Spring Sale: Get 1 Year, Save 58%

How watching TV in lockdown can be good for you — according to science

It’s easy to feel guilty when you’re lazing around in front of the TV in your pajamas, eating ice cream straight out of the tub. But it’s not an unusual activity in lockdown. The extended nature of the pandemic has turned attention to the impact that it is having on our collective mental health.

Many mental health organizations have proposed strategies to protect mental health, such as exercising, sleeping well and enjoying nature. This may make us assume that watching TV is ultimately bad for our mental wellbeing. But there is evidence to suggest that watching TV can also be good for us – if we go about it the right way.

In many parts of the world there has indeed been a reported surge in watching TV and online streaming during the pandemic. When told to stay at home during the first lockdown in the UK, for example, people watched an average of more than six hours of TV and online video content each day, a rise of about 30% compared to the previous year.

There has also been an increase in subscriptions to video streaming services, with almost 12 million people in the UK signing up for a new service during the lockdowns. Netflix now has more than 200 million subscribers worldwide.

The benefits of positive emotions

So how can TV support our wellbeing? We know that art can stir intense emotions. More often than not, we are drawn to musicals, podcasts, TV programs, films and other artistic productions because we want to experience strong emotions.

According to research by Martin Seligman, a leading positive psychology researcher at the University of Pennsylvania, experiencing positive emotions is one of the building blocks of our wellbeing. It would therefore make sense for us to watch more feelgood shows on TV to increase positive emotions.

According to Barbara Fredrickson, a psychologist at the University of North Carolina, experiencing positive emotions can have a long-term, sustainable impact on wellbeing. When we feel good, our minds open and our awareness broadens – making us more able to think creatively. As a direct consequence, a domino effect of psychological processes is set in motion, incrementally building positive resources such as resilience that can be drawn upon in times of need.

Positive emotions also have a direct impact on the body. One convincing study demonstrated that positive emotions can “undo” the negative consequences of experiencing unpleasant physical symptoms associated with emotions such as stress or anxiety. In this study, participants’ baseline heart rates were measured before they were manipulated into an anxious state by being asked to prepare a speech on an unknown topic.

Following this “anxiety induction task”, participants were randomly assigned a film clip that elicited either amusement, contentment, neutrality or sadness. Once they had watched them, participants’ heart rates were measured again. The researchers discovered that the heart rates of participants who experienced amusement or contentment returned to baseline significantly quicker than participants who experienced neutrality or sadness.

What and how to watch

That said, TV doesn’t necessarily always make us feel better. For some people, very dark themes, perhaps too close to home, can be depressing. Watching TV mindlessly, just zapping channels to pass time, can also make us feel a lack of control. And it can make us miss other opportunities to intentionally boost our wellbeing. Equally, we must be cautious about binge-watching programs to the degree that they prevent us from functioning effectively in our everyday lives.

So what should you watch to reap the benefits of the wellbeing research? We’re not TV or film critics, but below are some examples of programs that we have enjoyed and we think may be particularly suited to boosting positive emotions.

If you are looking for inspiration – which can easily be lost in the monotony of lockdown – check out “Expedition Happiness,” which explores the beauty of nature through an epic road trip in a refurbished school bus. Similarly, “Night on Earth,” “Queer Eye” and “Brené Brown: The Call to Courage” also have many confidence-boosting moments and engaging ideas about vulnerability and courage.

Sometimes, a laugh can go a long way too. Programs like “Brooklyn Nine-Nine,” “Parks and Recreation,” “The Office” (UK or US versions) and “Schitt’s Creek” provide hours of humor and comedy. They are all long-running series with many episodes to enjoy.

One of the hardest things about lockdown is being cut off from interactions with other people. Watching series that enable you to get to know the lead characters well over time can be a useful way to boost feelings of social connectedness. Shows such as “Friends,” “Grace and Frankie,” “Frasier” and “The Good Place” can help achieve this.

Or, instead of channel surfing or browsing, do some research online to find something that falls under one of the categories above so that you can go straight to the chosen program. This will feel more intentional, giving you a greater sense of agency and control.

Another way to reap the benefits is to watch your favorite programs with other people – even though that may be virtually at the moment. It is good to experience social connection when watching something you like and it can be fun to discuss the plot. After all, many of the watercooler discussions we enjoy at work or when chatting to friends are about the latest Netflix show.

When you find a program that gives you positive emotions, learn to savor the experience rather than being drawn to binge-watching. This way you can enjoy the experience and anticipate the positive emotions of watching another episode at a later time.

By taking control of our TV-watching habits, we may be able to boost our wellbeing during these challenging times. Happy viewing.

Christian van Nieuwerburgh, Professor of Coaching and Positive Psychology, University of East London and Kirsty Gardiner, Lecturer in Positive Psychology, University of East London

This article is republished from The Conversation under a Creative Commons license.

Giving while female: Women are more likely to donate to charities than men of equal means

The American poet Ambrose Bierce wrote in 1906 that a philanthropist is “a rich (and usually bald) old gentleman who has trained himself to grin while his conscience is picking his pocket.”

While this satirical description may have resonated at the time, it no longer rings true today – in terms of the physical description if not the metaphorical critique. Major donors, people who give away massive sums of money, are becoming more diverse. More are women and 50 years old or younger.

As scholars of how women give and global philanthropy, we’ve learned that women overall are more likely to give, and give more, than men, and these differences can be seen in a variety of ways.

Single or married, women give

Gender differences in giving are especially notable among single women and single men. Holding factors like income and wealth constant, about 51% of single women indicated they would give to charity, compared with 41% of single men. Women are also more likely than men to give to charity as their income rises.

MacKenzie Scott – who donated US$5.7 billion in 2020, more than any other American except for her ex-husband, Jeff Bezos – and other rich American women are challenging traditional notions of who can be a philanthropist.

Scott is among nearly a dozen single female billionaires who have signed the Giving Pledge, a commitment to give more than half of their fortune to charity during their lifetime. Others include Spanx founder Sara Blakely and Judith Faulkner, a software entrepreneur.

Married women of means are also among today’s most prominent philanthropists.

It’s become more common and increasingly visible among the world’s richest couples for women to be equal partners in decisions about charitable giving and to champion causes of their own, like gender equality and criminal justice reform. Prominent examples include Melinda Gates, who is married to Microsoft co-founder Bill Gates, and Laura Arnold, the wife of hedge fund investor John Arnold.

Some women who are married to billionaires appear to be taking the lead on the couple’s philanthropy. Examples include Cari Tuna, a former Wall Street Journal reporter married to Dustin Moscowitz, co-founder of Facebook and Asana, and Mellody Hobson, the businesswoman who chairs the Starbucks board of directors and is married to “Star Wars” filmmaker George Lucas.

How women give

Of course, no one needs to be wealthy to be charitable.

And women, whether they’re rich, poor or somewhere in between, are perhaps more likely than men to think about giving in broad terms, participating in a variety of charitable activities.

During crises and otherwise women seem especially likely to give by volunteering their time and talents, in addition to donating money to support causes they care about. Women are also likely to contribute in other ways, such as providing their own testimony by engaging in advocacy and leveraging their social networks on behalf of these causes.

Research has shown that people who are younger and from communities of color are also likely to view giving broadly and engage in less traditional forms of philanthropy, a trend that appears to have accelerated during the COVID-19 pandemic.

For instance, mutual aid societies, which were originally established in Black communities in the 1700s, have reemerged to help individuals care for one another.

A study on charitable giving during the early months of the COVID-19 pandemic that one of us (Skidmore) led showed that younger Americans were significantly more likely to participate in unconventional forms of giving, like making a special effort to order takeout to support local restaurants.

Women are more likely to give together

Women also show a greater preference for collective giving and other collaborative charitable efforts than men. Most people who take part in giving circles are women.

Giving circles, in which donors pool and decide together how to allocate money to charitable causes, have grown significantly in recent decades. A 2016 study identified more than 1,000 independent giving circles across the U.S. – approximately three times the number that existed in 2007.

Giving circles have become a global phenomenon as well, with more than 400 operating outside the U.S., including in Canada, Asia, the Pacific Islands and Europe.

In the U.S. and other countries, human services, education and women and girls are the top three causes that giving circles support.

Women are more likely to give online

Interestingly, our colleagues at the Women’s Philanthropy Institute found in reviewing data from 2016 to 2019 that women give far more money online than men.

In particular, the researchers found that women gave about two-thirds of the money raised through the annual Giving Tuesday charity campaign, which happens on the Tuesday after Thanksgiving.

Women everywhere are generous

There are many examples of affluent women giving generously elsewhere in the world too.

British author J.K. Rowling reportedly dropped off the Forbes list of billionaires because she gave so much money away through the Volant Charitable Trust. The creator of the Harry Potter franchise established it in 2000 largely to fight poverty and help women and children.

In China, the landscaping entrepreneur He Qiaonü pledged $1.5 billion for biodiversity conservation in 2017. That marked the biggest donation ever made for an environmental cause in any country at that point.

Liliane Bettencourt, who inherited the L’Oréal cosmetics and hair care fortune, established the Bettencourt Schueller Foundation, France’s largest foundation. It primarily supports life sciences and the arts through prestigious prizes.

Japan’s first self-made woman billionaire, Yoshiko Shinohara, recently retired to concentrate on philanthropy by funding scholarships for aspiring nurses, social workers or day care staff.

One reason women are able to give more money away today is that they have more of it. The total amount of wealth owned by women around the world could total $81 trillion in 2023, by one estimate, up from $34 trillion in 2010.

So, contrary to Ambrose Bierce’s take from a century ago, people don’t need to be wealthy or male to be philanthropists.

Tessa Skidmore, Research Associate of Philanthropy, Women’s Philanthropy Institute; Doctoral student of Philanthropy, IUPUI and Charles Sellen, Global Philanthropy Fellow, Lilly Family School of Philanthropy, IUPUI

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Why you don’t own the right to recline in your airplane seat

Who owns the space behind your airplane seat: you reclining or the squished laptop user behind? And who owns your online life: you clicking around or Facebook selling your most intimate data?

Turns out, these puzzles are both the same puzzle and they share a single answer: you lose. The prize goes to those who know how the simple rules of ownership really work.

James Beach is a large guy, over six feet tall. On a United Airlines flight from Newark to Denver, the businessman lowered his tray table and attached his Knee Defender. The Knee Defender is a simple plastic clamp available for $21.95 that locks the seat in front. Its website claims the clamp will “stop reclining seats on airplanes so your knees won’t have to.” Assured of his workspace, Beach opened his laptop.

The Knee Defender claims are real. When the passenger sitting in front of Beach tried to recline, her seat didn’t budge. Outraged, she slammed her seat back, popping out the Knee Defender and jolting Beach’s laptop. He quickly jammed her seat back up and reattached the clamp. She turned around and threw her drink at Beach. The pilot changed course to Chicago for an emergency landing and both passengers were removed from the plane.

This conflict keeps erupting—most recently on video. On an American Airlines flight from New Orleans to North Carolina, Wendi Williams reclined her seat. The man behind was in the last row, so he could not recline. Instead, he tapped the back of Williams’s seat repeatedly, like an irritating metronome. Her video of this high-altitude fracas quickly went viral.

After each incident, the blogosphere boomed back and forth with indignant commentary. Talk show host Ellen DeGeneres defended Williams: “The only time it’s ever okay to punch someone’s seat is if the seat punches you first.” Delta Air Lines chief executive Ed Bastian took an opposing view: “The proper thing to do is, if you’re going to recline into somebody, you ask if it’s OK first.” Williams didn’t ask.

So who’s right?

Williams’s view is simple: her armrest button reclines her seat, so the space belongs her. My home is my castle, and anything attached to it is also mine.

