concerning the history of voter suppression (especially of Black voters) and gerrymandering in the U.S.

However difficult it might be to determine in practice, the logic of free speech rests on that childhood formula: “Sticks and stone may break my bones but names will never hurt me.” Of course, not only can names and speech hurt people, but as we have seen, they can also threaten democracy.

Trump’s angry mob was not just incited by his single speech on Jan. 6, but had been fomenting for a long time online. The faith in reason held by Mill and Kant was premised on the printing press; free speech should be re-examined in the context of the internet and social media.

Peter Ives, Professor, Political Science, University of Winnipeg

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Dostoevsky warned of the strain of nihilism that infects Donald Trump and his movement

Nihilism was notably cited during U.S. Senate deliberations after rioting Trump supporters had been cleared from the Capitol.

“Don’t let nihilists become your drug dealers,” exhorted Nebraska Sen. Ben Sasse. “There are some who want to burn it all down. . . .  Don’t let them be your prophets.”

How else to describe the incendiary rhetoric and grievances that Donald Trump has peddled since November? What else to call the denial of the electorate’s will and his deep disdain for American institutions and traditions?

In 2016, I wrote about how Russian novelist Fyodor Dostoevsky had, in his work, explored what happens to society when people who rise to power lack any semblance of ideological or moral convictions and view society as bereft of meaning. I saw eerie similarities with Trump’s actions and rhetoric on the campaign trail.

Fast-forward four years, and I believe the warnings of Dostoevsky – particularly in his most most political novel, “Demons,” published in 1872 – hold truer than ever.

Although set in a sleepy provincial Russian town, “Demons” serves as a broader allegory for how thirst for power in some people, combined with the indifference and disavowal of responsibility by others, amount to a devastating nihilism that consumes society, fostering chaos and costing lives.

Power for power’s sake

Before “Demons,” Dostoevsky had been writing a novel about faith, “The Life of a Great Sinner.”

But then a disturbing public trial spurred him in a more overtly political direction. A young student had been murdered by members of a revolutionary group, The Organization of the People’s Vengeance, at the behest of their leader, Sergei Nechaev.

Dostoevsky was appalled that politics could be dehumanizing to the point of murder. His focus turned not only to moral questions but also to political demagoguery, which, he argued, if left unchecked, could result in devastating loss of life.

The result was “Demons.” It featured two protagonists: Pyotr Verkhovensky, a former student with no political convictions beyond a lust for power, and Nikolai Stavrogin, a man so morally numb and emotionally detached that he is incapable of purposeful action and stands idly by as violence engulfs his society.

Through these two figures, Dostoevsky tells a broader story about the many flavors of nihilism. Pyotr infiltrates the town’s local social circles, recruits a group of disciples to a revolutionary group and spins lies to band them together so they may do his bidding. Pretending to lead a broad movement of international socialism, Pyotr manipulates those around him into committing violent acts and insurrection against the local government. As a result, one woman is crushed by a mob, a mother and her baby die from chaos and neglect and a fire breaks out that kills multiple others.

Different townspeople espouse multiple and contradictory ideologies; none translates into purposeful action. Instead, they merely leave characters whiplashed and susceptible to being instrumentalized by Pyotor, the master manipulator.

The allure of feeling something

But Pyotr would not prevail without the nihilism of Stavrogin, a local nobleman.

Many townspeople see him as a leader with a strong moral compass. Throughout the novel, Pyotr seeks to loop Stavrogin into his quest for power by either doing him favors that corrupt him or hinting that he will install him as dictator once he successfully carries out a revolution.

On some level, Stavrogin knows better: He should be protecting the town and its people. He ultimately fails to do so, out of sheer despondence and because of the emotional appeal of chaos and violence have for him; they seem to jolt him out of the ennui he often appears to feel.

When given the chance to restrain and turn in to the authorities the escaped convict who perpetrates most of the violence in town, Stavrogin captures him only to eventually let him go. “Steal more, kill more,” he says to a criminal who has already admitted to killing and stealing. Later, when the political climate gets so heated that it seems an insurrection is imminent, he flees town.

In surrendering his responsibility to serve as a moral guardian, Stavrogin becomes complicit in Pyotr’s schemes. He ultimately kills himself – perhaps, in part, out of guilt for his passivity and moral indifference.

Among the two men, Pyotr is the authoritarian figure. And he cleverly insists that members of the revolutionary group break the law together, cementing a loyal brotherhood of criminality.

By contrast, Stavrogin is the novel’s empty center, idly standing by while Pyotr incites violence.

He doesn’t help Pyotr. But he doesn’t stop him, either.

From nihilism to annihilation

A range of nihilistic justifications – each successively hollower than the rest – seems to have shaped the violence at the U.S. Capitol.

The homegrown American insurrection lacked any sort of ideological foundation. Most ideas fueling it are negations of persons or facts. The immediate rallying cry of the insurrection was the falsehood that the election was stolen. Beyond denying the will of over 80 million people who voted for Joe Biden, this lie also qualifies not as an ideology, but as an absolute denial of truth.

Other ideas fomenting the insurrection – such as “America first” or “MAGA” and even white supremacy itself – are quintessentially founded on the denial of others, whether they are immigrants, foreign nationals or persons of color.

From what we have learned since, some of Trump’s supporters were even imploring him to “cross the Rubicon,” a reference to Julius Caesar’s initiation of the civil war that eventually transformed Rome into a dictatorial empire, expressing a longing to smash American systems and eviscerate the republic.

The only real purpose that seems to have brought the group together was devotion to Donald Trump, who strikes me as the arch-nihilist in all this, the Pyotr Verkhovensky of this American tragedy. Then there are the other public figures who should have known better, who might have helped stop it all, but couldn’t and didn’t. Some, like Stavrogin, excused themselves and were silent for far too long, as the lie about the election grew bigger and bigger. And others seemed to outright encourage the lie through formalized objections in Congress last week.

Playacting at revolution at the behest of a man seeking to cling to power, the rioters ultimately only managed only to vandalize the building, though they left five people dead in their wake.

Nonetheless, to act violently on the basis of such fictions – and to transgress against the humanity of others for nothing at all – is perhaps the most nihilistic act of them all.

Ani Kokobobo, Associate Professor of Russian Literature, University of Kansas

This article is republished from The Conversation under a Creative Commons license.

Giving kids no autonomy at all has become a parenting norm — and the pandemic is worsening the trend

The studio audience showered me with hisses, “nuh-uh’s,” and boos as I answered questions about my parenting. I was on an episode of a nationally syndicated talk show that aired on March 3, 2020, just weeks before parenting became a fuller-time job for millions of American women. 

My sin? I let my 10-year-old ride public transportation without me. I reassured those at the show’s taping that the regular drivers and riders of my daughter’s route would be there to help in an emergency that she and/or her travel companions — two other fifth-graders — couldn’t handle. Mel Robbins, the life-coach-turned-TV-personality who hosted the show, responded with a chilling judgment: “You’re outsourcing your parenting.”

This, I thought, as I burned with studio lighting and the insecure indignation of the accused, is why so many mothers I know are dependent on anti-anxiety meds, alcohol, and other substances. It’s also why colleges have instituted hand-holding measures that would have been unthinkable two decades ago, including text messages reminding students about professors’ office hours and even where to find food. 

We’ve heard about rising rates of maternal anxiety. We’ve heard about rising rates of young adult anxiety. Screens often take the blame, and they may yet play a role (especially when considering their impact on sleep), but there’s another culprit driving these phenomena: this common take on parental “outsourcing.”

The rise of intensive parenting

The belief that children must be attended—or even attended to—at all times by their parents or a direct proxy came to dominate America’s child-rearing philosophy from the last decade of the 20th century forward. My style, which revolves around limiting kids’ independence only to the extent necessary to protect them from risks that are both serious and fairly likely to materialize, is now known as “free-range parenting” in the United States, despite the fact that much of the world—including the majority in countries like Germany, the Netherlands, Finland, France, and Israel—just calls it “parenting.”

In New Zealand, for example, “kids roam the streets,” Slate editor Dan Kois wrote in “How To Be a Family,” and “Kiwi parents let their kids figure things out themselves.” In the U.S. though, the police have been called, women arrested, and children taken into custody for finishing out a stroller nap in an enclosed backyard, using an iPad in a car for a few minutes, and playing in a park

The norm these incidents both reflect and reinforce has been dubbed “intensive parenting,” an umbrella term that covers, among other subtypes, “helicopter parenting,” “snowplow parenting,” and, in some cases, “tiger parenting.” 

Paula Fass, a historian of childhood and professor emeritus at the University of California, Berkeley, says that at our nation’s founding, Americans were unique in “endowing their children with independence and flexibility because they believed that the future held better possibilities and opportunities for their children.” This view “lowered the degree of publicly approved control that parents exercised,” she wrote in “The End of American Childhood.” Yet the rise of the parenting expert starting in the 1930s and growing parental fears after World War II eroded this ethos. In recent decades, constantly monitoring and directing kids, or scheduling them to be monitored and directed, not only became the norm for parents who can afford it, but the model of parenting. Indeed, research indicates parents across the class spectrum now consider it the ideal way to parent. 

It shouldn’t be. 

For starters, the rise of helicopter and snowplow parenting has been tied to a brand of forced helplessness first thoroughly decried by Julie Lythcott-Haims after she spent a decade as Stanford University’s Dean of Freshmen. In 2015’s “How To Raise an Adult,” Lythcott-Haims described college students, old enough to go to war and vote, whose parents acted as if they could not choose courses, complete homework, or handle roommate issues without assistance. Caregivers “overdirecting, overprotecting, or over-involving” themselves for the first 18 years of these students’ lives, she theorized, led to a lack of agency and resilience in college.

Why? Because safeguarding children from disappointment, removing all obstacles in their way, and providing external incentives—in other words, shielding and controlling—is a short-term strategy. A parent doing so may protect the bodies of their progeny and even win (or buy) admission to a school like Stanford, but the approach can deprive kids of the chance to develop the resilience, resourcefulness, and inner compass necessary to navigate life independently. Not being equipped to problem-solve, not feeling competent, and not having faith that one can stumble and recover, Lythcott-Haims argued, with backing from scientific research, leaves the children of helicopter parents “more vulnerable, anxious, and self-conscious.”

Fast forward five years, and pre-Covid, “college campuses [were] overwhelmed with kids coming in and asking for help,” says Joanna A. Robin Ph.D., co-author of “The OCD Workbook for Kids.” Young Americans reported higher levels of serious psychological stress, major depression, and suicidal thoughts in the late 2010s versus the mid-2000s. At some schools, it can take months for a student in distress to be seen, and that was true before the pandemic increased rates of anxiety and suicidal ideation in adolescents. 

Dr. Robin, a member of the Anxiety and Depression Society of America who practices in White Plains, New York, says scientists haven’t yet teased out how much of this rise is attributable not to an increased incidence of mood disorders but to an increased awareness of them (and decreased stigma). However, Alan “Woody” Schwitzer, Ph.D. presented an illuminating ongoing study of over 2,000 undergraduates at the 2019 meeting of the American College Health Association. Though the attendant paper is still under peer review, Schwitzer shared his results with me: While the percent of diagnosable students may not have increased much over the years, the day-to-day problems associated with their distress have.

I can hazard a guess at why, backed by a study that came out after Lythcott-Haims’s book. This 2017 paper in the Journal of Child and Family Studies reported that helicoptered kids wound up with “higher levels of anxiety and depression and lower levels of self-efficacy, leading to poorer college adjustment.” (Another 2017 study showed a negative impact on academic motivation.)