Attachment is the most important ownership principle you’ve never heard of. It’s why landowners in Texas can extract underground oil, why California’s Central Valley is sinking, why Alaska can sustainably manage Bering Sea fisheries – and why occasional homeowners feel justified in shotgun blasting drones hovering above their backyards. Attachment is what translates two-dimensional boarding passes, land deeds, and maps into three-dimensional control of valuable resources.

But attachment is not the only ownership rule in play. At the beginning of every flight, all seats are in the “full, upright, and locked position.” At that moment, Beach had exclusive use of the space in front of him. He had first dibs on the wedge. First-in-time is a second core rule for claiming mine. Kids assert it on the playground; adults invoke it up in the air. It’s mine because I was first.  Recall that Beach actually took physical control of the wedge with his Knee Defender. And there’s a third rule. Possession. Nine-tenths of the law. Mine because I’m holding onto it. Possession means I get to defend my workspace.

Air travel brings into sharp focus three conflicting rules—attachment, first-in-time, and possession.

Each side picks the story that gives it the moral high ground, each side wants ownership bent toward its view. But there is no natural, correct answer to mine versus mine battles. Ownership is always up for grabs.

When we ask audiences about the Knee Defender conflict, the answer is always the same, whether we’re talking with our law students at Columbia and UCLA or a non-law crowd. Most people respond with versions of “It’s obvious.” But when we ask for a show of hands, people generally split between Williams and Beach—and everyone looks at each other with incredulity. In a 2020 national poll, about half replied, “If it can recline, I’m reclining,” and the other half said, “No, just don’t do it.” Everyone feels in the right, as did Williams and Beach. That’s why Williams felt justified in posting her video and Beach didn’t hesitate to shove the front seat forward. Don’t mess with what’s mine.

Why are these conflicts breaking out now? There never used to be rage around reclining. Until recently, airline seats had greater pitch, or space between seats—enough both for reclining and for lowering the tray table. No one thought to ask who controlled the space because it didn’t much matter. But airlines have been shrinking the pitch in economy class, down from 35 inches not that long ago to just 28 inches on some planes.

There’s a lot at stake for the airlines: one inch of pitch saved per row can add up to six extra seats per flight to sell. To grow profits, airlines are squeezing ever more passengers inside a fixed steel tube—at the same time that people are growing bigger and tray tables have become precious computer stands. The stakes are high for passengers as well. In the COVID-19 era, each inch of personal space can feel like a life or death matter. So, passengers get angry at each other. But why aren’t they angry at the airline?

It turns out neither Beach nor Williams really own the wedge of reclining space. The airlines do. And they are savvy pros at ownership design. As Ira Goldman, the inventor of the Knee Defender (whose website traffic increased five-hundred-fold after the Denver flight incident), described: “What the airlines are doing is, they’re selling me space for my legs, and they’re selling you the space—if you’re sitting in front of me—they’re selling you the same space to recline. So they’re selling one space to two people.”

Can the airlines do that?

Yes. In 2018 the Federal Aviation Administration declined to regulate airplane seats, leaving their design to the airlines. In turn, the airlines use a secret weapon that lets them sell the same space twice on every flight. The weapon is strategic ambiguity, a sophisticated tool of ownership design. Most airlines do have a rule—the passenger with the button can lean back. But they keep it quiet. Flight attendants don’t announce it.

Ambiguity works to the airlines’ advantage. When ownership is unclear—and it’s unclear far more often than you might imagine—people mostly fall back on politeness and good manners. For decades, airlines have counted on high-altitude etiquette to defuse conflicting claims. That’s why Delta CEO Bastian said you should “ask if it’s okay” to recline. Passengers negotiate among themselves as they angle ahead in line, nudge elbows over shared armrests, and jostle for overhead bins. Money rarely changes hands. (One study, though, suggests about three-quarters of passengers would agree not to recline if the person behind offered to buy them a drink or snack.)

But as airlines continue to shrink the pitch, unspoken rules over the front-to-back squeeze are breaking down and everyone ends up looking unreasonable. Goldman saw ownership ambiguity as a business opportunity and created a technological solution. The problem, though, is that a unilateral move to lock the seat violates customs of politeness. It feels like taking something without asking.

The Knee Defender may seem like a silly novelty item, but it reflects one of the great engines for innovation in our society: as valued resources become scarcer, people compete more intensely to impose their preferred ownership rule, and entrepreneurs find ways to profit.

The same clash profoundly reshaped the American West in the 1800s—but there it was farmers against ranchers. The huge cattle drives we love to watch in westerns existed only for a few decades. The numberless herds being moved to market were often roaming over private land, but homesteaders had no ability to keep them out. Cows couldn’t read No Trespassing signs and fencing was too expensive. So, cowboys drove cattle over unfenced miles to rail yards in Abilene and Dodge City.

Then in 1874 Joseph Glidden patented his double-strand barbed wire, hailed as “The Greatest Discovery of the Age.” This invention, as simple as the Knee Defender, suddenly provided a cheap, effective tool to exclude cattle, drawing a line where homesteaders could make their stand. The Glidden wire was described as “lighter than air, stronger than whiskey, cheaper than dust.” Ranchers fought back, engaging in fence-cutting wars that led to shootings and deaths.

By resolving ownership ambiguity in favor of homesteaders, Glidden’s invention transformed the Great Plains. Small ranchers went out of business as they had no path to get cattle to market. Cowboys became hired hands on large-scale ranches. For many Native Americans, barbed wire—”the Devil’s rope”—effectively ended their nomadic way of life. Barbed wire was essential to creating the No Trespassing version of ownership that defines so much of modern life in America.

Changes in the technology of ownership can be painful, embittering the range wars on the Great Plains and the knee wars at thirty-five thousand feet. Just as barbed wire gave farmers a way to fence out cattle, the Knee Defender gives passengers a cheap tool to exclude recliners. Both technologies offer people an effective way to assert their preferred claim over ambiguously-owned resources.

There is a difference, though: while farmers made barbed wire ubiquitous, many airlines have banned Knee Defenders. As experts in ownership design, airlines know how to profit from strategic ambiguity. They could “pre-cline” seats, fixing them at a set angle, but prefer to keep selling each wedge of space twice. This way, angry passengers turn against each other with their competing stories rather than blaming the airlines which engineered the conflict. Still better—for the airlines—the discomfort creates a profitable market for higher-priced seats with more legroom and less hassle.

This is the real story driving Knee Defender conflicts.

The identical ownership conflict is playing out today on the Internet, a far more consequential and less tangible arena than airplane seats. Our clickstreams reveal much of our private lives—what we buy, whom we follow, where we live, even how we vote. This may seem a world apart from Knee Defenders and barbed wire, but it’s the same dilemma.

Facebook, Google, and other Internet titans are reclining their data trackers into our virtual laps, earning billions in advertising fees by assembling uncanny profiles based on our likes and looks. Like the airlines, tech companies are experts in profiting from ownership ambiguity. They assert a labor claim – the fourth ancient ownership rule. “It’s ours because we worked for it.” The companies created the cool websites we love to visit. They argue this labor earns them the right to collect our data and then sell ads that stalk us creepily around the Internet.

But if you know the rules of ownership, you can push back. Clickstreams could be ours because of our self-ownership, “It’s mine because it comes from my body.” This is the fifth ownership rule, and it’s every bit as valid as the labor claim.

One of the central questions for our time is choosing the rule that resolves ownership ambiguity online. Self-ownership or labor? A few places, like the European Union and California, have taken small steps toward giving us the digital equivalent of Knee Defenders and barbed wire. “It’s mine. Keep out!” But most everywhere, the answer remains up in the air. And continued ambiguity over which story should rule favors the tech companies.

Remarkably, there are just six simple stories that everyone uses to claim everything. We’ve already seen five: first-in-time, possession, attachment, labor, and self-ownership. The last one is family – “it’s mine because I’m in the family” – governing marriage and divorce, birth and death. That’s it.

And here’s the point. Conflicts of mine versus mine go on around us all the time mostly out of view, until something like a Knee Defender makes them painfully visible. Then, we have to choose, not just for reclining seats and online clickstreams, but for every resource battle from climate change to wealth inequality. If you are not the one choosing who gets what, then someone else is choosing for you.

Adapted from “MINE! How the Hidden Rules of Ownership Control Our Lives” (Doubleday, March 2, 2021).

How to dye the prettiest Easter eggs with pantry staples

I’ve always liked the idea of natural, homemade alternatives to artificial dyes and foods, but the continued convenience of running to the store kept me resistant to change. When my first daughter was born, though, natural products and non-processed foods became the necessity. She’s intolerant to countless foods, fragrances and common household chemicals with just a few dozen safe ingredients. Learning to live life with an infant while revamping the way we eat, cook, and clean was overwhelming — but I’m so thankful for it now. Cooking from scratch, choosing fresher ingredients, and getting clear on what we’re putting on and in our bodies has been a benefit to our whole family, while also keeping her allergic reactions away.

My misconception was that homemade products had to take longer, cost more, and be less satisfying. As it turned out, I actually liked that I could make a loaf of bread for pennies during nap time, or find new hacks for cleaning my house with fewer chemicals. And I definitely like that I can dye Easter eggs with my daughter without worrying about what’s in the dye.

Natural food dye isn’t as vibrant as store-bought, but creates beautiful, earthy pastels perfect for Easter eggs. In a few quick steps (using items you may have in your spice cupboard and snack stash), you’ll have an assortment of museum-worthy eggs to hide or serve. I used paprika to make orange, turmeric to make yellow, freeze-dried strawberries to make light pink and dried blueberries to create purple dye. You can experiment with colorful items you already have and since the dye is for eggshells, you won’t have to worry about the dye flavor affecting the taste of the eggs.

Read on for two different methods (one from freeze-dried powder, one from cooked-down dried fruit) to effectively tint your eggs this year.

* * *

Powdered Pigment

What you’ll need:

This method works well for spices like turmeric and powdered freeze-dried fruit, like strawberries.

  • Tablespoon
  • Small Bowl
  • Kettle
  • Spoon
  • Drying rack
  • Powdered freeze-dried fruit or spice
  • Cheesecloth
  • Hot water
  • Hard-boiled white eggs

Photo by Austin Day

Photo by Austin Day

What you’ll do

  1. To turn freeze-dried fruit into powder, place in a food processor on high for 2 minutes.
  2. Cut out a square of cheesecloth 2 inches wider than the circumference of the small dye bowl and place on top of the bowl.
  3. Measure two to three tablespoons of powder into the center of the cheesecloth.
  4. Slowly pour hot water over the powder until it’s completely saturated but not oversaturated (the less water, the stronger the pigment of the dye).
  5. Let the mixture sit in the cheesecloth over the bowl for a few minutes, then discard the cloth.
  6. Place egg in the bowl of dye. Let soak for a few minutes, until dyed as desired and let dry on a cooling rack.

* * *

Liquid Pigment

What you’ll need

This method turns dried fruit into a liquid reduction on the stove, aka a ready-to-go dye.

  • Saucepan
  • Tablespoon
  • Small bowl
  • Sieve
  • Spoon
  • Drying rack
  • Dried fruit
  • Hot Water
  • Hard-boiled white eggs

Photo by Austin Day 

Photo by Austin Day

What you’ll do

  1. Cook dried fruit in 1 cup of water on medium heat for five minutes, squishing the fruit around to draw out the color.
  2. Let the liquid reduce on the heat to thicken slightly.
  3. Pour the liquid into the dye bowl through a small sieve to catch the fruit.
  4. Let the liquid cool, then place the egg in the bowl of dye.
  5. Let soak for a few minutes, until dyed as desired and let dry on a cooling rack.

Taco Bell’s Fire Sauce: A condiment drawer staple and underrated caramel corn ingredient

What is Taco Bell Fire Sauce? 

Fire Sauce is one of Taco Bell’s five sauces. It is made with jalapeño peppers, tomato puree, chili pepper and onions.  

“Fire Sauce saves lives”

In March 2019, 36-year-old Jeremy Taylor and his dog, Ally, were rescued by the Deschutes County Sheriff’s Office after being trapped for five days in a car on a snowy Oregon back road. Taylor told police that he had survived the ordeal by occasionally turning on the vehicle for heat and breaking into his glove box ration of Taco Bell hot sauce. 

Several hours after returning home, Taylor made a Facebook post sharing the news that he was safe. “Taco Bell fire sauce saves lives,” he wrote.

Bizarro survival stories tend to be a staple of cable news; it seems every week there’s a new headline like “Man Stranded in Desert Survives on Beer, Crackers and His Own Urine.” But this particular story has lived rent-free in my head for almost exactly two years, largely because it speaks to a nearly universal, if under-discussed, truth: the existence of the emergency condiment stash. 

RELATED: Taco Bell is ditching the Mexican Pizza soon, but here’s an easy homemade recipe

Maybe it’s in your glove box or center console. Perhaps you have a condiment drawer, which is likely also stuffed with flimsy paper carry-out menus and unused plastic utensils. Some people hoard condiments, some casually collect and others still end up with extra by happenstance. Whatever the case, most folks have a location where they squirrel away vibrant packets of fast-food and takeout sauces — and Taco Bell Fire Sauce is a consistent staple. 

Ingredients-wise, Fire Sauce, which was released by Taco Bell in the early 2000s, isn’t wildly different from many other hot sauces on the market. It has a Scoville heat rating of 500, which makes it hotter than Louisiana Hot Sauce (450 SHU) but more tame than Cholula (1,000 SHU). Per the packet, it contains: water, tomato paste, jalapeño, vinegar, salt, chili pepper, dehydrated onion, sugar, modified food starch, onion juice, spices, chili seeds, soy sauce, some additives and “natural flavors.” 

And the biggest anomaly on that list? It’s actually the tomato paste. If you take a look at the ingredients of some of the most common grocery store hot sauces like Valentina, Texas Pete, Tabasco, Crystal or Cholula, they rely on peppers and often vinegar to make up the bulk of the heat and flavor. No tomato paste in sight. 

RELATED: Inside “Taco Bell Quarterly,” the delicious literary magazine honoring the fast-food chain

This probably lands Fire Sauce more soundly in taco sauce territory. For example, the cult-favorite taco sauce from California’s Taco Lita is made with water, tomato paste, distilled vinegar, corn syrup, spices, preservatives (and a touch of cocoa powder!). Commercial brands like Ortega and Pace have a similar make-up. 

It seems like a small distinction, but it’s one of the reasons that there are numerous Reddit threads full of people who have failed to find a Fire Sauce stand-in in the hot sauce section of the supermarket. That little bit of tomato paste goes a long way. It’s also one of the reasons that Fire Sauce has earned an esteemed spot in fans’ condiment stashes. For many, it’s much more than just as an at-home or on-the-go burrito and taco topping. 

How should I use Fire Sauce at home? 

Andrew McCabe, the Louisville-based chef of the bar Vetti, describes himself as a “kind of a purist when it comes to condiments.” Frank’s Red Hot goes on American diner staples. Valentina or Cholula go on Mexican and Tex-Mex. Sriracha, sambal and chili crisp go on Vietnamese, Chinese and other Asian-inspired food. “Taco Bell sauces are saved for the next time I go to Taco Bell, and I might need some more sauce,” McCabe says. “The one exception to this was the time my friend Joe and I made black kimchi.” 

What’s in black kimchi? Per McCabe, the base has eggplant and an assortment of 20 or so ingredients, most of which are black like squid ink, black sesame paste and black garlic. But the most important ingredient is a ton of packets of Taco Bell sauce. 

“I brought some black metal records over to listen to while we were making it,” he says. “We probably drank some black beers. It was a whole thing.” 

After I put out a call on social media for Fire Sauce hoarders, a couple of respondents posted links to Claire Lower’s “Taco Bell Salt” recipe. It’s made by saturating kosher salt with a half dozen or so Fire Sauce packets, baking the mixture on low heat for about two hours and then giving it a whirl in the blender. 

Others said they go the resale or care package route. Packets sell for decent money outside of the U.S. on eBay, and I remember how the mom of my childhood friend would send boxes of jarred peanut butter and Fire Sauce packets overseas when said friend was studying abroad in Estonia. 

Christian, a woman with whom I crossed paths in a local runner’s group several years ago, told me that she uses extra packets to spice up plain turkey subs. In the style of Jeremy Taylor, another friend, Aaron, added this: “I will admit that if I get hungry and I don’t want to get something to eat I will open a packet and eat it. I know it sounds gross, but I like them.” 

***

Someone else chimed in, saying that Fire Sauce is an underrated popcorn topping. “Yes, you people yelling ‘SOGGY THO,’ underrated,” they said. That idea absolutely captured my attention. After consulting a few recipes — specifically Bon Appetit’s 2015 recipe for Buffalo Wing Popcorn — I set out to make a sweet and spicy Fire Sauce Kettle Corn. Finished in the oven, there’s no sogginess — only the right amount of stickiness. 

Recipe: Fire Sauce Caramel Corn
Yields: 8 cups of popcorn 

  • Nonstick vegetable oil spray
  • 8 cups popped plain popcorn (from 1/2 cup kernels)
  • 3/4 cup brown sugar
  • 1/4 cup (about 9 packets) of Fire Sauce
  • 4 Tablespoons unsalted butter, cut into pieces
  • 1 teaspoon kosher salt
  • 1/2 teaspoon baking soda
  • 1 teaspoon paprika

1. Line a rimmed baking sheet with parchment paper, and lightly coat it with nonstick spray. Pre-heat your oven to 300 degrees. 

2. Add brown sugar and 1/4 cup of water to a medium saucepan and bring to a boil, stirring until the sugar is dissolved. Boil, swirling pan occasionally, until caramel is a deep amber color, 10 to 12 minutes.

3. Remove from heat; stir in the Fire Sauce and butter, and return to a boil for an additional 3 minutes. Remove from heat, and stir in salt, baking soda and paprika. Working quickly, pour caramel mixture over popcorn and toss to coat.

4. Spread out popcorn on the prepared baking sheet and bake for 15 to 20 minutes, tossing once midway through, until dry. Remove from the oven and enjoy. 

***

A note on condiment drawer organization

There’s something kind of endearing about the chaos inherent to a condiment stash; you toss packets in and just shut the drawer behind you until it’s time to rifle through for a fix. But if you’re looking to streamline things a bit, the best advice I can give you is to simply purchase a thin utensil tray. 

The slots are exactly the right width to store sauce packets vertically, and you can organize — alphabetically, by color, by heat-level, by restaurant — to your heart’s content. 

Read more Saucy:

 

Martha Stewart reimagines spinach and artichoke dip as a healthy one-pot weeknight meal

Have you also dreamed of taking your love for spinach artichoke dip to the next level? Well, it’s a great time to be alive, because Martha Stewart has turned an ultimate food fantasy into reality. The queen recently shared her simple recipe for Creamy Lemon Chicken with Spinach and Artichokes, and it’s about to become a weeknight dinner staple at both of our homes.

Only Martha could have reimagined one of our favorite dips as dinner and made it tastier and healthier in the process. This recipe comes together in one pot, meaning you’ll spend more time enjoying great food at the dinner table than cleaning up your kitchen later. Not to mention, everything comes together on the stove in about half an hour. As Martha herself puts it, “Sautéed chicken cutlets cook fast, and cream cheese provides a little richness with less fat than heavy cream.”

The versatility of these classic flavors makes this dish highly customizable. Martha suggests serving the chicken with some steamed rice, but you can choose a myriad of sides that suit your cravings. Add some linguine for a savory lemon pasta dish, or sub in roasted vegetables for a low-carb alternative.

Once your large cast-iron skillet is hot enough, you’ll heat up unsalted butter and extra-virgin olive oil together. From there, gently fry a pound of chicken cutlets dredged in flour and seasoned with salt and pepper. After the outside is crispy and golden brown, transfer the chicken to a plate.

In the same pan, you’ll cook garlic and thyme in olive oil until fragrant. Next, add low-sodium chicken broth and room temperature cream cheese until the mixture begins to boil. Then, stir in your veggies: artichoke hearts and baby spinach. (This recipe calls for frozen artichoke hearts instead of canned, because the frozen variety renders a more tender final product.)

Once your stove is off, it’s time to finish things off with freshly squeezed lemon juice and grated Parmigiano-Reggiano cheese. Combine with your side dish of choice for a citrusy, indulgent weeknight dinner that anyone can enjoy. Full recipe here.

For more of our favorite recipes from Martha, check out: 

Salon Food writes about stuff we think you’ll like. Salon has affiliate partnerships, so we may get a share of the revenue from your purchase.

Star Trek legend Michael Dorn: Forget “Picard,” I’ve been trying to pitch a “Worf” TV show

In its various forms,  Star Trek has existed for more than 50 years. This means that almost three generations of people around the world have experienced Gene Roddenberry’s hopeful vision of the future, one where humanity has survived its childhood and adolescence and then taken a leadership role in the galaxy through an interstellar alliance called the United Federation of Planets.

Following Roddenberry’s template, Star Trek is a meditation on morality, ethics, leadership, politics and power as seen through a formula where there is a “problem of the week” (or now season) to be solved by the crew and its allies.

Of course, in Star Trek there are great enemies of “humanity” such as the seemingly unstoppable Borg. But there is always a future beyond where such foes are beaten back (perhaps to become future allies), and the Federation’s core values may be challenged but in the end are not broken.

Star Trek is also a business; it is one of America’s and the world’s most enduring popular culture franchises, which in addition to TV shows and films also includes novels, comic books, toys, video games, and other products.

As commerce and storytelling Star Trek has experienced great highs and lows, successes and failures.

There are the excellent and deservedly beloved TV shows and films such as the original “Star Trek” series from the 1960s as well as its successors “Star Trek: The Next Generation” and “Deep Space Nine.” Star Trek has also experienced great creative lows such as the TV series “Enterprise,” JJ Abrams’ Star Trek films, and the current TV series “Star Trek: Discovery.”

But ultimately, it is the characters and their relationships with one another that are the bedrock of Star Trek’s great success. In so many ways, Star Trek, especially for those who are immersed in its fandom, is a type of family.

Actor Michael Dorn has been a near-constant presence in Star Trek. Beginning with “Star Trek: The Next Generation” through to the film “Star Trek: Nemesis,” Dorn’s character Worf has appeared on-screen in more Star Trek TV shows and films than any other actor playing the same character. Dorn’s time on-screen even surpasses that of William Shatner or Patrick Stewart, who respectively portrayed Captain Kirk and Captain Picard.

In conjunction with Dorn’s latest film “Agent Revelation” – a sci-fi adventure about communicating with an alien race – the actor spoke to Salon to reflect on his career as well as the life and career lessons he learned from his parents and family who grew up during Jim Crow American apartheid. He shares the advice he gives to Black and brown actors about navigating their careers and opportunities in what he describes as a “fantastic time” of opportunity for non-white actors and actresses in Hollywood.

Dorn also reflects on his relationship with the sci-fi franchise, explains why Worf is such a popular Star Trek character, how he channeled the energy of a Klingon warrior, and addresses the rumor that Worf will appear in the Paramount+ (formerly CBS All Access) series “Picard.”

This conversation has been edited for length and clarity.

I remember watching “CHiPs” as a child. You had a small part on the TV show, but to see you, a Black man, and a police officer on the show was enthralling to me. I know I am not the only Black man, or Black person more generally, who watched you on the TV show “CHiPs “and was impacted by your dignity in the role. I would like to thank you for that.

I have to give all of my thanks to my parents and the way I was raised and how we got through our lives.

You are originally from Texas. My father was stationed in the U.S. Army along the border and he had so many stories about how as he would explain it, “Jim Crow was really heavy down there.”