What’s a university to do? In a recent article—the same one that highlighted colleges using texts to replicate “parental nagging”—veteran education journalist Jon Marcus documented counselors also “sending encouraging messages about good work.” He quoted a provost who said, “‘this is just how they’ve been raised and what they’ve come to expect.'” 

It would seem the “hovering” norm is doing what norms do best: self-perpetuating.

And children aren’t the only ones affected. Women began taking “mother’s little helpers,” pharmaceuticals meant to relieve the stress attending that role, as early as the 1950s. As the logistical and emotional burden of “good” parenting grew over the decades, so too did prescription rates and reported anxiety. Mothers who were themselves parented in the 1990s are more stressed out than previous generations. Though there’s no research proving that being parented intensively or attempting to parent like a helicopter caused that uptick, a 2013 study linked intensive mothering to increased depression and stress. And at least one report says we’ve seen a resurgence in mother’s little helpers during the pandemic.

In “Child, Please,” Ylonda Gault described “beginning to chafe over this idea of modern motherhood”:

There was apparently a memo that went out to the world at large. And in it, there were new parenting guidelines laid down. Rules dictating that all of us with kids were to forfeit our lives—our souls, even—to the single-minded pursuit of child rearing. 24/7. Without ceasing. This role, it seems to have been written, should govern our every thought and supersede all prior conventions of sound judgment, discernment, and plain old motherwit.

What happened to raising kids with autonomy?

A sizable minority of parents would like to join Gault in bucking the trend of consumed mothers and micro-managed children. Like Lenore Skenazy, who was dubbed “America’s Worst Mom” in 2008 for letting her 9-year-old ride the New York City subway alone, they understand that the only way kids can acquire judgment is to exercise judgment and then experience the natural consequences of their choices. (If, for example, a child leaves their backpack at home, not having it rushed up to school by a parent provides them with an opportunity to figure out how to find food that day, to realize an independent desire to remember their lunch the next, and to develop the conscientiousness necessary to make that happen.)

Parents like her have come to realize, either by gut or from the research, that scaffolded independence breeds executive function, confidence, social skills, and more. They can feel how unsustainable and counterproductive helicopter parenting is for their families, and they want something different, something many call “autonomy-supportive parenting” or “panda parenting.”

But, increasingly, we aren’t permitted that alternative. In “Small Animals,” Kim Brooks—the woman who couldn’t see a safety risk to leaving her son, for just a few minutes, locked in a car with windows cracked on a temperate day and who was prosecuted despite no one being able to prove otherwise—traced the belief that children must always be in sight of an adult specifically charged with their care. She believes it has its origin in two waves of high-profile yet aberrant events: stranger kidnappings in the 1980s and hot-car deaths in the 1990s. Sugary beverages and riding in a parent’s car present risk to a kid’s health orders of magnitude higher; a child is, after all, more likely to be hit by lightning than abducted by a stranger, she says, and “statistically speaking, it would likely take 750,000 years for a child left alone in a public space to be snatched by a stranger.” Yet parents got spooked, and they stayed spooked.

Others, including the authors of “Love, Money, and Parenting,” posit economic anxiety as the driving force. Patrick Ishizuka, a sociologist at Washington University in St. Louis, explains: “In contexts like the U.S. where economic inequality is high and there is a limited social safety net, the high costs of children falling behind academically may motivate parents to adopt more intensive parenting approaches to improve their children’s future economic prospects.” In essence, as the opportunity of the early America described by Professor Fass shrinks, so too does the nation’s collective commitment to high child agency and low parental involvement.

Regardless of the precise causation, time-use diaries indicate that mothers spent twice as much time engaging with their children in 2012 as they did in 1965. On the other side of the same coin, “unstructured play and outdoor activities for children three to 11 declined nearly 40 percent between the early 1980s and the late 1990s,” according to Steven Mintz, a historian at the University of Texas at Austin.

And the fewer kids who roamed both urban and suburban neighborhoods because of imaginary risk, the more truly legitimate risk increased. Research from an entirely different field, transportation studies, helps explain why. Drivers slow when roads seem unsafe to them. That makes being one in a gaggle of kids walking the sidewalk much safer for both the expected reason, that it’s harder to see a single child, and another: baseline speeds will be higher when drivers assume the absence of unattended kids.

Without a critical mass of parents allowing their children to run to the store for milk or bike to the library, the proposition becomes dodgier for adults too; for some more than others. Though this part of the discussion didn’t make the producers’ final cut, I clarified during the show’s taping in February that I would never moralize, saying another parent ought to permit their kids the autonomy I allow mine, since I know that neighborhoods differ in safety when it comes to traffic and crime; and, that my white skin and my daughter’s confer a degree of protection upon us. I understand that low-income parents and parents of color, including those who have long given their children independence out of some combination of necessity and wisdom, are at a higher risk than me of having a stranger call the police or Child Protective Services. Once those government entities become involved, events are likely to unfold differently for people with brown skin, non-English speakers, and those less able to “present their class credentials,” as Sheila Connolly, a stay-at-home mom from Northern Virginia, puts it, offering as examples “a childproofed house and cupboards full of food.”

“I admit to hovering out of fear,” she told an online community of mothers last spring, “but not of crime, of the police.” 

Those with contentious co-parenting relationships also can’t safely deviate from the hovering norm. My own ex-husband is nothing but reasonable and flexible. I didn’t worry, on the day an adult threatened to call the police on me for allowing our children to sit on the sidewalk while I ran inside to grab a forgotten potluck contribution, that I’d given their dad an excuse to take them away from me. But for someone engaged in a custody battle—as well as for people of color, first-generation immigrants, and the poor—”free-range” or “autonomy-supportive” can quickly be recast as “neglectful.”

Back in New Zealand, one Kiwi mother told Kois that she and her friends view the parental role as “to push your kid away and make sure they can be a fully functioning adult.” But that doesn’t mean their children go entirely unsupervised: “There’s always eyes on,” another added. Professor Fass says that though “mothers in the U.S. have borne the great weight of responsibility for children since at least the middle of the 19th century without an enmeshed village of extended kin,” they were not expected to keep them within sight at all times and in many places a community of neighbors could be relied upon to watch out for, and report back on, children’s doings. In other words, not only was the job of parenting smaller before the advent of hovering, but it was spread out over more people. That makes sense, because most who’ve tried it can attest that intensive parenting is just too big a job for one, regardless of whether they work outside the home as well.

Mel Robbins saying that permitting an eager, competent child to explore her world means I “outsourced” parental responsibility, sends a clear message: I am no longer entitled to a village. Especially now, with a pandemic raging and schools closed, we are conscripted to personally watch over our children every minute of every day or hire or recruit someone else to do so, regardless of whether it benefits the kids, is financially feasible, or is good for society. 

Stopping “insourced” parenting

This dominant ideology of intensive mothering, researchers say, affects everyone, regardless of whether we consciously buy into it. It influences both women’s professional horizons and their emotional interiors. Before the pandemic, I did my best to remain calm when my daughter took longer than expected to return home from chorus practice or a trip to the bookstore — reminding myself that the independence she craves is best for her and my real job is to make like a Kiwi and get out of her way whenever feasible. But after experiencing public shaming in the CBS building, it was harder to resist my urge to check the GPS she wore and make sure she really got there safe. The calm felt less natural and the panic more so.

This contagious anxiety, the one that has infected American parenting, is also spreading across the globe, with parents in other countries reporting shrinking levels of childhood freedom. Frances “Frank” Wilson McColl of Wellington, New Zealand says her eight-year-old “walks/bikes to school or friends’ houses or the shops or to play at school without an adult.” That said, numerous Kiwi parents told me that though their children would still be considered free-range in the U.S., they have less freedom than prior generations. Scott Duncan, Ph.D., a professor at Auckland University of Technology known for his research on the value of risky play, confirms: “We used to allow kids to wander neighborhoods, but it doesn’t really happen much anymore in urban areas.” He says the dominant parenting ethos among Kiwis is still to allow kids to sort out their own problems, but that too “is decreasing in the modern age.”

To the credit of Mel Robbins and her team, she told another mother that her helicopter parenting can cause anxiety. And they tried to shift gears when splicing together the episode. You can barely hear the extreme audience response to my daughter’s use of public transportation in the final product. They left the “you’re outsourcing” accusation on the cutting room floor too, though hundreds of thousands of viewers at home heard Robbins repeatedly render judgment, including suggesting that children who are permitted autonomy “feel some level of neglect, emotionally.”

Kearie Daniel, producer of the podcast Woke Mommy Chatter, was tapped as a representative of tiger mothers for the episode. Refusing to be pigeonholed, she acknowledged the value of unstructured time and undirected play but explained she felt compelled to also schedule organized activities in order to help her kids beat the dismal odds Black children face in Canada’s education system. Yet viewers watched her too be chastised, told her children’s schedule wore them out. 

At the end of the day, well, at the end of the episode, none of the three parenting styles profiled was safe from recrimination.

That jibes with a new wrinkle revealed by research published in 2015. That study, entitled “The Price Mothers Pay, Even When They Are Not Buying It: Mental Health Consequences of Idealized Motherhood,” confirmed earlier ones showing “how intensive mothering ideology can negatively impact one’s life satisfaction.” But it found that the pressure to be a perfect mother, and the guilt that comes with inevitably failing, is detrimental, regardless of the subtype of parenting in question. In other words, any style of parenting intensively, not just helicoptering, is liable to increase maternal anxiety.

That is an even bigger problem now that COVID-19 and its attendant school and daycare closures have made all parenting more intensive. An August 2020 survey by Care.com indicated that “73% of parents plan to make major changes to their professional lives with 15% considering leaving the workplace altogether.” This is particularly true for mothers, whose work hours fell, by one estimate, four to five times as much as fathers’ did over the first months of quarantine. Recently, we learned that 865,000 of them were indeed pushed out of the workforce in September and another 140,000 Black women and Latinas saw their jobs cut in December. And with homeschooling numbers on the rise, even doubling in Colorado, it seems some may not be heading back. 

Though some parents reported a “Lord of the Flies”-esque summer, with children overrunning the house while parents huddled over laptops in closets, I struggled to find ways to give my children independence safely with the library and school play yards closed. My own bottom line (in terms of both labor and sanity) argued in favor of channeling their energy into specific activities rather than allowing their forts, gauntlets, and self-sufficient meal prep to ransack my living room, backyard, and kitchen, respectively. Their omnipresence rendered it hard to resist the urge to issue logistical and social-emotional corrections and redirections. 

Now that we’re back to distance learning, I encourage them to get their own computers online, but there are WiFi snafus, pages to print, awkwardly phrased instructions to explain, and photos of completed work to upload in addition to issuing daily, sometimes hourly, reminders about where the rulers, pencil sharpeners, and erasers can be found. And that’s the hands-off approach. Others sit by their children’s sides, walking through each assignment, or wrestling through them, as the case often is. A 2020 study based on a survey of 3,338 U.S. households in April and May of that year linked a child struggling with distance learning to increased parental anxiety and depression, as well as trouble sleeping, across all socioeconomic levels. 

With most large school districts across the country saying in-person learning will have to continue to wait, we have yet more months to inculcate our children’s dependence and our own subjugation.

With each passing day, intensive parenting feels less a choice than an inevitability.

“Heaven forbid anything happen,” Mel Robbins said on-air, referencing the possibility that my daughter’s city bus could be involved in a crash, “that is the one thing I would never be able to forgive myself for.”

But something has happened. Intensive parenting has happened, creating a nation of increasingly overtaxed, under-resourced, and isolated mothers, a not-insignificant proportion of whom are raising junkies dependent on external motivation, affirmation, and direction. And when the passage of time allows a future generation to see it that way, we will all struggle to forgive ourselves.

Small-kitchen cooking tips from a camper-living chef

When many New York City dwellers fled to smaller towns and rural areas last year, I, like many others, was skeptical of their intentions. But the journey of one of my favorite voices in the city’s food scene, Lee Kalpakis, was one that felt inspiring (and soothing!) to follow during this time. When the pandemic hit, Kalpakis — who has worked as a recipe developer, food stylist, culinary producer, and video host—and her partner both lost their jobs; they decided to give up their Brooklyn loft and move to the Catskills, where they both grew up. But instead of another apartment, they purchased a bare-bones 1976 Fleetwood Prowler van to refurbish. Now, they’re on their own land — much more isolated than when they had started out in 2020 — but building a home all their own.

Though Kalpakis has spent most of her professional life working in restaurants (including her parents’ growing up) and large test kitchens, she’s accustomed to cooking in small spaces by nature of living in NYC apartments. Now, she’s figuring out how to evolve her cooking, not just for a weekend camping trip, but for the long haul in the woods.

Here, Kalpakis shares her tips for cooking in a small kitchen — whether or not you live in a cozy camper in the woods.

Make everything in a Dutch oven

When working in what is essentially a miniaturized version of an apartment kitchen (already quite small!), you don’t want to do a lot of dishes. “Even two dirty bowls can make the place feel messy,” says Kalpakis. In turn, aside from grilling outside, she prefers to make everything she can in her Le Creuset Dutch oven. “It’s particularly simple in the colder months, because we just want to eat soups and stews anyway, and when we’re finished eating, I refrigerate the leftovers directly in the pot to make it easy to heat up the next day.” Of course, Dutch ovens can do even more: Kalpakis also uses the vessel for proteins and vegetables, crisped on the stovetop or braised in the oven.

Pare down your spices (but leave room for hot sauce)

Even with little room for a full pantry, there is a plethora of dishes you can keep in your roster that come alive with just a few spices or seasonings. Still, make it personal: Inside Kalpalkis’s pantry you’ll find three kinds of hot sauce: Cholula, sriracha, and Frank’s Red Hot — “I need all three, because they all serve different purposes!” When it comes to the rest of the pantry, flaky Maldon salt and Diamond Crystal kosher salt are a must, as are olive oil, vanilla extract, and furikake. She also makes seasonal spreads for toast in the morning (right now there’s cranberry-persimmon compote.) Finally, the pantry is rounded out with a special tin of saffron that her boyfriend’s mom gave her. Says Kalpalkis: “I am so afraid to run out of it!”

Make cleaning products out of what’s already in your kitchen

Living off the grid, Kalpakis attempts to minimize the use of any chemical cleaning products. “It all goes back into the earth, so we clean everything with white vinegar,” she says. With gallons of it on hand, they also often use the vinegar in salads and for pickling vegetables.

If you do live in a camper (or have a backyard), do your batch cooking outdoors

Even in the winter months, Kalpakis enjoys grilling a big piece of meat or a large batch of veggies outside—they’ll last her a few days. “I keep [seasonings] basic so it’s versatile,” she says. She recently grilled chicken thighs rubbed with smoked paprika, honey, and garlic and served them with rice, feta, dill, and lemon. “The next day, I sliced the leftover thighs and mixed them with grilled pineapple, because I was craving al pastor but didn’t want to go out to get pork.”

A smaller refrigerator could mean less waste

“In my old kitchen, I’d lose things in the back of the fridge pretty frequently. Now, my fridge is so tiny, nothing is forgotten,” says Kalpakis. If she grills lamb chops and fennel for dinner, she’ll keep the bones and scraps to make stock the next day. “There’s no delivery out here in the woods, so everything gets used. That feels good.” Bonus: “It saves a lot of money in the process.”

Dessert can be a drink (and you don’t need a full set of glassware)

Kalpakis developed a sweet tooth during the pandemic and has been enjoying making a pot of hot chocolate or horchata to keep on the stove for a quick sip when she pleases. Though there’s no separate vessel for switching from cocoa to wine at the end of the night. (And really, why bother?) “When we downsized, I got rid of a large mug collection. I pretty much kept just one, and now I use it all day, every day, for everything I drink.”

You probably don’t need separate “pet food”

“Look, I love my dog, but I’m not trying to fuss over his meals,” says Kalpakis. While she assures me that Mac eats high-quality dog food, if she’s having burgers, he’ll get some raw beef for dinner, and perhaps some vegetables, too. “I get sweet potatoes from our local farm stand pretty often.” Feeding dogs and humans similarly presents another unintentional (but certainly appreciated) money-saving tip.

Your hands are the best cooking tools

Without room for added appliances, Kalpakis has simplified her cooking. “If a recipe calls for a stand mixer, I can’t make it. I can only do things by hand,” she says, whether it’s a quick cake batter or a dough that requires kneading, like focaccia. “It’s easy to get frustrated, but it has been a positive experience overall because it makes me feel like I’m doing things the way my great-grandparents would’ve done.”

Still, she kept a few tools that expedite certain recipes, like the whisk she recently used to whip cream for an apple crisp. She was pleased to learn that the camper does indeed have enough power to allow her to use her old Vitamix, but in the meantime she’s been drinking “baby versions of ‘smoothies,'” by mixing spirulina with water and a splash of apple cider or pineapple juice to “get some extra nutrients in.”

Most of all, set realistic expectations

“I love this journey, but I don’t want to portray it as glamorous — I always want to be realistic about it,” she says, noting that when she began watching “Van Life” videos, they sometimes felt alienating in their perfect portrayals of the experience. Whether you’re in a camper or any other small kitchen, it can be challenging to keep things tidy and cook efficiently. It takes time and work to create a functioning — and eventually, comfortable and inviting — tiny cooking space. “Yes, this is a wonderful thing I’ve always dreamed about, but it’s also fucking hard.”

The story of mambo (or mumbo) sauce, the condiment that likely fueled the civil rights movement

What is mumbo (or mambo) sauce?

It’s a sweet and sticky red-orange sauce that’s just a touch tangier and spicier than your typical Kansas-style barbecue sauce. This sauce is typically a mixture of tomato paste, pineapple juice, ginger, soy sauce, vinegar, hot sauce (or cayenne pepper) and a squeeze of citrus.

What’s in a name? 

In 2018, a decades long debate about the origin of mumbo sauce — and who had the right to actually use the word “mumbo” — finally escalated to the courtroom. On one side, there was Select Brands, LLC, a company representing the interests of the late Chicago barbecue restaurant owner Argia B. Collins Sr. On the other, was the Washington, D.C.-based company Capital City Mumbo. 

Both claimed their respective cities as the birthplace of mumbo, and underlying the trademark dispute were parallel stories of Black entrepreneurship and the ways in which it impacted a city’s culture. 

Argia B. Collins was born in Indianola, Miss., in 1926. He was the twelfth child of his parents Elizabeth and Harvey. They were a farming family and one of the few Black families in their community who actually owned the land they worked (plus one of the few families — Black or white — who actually owned an automobile in Indianola). 

Watching his father manage his own farm made Collins realize that he someday wanted to be his own boss. “He had always wanted to be in business for himself,” his wife Susie told the Chicago Tribune after his death in 2003.”He always had a desire and drive. He was always searching for new ideas.” 

That dream came true in the early ’50s, when Collins moved to Chicago and opened his first barbecue restaurant, which he managed until his retirement in 1992. It was there where he developed his signature Argia B’s Mumbo Bar-B-Que Sauce. 

“People kept asking for it in the barbecue house, so he decided he would start bottling it,” his daughter Misty recalled.

Mumbo sauce also literally fueled the civil rights movement of the ’60s. As the Chicago Tribune reported, Collins often served a young Rev. Jesse Jackson and other organizers of Operation Breadbasket — a predecessor of Operation Push — for free at Argia B’s Bar-B-Q. Collins eventually expanded his mumbo empire, while simultaneously spurring the Black business movement. He opened two more restaurants and began supplying area grocery chains, such as Jewel and Dominick’s and A&P. 

“These products have never been allowed display space before,” Rev. Jackson said of Collins’ sauce.”They were so good, they just began to move to the general market.”

After Collins’ death, Select Brands — which had been bottling his sauce for decades and filed a trademark for the term “Mumbo Sauce” back in 1958 — continued production. 

Washington’s claim on mumbo sauce is a little murkier, though just as deeply ingrained. Some claim it was originally served as a dipping sauce at a restaurant called Wings-n-Things in the ’60s. It soon became an intrinsic part of the city’s nightlife. 

“This unique D.C. delicacy is closely related to Go-Go music, a funky regional music style, which blends rhythm, blues and early hip-hop,” Capital City Mumbo’s website said. “Chicken wings and mumbo sauce can be enjoyed anytime of the day but have always been a favorite late at night after a hard night of partying at the Go-Go.” 

And that connection between mumbo sauce and Black culture in Washington endures. In 2008, the go-go band Mambo Sauce reached the Billboard hip hop/R&B music charts with their song “Welcome to D.C.” Grammy Award-winner Christylez Bacon performs a song about the sauce. To show your allegiance to the city, you can buy a T-shirt that says “Mambo Sauce, Go-Go & Half-Smokes.”

The sauce also inspired a new generation of Black entrepreneurs. In 2011, Arsha Jones, a Washington-native founded Capital City Mumbo Sauce. She had grown up with the sauce, getting it from area staples like Jerry’s Carry Out. Once she moved to the suburbs, she started making it at home to give her family “a real taste of D.C.” It was good enough that she decided to bottle and sell it, which she proceeded to do with the help of her late husband Charles. 

Just two months after they launched the business, the couple woke to a Sunday edition of The Washington Post with their faces on the front page — and 1,400 orders overnight.

“We were determined to get every order out, even if it took us two weeks,” Arsha told The Washingtonian.

Soon, the company began bringing in about $2 million in annual revenue. Like Argia Collins before it, Capital City Mumbo Sauce got its own version of the sauce on shelves at retail giants like Walmart and Target. 

As they started gaining popularity, the company filed a petition to cancel the registered trademark for “Mumbo Sauce” held by Select Brands. They claimed that the term was “so widely used in the D.C. area that it has become generic,” but the Trademark Trial and Appeal Board disagreed.

Overnight, the business had to change its name to Capital City Mambo Sauce, and at least on paper, Chicago became the official birthplace of mumbo. Regardless, both companies still bottle and sell their versions of the sauce, and it’s ubiquitous at Washington-area Chinese takeout restaurants (because it’s perfect for dunking crisp egg rolls — or drizzling over day-old fried rice, trust me). 

How should I use mambo sauce at home? 

I called up Branden Givand, the creator of Mambo #1, for his suggestions. Last year, Givand had started a Washington-based Latin food pop-up called Pelota, where he served his homemade version of mambo sauce (which updates the typical formula with a little poblano heat and undertones of cinnamon). After the pandemic hit, he started bottling the sauce in order to keep his business afloat. So far, it’s been a hit. 

Givand says you can use mambo sauce “on just about everything that crosses your face,” but he has some favorites: 

  • As a way to revive leftover Chinese carry-out,
  • On collard greens,
  • Drizzled on omelettes for a fruity and smoky kick,
  • As a condiment for bacon cheeseburgers. 

You can also cook with it. Givand uses it as a marinade for his Mambo Chicken Fajitas. 