Luckily, my mother and other relatives of her generation grew up under the heat of Jim Crow. Luckily, when we were very young my mother moved to California with her sister. There was still racism in California, but nothing like Texas. My politics are at a point right now where I kind of say to myself “God, we’ve been fighting these struggles, in my lifetime, for 50 years. Here we are today.”

What are some of the principles and life lessons that you internalized from your parents and which you still carry with you even today?

We were always very responsible in our behavior and very respectful of our elders. It was always about manners and always about working. You always had a job, no matter what. You didn’t look at color. My whole family refused to view people in a racist way – even though racism was going on all around us. We believed in racial colorblindness. My family was able to navigate so many different situations and cultures because of those values. We were comfortable with our values. We were taught to be very industrious. For example, all my parents wanted us to do was get a job at the post office, work until you retire, get your pension, and then travel a little bit.  That’s all they wanted from you.

Was there a distinct moment when you realized that you had “made it” as they say, despite your parents worries?

My mother never really thought of my acting career as a real job. She always thought of it as some type of passing fancy and then one day I would go and get a “real job.” In fact, when I got Star Trek I told my mom and she said, “Yeah, that’s really nice, but you’re going to need something to fall back on.” That was her sensibility. I didn’t really think about that memory until Star Trek had been over for a few years and I realized that I had spent 11 years on a TV show and five movies. I realized that I was in this very rare group of SAG actors because I had been on a show for 11 years, and in the movies as well. That is really kind of unheard of. It is quite an accomplishment.

There are many actors who don’t know what to do when the stardom is taken away and that phone stops ringing. How did you manage it, to stay grounded?

Two things. One, my family is very important. They don’t let me get away with anything. They would not put up with such an attitude. The other thing is that I had a very good look at the TV business with “CHiPs”. It was the ’80s. It was sex, drugs, and rock and roll. “CHiPs” was not a Top 10 show, but it was a Top 20 show, which meant that it was successful. There was money. There was a level of fame. I’d go to clubs and I skipped the line. But I also realized that the day I left the show that my phone didn’t ring. It was over. You go from NBC and the producers sending you gifts for birthdays and Christmas and their calling and saying, “Oh Michael, we love you. Anything you want, just let us know.”

That continues until the day when then there is nothing. I realized what was going on. I understood that about the business now. When I started to work again after “CHiPs,” and then I got “Star Trek: The Next Generation,” I had that experience to draw from. I knew that this is great, but it could end tomorrow. And that would be it. In fact, I would talk to the producers every year after the last episode and I would say, “I have a question for you and you can be honest with me.” They would say, “What?” I would ask, “Am I coming back next year?” And they would say, “Yes, you are.” I answered, “Okay.”

Stardom is temporary and ephemeral almost by definition. Why do you think some actors do not understand that fact and are in denial about their disposability?

The path to stardom generally means most of us go from waitress and waiter jobs, bartending, or other jobs to make ends meet, and then you get an acting job where all these things are happening, and everyone is catering to you. Where anything you want you can have. As much money as you want you can have it. You can’t spend the money fast enough.

A star is someone who makes a movie or two a year and makes maybe 30 million dollars. If you do that for 10 years that is a huge amount of money. You go from having nothing to that? It just messes with your head. And if you haven’t been through it before, you feel – and this is what happens with a lot of people – that you made it and this is your new life from now on. We are fragile people. And when it ends, it is pretty assaulting. It is pretty stark to the point where the people who say they love you, don’t love you anymore. And it could happen in a day.

Do you ever get tired of talking about Star Trek?

I love talking about Star Trek. But a few years ago, I had an experience where I felt that there were people who were using Star Trek for their own gains. People would say, “Oh, Michael, we’d love to have you come here and be on our show.” And sometimes you get silly questions that are not very penetrating.

In Star Trek, as well as in science fiction film and TV more generally, one of the tropes is to take a handsome Black man and then cover up his face with makeup or some prosthesis to hide his face. You had to do that with the character Worf. How did you transcend those limitations in terms of acting?

I was a fan of the original Star Trek. I love the Klingons. I’ll speak for myself. I’m not speaking for other actors. But I always felt that being in a mask was the greatest thing in the world because you could be whoever you want to be. You’re not judged by your real face. And so it was like an amazing gift that I got to be Worf and to really imbue him with energy and mannerism that I thought would be compelling. The only issue was that I had to get to the set early and have three hours of makeup put on. I was the first one there and the last one to leave. But my upbringing was always, if you got a job, you stay with the job. I could just hear my mother saying, “Boy, you get your butt down there and you work.”

Worf had many moments on “Star Trek: The Next Generation” as well as “Deep Space Nine” where a lesser actor would have failed, becoming something closer to parody. You emoted but did not overdo it. How did you manage those performances?

Don’t smile. I am mad at everybody. I am pissed off at everybody. No matter what somebody tells you, you’re pissed off at them about it. It’s an acting choice that I had to make with Worf. I had to be committed to it. If I am not committed to that choice then I might as well forget about it.

Who is Worf to you?

I took it as Worf is someone who was raised by human beings, but he’s nationalistic in terms of his love of being Klingon. Very often one culture will think that they are better than the other, in this case Klingons and humans. Luckily, the writers wrote material where Worf was able to eventually realize that there are great things about both human beings and Klingons. Take the best of both cultures and leave out the nonsense.

“Far Beyond the Stars” is considered a high point in all of Star Trek as well as TV science fiction storytelling more generally. When you were filming “Far Beyond the Stars,” did you realize how special and important it would become?

It is a good episode, but I did not think it was Earth-shattering or groundbreaking. I just didn’t think so. What I did love about it is seeing my fellow actors out of makeup. It was funny. They were such terrific actors. René Auberjonois was just spectacular. Nana Visitor was spectacular. Armin Shimerman was spectacular without the makeup.

When younger Black and brown actors and actresses seek you out for counsel what do you tell them?

For African-Americans in particular, and other people of color too, this is really a great time. You are living in a fantastic time. When I started in the business, you had one commercial that maybe featured a Black person. There was nothing else. There was probably one “Black show.” The other TV shows had their token Black actors. Now there are amazing opportunities for Black actors. You’re living in it. You’re living in a golden time for minorities in Hollywood. Whatever you do, if you get some work in the business, do just appreciate it.

There have been rumors of Worf making an appearance on the “Picard” series. Where are we there?

I have not been contacted to do “Picard.” I’ve been trying to pitch a “Worf” TV show for a long time. CBS is missing out on a golden moment and an easy sell.

Because of media consolidation, sooner rather than later, Disney is likely going to own Star Wars, Star Trek, Marvel, DC, and all of the other big storytelling universes. At some point there will be a Star Wars, Star Trek, Marvel, DC etc. crossover movie – and people will pay $50 to see it. Would you ever participate in such a thing?

That would be “jumping the shark” as they say. For example, when in one of the recent Star Trek movies Spock met himself. Hopefully, I’ll be doing something else and I won’t have to think about such a thing.

Worf will die and go to the Klingon afterworld – what we know as “Sto-vo-kor” – with the other honorable dead. What do you think Worf’s epitaph would be if you wrote it?

“Worf had no fear.” He would take on an assignment and you wouldn’t see a moment of fear. That to me is who Worf is.

Dorn currently stars in Derek Ting’s “Agent Revelation, ” which is currently available on digital and VOD.

Your genetics influence how resilient you are to cold temperatures: new research

Some people just aren’t bothered by the cold, no matter how low the temperature dips. And the reason for this may be in a person’s genes. Our new research shows that a common genetic variant in the skeletal muscle gene, ACTN3, makes people more resilient to cold temperatures.

Around one in five people lack a muscle protein called alpha-actinin-3 due to a single genetic change in the ACTN3 gene. The absence of alpha-actinin-3 became more common as some modern humans migrated out of Africa and into the colder climates of Europe and Asia. The reasons for this increase have remained unknown until now.

Our recent study, conducted alongside researchers from Lithuania, Sweden and Australia, suggests that if you’re alpha-actinin-3 deficient, then your body can maintain a higher core temperature and you shiver less when exposed to cold, compared with those who have alpha-actinin-3.

We looked at 42 men aged 18 to 40 years from Kaunas in southern Lithuania and exposed them to cold water (14℃) for a maximum of 120 minutes, or until their core body temperature reached 35.5℃. We broke their exposure up into 20-minute periods in the cold with ten-minute breaks at room temperature. We then separated participants into two groups based on their ACTN3 genotype (whether or not they had the alpha-actinin-3 protein).

While only 30% of participants with the alpha-actinin-3 protein reached the full 120 minutes of cold exposure, 69% of those that were alpha-actinin-3 deficient completed the full cold-water exposure time. We also assessed the amount of shivering during cold exposure periods, which told us that those without alpha-actinin-3 shiver less than those who have alpha-actinin-3.

Our study suggests that genetic changes caused by the loss of alpha-actinin-3 in our skeletal muscle affect how well we can tolerate cold temperatures, with those that are alpha-actinin-3 deficient better able to maintain their body temperature and conserve their energy by shivering less during cold exposure. However, future research will need to investigate whether similar results would be seen in women.

ACTN3’s role

Skeletal muscles are made up of two types of muscle fibres: fast and slow. Alpha-actinin-3 is predominantly found in fast muscle fibres. These fibres are responsible for the rapid and forceful contractions used during sprinting, but typically fatigue quickly and are prone to injury. Slow muscle fibres on the other hand generate less force but are resistant to fatigue. These are primarily the muscle you’d use during endurance events, like marathon running.

Our previous work has shown that ACTN3 variants play an important role in our muscle’s ability to generate strength. We showed that the loss of alpha-actinin-3 is detrimental to sprint performance in athletes and the general population, but may benefit muscle endurance.

This is because the loss of alpha-actinin-3 causes the muscle to behave more like a slower muscle fibre. This means that alpha-actinin-3 deficient muscles are weaker but recover more quickly from fatigue. But while this is detrimental to sprint performance, it may be beneficial during more endurance events. This improvement in endurance muscle capacity could also influence our response to cold.

While alpha-actinin-3 deficiency does not cause muscle disease, it does influence how our muscle functions. Our study shows that ACTN3 is more than just the “gene for speed”, but that its loss improves our muscle’s ability to generate heat and reduces the need to shiver when exposed to cold. This improvement in muscle function would conserve energy and ultimately increase survival in cold temperatures, which we think is a key reason why we see an increase in alpha-actinin-3 deficient people today, as this would have helped modern humans better tolerate cooler climates as they migrated out of Africa.

The goal of our research is to improve our understanding of how our genetics influence how our muscle works. This will allow us to develop better treatments for those who suffer from muscle diseases, like Duchenne muscular dystrophy, as well as more common conditions, such as obesity and type 2 diabetes. A better understanding of how variants in alpha-actinin-3 influences these conditions will give us better ways to treat and prevent these conditions in the future.

Victoria Wyckelsma, Postdoctoral Research Fellow, Muscle Physiology, Karolinska Institutet and Peter John Houweling, Senior Research Officer, Neuromuscular Research, Murdoch Children’s Research Institute

This article is republished from The Conversation under a Creative Commons license. Read the original article.

How will COVID-19 change the future? Look to history.

This month marks the one year anniversary of the pandemic in the United States.

It may seem like so much longer, but it was only March 2020 when President Donald Trump declared a state of national emergency due to the pandemic. There is no direct parallel in American history to the sheer impact that this public health event has had on our country. It has taken more than 520,000 lives so far (roughly the same as died in World War I and World War II), exacerbated income inequality and contributed to Trump's loss in the 2020 presidential election. Americans have been compelled to work from home, significantly limit their socializing and wear masks in public.

This is what many historians refer to as an inflection point: An event that changes the world, and which will be looked back upon as pivotal by future historians. And while it is impossible to say with certainty what the legacy of the COVID-19 pandemic will be for the United States, it is useful to start by looking at other major pandemics in modern American history.