***

RECIPE: Mambo Chicken Fajitas
Serves 2 to 4

  • 1 pound of chicken breasts
  • 3 tablespoons of extra virgin olive oil
  • 1/2 cup of Mambo #1, plus more for drizzling
  • 1 tablespoon of paprika
  • Salt and pepper to taste 
  • 1 large white onion, roughly chopped 
  • 1 large green pepper, roughly chopped
  • 3 cloves of garlic, finely chopped
  • 1 to 2 ancho chili peppers
  • 1 to 2 jalapeno peppers
  • 2 lemons, halved — juice one, reserve the other to be charred
  • 2 limes, halved
  • 1/4 cup shredded Mexican cheese
  • 1/4 crumbled cotija cheese
  • Guacamole, sour cream, white corn tortilla shells 

1. Marinate chicken in Mambo #1 for at least 5 minutes (you can let it marinate overnight for a deeper flavor), then season with half of the lemon juice, salt, pepper and paprika. 

2. Julienne pepper and onion. Season with salt, pepper and 1 tablespoon of olive oil. 

3. Grill chicken 2 to 3 minutes on each side on high heat. Remove from the grill, and let it rest. 

4. Cook chopped green peppers, onions and garlic in a preheated cast iron skillet with 1 tablespoon of extra virgin olive oil for 5 minutes on high heat. Remove from cast iron, and set to the side. 

5. Slice the chicken and add to the skillet, and sauté on high heat for 3 minutes. Add 3 tablespoons of water to the skillet. Cover with a lid, allowing the chicken to steam until fully cooked, 2 to 4 minutes. 

6. Add the vegetables back to the skillet. Squeeze the remaining lemon juice on the chicken, and pour an additional 3 tablespoons of water into the skillet. Cover the skillet, and cook for 3 to 5 minutes. Then reduce the heat. 

7. Meanwhile, brush the ancho chili and jalapeño peppers with olive oil. Place them on the grill over high heat until charred, 1 minute each side. Slice, and place on the chicken, followed by the shredded Mexican cheese. Cover the skillet until the cheese is fully melted, about 1 minute. 

8. Drizzle with Mambo #1, followed by the cotija cheese and freshly-chopped cilantro. 

9. Rub corn tortilla shells with olive oil, sea salt and ground pepper. Place on a warm grill or in another hot pan. Cook until the edges get a little brown and the center starts to bubble a bit. Don’t over cook, about 30 seconds per side. Set aside.

10. Put the halved lemons and limes directly on the grill, for 1 to 2 mins on high heat until charred. Place the charred citrus on a platter next to the tortillas. Serve these alongside the skillet with the chicken and vegetables, as well sour cream and guacamole to taste. 

***

Brand recommendations, plus how to make it at home

I’ve also tried my hand at making it at home, and here’s a version you can make in your own kitchen that will get the job done: 

Recipe: Homemade Mambo Sauce
Makes approximately 1 1/2  cups 

  • 8 ounces of tomato paste 
  • 1/2 cup of pineapple juice
  • 1/4 cup of water
  • 3 tablespoons of freshly-grated ginger 
  • 3 tablespoons of white wine vinegar
  • 1 tablespoon of smoked paprika 
  • 2 tablespoons of soy sauce 
  • 1 tablespoon of lemon juice 
  • 2 teaspoons of cayenne pepper

1. Combine all ingredients in a medium saucepan, and bring to a gentle simmer, stirring occasionally with a whisk for about 20 minutes. The sauce will thicken and should be very smooth. Remove from the heat, and allow the sauce to cool slightly. 

2. You can serve it on the spot, or place it in an airtight container and store it in your refrigerator — it will keep up to 2 months — until the next time your leftovers need a little pick-me-up. 

These buffalo cauliflower bites from America’s Test Kitchen are the ultimate Super Bowl appetizer

Super Bowl LVII will take place on Sunday, Feb. 12, 2023, at State Farm Stadium in Glendale, Ariz. The Kansas City Chiefs and Philadelphia Eagles will vie for the title, while Rihanna will return to the stage after nearly seven years for the halftime show.

Our friends at America’s Test Kitchen have shared this winning recipe, which is guaranteed to score a touchdown at home. If you’re looking for even more inspiration for your Game Day menu, check out 11 Instant Pot recipes ready for the Super Bowl.

***

Recipe: Buffalo Cauliflower Bites (from America’s Test Kitchen)

Serves 4 to 6

Ingredients:

Buffalo Sauce

  • 1/4 cup coconut oil
  • 1/2 cup hot sauce*
  • 1 tablespoon packed organic dark brown sugar
  • 2 teaspoons cider vinegar

*We used Frank’s RedHot Original Cayenne Pepper Sauce, but other hot sauces can be used.

Cauliflower

  • 1-2 quarts peanut or vegetable oil
  • 3/4 cup cornstarch
  • 1/4 cup cornmeal
  • Salt and pepper
  • 2/3 cup canned coconut milk
  • 1 tablespoon hot sauce
  • 1 pound cauliflower florets, cut into 11/2-inch pieces
  • 1 recipe Vegan Ranch Dressing (recipe follows)

1. For the buffalo sauce: Melt coconut oil in small saucepan over low heat. Whisk in hot sauce, sugar, and vinegar until combined. Remove from heat and cover to keep warm; set aside.

2. For the cauliflower: Line platter with triple layer of paper towels. Add oil to large Dutch oven until it measures about 1 1/2 inches deep and heat over medium-high heat to 400 degrees.

3. While oil heats, combine cornstarch, cornmeal, 1/2 teaspoon salt, and 1/4 teaspoon pepper in small bowl. Whisk coconut milk and hot sauce together in large bowl. Add cauliflower to coconut milk mixture and toss to coat well. Sprinkle cornstarch mixture over cauliflower and fold with rubber spatula until cauliflower is thoroughly coated.

4. Fry half of cauliflower, adding 1 or 2 pieces to oil at a time, until golden and crispy, gently stirring as needed to prevent pieces from sticking together, about 3 minutes. Using slotted spoon, transfer fried cauliflower to prepared platter.

5. Return oil to 400 degrees and repeat with remaining cauliflower.

6. Transfer 1/2 cup sauce to clean large bowl, add fried cauliflower, and gently toss to coat. Serve immediately with remaining sauce and dressing.

The most exciting thing about “Miss Scarlet & The Duke” is its title

In some mysteries the murder victim turns out to be the perpetrator, with cause of their fatal injury being circumstances of their own creation.

Blame “Miss Scarlet &The Duke” for that musing, a six-part throwback to the pre-“Sherlock”-era of “Masterpiece” when Victorian mysteries could coast on politeness, good tailoring and eloquent conversations about laudanum. Those days died out with opium dens and high collars on dresses.

I’m very aware that “Sherlock” is set in our time, not the late 1800s. The setting isn’t the reason that series changed the game; the key is in the writing’s pointed crispness, the one-two punch of Benedict Cumberbatch‘s and Martin Freeman‘s performances, and the fearless edge of its villains. “Enola Holmes,” an entirely unrelated creation living on Netflix that centers Sherlock’s teen sister, even takes a few attitudinal cues from “Sherlock” and is terrific fun.

Although Enola and this series’ Eliza Scarlet (Kate Phillips, “Peaky Blinders”) are contemporaries, the former’s motivations are adventure and a quest to find her radical, wonderful mother whereas Eliza’s entrée into the private detective game is a matter of survival.

I’ll say this – “Miss Scarlet & The Duke” is a killer title, right up there some of the best detective pairings, like “The Scarecrow & Mrs. King” or “Cagney & Lacey” and it’s a far sight better than “McMillan & Wife.” This also has the unfortunate effect of raising expectations to realms above serviceable that this series does not meet.

Like a Victorian “Veronica Mars” with none of the clever repartee, Eliza’s father Henry (Kevin Doyle) instilled in her an affinity for crime-solving from a young age but forbids her to act upon it when she matures beyond her girlhood.

Eliza rebels by sneaking around and attempting to drum up cases in secret, and it’s a mostly harmless hobby that nets her a scolding or two from her housekeeper and confidante Ivy (Cathy Belton). Sudden misfortune changes that tune however, and soon enough Eliza is taking on her own clients to make ends meet, becoming London’s very first female sleuth.

She does not receive a queen’s welcome, however; thanks again, patriarchy. At every turn in her efforts to gather clues and question suspects Eliza is met with some iteration of “This is no place for a lady!” or “A lady detective? Snicker-snicker-snort” or “Please move your lady bits down the block, for murder scenes are the purview of penis possessors.” Oh how I wish someone had actually said that third one but, nope. No such luck.

Frustrated and c-blocked, Eliza turns to her friend Detective Inspector William “The Duke” Wellington (Stuart Martin), who obviously wants to get at what’s underneath that corset but can’t get past how irritated he is at Eliza’s insistent intrusion on the He-Man Woman-Haters Club that is his local police station.

And yet he’s also overwhelmed by the unsolved cases piling up on his desk and grudgingly acknowledges that Eliza is excellent at what she does even though her female brain is constantly being squeezed by one of the very fashionable hats in her collection. It’s their thing: she annoys him, he shakes his head and wags his fingers and is highly put out! She’s nearly molested by his fellow cops, he springs her from harm before the situation switches from PBS-appropriate to CBS crime-time.

“Are you a woman or a detective?” Wellington asks during, like, his millionth bout of frustration.

“Why should there be a distinction?” Eliza retorts, and this riposte-free game continues to go round and round, with Eliza bogarting clues and dancing a few steps ahead of him at every turn.

The existence of Victorian-era sexism is not in dispute, and I completely get what creator Rachael New and fellow writer Ben Edwards are aiming for in Eliza’s development into an ahead-of-her-time feminist over the first six episodes. The show does a fine job of establishing Eliza’s greenness with regard to the subtler politics involved in this line of work; she’s always finding herself in the wrong place at the wrong time and getting out of scrapes by the skin of her teeth or emergency efforts of last resort.

Lack of experience isn’t this show’s crime. The real murderer is the show’s total absence of spark, the workmanlike dialogue and uninspired performances. In searching these hours for something memorable to examine about Phillips’ performance the only distinct quality I could come up with is the way director Declan O’Dwyer lights her skin. Seriously, you’ll want her regimen . . . and men, don’t think there isn’t anything in this for you, because Martin is working with some truly impressive facial hair.

We’ve had some fun with his, but allow me to end on an upbeat note and observe that while “Miss Scarlet & The Duke” may be boring and uninspired it’s also . . . nice.

Plenty of people are starving for niceness and gentility right now, and this show has it by the wagon. Phillips and Martin’s banter is nice, even when he’s trying to be mean. Eliza’s rapport with a neighbor beaten down him a domineering mother is nice. Even her near-death experiences with criminals turn out nicely. You may find yourself rooting for the bad guys if only to add some pepper to this pot, but nice and bland is something – that is, besides the complete opposite of what the title leads us to expect.  

“Miss Scarlet & The Duke” premieres Sunday, Jan. 17 at 8 p.m. on PBS. 

5 reasons to wear a mask even after you’re vaccinated

As an emergency physician, Dr. Eugenia South was in the first group of people to receive a covid vaccine. She received her second dose last week  — even before President-elect Joe Biden.

Yet South said she’s in no rush to throw away her face mask.

“I honestly don’t think I’ll ever go without a mask at work again,” said South, faculty director of the Urban Health Lab at the University of Pennsylvania in Philadelphia. “I don’t think I’ll ever feel safe doing that.”

And although covid vaccines are highly effective, South plans to continue wearing her mask outside the hospital as well.

Health experts say there are good reasons to follow her example.