Although the COVID-19 pandemic is often compared to the influenza pandemic that began in 1918, that event actually did not have a particularly lasting effect on public policy or culture, according to Dr. Joshua S. Loomis, an assistant professor of biology at East Stroudsburg University and author of "Epidemics: The Impact of Germs and Their Power over Humanity."

"For as many people that it killed (50-100 million), the 1918 flu had relatively few long-term impacts on public policy or culture," Loomis told Salon by email. "People generally considered the 1918 flu as a horrific extension of [World War I]. When the war and pandemic ended, most people simply wanted to move on and enjoy the economic boom of the 1920s."

That said, there were some notable developments that coincided with the influenza pandemic. Loomis pointed out that it was the first epidemic to be widely publicized because it coincided with the explosive growth of the American newspaper industry. Yet that did not automatically mean that it was sufficiently reported; political and business leaders then, as today, exerted pressure to downplay the flu to avoid panic, economic blowback and distracting from winning World War I.

"In this way, the 1918 flu has some strong parallels to what we have experienced with COVID-19," Loomis explained. "There has been this constant battle between protecting the population and keeping our economy afloat."

The influenza pandemic also prompted changes in how Americans treat disease in general, albeit not right away. After smaller influenza epidemics in 1957 and 1968, Americans realized that they needed a better system to keep tabs on influenza virus mutants so that effective vaccines could be quickly developed and distributed.

"For instance, we helped establish a worldwide network of labs that receives local data concerning new flu strains and then reports that to the [World Health Organization]," Loomis wrote. "Also, we also began producing vaccines based on those identified strains and then administering them before the arrival of flu each year. This represented a significant paradigm shift in how we approach disease prevention." While this did not occur immediately after the 1918 pandemic because the technology did not exist at the time, "it was prompted by the fear of the 1918 flu."

Loomis' views were echoed by historian John M. Barry, author of "The Great Influenza: The Story of the Deadliest Pandemic in History." He wrote to Salon that the influenza pandemic, though "intense and tragic" and leaving "hundreds of thousands if not millions of orphans," did not have much of an impact on policy. "[The National Institutes of Health] was not founded until 1928, when influenza was bad enough to remind Congress what could happen, but even that took eight years."

He added, "In terms of culture it's impossible to separate it from the war. Did it contribute to disillusionment, to fatalism, to a desire to let everything loose that culminated in the Roaring 20s? I think so. But especially in Europe, which lost something approaching 20 million people, half civilians, half soldiers, the war was more important."

The 1918 influenza epidemic was not the only major infectious disease to sweep America within the past century. From the late 1940s until virologist Dr. Jonas Salk announced a successful vaccine in 1955, tens of thousands of people were disabled every year because of the disease. The polio epidemic was a major event because it forever changed the lives of both those who were afflicted with it and their loved ones. Both the epidemic and the announcement of Salk's vaccine significantly changed American policy and culture.

Some of those changes were due to avoidable tragedies. There was the Cutter Incident, for example, an occasion in which a laboratory that had been approved to distribute Salk's vaccine accidentally mass produced some vaccines which contained a live polio virus instead of an inactivated version. (Many vaccines work by including weakened or dead versions of pathogens so that the body can learn to fight them without being endangered.)

"The fiasco of the Cutter Incident shortly after the Salk vaccine was quickly approved in April 1955 demonstrated the need for the US government to take a stronger regulatory role in approving new vaccines," Dr. Daniel Wilson, professor of history emeritus at Muhlenberg College and author of "Living with Polio: The Epidemic and Its Survivors," wrote to Salon. "It may also have helped move the government to more strongly finance medical and scientific research. Remember, the polio research and trials for the Salk and Sabin vaccines were almost entirely funded by the private philanthropy [of] the March of Dimes."

Wilson added that there were also significant cultural impacts to the polio epidemic. Many polio survivors became advocates for disability rights, pushing to change social attitudes toward disabled individuals and playing a major role in passing the Americans with Disabilities Act of 1990. In addition, the polio pandemic came at a time when Americans were already beginning to champion science as a major strength in our society. Salk's vaccine helped add to that momentum.

"Culturally, the Salk vaccine especially, since it eliminated the fear of the most dreaded childhood disease, significantly increased the appreciation of what modern medicine could accomplish," Wilson explained. "It probably helped foster research into vaccines for other childhood diseases and the willingness of parents to have their children vaccinated for a wide variety of diseases. It was part of a growing cultural appreciation of what science could accomplish (atom energy, space flight, etc.) that increased in the 1950s and 1960s."

Perhaps the most recent major pandemic to hit the United States was the HIV/AIDS epidemic. As Loomis explained to Salon, it probably had a bigger impact on public policy and culture than the influenza and polio pandemics combined.

"First and foremost, HIV produced fundamental changes in how we view sex and sexuality," Loomis wrote to Salon. "The 10-15 years before HIV was marked by more open attitudes toward sex. The Pill could prevent pregnancy, antibiotics could cure most STDs, and the countercultural revolution of the late 1960s advocated 'free love.' When HIV was discovered in the early 1980s, it became clear that sex could kill you. As a result, people started becoming afraid of sex."

This, Loomis explained, led to widespread public health campaigns that focused on safe sex or promoting abstinence.

"In short, HIV effectively ended the Sexual Revolution of the 1960s and 70s," Loomis wrote to Salon.

He said that the HIV/AIDS pandemic also transformed how Americans view medical privacy. Prior to the pandemic, doctors did not necessarily refrain from sharing their patients' private medical information with other people. During the pandemic, however, this caused people with HIV diagnoses to be publicly outed. Lives were ruined as employers, neighbors and others lashed out against people who were infected, destroying people's jobs, getting them kicked out of their homes and hurting them socially. In turn, many people were understandably reluctant to be tested for HIV, which made it harder for public health officials to effectively address the pandemic.

"Public health officials knew that something had to be done since effective testing was absolutely necessary to get the epidemic under control," Loomis explained. "What followed was a series of new legislation designed to protect the privacy rights of patients. That all culminated with the passage of the Ryan White CARE Act in 1990 and eventually HIPAA. Everyone in the nation now enjoys medical privacy, free from fear that their private information will be shared without their consent."

The HIV/AIDS pandemic also underscored the fact that Americans had spent generations not viewing infectious diseases as something that could really impact their day-to-day lives. As a result, it was more difficult for them to grapple with the implications of the epidemic.

"One of the little remarked upon cultural transformations of the last century has been the rapid decline in family size, and to a large degree, that's a result of no longer fearing infectious disease," Dr. Jonathan Engel, professor of health policy and management at Baruch College and author of "The Epidemic: A History of AIDS," told Salon. 

As a result, Engel argued, Americans were slow to react to the seriousness of the HIV/AIDS epidemic because they were not accustomed to a disease in which the overwhelming majority of people who contracted it would eventually die as a result.

"You might think, 'Oh my God, we now have an infectious disease that is 100% fatal when you get it, surely we will move heaven and earth to prevent this.' And what was so interesting about AIDS is we didn't," Engel told Salon.

"As a nation, as a culture, we could no longer view infectious disease as a threat," Engel explained. "So even when a new infectious outbreak came, which was 100% fatal, we couldn't make basic changes. In fact, even the most basic things like closing down the bath houses in New York and San Francisco were met with a huge amount of civil resistance."

Despite this, the AIDS pandemic had a major cultural impact, as Dr. Jon Hallberg — medical director at the University of Minnesota Physicians Mill City Clinic — wrote to Salon.

"That pandemic (like this one) hit an artistic nerve," Hallberg explained. "From protest logos to the AIDS Quilt project to books (like Randy Shilts's "And the Band Played On") to plays ([Tony] Kushner's "Angels in America") to art (Robert Mapplethorpe and Keith Haring) and movies (like "Philadelphia") this disease, this crisis begged for artistic interpretations. How else can we comprehend the enormity, the horror, the pain, than through the lens of the arts?"

What can we extrapolate from these pandemics in terms of how the COVID-19 pandemic will change society?

"One lesson that seems obvious to me is that without a unified and consistent national message — from the world of science and medicine and from the governmental authorities on all levels — it is difficult to achieve a national consensus and consistent policy," Wilson told Salon, referring to the decentralized approach to the pandemic that marked US government policy since 2020. "That will make tackling [COVID-19] or any future epidemic much more difficult."

Loomis noted that one lasting transformation could be in how Americans do business.

"COVID-19 has also produced significant changes to how we do business, educate our young people, and worship in our churches," Loomis wrote. "This pandemic has proven that much of we do in person can be done virtually. I think some of that will stick in the future."

At the same time, it is unlikely that Americans are going to permanently change the way they socialize, at least in the long term.

"Right now we're all indulging the most nervous, anxious person in the room, the person who perceives the highest level of risk from this pandemic," Engel told Salon. "I think in about six months, that's going to end. That person will no longer [be in charge.] There's going to be people who want to maintain social distancing, who want everyone to keep wearing masks, and that person's no longer be able to make the rules."

In other words, the pre-pandemic idea of "normal" will never exist again.

Baked oats are turning oatmeal haters into lovers

Oats are like the chameleon of the breakfast table, occupying many forms and disguising themselves as a bevy of morning meal options. They appear in pancakespoured into coffee, softened by an overnight soak, or even — can you believe it? — as simply, well, oatmeal. Now there’s a new oaty permutation to hit the breakfast table, and this time it’s baked.

Baked oats seem to be cropping up all over the internet, especially on a tiny little video-sharing platform called TikTok. Ever heard of it? The crux of the baked oats phenomenon is simple, and much like baked oatmeal: oat flour (or rolled oats ground in a blender), adhered together with a fat and some type of binding agent, flavored with a mixture of your choice, tossed into a ramekin or other small oven-safe container, baked for a short amount of time, and garnished with a topping. It has all the ease, simplicity, and quick deliciousness of your classic mug cake.

Of course, the appeal is its endless variability. On TikTok alone there are countless versions, each tailored to the creator’s whims. Take, for example, this oatmeal bake made by @tazxbakes, which is fortified with an egg, lifted with baking soda, and studded with white chocolate and raspberries.

User @justine_snacks made her oat cake with a banana and an egg, and some cinnamon and crushed chocolate. According to her, she’s been on the baked oat trend for quite some time now.

Meanwhile, @goldenthekitchen gave her baked oats the crème brûlée treatment. Her rendition is creamy and velvety, and topped with a lightly broiled sugar crust, just like the real thing. She makes another rendition using a banana as a binding agent, topped with mini marshmallows and chocolate.

 

The baked oats trend has been converting skeptics across the app. “I’ve never been an oatmeal person, but I decided I had to give this one a go,” said user @jackiesfooddiary. “Every recipe seemed to look like actual cake to me.” She’s not wrong; her baked oats with chocolate chips emerge from the oven looking like a soft, pillowy cookie cake.

Judging from its burgeoning popularity, perhaps this trend is on to something. Recipes vary by person, but the formula for baked oats remains more or less the same:

  • Oat flour (or ground oats)
  • An egg, milk of your choice, or a smashed banana
  • Anywhere from 1/2 to 1 teaspoon of baking soda
  • Maple syrup or another sweetener
  • Mix-ins of your choice, like vanilla extract, fruit, nuts, or chocolate

These are mixed together in a small oven-safe dish, then baked at 350°F for 10 to 30 minutes, depending on the dish’s size. Essentially, these are small cakes made using oat flour, so they’re gluten-free, too. I’d swirl mine with some pistachios and dried cranberries, and finish it with a tahini drizzle. Or layer kumquat jam through the center, and top it with chocolate. The possibilities are quite literally endless.