“Masks and social distancing will need to continue into the foreseeable future — until we have some level of herd immunity,” said Dr. Preeti Malani, chief health officer at the University of Michigan. “Masks and distancing are here to stay.”

Malani and other health experts explained five reasons Americans should hold on to their masks:

1. No vaccine is 100% effective.

Large clinical trials found that two doses of the Moderna and Pfizer-BioNTech vaccines prevented 95% of illnesses caused by the coronavirus. While those results are impressive, 1 in 20 people are left unprotected, said Dr. Tom Frieden, a former director of the Centers for Disease Control and Prevention.

Malani notes that vaccines were tested in controlled clinical trials at top medical centers, under optimal conditions.

In the real world, vaccines are usually slightly less effective. Scientists use specific terms to describe the phenomenon. They refer to the protection offered by vaccines in clinical trials as “efficacy,” while the actual immunity seen in a vaccinated population is “effectiveness.”

The effectiveness of covid vaccines could be affected by the way they’re handled, Malani said. The genetic material used in mRNA vaccines — made with messenger RNA from the coronavirus — is so fragile that it has to be carefully stored and transported.

Any variation from the CDC’s strict guidance could influence how well vaccines work, Malani said.

2. Vaccines don’t provide immediate protection.

No vaccine is effective right away, Malani said. It takes about two weeks for the immune system to make the antibodies that block viral infections.

Covid vaccines will take a little longer than other inoculations, such as the flu shot, because both the Moderna and Pfizer products require two doses. The Pfizer shots are given three weeks apart; the  Moderna shots, four weeks apart.

In other words, full protection won’t arrive until five or six weeks after the first shot. So, a person vaccinated on New Year’s Day won’t be fully protected until Valentine’s Day.

3. Covid vaccines may not prevent you from spreading the virus.

Vaccines can provide two levels of protection. The measles vaccine prevents viruses from causing infection, so vaccinated people don’t spread the infection or develop symptoms.

Most other vaccines — including flu shots — prevent people from becoming sick but not from becoming infected or passing the virus to others, said Dr. Paul Offit, who advises the National Institutes of Health and Food and Drug Administration on covid vaccines.

While covid vaccines clearly prevent illness, researchers need more time to figure out whether they prevent transmission, too, said Phoenix-based epidemiologist Saskia Popescu, an assistant professor in the biodefense program at George Mason University’s Schar School of Policy and Government.

“We don’t yet know if the vaccine protects against infection, or only against illness,” said Frieden, now CEO of Resolve to Save Lives, a global public health initiative. “In other words, a vaccinated person might still be able to spread the virus, even if they don’t feel sick.”

Until researchers can answer that question, Frieden said, wearing masks is the safest way for vaccinated people to protect those around them.

4. Masks protect people with compromised immune systems.

People with cancer are at particular risk from covid. Studies show they’re more likely  than others to become infected and die from the virus, but may not be protected by vaccines, said Dr. Gary Lyman, a professor at Fred Hutchinson Cancer Research Center.

Cancer patients are vulnerable in multiple ways. People with lung cancer are less able to fight off pneumonia, while those undergoing chemotherapy or radiation treatment have weakened immune systems. Leukemia and lymphoma attack immune cells directly, which makes it harder for patients to fight off the virus.

Doctors don’t know much about how people with cancer will respond to vaccines, because they were excluded from randomized trials, Lyman said. Only a handful of study participants were diagnosed with cancer after enrolling. Among those people, covid vaccines protected only 76%.

Although the vaccines appear safe, “prior studies with other vaccines raise concerns that immunosuppressed patients, including cancer patients, may not mount as great an immune response as healthy patients,” Lyman said. “For now, we should assume that patients with cancer may not experience the 95% efficacy.”

Some people aren’t able to be vaccinated.

While most people with allergies can receive covid vaccines safely, the CDC advises those who have had severe allergic reactions to vaccine ingredients, including polyethylene glycol, to avoid vaccination. The agency also warns people who have had dangerous allergic reactions to a first vaccine dose to skip the second.

Lyman encourages people to continue wearing masks to protect those with cancer and others who won’t be fully protected.

5. Masks protect against any strain of the coronavirus, in spite of genetic mutations.

Global health leaders are extremely concerned about new genetic variants of the coronavirus, which appear to be at least 50% more contagious than the original.

So far, studies suggest vaccines will still work against these new strains.

One thing is clear: Public health measures — such as avoiding crowds, physical distancing and masks — reduce the risk of contracting all strains of the coronavirus, as well as other respiratory diseases, Frieden said. For example, the number of flu cases worldwide has been dramatically lower since countries began asking citizens to stay home and wear masks.

“Masks will remain effective,” Malani said. “But careful and consistent use will be essential.”

The best hope for ending the pandemic isn’t to choose between masks, physical distancing and vaccines, Offit said, but to combine them. “The three approaches work best as a team,” he said.

History’s bunk — but it still rhymes: From the Bastille to the Winter Palace to the Capitol

When we consider an extraordinary event that seems to rupture time into before and after, like the storming of the U.S. Capitol on Jan. 6, it’s probably best to approach history like an unexploded bomb: We can’t be quite sure what lessons it contains, or whether it will blow up in our faces.

While the raid or the siege or the riot was going on — words matter, but in this case it’s hard to know which is most accurate — I was inclined (along with many other people) to view it as both terrifying and more than a little ridiculous, a faded, third-generation photocopy of events its participants knew about only as distant rumors, or more likely not at all. Karl Marx’s famous quip about history repeating itself, first as tragedy and then as farce, gets repeated so often because actual history keeps offering irresistible examples.

That may well be a valid analysis, in the long run. Marx would no doubt be amused by the dark historical ironies at work here: While the mobs who overran the Bastille in Paris in 1789 and the Winter Palace in St. Petersburg in 1917 were ostensibly seeking to overthrow autocratic regimes, the Capitol mob — as most of us perceive them — were hoping to install one. 

But as we learn more about the confusing welter of overlapping forces, motivations, groups and individuals that came together on that surreal afternoon in Washington, it may be helpful to find a little analytical distance, and even some humility. History gets written by the winners, to repeat another truism. We have no way of knowing, from this vantage point, who the winners will be, or how they will understand the unhinged, stranger-than-fiction twists and turns of recent American history.

Amid the onslaught of boastful, bewildered and profoundly delusional testimonials we’ve heard from members of the Capitol mob over the past week and a half, a couple of themes have stood out for me. I don’t mean that the rioters almost universally believed they were answering Donald Trump’s call, which is obvious, and I’m not especially interested in the legal or even moral question of Trump’s individual culpability. 

In every important way, Trump is a symbol of America’s political dysfunction and decay, not its cause — including the fact that he himself is understood both by his followers and his enemies as a uniquely powerful, almost superhuman figure. He has channeled and catalyzed forces that have been with us for generations, perhaps for centuries, and that broke through the surface of history in dramatic fashion on the sixth day of this new year. But Trump’s personal agency, as he is only now beginning to discover on his way to an embittered gilded-cage retirement in Palm Beach, has limits; he cannot actually bend reality to his will.

Since roughly the middle of the 20th century, American politics — in the commonly understood sense of presidential elections and related phenomena — has increasingly become a shadowplay narrative of warring symbols and personalities, in which questions of policy and ideology have played an ever-diminishing role. In both victory and defeat, Trump is the ultimate symbol of this triumph of symbolism, a self-entangled and self-invented Russian nesting doll of macho belligerence and racial resentment, at whose core lies nothingness. 

Trump’s instinctive genius, if we must give him credit for something, was to understand that his salesman’s lack of convictions and his ideological fungibility were strengths in the empty drama of contemporary politics, not weaknesses. Viewed in that light, the Republican Party’s decision not to bother writing a platform for the 2020 campaign was an irruption of refreshing honesty. Pretending that party platforms matter is an especially dumb manifestation of a more general disorder, in which we pretend that elections in which barely half the citizens vote are “democratic” and that the two-party system represents the full range of valid political opinion.

Is Trump a fascist? I don’t think that’s a yes-or-no question, and furthermore the more interesting question is whether he was even a real president. He certainly hasn’t enjoyed the job, and has made little pretense of performing the duties conventionally associated with it. It comes closer to the truth to say that Donald Trump has been a simulation of an American president (or of an aspiring fascist dictator), both in the computer-science sense of that word and the more theoretical and philosophical sense associated with Jean Baudrillard and other Continental-breakfast deep thinkers.

That detour into the bottomless vortex of He Who Dominates All Conscious Thought — which I did not intend to go on so long! — brings us back around to the Capitol rioters, who were themselves acting out a kind of simulation and in many cases appeared surprised to discover that it had consequences in physical reality. I guess I’m late to the party with this one, but I was intrigued, in an especially dark and cynical vein, to learn that among the fantastical array of flags and banners flown by the invaders was the flag of Kekistan, an entirely imaginary country invented to troll the libs with Pepe the Frog memes and pseudo-Nazi graphic design.

We don’t yet know for sure whether discrete groups within the mob had specific plans to kidnap or kill Mike Pence or Nancy Pelosi or whoever else they could find, or whether the guys with zip-ties and body armor are better understood as the armed forces of Kekistan, paramilitary cosplayers whose live-action game got out of hand. How much distance is there between those things, especially these days?

Similarly, did people in that mob really believe they could overthrow Congress, or force it to use a constitutional formality — the ritual counting of electoral votes — to overturn an election? We need to be cautious in answering that question, but clearly some of them did. There’s a cluelessness or naiveté at work there that merits closer examination: They failed to understand how American electoral democracy works in practice, yet tried to insist on a literal reading of the Constitution in support of a deranged despot’s conspiracy theories. There’s enough tragedy and farce there to demand an entire new essay from Marx’s ghost. They also believed that law enforcement would either stand down to let them in or join them in sweeping aside the corrupt forces of the deep state, and the rest of us are now uncomfortably aware that they had at least some reason to believe that. 

The Capitol rioters also believed they could live-stream or otherwise document themselves committing numerous crimes in the supposed heart of American democracy with complete impunity. If they were mostly wrong about that — the “institutions” are holding up so far, somewhat creakily, in that regard — their blithe confidence reflects not just “white privilege” (although most certainly that) but moral clarity. They felt sure they were on the right side of history. We laugh at that, or brush it aside, at our peril.

Many of those who stormed the Capitol knew they were echoing or emulating something, even if they weren’t exactly sure what. Consider the now-legendary video clip of “Elizabeth from Knoxville,” a woman who was upset to get maced by the cops during what she described as “a revolution.” Leon Trotsky could have warned her that such things, and more, are entirely likely to happen.

Many rioters have also displayed a deeply conflicted sense of responsibility over what did and didn’t happen — a mixture of shame and pride, along with an eagerness to claim that things could have been much worse. A truck driver from Oklahoma named Eric Dark told a New York Times reporter on the scene that day that storming the Capitol was “probably not the best thing to do.” By his own account, Dark (like Elizabeth from Knoxville) was tear-gassed on the Capitol steps and never made it inside. As if to make up for that, he then said, “We had enough people, we could have tore that building down brick by brick.”

That’s wildly unlikely, to say the least. But consciously or otherwise Dark was conjuring up the storming of the Bastille in 1789 — an event commemorated every July 14 since then, at least whenever France has a republican government — which has often been described, in shorthand terms, as a revolutionary mob physically destroying the medieval fortress that represented royal authority in the heart of Paris. Like so many historical narratives, that’s not quite true: Rioters broke down the gates and ransacked the place, murdering a few hapless soldiers and authority figures they found inside, but the building itself stood abandoned for the next few weeks, until the revolutionary government ordered it demolished by a contractor. Pieces of the Bastille can be found in various Paris parks today, and its wrought-iron key — I didn’t know this — was given to George Washington by the Marquis de Lafayette, and is on display at Mount Vernon. (You can buy a replica in the gift shop. Made in USA!)

Like the storming of the Bastille, the invasion of the Winter Palace by the Bolsheviks (along with a bunch of random angry citizens) in 1917 was a disorderly and brutal affair, later enshrined in revolutionary mythology in heavily sanitized form. Sergei Eisenstein’s spectacular cinematic recreation in the film “October” was clearly based on the elaborate theatrical re-enactment staged by Lenin’s Soviet government to commemorate its third anniversary in 1920, rather than the real event. (Photographs of the 1920 spectacle have frequently been presented as authentic evidence from the revolution itself, and not just by Soviet sources.) In other words, it was a simulation of a simulation — as I suggested earlier, looking for firmly fixed meanings in history is a fool’s errand.

While every aspect of the Russian Revolution (and the French Revolution too) is subject to intense historical dispute, it seems most likely that the Red Guards did not “storm” the Winter Palace in a heroic frontal assault, as in Lenin and Eisenstein’s versions, but entered through an unlocked back entrance guarded only by a handful of demoralized imperial soldiers, who promptly surrendered. Many observers reported that an orgy of looting followed, in which many of the Romanov dynasty’s artworks and treasures were destroyed or disappeared. It’s plausible those accounts were exaggerated for Western propaganda purposes, but there’s little doubt that the czar’s private wine cellar — supposedly the finest in Europe — led to such widespread public drunkenness that Lenin’s newborn regime tried to dump the remaining booze into the storm drains leading to the Neva River, and was ultimately forced to declare martial law simply to sober the city up. 

There are any number of stark differences between those legendary events and what we witnessed earlier this month on Capitol Hill — as far as we know, Mitch McConnell’s private stash of vintage Kentucky bourbon remained unmolested — but also some troubling echoes and similarities that should not be dismissed out of hand. What’s at stake is less “what really happened,” a murky and contentious subject in the earlier instances and again today, than the question of how it will be remembered. Americans, by convention, look at Paris in 1789 with some degree of sympathy and St. Petersburg in 1917 with disapproval. But the meaning of both events has shifted dramatically over time, and all of us look back at them today through our various ideological lenses and encrusted political myths, along with an overlay of romance that makes the “facts” all but irrelevant.

In all three instances, we see disorganized or semi-organized mobs, convinced of the rightness of their cause, lashing out in anger at a power center they believe has oppressed them or rendered them voiceless. I’m not suggesting that the Capitol mob was guided by anything remotely resembling a coherent moral or political case, or that their rage was directed at a legitimate or worthy target. I’m saying that what happened in Washington on Jan. 6 was a reflection not just of the delusional armies of Kekistan or the imaginary presidency of Donald J. Trump, but all of us. How history records these events — as the beginning of the reinvention of democracy, or as its downfall — depends on what we do now.

Treating public schools like businesses is only making them worse

In the early 2000s, the U.S. adopted a model of education that promised to jumpstart the performance of failing students and hold teachers and administrators accountable. While well-intended, the means they employed were rooted in a market-based strategy that didn’t recognize, much less address, the profound structural causes of school and student underperformance.  The three most formative pieces of education legislation of this era were the No Child Left Behind Act (NCLB) of 2001; the Race to the Top Act (RTTT), signed in 2009 by President Obama; and the Every Student Succeeds Act (ESSA) of 2015, also signed into law by Obama. Each one doubled down on a pay-for-performance model that robs teachers of their ability to be creative and dehumanizes students.

In a recent chapter in education legislation, President Trump signed an Executive Order authorizing the use of funds from the Community Services Block Grant by students who are denied in-person learning. The order permits the use of money for a wide range of private school opportunities. This may appeal to some who are frustrated with the state of education, but it risks further draining funds from the public school system and harming the common good that is public education.

No Child Left Behind was signed into law in 2002 and used student test scores to gauge which schools were performing at acceptable levels. The concept of “teaching to the test” was born. And later on, Race to the Top (RTTT) was a competitive grant implemented by the Obama administration, in 2009-2010 only, as part of the American Recovery and Reinvestment Act. RTTT solidified the reliance upon student test scores as a condition for increased funding. While these flagship pieces of legislation relied on components of a capitalist market supply and demand model to produce innovation, they ultimately fostered a climate of toxic competitiveness and anxiety. Sadly, in 2015 NCLB was re-authorized for 50 years as the Every Student Succeeds Act (ESSA), further cementing an educational climate of test and punish with regards to funding.

The incoming Biden administration is facing unrivaled crises of humanity. It needs to examine the legacies of NCLB, RTTT, and ESSA, and make course corrections before it’s too late.

The Organisation for Economic Co-Operation and Development (OECD) is a global coordinated effort to measure human development. It tests literacy of students aged 15 years old, randomly selected from 25 countries, through the Programme for International Student Assessment (PISA.) No Child Left Behind reflected a time (in 2000) when the US ranked 15th in global literacy scores, and last in student engagement in reading, compared to 24 other countries. NCLB effectively responded to these results by recognizing American students were not being prepared to compete in the global marketplace. Moreover, PISA results suggested that the US was lagging behind in the development of human capital and the future workforce.

Not very coincidentally, this is when the Bill & Melinda Gates Foundation was founded, with education among their top 3 priorities. There was an infusion of capital into private, commercial education spaces as a means of creating competition to traditional public and private schools. The result was Common Core State Standards that satisfied NCLB. It set out to:

  • hold schools accountable by measuring teacher/school effectiveness through test scores; and
  • increase equity for students in poverty, minorities, special education, and students for whom English is a second language (ESL.)

With No Child Left Behind, schools evolved into businesses and adopted corporate metrics for measuring success. The Department of Education was determined to measure the effectiveness of schools through standardized testing and hinged funding on all-important scores. Specific tests were adopted by states in order to comply with accountability demands in NCLB. Schools that failed to show improvement, and struggled, were punished with less funding. Clearly, this approach is counterintuitive to solving human-centered problems and, perhaps unsurprisingly, ultimately contributed to further inequities in lower income communities.

The stress placed on schools, administrators, teachers, students, parents, and families around testing became the focal point of curricula and student activities. The adoption of Common Core State Standards was funded by a $200 million dollar grant from the Bill and Melinda Gates Foundation. With this financial package came a critical turning point in education history. A rigid, formal, and consistent testing structure was replicated in diverse communities all over the US. It intended to increase critical thinking skills by increasing complexity — yet it has had negative results. With metrics hinging upon testing — and the resulting boost or decrease in funding — education professionals and students are put in an impossible position, where authentic learning gets shelved in pursuit of test scores and funds. Even the U.S. Department of Education admitted that No Child Left Behind’s “prescriptive requirements” have “become increasing unworkable for educators.”

NCLB is the legal mechanism that required schools to treat students as receptacles of information, much like computers, to be trained in regurgitating information. Input and output became the guiding dynamic of the classroom. NCLB increased the level of sorting, segregating, and ranking of students by tying test scores to funding.

This method of classifying people has an ugly history in eugenics and has historically been used in advancing a white supremacist agenda. NCLB further established the American education system as a factory Unfortunately, its main product has proven to be what I call Educational Trauma.

Race to the Top was a one-year competitive grant that increased the demands on states to produce innovation in education, improve data collection, enhance standards and assessments, increase teacher efficacy, and revive underperforming schools. Bold in ambition, RTTT further cemented the use of standardized tests with all the racist and classist history it thrives upon. Yet the beneficiaries of the most funds from RTTT were California, New York, Texas, and Florida. In other words, tying student performance on tests to funding promoted competition for funding, and then restricted the bulk of it to just 4 states.

This is not the goal of education as a common good in a democracy, and solidifies the US as a country that actively supports movements that punish the poor and marginalized while benefitting the wealthiest, whitest, and most powerful. This is a perfect example of the Matthew Effect in action: Race to the Top happened over 10 years ago, and yet the effects are seen vividly in the present moment.

The 50-year re-authorization of NCLB in 2015, as ESSA, seemed like the nail-in-the coffin for tying funding to test scores until President Trump signed an Executive Order in December 2020. Until now, this re-authorization gave states more power, with less demands from the federal government. Ultimately, it continued to tie student test scores to funding, despite the vast amount of research revealing how flawed this method actually is.

The impact of legislative demands for student test scores as a condition of school funding is both undemocratic and a source of educational trauma. Students, teachers, parents, administrators, and communities are unintentionally harmed by ongoing practices in education. Doing harm to students while thinking it is for their benefit is the definition of “poisonous pedagogy,” a term coined by theorist Alice Miller. Taken together NCLB, RTTT, and ESSA reflect bipartisan support for poisonous pedagogies, setting up future generations for underachievement and increased mental health problems.

Test-obsessed educational cultures and standards-only curricula are forms of educational trauma that result in heightened levels of stress, anxiety, and depression. It’s a well-accepted fact that educational methods emphasizing standardized tests are maladaptive and contribute to mental health problems. And yet it’s the law. This places the US in an unenviable position compared to other countries, and may symbolize how American children are not protected and cared for in this culture. For instance, as of 2015 the US is the only country that has not ratified the United Nations Convention on the Rights of the Child.

What is the solution? Well, the recently signed Executive Order could be of value in solving educational problems. Unfortunately, we may never see it because there is little time to implement application, selection, and disbursement criteria. Furthermore, while it could serve to mitigate educational trauma, it is intended to use public funds for religious, private, and other schools that have more latitude around selection and exclusion. It could solidify discriminatory practices in education, while also depleting public schools of necessary funding.

In the meantime, there are pedagogies that utilize multi-disciplinary approaches to solving human-centered problems with empathy—something our age cries out for. One of the most exciting is known as Design Thinking, and it has moved into educational spaces as a modern form of pedagogy that can build critical thinking skills organically, naturally capitalizing on the power of collaboration, creativity, and innovation. Design Thinking challenges students to address problems in a creative, empathic, and cooperative manner. Along the way, they can develop the practical and intellectual skills to act effectively in a complex world.

There’s also the pedagogy of “democratic schools,” which give power to students in the form of self-directed learning and participation in school governance. This method prepares students for engagement in the democratic process, as adults, and is very different from the testing-focused culture perpetuated by NCLB, RTTT, and ESSA. Schools such as Summerhill in the U.K. have been operating as a democracy for over a century. In the U.S., the Sudbury Valley School, which took inspiration from Summerhill, was launched in 1968 in Framingham, MA. Others like it have followed.

In 2014-15, I experimented with both of these pedagogies and applied it in a community-based school setting. Students cultivated their gifts and talents, while learning about history, art, science, math, literature, social studies, and developing critical thinking.

At their core, these pedagogies challenge the pay-for-performance model that has held sway for the last two decades by soundly rejecting the notion of education as a product or a commodity. Students are not cogs, schools are not corporations, and education cannot be reduced to numbers. The new administration would do well to remember this.

The distilleries working to reduce the foodprint of spirits

In 2008, Melkon Khosrovian had been successfully making spirits for about four years when he hit a roadblock. He and his wife had transitioned from amateur home infusers to bonafide distillery owners in 2004, with the opening of their Monrovia, California Greenbar Distillery, and their recipes and methods were locked in solid. But during a three month period in early 2008, batch after batch of flavored vodkas such as grapefruit honey or celery peppercorn, turned out poorly. “We kept making the same thing, with the same ingredients, but one ingredient was overwhelmingly dominant each time,” he says. “We couldn’t figure out what was going on.”