Food52’s best baked oatmeal recipes:

Humanitarian imperialism: How the media exploits liberals’ empathy to sell them war

Aversion to military intervention has been the default position of the left for at least half a century — certainly since the huge protests against the Vietnam War. Washington planners lamented the development of the so-called “Vietnam Syndrome” — a widespread progressive hostility towards U.S. interventions (invasions, bombings, coups or economic warfare) around the world. A 2018 survey found the public still infected, with over two-thirds in support of limiting military action overseas, including 78% of Democratic voters.

President Joe Biden’s record of support for foreign intervention spurns that progressive tradition. As chair of the Senate Foreign Relations Committee, Biden played a key role in selling the Iraq invasion to both Democratic colleagues and a skeptical public. He was also vice president in an administration that was bombing seven countries simultaneously by its end in 2016, and was a strong voice within the administration in favor of intervention (Foreign Policy, 2/25/11).

Worse, many of Biden’s cabinet picks have alarmed antiwar and human rights activists. His director of national intelligence, Avril Haines, was instrumental in covering up the U.S. torture program, while his choice for head of USAID, Samantha Power, supported both the Iraq and Libya wars, arguing that the U.S. must intervene on humanitarian grounds.

CNN: Biden sends a message to Iran, but with a scalpel instead of a sledgehammer

CNN (2/26/21) praises Joe Biden for killing people with restraint.

Earlier this week and barely a month into his presidency, Biden launched an airstrike on Syria, killing a reported 22 people, in supposed response to a rocket attack on a U.S. base near Erbil, Iraq, that killed one U.S. contractor. CNN international security editor Nick Paton Walsh (2/26/21) applauded the move, claiming Biden had successfully “sent a message” to Iran while being as “minimally lethal” as possible. For CNN, Biden had “used a scalpel instead of a sledgehammer.” Bloomberg columnist Bobby Ghosh (2/26/21) was similarly delighted, lauding the president’s unwillingness to tolerate Iranian “aggression,” claiming that this was sure to snap Iran out of its “sense of impunity.”

If history is any judge, further aggressive actions will also be met with approval by corporate media, who have continually found creative ways to pitch such actions to the traditionally anti-interventionist left, primarily through the use of progressive language to justify Washington’s global agenda.

Media are experts in using progressives’ empathy and compassion against them, presenting them carefully selected images and stories of suffering around the world, and suggesting that U.S. military power can be used to alleviate it. As such, intervention is sold to the U.S. left less on the basis of fear than of pity.

But when, as in the examples below, U.S. actions make the situation worse for the peoples affected, the corporate press is careful to ignore or gloss over that suffering, or at least not present it as a direct consequence of U.S. meddling in other nations’ affairs.

Not an invasion, a “no-fly zone”

PRI: Why Obama should bomb Libya. Now.

PRI (3/8/11): “Military action…must begin quickly to prevent Libya and the world from becoming an even more dangerous place.”

In the run up to the 2011 NATO intervention in Libya, media tried hard to sell the concept of a supposedly “humanitarian intervention.” “Why Obama should bomb Libya. Now,” ran Public Radio International’s headline (3/8/11). The U.S. must act immediately to “bring to justice this brutal kleptocrat” (Moammar Gadhafi) who was attacking his own people, it argued. Without NATO action, it insisted, “a humanitarian disaster could soon unfold,” and failing to intervene would constitute a “victory for dictators across the globe.”

The New York Times (3/18/11) reported that three women close to Obama — Hillary Clinton, Susan Rice and Samantha Power — were teaming up to “stop a looming humanitarian catastrophe in Libya.” Pro-intervention human rights lawyers like Geoffrey Robertson waxed lyrical about how the West’s fighter jets and cruise missiles would bring peace and prosperity to Libya (London Independent, 3/5/1110/23/11). “The civilised world has the right, and duty, to intervene. Failure may mean the mass murder of innocents,” he insisted (Sydney Morning Herald, 3/7/11).

In an article titled “Libya: The Case for U.S. Intervention,” Time (3/7/11) insisted that any action would be focused not on overthrowing Gadhafi, but merely on establishing a “no-fly zone” to stop Gadhafi killing more civilians. Meanwhile, the Atlantic (3/10/11) published a list of “16 Ways the U.S. Can Help Libya,” which included a number of military options. Doing nothing, it conceded in the final sentence after 1,700 words of regime change propaganda, was “also an option.” But, it told readers, that might be “the riskiest option of all.”

Of course, the “no-fly zone” — sold as an attempt to stop Libyan jets bombing their own country — quickly turned into a full-on military attack, with NATO air power driving Gadhafi into the hands of militia forces that brutally killed him. “We came, we saw, he died,” Secretary of State Hillary Clinton laughed to a CBS reporter (10/20/11) when she heard the news.

NATO’s intervention left much of the country destroyed and in the hands of ISIS, replete with slave markets. Yet when reporting on this fact, the corporate press were careful to erase NATO’s role in all of this (FAIR.org, 11/28/17), thereby helping make sure the Vietnam Syndrome did not metastasize into the Libya Syndrome. Seven years after NATO destroyed Libya’s government and left the country in the hands of feuding warlords, the New York Times (5/3/18) offered a multimedia tour of a ruined Benghazi, ostensibly answering the question, “How did the city come to this?” — and never once mentioned the NATO assault.

Behind closed doors, however, the “humanitarian intervention” crowd championed in media was far more frank about its motives, sounding as crass and bloodthirsty as Donald TrumpLeaked emails show that Neera Tanden, the president of the liberal Center for American Progress, was demanding that the U.S. bomb Libya and make them pay us back for the pleasure: “We have a giant deficit. They have a lot of oil. … Having oil-rich countries partially pay us back doesn’t seem crazy to me,” she wrote (Intercept, 11/5/15). Tanden was Biden’s choice to direct the Office of Management and Budget (FAIR.org, 2/24/21), a nomination now withdrawn due to her history of intemperate tweeting.

If only U.S. intervened more

The Guardian’s editorial board (9/3/15) denounced Western inaction in Syria, while demanding “much more must be done” to help refugees in the Middle East. “Compassion is necessary, and there are hard decisions to be made about Europe’s place in the world,” it argued, before clearly implying what sort of solution it wanted to see. “The refusal to intervene against Bashar al-Assad gave the Syrian president permission to continue murdering his people,” it wrote, suggesting that only “limited air strikes” would be inadequate.

WaPo: The horrific results of Obama's failure in Syria

Washington Post columnist Michael Gerson (9/3/15) declared that in Syria, “Inaction was a conscious, determined choice on the part of the Obama White House” — despite the fact that Obama’s CIA was spending $1 billion a year to overthrown the Syrian government (6/12/15).

On the same day, the Washington Post (9/3/15) went further. In a column headlined “The Horrific Results of Obama’s Failure in Syria,” columnist Michael Gerson bemoaned that “relatively small actions might have reduced the pace of civilian casualties in Syria.” “How hard would it have been,” he asked, to order one more military intervention or some airstrikes? This would have swung the balance to what he called “more responsible forces.” Whether these “responsible forces” were the same as the “moderate rebels” his newspaper later admitted were “intermingled” with al-Qaida/al-Nusra (Washington Post, 2/19/16) was not made clear. Instead, Gerson concluded, all we got was four years of a “pantomime of outrage”; a “sickening substitute for useful action.”

In reality, Obama was intervening heavily in Syria. The Post (6/12/15) itself had noted that the CIA was spending $1 billion per year (one-fifth of its entire budget) on training, arming and fielding 10,000 of those “moderate rebels.” The Pentagon had also spent around half a billion dollars on a similar endeavor. There were also an estimated 1,000 U.S. troops occupying Syria (FAIR.org, 9/5/154/7/17).

Yet the “Obama did nothing” line continued into the Trump era, with the Associated Press (4/5/17) reporting:

After warning Assad that a chemical attack would cross a red line and trigger U.S. action, Obama failed to follow through. Rather than authorizing military action against Assad in response to a sarin gas attack that killed hundreds outside Damascus, Obama opted instead for a Russia-backed agreement to remove Syria’s chemical weapons stockpiles.

That was seen internationally as a major blow to U.S. credibility and, for Obama’s critics, a prime example of weak leadership.

Thus a decision to favor diplomacy over potentially triggering World War III was presented as an inherent “failure” of a “weak” Obama administration.

And when Trump took a more warlike stance on Syria, authorizing airstrikes on the country in 2017, corporate media went from resistance to assistance. A FAIR study (4/11/17) found that 39 of the top 100 U.S. newspapers by circulation published editorials praising the decision, with only one (Houston Chronicle, 4/7/17) offering limited pushback on technical grounds. Meanwhile, Brian Williams, anchor on the supposedly adversarial network MSNBC (4/6/17), seemed to reach a higher plain of ecstasy watching Trump commit a major international war crime:

We see these beautiful pictures at night from the decks of these two U.S. Navy vessels in the eastern Mediterranean. I am tempted to quote the great Leonard Cohen: “I am guided by the beauty of our weapons.” And they are beautiful pictures of fearsome armaments.

L’impérialisme humanitaire 

Newsweek: France to the Rescue: The Good Things About the Mali Intervention

Bernard-Henri Lévy in Newsweek (1/18/13): “For all those who think that democracy should not stop at the border any more than terrorism does, the French intervention is an undeniable victory.”

Media will also promote military intervention by foreign states, if the U.S. government approves of it. A case in point was the French invasion of Mali in 2013. “France Comes to the Rescue of Mali,” thundered a Washington Post editorial (1/11/13). “For months, it has been evident to many global observers that a military intervention would be necessary,” it began, insisting that the country “must be rescued from becoming a failed state and a haven for the Islamic radicals.” It failed to mention that Mali was being overrun by jihadist forces precisely because of the already discussed French and U.S. actions in nearby Libya.

An NPR segment (2/4/13) also implied that France’s actions were unimpeachable. When one guest suggested that a “cynical” position would be that French President François Hollande did it primarily to protect his ally Niger and to boost his ratings, this was denounced. The idea that this could be something more cynical, like a colonialist takeover, was summarily rejected, since France was invited to take action by the Malian government. Indeed, one guest on the program had just written an article called “The End of Neocolonialism.”

Newsweek (1/18/13) also applauded the move, running a piece by Bernard-Henri Lévy claiming it “restates the prominent role of France in the front lines of the struggle for democracy.” Complicating the picture was the bothersome fact that France was actually supporting a military dictatorship that had overthrown a democratically elected government less than a year previously. This conundrum was solved by not mentioning it.

Stop hitting yourself

Venezuela has been the target of more than two decades of U.S. regime change operations, all met with virtually unanimous approval from corporate media (FAIR.org, 11/1/055/16/184/30/19). Chief among the cheerleaders has been the Washington Post. Its board puts out a constant flow of pro-regime change editorials (e.g., 4/14/02, 6/2/16, 6/30/17, 12/7/20), ignoring the effect U.S. sanctions have had in devastating the country.

WaPo: Venezuela's lawless regime staggers toward a coup

The Washington Post’s caption (7/27/17) translates graffiti calling President Nicolás Maduro a “murderer,” but not the homophobic slur that follows it.

A typical example of this was a 2017 editorial (Washington Post, 7/27/17) that claimed that the “once-prosperous oil-producing nation has descended into political chaos and humanitarian crisis over the past several years.” The culprit, for the Post, was clear: it was the “Maduro regime” — that is, the government of President Nicolás Maduro — that “bears exclusive blame” for the “catastrophic economic conditions it has created.” The U.S. role, it told readers, had been “consistently inadequate — too little and too late,” although it praised Trump for further sanctioning the country, insisting that he was only targeting “senior Venezuelan officials involved in drug trafficking and the suppression of democracy.”

In reality, Trump’s sanctions were aimed at the “poor and most vulnerable classes,” according to the United Nations. A study (4/25/19) by the Washington-based Center for Economic Policy Research (CEPR) later estimated that the new sanctions the Post had cheered about were responsible for the deaths of more than 40,000 Venezuelans between August 2017 and the end of 2018 alone.