The problem, it turns out, was the fruit Khosrovian was sourcing from local California farmers. Self-described as someone “chasing flavor,” Khosrovian had constantly been asking the farmers he purchased from for “the most flavorful, most aromatic things” they grew. When the farmers switched to organic practices, they began sending Greenbar organic produce, knowing Khosrovian would appreciate the upgrade in quality, but without telling him or increasing the price. “Once we understood the reason for the change, we realized this stuff is so much more flavorful,” he says. “We can make better liquor.”

Why distillers choose sustainability

The process of making alcohol, just like other avenues of our food system, is one that has environmental, social and economic implications. While it varies from spirit to spirit, production methods, distillation techniques, raw ingredients, packaging, shipping, energy consumption and labor standards all influence the foodprint of a bottle of liquor. While “drink responsibly” is a common phrase, you rarely if ever are told to “drink eco-responsibly.”

But there is certainly a reason to sound the call for eco-responsible alcohol. Research done by the Beverage Industry Environmental Roundtable (BIER) on the carbon footprint of spirits found that, on average, a 750-milliliter bottle of liquor produces 6.5 pounds of carbon dioxide, the majority of which comes from the distillation process and glass packaging. Distilleries are highly water-intensive — 12 times as much wastewater is produced as the amount of alcohol produced — which can include an estimated eight to 15 liters of waste materials per liter of alcohol. “In a world rife with escalating environmental concerns, allocating agricultural resources to $15 craft cocktails is hard to justify from any ethical perspective,” writes acclaimed mixologist Bobby Heugel in an article for Punch, imploring his industry to consider sustainability.

For Khosrovian, moving the distillery to organic began with an understanding that quality ingredients produce better flavor. “The best thing we can make must be from better ingredients,” he says. “If we are choosing better quality, we have to go where organic grows.” After learning why his purveyors chose to move to organic farming practices — the older farmers were working to improve their farmland to pass along to their sons and daughters —  Khosrovian and his wife were inspired to make additional changes, “something to honor that deeper connection to the land,” he says. When they moved to their new Los Angeles location, they sought out organic certification; changed to thinner bottles with post-consumer recycled labels; and partnered with an organization in Central America which plants one tree per bottle purchased, which effectively makes Greenbar’s process carbon neutral, which they’ve confirmed through life cycle analysis. “We’ve come to understand that part of our obligation as a company, part of our responsibility to the public, is to make an impact,” he says.

Reducing waste

The most taxing part of liquor production, distillation, is also the most elemental. Although distillery wastewater is sometimes used as a fertilizer, it can have toxic impacts on the environment, and it is most often discarded in water treatment facilities where it is expensive and difficult to treat. “When we first got into business, learning how to deal with the waste was a major learning curve,” David Grasse, director of operations at New Hampshire’s Tamworth Distillingrecently told Wine Enthusiast. “You would think that it being an organic material, like corn, that it couldn’t hurt anybody, but because it’s very acidic and has high chemical oxygen demand and bio-oxygen demand, you just can’t run it into a septic system.” In light of the environmental waste, as well as increasingly stringent regulations surrounding water disposal, some distillers are focused on reducing their impact by finding ways to reduce their water use or water waste.

Although the coronavirus pandemic was tough on distillers, who are ultra dependent on bar and restaurant sales, a solution to the waste problem did emerge during the past year. Facing a quickly diminishing supply of hand sanitizer, distilleries nationwide were given emergency authority to fill that supply gap in April. Instead of needing new materials, the sanitizer was made with spent distillation ingredients. “The alcohol that we’re using for this is a redistillation of the waste products, the undesirable parts of any given batch that we make,” Jordan Cotton, co-owner of Washington, D.C.’s Cotton & Reed rum distillery, told NPR earlier this year. “We redistill those to capture the good ethanol out of that.” Distilleries around the country, from Brooklyn to Vermont to Portland, Oregon, are continuing to turn their waste into hand sanitizer, even after commercial products have been restocked, many giving away the hand sanitizer with each purchase and/or to local charities.

Pre-pandemic, New York’s Five & 20 Spirits and Brewing found a solution to wastewater in aquaculture. The spent grain and wastewater from their distillery is converted into edible biomass “fish food” and pumped into onsight growth tanks of their local partner TimberFish Technologies, which farms speckled trout, Atlantic salmon, shrimp and more. It’s becoming popular for producers, including micro-distilleries like Tamworth, Charleston’s Striped Pig Distillery and Dad’s Hat Pennsylvania Rye Whiskey, and whiskey giants such as Jack Daniels and Maker’s Mark, to send their waste to become livestock feed, many sending the byproduct to the same farms they source corn and grains from.

Distillers also partner with bakers and other producers in upcycling ventures that repurpose spent grains into edible ingredients for human consumption. Along with passing some of their spent grains to a local farm for animal feed, Tamworth partnered with local bakery Sunnyfield Brick Oven Bakery, which uses its corn-based Bourbon mash in a sourdough-like Distillers Bread. In mid 2020, Minneapolis’ Tattersall Distillery partnered with NETZRO, making it the first distillery to join several breweries in turning spent grains, in this case Tattersall’s rye and organic corn byproducts, into upcycled flours.

Rethinking the energy potential and production of waste

Other producers wanting to make sustainable spirits look at how to reuse the waste internally, rather than sending it out. Industrial liquor giant Bacardi Limited, which runs 31 plants around the world making Bacardi rum, Grey Goose vodka, Bombay Sapphire gin and Cazadores tequila, among others, converts the waste into energy, using an anaerobic digester system to produce methane, which is then used to run production of more distillation. Maker’s Mark, along with numerous other breweries, use a similar system.  A 2018 life cycle assessment of Scottish malt whiskey, found greenhouse gas emissions can be reduced by roughly 15% when distillation by-products are used as a source of renewable energy through the production of biogas.

Some distillers make the most of their locale, reducing the amount of waste produced to begin with. Not only does Minnesota’s Prairie Organic Spirits use a batch distillation process, reusing the leftover water from one batch to the next, but they also take advantage of their chillier climate. “Our chilling system is a self-contained loop, so there is no waste output and we have systems in place that take advantage of our cold Minnesota temperatures to assist our chilling needs,” Morgan Wagner, Prairie Spirit’s brand manager, told us by email.

In the case of Colorado’s Montanya Distillers, which produces rum in the South American high-mountain tradition, it’s the cold water found at the distillery’s high altitudes that helps reduce energy-use. Unlike most rum distillers (often located in much warmer locations), Montanya doesn’t need to use chillers on their fermentations; the local tap water is cool enough to help control temperatures and provide whatever cooing is needed. The distillery is also warmed with recycled heat from the distillation process, cutting energy needs even further.

Reducing the impact of packaging materials 

Water and byproduct waste are the top contributors when it comes to greenhouse gas emissions in liquor production, and packaging materials are number two. Single-use food packaging is an environmental menace; it is often non recyclable or recycled incorrectly, clogging up landfills and leaching harmful chemicals into the environment. And while glass is more easily recycled than plastic, a British report looking at the beverage industry and practices for packaging, waste and more, found that only 50% of glass containers are being recycled in the drinks industry, a number that is likely similar in the U.S.

Many of us understand how problematic plastic bottle production and disposal are, but glass bottle production is equally problematic. A 2019 life cycle assessment of the Finnish brand Koskenkorva Vodka, comparing the greenhouse gas emissions of vodka packaged in glass and recyclable PET plastic bottles, found the carbon footprint of the glass vodka bottles to be roughly 27% more than the PET bottles. Additionally, when using the glass bottle, packaging accounts for 43% of the product’s entire carbon footprint, and nearly half that, 24%, when calculating for the recyclable PET plastic bottle.

In addition to the environmental cost, many producers realized the heavy bottles were more expensive to produce and transport. “We had this big, chunky beautiful bottle, but empty, it weighed a kilo, which seemed like a giant waste,” says Greenbar’s Khosrovian. “We changed to a lightweight bottle and saved two-thirds of the weight, and changed the label from virgin paper, laminated in plastic, to 100% post-consumer recycled paper, not laminated.”

His experience is like many other distillers, who are looking to more sustainable packaging options. Some, like Oaxaca’s Sombra Mezcal, use locally recycled glass. Looking at materials beyond the glass, Prairie Organic’s corks are made from a combination of wood and recycled cork, while Montanya prints bottle labels and case boxes on Forest Stewardship Council (FSC) certified paper. California’s Gray Whale Gin, which donates a part of their proceeds to One Percent for the Planet and Oceana, uses a biodegradable cork and organic paint on their bottle. These steps might seem small-scale, but for each distiller they are part of a bigger picture approach to sustainable spirits.

Large-scale producers Absolut, Bacardi and Diageo (parent to brands like Johnnie Walker, Ketel One and Captain Morgan), with more funds for research and testing, have all launched innovative plans for packaging in the near future. Bacardi recently announced its plans for a biodegradable bottle, planned for release in 2023, while Absolut has already launched a trial of recycled paper-plastic hybrid bottles for its vodka in the UK and Sweden. And Diageo is primed to start using 100% plastic-free bottles, made from sustainably sourced wood pulp, starting with Johnnie Walker in early 2021.

Sourcing local, sustainable ingredients

As consumers, purchasing locally grown, more sustainably produced food is one of the best ways to reduce our foodprint. Just like you can look for pesticide-free and non-GMO food items, the same holds true for liquor. Seeking out a brand committed to local and sustainable farming, as well as looking for the USDA Certified Organic and Non-GMO labels, are good ways to ensure that.

Just as Greenbar’s move to organic started with ingredients, many sustainable distilleries start with a connection to the land. While Prairie Organic makes other sustainable commitments, their driving mission is to their local Minnesota co-op of family farmers. “Our local farmers are at the center of our process, brand and spirits,” Prairie Organic’s Wagner told us. “Every batch of our farm-crafted spirits begins as single-vintage, organic yellow corn grown on family-owned Midwest farms.” Dedicated to regenerative practices, new co-op farmers spend three seasons restoring the fields, and then plant a 25-foot buffer crop to ensure any pesticide drift from neighboring farms doesn’t contaminate their corn.

Numerous other distilleries make similar commitments to local farmers and regional products. Tamworth sources all its grains from within a 150-mile radius of the distillery, and mills the grains in-house for the freshest flavor. Striped Pig Distillery works directly with one South Carolina farm, with whom they hand-picked seed varieties, to source their corn, rye and wheat. The botanicals used to make Gray Whale Gin come from either sustainable farms or are wild foraged.

There are even distillers exploring particular crops for their regenerative properties. While Tattersall works with just a handful of farms within Minnesota, most of which are within a 45-mile radius of the distillery to source their corn, rye, wheat and barley, they are also working in collaboration with the University of Minnesota and the Land Institute to experiment with soil-enriching perennial grains such as Kernza and perennial rye. And after working with researchers to study the carbon footprint of peas, which improve soil quality and provide nitrogen for other plants, reducing the need for fertilizers, Scottish gin distiller Arbikie has launched the “world’s first climate positive” gin. Marketing claims aside, the use of these sustainable crops over more agriculturally intensive ones such as wheat and corn, is encouraging.

Stepping up for workers rights 

A commitment to local, sustainably-produced ingredients and to reducing waste and energy use is important, but can we do more? By helping improve working conditions, Mezcal Union shows that we certainly can. When the operation opened in 2008, the local agave workers weren’t getting fair wages, a common problem in the industry. To improve conditions, Mezcal Union formed a group of 20 small-scale unionized distillery partners, roughly 100 workers, and committed to share a sustainable portion of profits to allow the workers and landowners to grow out their own end of the business.