The report could have been used by liberal outlets to hammer Trump. But the organizations that reported on CEPR’s findings were few and far between, and mostly limited to small, foreign sources (FAIR.org, 6/26/19).

The humanitarian impact of U.S. sanctions has also been hidden by media when it comes to Lebanon (FAIR.org, 8/26/20) and Iran (FAIR.org, 4/8/20), allowing the corporate press to represent those countries’ struggles as purely a result of their governments, thus further fueling calls for something to be done — that “something” far more likely to be increased intervention than an end to economic warfare. In essence, the sanctions put in place the economic conditions necessary for corporate media to demand intervention on humanitarian grounds.

Amazingly, bombs, missiles, coup attempts and sanctions don’t help foreign countries flourish. On the contrary, they are often the catalysts for political, social or humanitarian situations to worsen. These conditions, in turn, are subsequently used as more justification for increased sanctions or bombings. It is a beautiful system: when the cure causes the disease, you will never run short of demand for your medicine.

The forgotten war

Perhaps the most blatant example of ignoring the effect of U.S. actions is Yemen, the country the United Nations has called, for some years now, the “world’s worst humanitarian crisis.” Some 24 million people (80% of the population) require assistance, as cholera and other diseases run rampant. If humanitarian intervention is necessary anywhere, it is here.

Unfortunately, the U.S. is already intervening — to make matters much worse. For years, the U.S. has been arming, training and supporting the Saudi-led coalition’s onslaught, largely aimed at the civilian population, signing a reported $350 billion arms deal with Riyadh, and even helping with target acquisition for Saudi bombers. The Saudis have deliberately targeted civilian infrastructure; since the war began in 2015, they have carried out an attack on medical or water facilities once every ten days, on average. The U.S. has defended its ally at the UN, and even pressured member states into reducing their donations to the relief effort. As a result, aid to Yemen halved to just 25 cents per person per day in 2020.

Yet outlets with comparatively progressive audiences have not been informing their audiences of these facts, let alone calling for a humanitarian intervention. In fact, MSNBC went over one year without mentioning U.S. involvement in the world’s bloodiest ongoing war. For comparison, over the same period, it ran 455 segments on Trump’s connections to porn star Stormy Daniels (FAIR.org, 7/23/18). Yemeni journalists complain that the West sees Iraq and Syria as more “newsworthy” than the conflict raging further south, making it harder to find publishers for their work. A search for “Syria” on the websites of the New York Times, CNN or Fox News will elicit three to four times more results than one for “Yemen” over the same time period.

NBC

NBC (2/5/21) reported that “Saudi Arabia … has long been an important ally of the United States in the region, cooperating on counterterrorism, acting as a bulwark against Iran and presiding over crucial oil reserves.”

Biden has announced a withdrawal of support for the Saudi offensive, a sign of what he modestly labeled America’s “moral leadership” of the world. “We shine the light, the lamp, of liberty on oppressed people,” the president said in a speech publicizing his new position, a stance that generated considerable praise (e.g., NBC News, 2/5/21; New York Times, 2/5/21; The Hill, 2/6/21).

Yet as Yemen-born academic Shireen Al-Adeimi (In These Times, 2/4/21) pointed out, Biden only committed to stopping support for “offensive operations,” while doubling down on Saudi Arabia’s right to “defend” itself from supposed Houthi aggression. This appears to be only a repositioning of Obama’s Yemen stance. Furthermore, helping Saudi Arabia “defend” itself could de facto support the offensive, as it will free up more Saudi units for offensive duties.

The point of the language of humanitarian intervention is to try to manufacture consent for regime change, war or sanctions on foreign countries among progressive audiences who would normally be skeptical of such practices. This is done through selective outrage, naked deception and the use of a new language of humanitarian intervention, pulling on the heartstrings of readers to get them to support fundamentally illiberal actions. Once it is no longer politically expedient, interest in the rights of others is dropped and the press turns its attention to the next story, leaving the survivors to pick up the pieces of their lives.

Rep. Pramila Jayapal vows to continue fight for $15 wage: “We must deliver on this issue”

The Congressional Progressive Caucus on Saturday welcomed the passage in the Senate of the coronavirus relief bill — calling it “a truly progressive and bold package” — while lamenting that it did not include a proposed provision to boost the federal minimum wage and vowed to “continue our pressure on the Senate to pass $15.”

“The minimum wage remains essential policy and we must deliver on this issue,” CPC chair Rep. Pramila Jayapal, D-Wash., said in a statement.

“We call on the president to lay out his plan in the coming days for providing a desperately needed raise for 32 million Americans,” said Jayapal.

The Democratic congresswoman’s statement came after the Senate’s 50-49 vote along party lines to pass the $1.9 American Rescue Plan following a marathon session. The bill provides onetime $1,400 checks to most Americans, an extension of unemployment benefits and an expansion of the Earned Income Tax Credit (EITC) and Child Tax Credit (CTC), among other relief measures.

Sen. Joe Manchin, D-W.Va., caused hours of delay after bucking his own party on a proposal for unemployment benefits, with that opposition leading to a less generous compromise provision. Manchin was also among a small handful of Democrats who voted last week against Sen. Bernie Sanders’ effort to reattach a $15 wage provision to the bill.

Sanders, the chairman of the Senate Budget Committee, forced a vote on the wage boost provision last week after the Senate parliamentarian said it violated rules regarding a reconciliation bill. The reconciliation process allowed the Senate to pass the relief bill with a simple majority.  

Rebecca Dixon, executive director of the National Employment Law Project, also expressed disappointment with aspects of the Senate-passed relief bill, including the absence of the minimum wage increase and the reduction of weekly unemployment benefits.

In addition to working on “comprehensive reform of the unemployment compensation system in this country,” Dixon said that Congress and the Biden administration must “find a way to pass the Raise the Wage Act and deliver a much-needed increase in the federal minimum wage and elimination of subminimum wages for tipped workers, youth workers, and workers with disabilities. Sixty percent of workers on the pandemic frontlines would have benefitted from the passage of this act.”

“We cannot truly recover from these crises unless frontline workers have better wages and policymakers eliminate the discriminatory subminimum wages that deprive so many workers — particularly women of color and people with disabilities — of financial stability,” she said.

Once the House passes the bill, Dixon said that Congress must “immediately turn its attention to the continued pressing needs of workers throughout the country.”

The House is expected to take up the bill this week.

“Complete bonkers”: Lauren Boebert claims Democrats are the ones obsessed with conspiracy theories

Gun-toting Rep. Lauren Boebert (R-CO) complained on Fox News on Saturday about security at the U.S. Capitol following the fatal January 6th insurrection by supporters of Donald Trump.

During the riot, Boebert live-tweeted on Speaker Nancy Pelosi’s location. Following the riot, Boebert sided with the insurrectionists and voted to overturn election results.

“No one on the outside can get into the Capitol,” Boebert complained to Fox News personality Jeanine Pirro. “It is only staffers and members of Congress who are allowed at the people’s house — at our nation’s Capitol.”

“Judge Jeanine, this is complete bonkers that we are keeping people out the United States Capitol,” she argued. “There is clearly not a threat, there was nothing that happened on March 4th, the Democrats are obsessed with conspiracy theories — and they won’t let them go!”

Despite her accusations against Democrats, it is Boebert who has voiced support for the QAnon conspiracy theory.

She then went on to push the latest version of Trump’s “Big Lie” about Democrats’ election protection bill, the For the People Act.

 

In the documentary “Stray,” dogs are “walking emblems of resistance against capitalism”

Turkey has a “no kill, no capture” law towards all its stray animals, including the 100,000 dogs that roam the streets of Istanbul. From 2017 to 2019, documentarian Elizabeth Lo focused her lens on three — Zeytin, Nazar and Kartal — and, with a quiet compassion, assesses what their lives say about the human condition and how we treat each other in her new film “Stray.” 

According to Lo, due to the dogs’ inherently transient lives, in the course of the film they would encounter all sorts, “whether it was women who were protesting for their rights on the streets or the refugees from Syria who were trying to make a living in Istanbul – a country that’s not their own – or musicians busking on the side of the street.” The young men from Syria in particular are intent on integrating their lives alongside their canine counterparts’.

The dogs’ lives are also so radically different from those of so many humans, viewers can glean lessons from watching these peripatetic routines. 

“They’re sort of walking emblems of resistance against capitalism,” Lo said. “They’re not property, they don’t participate in the job market. They just feed off scraps and the mercy of the people, and I think that’s really beautiful about their resistance.” 

Lo spoke with Salon about the challenges of filming stray dogs (who don’t adhere to a call schedule), the teachings of the philosopher Diogenes, and the inevitable comparisons between “Stray” and the stray cat-focused documentary also set in Turkey, “Kedi.” 

The dogs in “Stray” had so much personality. How did you go about “casting” the film, if you will?

Iinitially, we tried to film with many dogs in the casting process, but what would happen was, once the dogs bonded with us, they would inadvertently follow our production. We would meet them in the daytime, and they would sort of look at us to see, “Where are we going next?”

That kind of undermined the premise of the film, which was to follow a dog and see where the dog takes us. And Zeytin really emerged as one of the only dogs who was so singular in her stubbornness and her radical sense of independence, where she never would allow me to dictate or orchestrate where she should go

I remember the first time I tried to put a collar and a leash on her to try to pull her somewhere, but she refused. She sat down on her haunches and refused to move. And I think in that moment, I knew she should be the star of this film, because she could fulfill the promise of enveloping audiences in a non-human way and see where that agency takes us away from what I, as a human being may, be interested in. At that point, the film would be left up to her, the film’s narrative would be left up to her and her desires and her concern.

From a production standpoint, I was curious — you couldn’t call up Zeytin and be like, “Hey, what time do you want to meet up today? When do you want to do your interview?” So, I was curious how you found her and if there were days where, even if you did find her, she just didn’t do much? 

We were actually sponsored by Tractive GPS, and they had these little GPS trackers that we could hook onto collars to put on the dogs, and that would sync up to our phones, so we’d be able to see where Zeytin was going at night and then we’d find her the next morning. 

In terms of the stray dog schedule — yeah, there’s no call sheets. There were days early in the production where we were nervous because she would just lay on the street in a cafe for like six hours, especially if it was hot. And I remember fretting, “Oh my god, what is this film going to be? What do stray dogs do? They don’t do anything! They don’t’ have owners, they don’t have jobs. What is going to fill this time?” 

In the beginning, we actually tried to bribe her with foods. Like, if she was sleeping on her fourth hour in the afternoon, we’d get some kebabs and try to see if she would wake up for those, but she never did because she was able to find such a rich diet on her own. She was unbelievable. So, we fully just accepted the schedule and rhythm and pacing of a stray dog. 

That leads me to a question about the philosophy of underpinning the film. “Stray” quotes the philosopher Diogenes, who lived his life as a “stray” of sorts in the streets and was referred to by other philosophers as a dog. What do you think humanity can learn from stray dogs — or perhaps put another way, how do the dogs reflect humanity? 

I think, in reading a lot of Diogenes and his oral lessons that were passed down, it seems like he conceived the stray dog as a figure who is half in and half out of human society; who was not tied to marriage, property, wealth or work. In that capacity, since they’re not complicit in the gears that make our human society thrum, dogs are honest observers of us. 

And actually, there’s a writer called Alexandra Horowitz, who writes about dogs and is a dog scientist, and she says that dogs are actually the greatest anthropologists because they spend their lives watching us and observing us — even the stray dogs do. I think what was really beautiful about Diogenes, and modeling his way of life and philosophy around dogs, is that he believed there was so much to learn by watching them. This film is trying to put that ancient philosophy into practice. I can’t say definitively what the lessons are. For every viewer, it will be a different lesson, I think. 

Speaking of humans, what was the process of integrating human encounters in the film? 