Creating an eco-responsible bar at home 

So, how does one “drink eco-responsibly,” knowing the amount of waste, environmentally damaging packaging and other issues associated with many distilleries? “The challenge we face every day in trying to execute globally conscious bar programs,” wrote Bobby Heugel in Punch, “is bridging the gap between the responsibility we feel to make ethical decisions about our spirits inventory and serving guests who often want nothing more than to relax and enjoy their night off.”

Heugel might have been talking as a mixologist preparing a drink for a customer, but the same goes when preparing an after-work drink at home or purchasing your next bottle. It’s about balancing the knowledge of how these spirits were made, which standards were used and what commitments to sustainability were made, and our desires for specific drinks.

Beyond the brands mentioned above, here are some general suggestions when looking for sustainable spirits:

Gin: Look for a GMO-free gin using organic wheat, like Wisconsin’s Death’s Door Gin, or a certified USDA organic bottle like Farmers BotanicalEndeavour or Cold River.

Rum: For your sustainable rum drinks, look for a bottle made with organic molasses and spices, like Los Angeles’ Crusoe or Minneapolis-based Drake’s. Paraguay’s Papagayo Rum is also USDA Certified Organic.

Tequila: For your tequila fix, Mexican produced 123 Organic Tequila4 Copas3 Amigos, and Dulce Vida tequila and Del Maguey Single Village mezcal are all USDA Certified Organic. Learn more about sustainability issues with agave, the primary ingredient of tequila.

Whiskey: Look for producers using organic corn, such as Chicago’s KovalKentucky’s Buffalo TraceMaine’s Split Rock DistillingColorado’s Rising Sun Distillery or Pennsylvania’s Wigle Bourbon.

Vodka: USDA Certified Organic vodka producers include Square One made from rye, Prairie and Crop vodkas made from corn, and Humboldt Distillery vodka made from sugar cane.

What’s so “unsexy” about asexuality?

Over the past 20 years, while the asexual (or ace) community has grown in visibility, in part thanks to the establishment of networks such as AVEN (Asexual Visibility and Education Network), asexuals remain largely invisible within mainstream conversation. Beyond pop culture icons like the character Todd Chavez in Netflix’s acclaimed animated comedy “BoJack Horseman,” true representation for asexuals, in which these individuals have three-dimensional personalities with substantial character arcs and nuances, continue to be lacking, resulting in this orientation to be misaligned and misinterpreted often.

Take for example this 2010 Vulture piece in which the article proceeds to rip apart Elliot Page’s character in Christopher Nolan’s sci-fi hit “Inception,” deeming the style of the “asexual sidekick” Ariadne as a “cross between a boy scout and the Swedish Chef.” Within the span of a few sentences, asexuals such as myself are denigrated to be the stylistic equivalent of both an unfashionable child and a Muppet. 

Unfortunately, these types of statements are not uncommon or unfamiliar today. For many allosexuals (people who are not on the asexual spectrum), sex and the desire for sex is assumed to be an intrinsic part of the human identity. Take for instance, the Sex as Rite of Passage trope, in which a character’s loss of virginity is seen as the pathway towards maturity and or character fulfillment, as seen in examples such as “The 40-Year-Old Virgin,” “American Pie,” and “Jane the Virgin.” So when it comes to asexuality, an orientation that decenters sexual attraction from the main narrative of one’s being, the allosexual mindset often correlates asexual with being unsexy, as though not having sex or not desiring it render people immediately unappealing, and therefore places judgment on them. 

Acephobia, the prejudice against asexual people, encompasses many of these negative judgments, including the dehumanization of asexuals and/or treating them as the butt of jokes. This includes the infantilization of asexuals, in which asexual people are seen as immature because of their asexuality, as though adulthood is only unlocked when the proverbial “cherry” is popped, or when sex is enjoyed or sought after on a continual basis. Another aggressive and ignorant assumption is the idea that asexual individuals are emotionally immature and unattractive individuals, linking asexual within as a synonym to undesirable, unwanted, and unappealing.

So to begin, what really is asexuality?

Outside the realm of plant biology, asexuality is defined as the lack of sexual attraction to others. For many asexuals, this is coupled with a low or absent interest in/or desire for sexual activity, though some asexuals do participate in sexual activity for various reasons, including to reproduce, to please a partner, and so on.

What asexuality does not mean is the lack of romantic attraction, which would be defined as aromantic, an identity that is separate, though not mutually exclusive from asexual. In addition to being asexual, one may also identify as homo-romantic (experiencing attraction to the same gender), bi/pan-romantic (experiencing romantic attraction to multiple genders), and any other number of romantic orientations/ gender identities.

What asexuality does not mean is the lack of desires for any human connection at all, as many asexuals can and do have intense emotional connections with others, including friends, family, romantic partners (if so desired), etc. 

The gross stereotypes that asexuals only define themselves as ace because no one would want to interact with them on account of their unattractiveness is inflammatory as it invalidates the entire existence of asexuality as a legitimate orientation. In many ways, acephobia resembles the homophobic reasoning that women only experience attraction to other women because “Lesbians are ‘ugly’ women who can’t land men.”

And to that, I wish to say, “Screw you.” 

Asexuality is not defined by one’s physical appearance, or their ability to appeal to other people, any more than being straight or gay is, but instead defined by our self-awareness of our own identity.

Take for example of real-life activism against the misrepresentation of asexuals. UK-based lingerie/ alternative fashion model, Yasmin Benoit created the hashtag #ThisIsWhatAsexualLooksLike, which revealed a number of asexual profiles, ranging in a variety of skin colors, body types and style choices.

Benoit herself who works in an industry that is often hypersexualized, identifies as Aro-Ace (Aromantic-Asexual) and considers her occupation to be a matter of aesthetics, rather than a contradiction to her own sexuality. “It’s just fabric to me — clothes are clothes, really. I don’t really place different meanings on different clothing,” she says. “Some have more fabric than others. That’s the only difference.”

Just like asexuals themselves, all members of the LGTBQIA+ community who present a range of aesthetics choices that go beyond the stereotypes of the flannel-wearing lesbian and glitter baring gay man (though both are equally valid and heavily welcomed), want to be seen for the versatile and diverse community they are. Allosexuals need to stop using the word asexual as an insult, and instead acknowledge it as the very real identity it is.  So be it sexy, nerdy, femme, butch, goth, alternative, etc., “asexual chic” needs to be recognized as a Look that encompasses many looks, all of which are worthy and valid.

Volunteers help out at COVID-19 vaccine centers in exchange for an early vaccine

On Drew Zipp’s first day as a volunteer at the COVID-19 vaccination center at Broadbent Arena in Louisville, he wasn’t sure what to expect. Perhaps, as someone who doesn’t work in the medical field, the first four-hour shift would be a training — or perhaps he would file paperwork. Instead, to his surprise, he was right in the middle of the action.

Zipp watched the pharmacists load up syringes with the Moderna vaccine on to a tray. Then the 42-year-old Zipp took the tray and ran it to one of the five injection stations, handing it to the medical professionals who conducted the inoculations.

“I was a little surprised in some ways,” said Zipp, whose day job is as a designer (and, full disclosure, is married to Salon’s Editor in Chief, Erin Keane). “I thought I’d be arranging paperwork, directing traffic or something a little bit less critical on day one, but it was like, ‘nope, someone’s going to carry these from the loading station to the injector people.'”

While Zipp said he’s happy to help his community, there is another incentive that will keep him coming back for another nine shifts: getting bumped up higher on the vaccine list.

“If you work for 40 hours, which would be 10 shifts, then you can get on a list to then get the vaccine,” Zipp said.

Indeed, Zipp’s experience is emblematic of the country’s “war time” approach to vaccinate Americans as it taps non-clinical volunteers to speed distribution. Since the US Food and Drug Administration (FDA) approved the Pfizer/BioNTech and Moderna vaccines in mid-December, 31.1 million doses have been distributed, though only 12.2 Americans have been inoculated, as of January 15. The initial stated goal was to vaccinate 25 million essential healthcare workers and  3 million long-term care residents by the end of December, yet the inability to meet the goal is partly due to a lack of staffing.

As Salon previously reported, hospitals have already been under a significant amount of pressure as coronavirus cases surge across the country. Asking them to orchestrate the task of vaccinating all of the staff — while also taking care of patients during a coronavirus surge with dwindling staff and resources — is no easy feat.

Amesh Adalja, a senior scholar at Johns Hopkins Center for Health Security, told Salon in an interview that it is tough for healthcare workers to do mass vaccinations and go about their daily jobs at the same time. Non-clinical volunteers, he said, could ease that burden.

“We need as many people helping to run these vaccination clinics,” Adalja said, adding that dentists and veterinarians can volunteer on the clinical side, while non-medical workers can help register people, enforce social distancing, and “make sure that everything moves smoothly.”

“It helps to alleviate the burden of running these sites from places that are under-resourced to do so and have to pull people from other functions,” Adalja said.

Certainly the pandemic has called for people from many vocations to assist with the pandemic.

Suzanne Smith was a registered nurse for 33 years, but left in 2019 to take a job as a solutions advisor at a healthcare tech provider called Global Healthcare Exchange. But this month, she took a volunteer position in Alaska’s North Slope to help vaccinate the region’s indigenous population. The North Slope of Alaska is a remote area, with only two public health nurses to serve 9,000 residents. Smith’s employer approved a leave of absence for her given the gravity of the pandemic. Having previously worked in the region for a year, Smith was prompted to volunteer when she received a call asking if she could return.

“Going back for me is a blessing and a gift,” Smith said. “I didn’t think it would ever happen and I leave tomorrow morning —  I don’t even think I’ll sleep tonight.”

Daniel Aldrich, professor and director of the Security and Resilience Studies Program at Northeastern University, began studying resilience in disasters after his home was destroyed by Hurricane Katrina in 2005. Since then, he’s conducted a lot of research on how communities bounce back from a crisis—like the Great East Japan Earthquake.

“There was a certain burden, psychologically, that we encountered,” while interviewing survivors, Aldrich explained. “People began to feel that they weren’t doing enough, they were feeling grateful but had no activities for it.”

Volunteering, Aldrich said, was an effective way to combat that sense of helplessness.  Considering how socially isolating the coronavirus pandemic has been, Aldrich said volunteering at vaccination clinics could both be psychologically beneficial for volunteers while simultaneously being helpful to the community at large.

“Getting involved and helping other people is a tremendous positive mental assistance to them,” Aldrich said. “One of the challenges that people have right now is that the pandemic has shut down many avenues for normal volunteer work, which means it’s less common we see people helping society out.”

Aldrich added that vaccine clinic volunteers will expand the network of clinics and assist overworked healthcare workers — and perhaps help combat misinformation about the vaccine.

“The more individuals you have spreading a positive word, saying ‘I saw 100 vaccinations and everything went really well,’ we want that kind of stuff getting out as a way of countering disinformation on vaccines,” Aldrich said.

Incentivizing volunteers with an expedited inoculation is a great way to eliminate the burden of people feeling like they’re “giving up” an income, or some kind of currency, to volunteer.

Indeed, some people have already received the ultimate reward for their vaccine-clinic volunteer work.

Andrew Cunningham, 36, owns his own pest control business called Daily Pest in Chicago. Both Cunningham and his spouse have been volunteering at the Malcom X College vaccination site.

“She sought the opportunity out for us, seeing as it would be an excellent way for us to give back to the community since the pandemic hit,” Cunningham said in an email. “We lucked out though, and were able to get our [vaccines] after we closed one evening.”