When I set out to make this film, I knew that in following a stray dog, because they’re not allowed in private spaces, and that they occupy mostly public ones, that inevitably, the dogs would be encountering all the types of different populations that occupy the streets. 

And so I knew that Zeytin would be a window into society, allowing us to cut across gender, class, ethnic lines in the city. I think that the relationship that Zeytin had with the young Syrian men who feature very prominently in the film was really moving because it was so clear after a while, especially in the desire that the young men had in acquiring more and more puppies and dogs to build their pack, that it gave them a sense of purpose. I think, on some level, it was about caring for another being despite how harsh their own circumstances were. They would often skip meals to feed the dogs. 

I could also tell, had it not been for the dogs, those young men would have felt even more adrift in a city that was not yet their own. So, I found that was really poignant. In the process of integrating human encounters in the film, I really saw how deep and primal our relationship is to dogs — that we evolve with them and that we wouldn’t be who we are without them and vice versa. 

I was taking a look at some of the comments that I’ve seen about the film, and one that I saw posted on IMDB stood out to me: “Thank you for portraying the realities of being an Istanbul citizen. I live in the loneliest country in the World. Fear has sep[a]rated us from the rest.” Do you see isolation as a theme in “Stray?”

Yes! When I set out to make the film, I thought to myself, “What was life like for a being that I thought of as having no love, no status and no security?” because they’re not owned by any humans. But what I found was that these stray dogs are living life on their own terms and they have transitory love in their own ways. 

They have bonds and friendships with dogs and humans alike throughout the city, that are entirely their choice. But I did notice, and I think dog behaviorists will say this, dogs are different from wolves in that they don’t have pack structures and hierarchies and deep bonds with other dogs that last a lifetime. I saw that very much in Zeytin’s life; she was quite solitary. She would have friends that come by, and then at the end of the day, she would be alone. And I don’t know what to make of that, exactly, but it was just the way her life was.

Your film will inevitably draw comparisons to “Kedi” since both films portray stray animals in Turkey. How do you feel about them being discussed as companion pieces?

I feel like the basic spirit of the films is very similar, in that they’re both celebrations of stray culture, and the unique place that stray animals have in Turkey. 

For me, as an outsider — to both this culture and the way that they relate to stray animals — I was really struck by it. It was so unordinary to me, and it challenged  my own views about what a humane city really is, and what it means that our own cities like in New York, London, or Hong Kong, that they’re void of other life forms, outside of the ones that you you are privileged enough to own and whether they should be owned at all, so I really wanted to capture that for audiences. 

I know a lot of Turkish people probably disagree, but I do think the status of stray dogs is always vulnerable, and that any sort of marginalized population can be scapegoated overnight.

I feel like in capturing this, those dogs that exist today in Turkey because people fought for their rights to be able to roam freely on the streets, that they’re these walking testaments to human mercy, and also non-human resilience. So every stray dog there is, to me, a miracle that I wanted to portray, and I’m sure it was the same in “Kedi.” All those cats that are celebrated and individualized in that film and you could probably make a film about every single stray animal in Turkey.

“Stray” is now available in select theaters, digital and on demand.

“Loser” Trump brutally mocked after lashing out at “disloyal” GOP Sen. Lisa Murkowski

Former president Donald Trump issued a statement on Saturday night attacking Republican Senator Lisa Murkowski of Alaska.

“I will not be endorsing, under any circumstances, the failed candidate from the great State of Alaska, Lisa Murkowski,” Trump told Politico.

“She represents her state badly and her country even worse. I do not know where other people will be next year, but I know where I will be — in Alaska campaigning against a disloyal and very bad Senator.”

Murkowski was one of seven GOP senators who voted to convict Trump in his second impeachment trial last month. The Washington Post has reported that Murkowski “is higher on [Trump’s] list of enemies than other senators and lawmakers.”

“Some people in his circle doubt, though, that he will be as much of a potent force in the race because traveling to campaign against her would require such a long flight, which Trump generally avoids,” The Washington Post added.

Many commentators also expressed doubt that the GOP senator had any reason to fear Trump.

“This is a dumb place for Trump to show his strength,” tweeted Mediaite columnist John Ziegler.

InsideElections reporter Jacob Rubashkin noted that “Alaska’s new top-four, ranked choice voting system insulates Murkowski from any real threat of a GOP primary.”

See some more reactions to Trump’s statement below:

 

Psychologist Joshua Coleman: How to contend with estranged family members

Estrangement and stigma go hand in hand. Even if we accept the contemporary parenting precept that every family is a dysfunctional family, the thought of being fully cut off from one’s own blood is still appalling. Joshua Coleman wants to change that, and help bring estranged parents and children back together. But that takes a lot of work and painful honesty.

The Bay Area psychologist, who frequently works with parents trying to bridge the divides with their adult children, knows a lot about the causes of estrangement and the tools required for reunion. That’s because his expertise is not merely professional: his own daughter did not speak to him for several years. The two have since reconciled, and Coleman has now put what he’s learned together in his new book, “Rules of Estrangement: Why Adult Children Cut Contact and How to Heal the Conflict.” And while he’s clear there are no guarantees or easy solutions, he offers a path toward hope, growth and healing. Salon spoke to Coleman recently about the root causes of estrangement — and why it’s on the rise.

I have a firsthand experience of estrangement, and there is so much shame around it and there is so much secrecy. But at least as the child, people often come around to, “Well, you must have a crappy mom.” If it’s your kids, I suspect no one says, “Oh, you must have crappy kids.” If a child is estranged, I imagine that the burden on parents is so much greater and so much harder to bear.

I think that’s true. And I appreciate you saying that, as the estranged adult child, because there can be this tribal, generational war of concepts around this. I think that if you [view] that from the parent’s perspective, the identity of parent is such a powerful construct. It has so many different layers of meaning and self-assembly that it can get really rich and profound in terms of providing happiness and sense of belonging with other parents. When it’s removed and your kid stops talking to you and that feeling of being really cut off from the identity of being a good parent, the shame that comes from that self-isolation, the feeling of failure, particularly with mothers, is incredibly profound. I work with both estranged adult children and parents, and also do family therapy and reconciliation therapy. And still, there’s plenty of shame from the adult child’s perspective as well. Like, “Well, what’s wrong with you? Call your parents.” That sort of thing.

You identify first and foremost in this book how you start with yourself as the parent and how you start with looking at your own past before you even move on to, “How am I going to have this reconciliation?” That’s a hard thing for people to do. 

It’s really hard, absolutely.

How do you tell people to start with themselves? How do you tell them to get real about putting themselves in their child’s shoes and saying, “Okay, where did this come from and what might my child be seeing when they look at me?”

There’s a few different ways I approach it. One is tell to parents to look at the kernel of truth. Your child may say something like, “Well, you were always so critical, you were always involved in your work,” or the like. And to not really get into the rightness or wrongness of it, to find some kernel of truth. Typically, in the same way that our spouses or romantic partners have a kernel of truth in their complaints, adult children have kernels of truth, if not whole bushels, of truth in their complaints about us. 

A lot of my work is helping parents disentangle themselves from the shame and hurt and rejection that they feel when their adult child first starts to have this dialogue. Which, generally, isn’t until they’re adults and often doesn’t start out as an estrangement. It may start out as a result of going into therapy or reading something, that kind of thing.

The parent has to be able to tolerate their own feelings of fear and guilt and anxiety and defensiveness, particularly if that parent was a much better parent than their own parent was. A common source of tension between today’s boomer parents and their millennial or Gen Z kids is that the parents, in many ways, have provided their children with a much higher quality of life, in terms of what they paid for or the kind of experiences that they provided them. I’ll often hear parents say, “Oh, you think you had a hard childhood? No, no. Let me tell you what a hard childhood is.” Which, of course, brings the conversation to a grinding halt. 

It also reflects one of the things you talk about in the book — how we got to this place where estrangement is an option, and what has led to this culture of estrangement, for good and bad. There are certainly legitimate reasons to cut oneself off from one’s parents or from one’s adult children.  

I think it’s a number of different things. Anthony Giddens talks about pure relationships. In late modernity we no longer have the institutional markers of identity. 

We’re no longer defined in relationship as much, in marriage, church, neighborhood, etc., detailing how we’re supposed to act. Identity has become much more important. There’s been this enormous rise in individualism that’s been tracked and it continues to rise even in the past few decades. If you look at the way that boomers define themselves as individuals, it’s very different from, say, how the millennials or Generation Z define themselves as individuals.

A rise in individualism is hugely important. Divorce is hugely important. In my survey of 1,600 estranged parents that I did at The University of Wisconsin survey center, I found that more than two thirds of the parents who were estranged were divorced from the child’s other biological parent, and the estrangement happened after the divorce. Some of those divorces happened when the parents were in their sixties or seventies, even. 

There’s a bunch of different ways that divorce increases the risk of estrangement. One is just that it can cause one parent to poison the child against the other parent. It can cause the child, independently, to blame one parent over the other or, “You’re the one that broke up the family.” It can bring new people into the family home — step-parents, step-siblings to compete. And in a highly individualistic culture like ours, it can cause any child to see the parents more as individuals with their own relative strengths and weaknesses and less as a family unit that they’re a part of.

I think the rise in therapeutic culture is also hugely important, that we define ourselves in the language of therapy and needs. I think there’s an overemphasis on thinking about family and family dysfunction as a cause of an adult outcome. There’s this great quote by cultural sociologists Eva Illouz where she says that today, our realities are plotted backwards. With a dysfunctional family, it’s a family where your needs aren’t met. How do you know that your needs weren’t met? By looking at your present condition. 

In other words, the therapeutic narrative of today’s culture is to cause people to assume that whatever their anxieties, dysfunction, depression, liabilities in adulthood are, can be reliably traced to childhood. In some ways, of course, that’s true and should be. But in many cases, it’s not. Research shows that a large part of today’s fringe, particularly in Generation Z, their anxiety, depression, suicidal ideation, can be traced to just being born at a certain time period. Genetics are important. All of those things, I think, are hugely important. And finally, the political, tribal climate in today’s society. I’m seeing many more estrangements in the era of Trump that are just based on political differences.

That brings us to something else — the “all or nothing.” You’re all in or you’re not in at all. That the idea that maybe there are ways of compromise and setting boundaries and saying, “Dad, you and I have a difficult relationship and maybe we can come to some sort of civil detente. This is the depth of a relationship we can have and we can get something fulfilling out of that for all sides.” As opposed to, “You know what? You’re cut off. That’s it, I’m done.”

The problem is that our culture has lionized that act. It’s considered to be an act of existential courage or strength to say, “I’m just getting rid of all the stressful people, I don’t need the drama.” There’s enormous social support for that. That somehow, you’re positioning yourself as being more strong or courageous or vital in a way that is really problematic. I also think you can just as easily make an argument that you’re not being existentially courageous. In some ways you’re being much more cowardly because you’re not really facing the people or the anxiety that is evoked or the other feelings that is evoked in the present.

Obviously, it’s a particular group of parents that contact me. They want help. A lot of these parents, they’re willing to basically do just about anything to reconcile with their children. A lot of them are reasonable people and I think their adult children are missing out on what could be a good confidant or family member or other resource because the adult child is not willing to just have the dialogue, just even do family therapy. But there’s two sides to the equation. Some parents have been so blaming, critical, rejecting for such a long time that the adult child feels like, “Well, screw you. Now you want to talk and figure it out? I don’t think so. That ship has sailed.”

It’s important to also emphasize sometimes there will be a mental health issue or substance abuse. And it’s also in the parents’ interests to respect that boundary because it’s important for them as well. 

The mental illness is such an important thing for there to be more discussion about in the public. Certainly a not-insignificant number of estranged parents who contact me, their kids are mentally ill, and some are dramatically mentally ill. Others are homeless or drug addicted and the like and these parents, they’re just really faced with a double burden of not only not having contact with their kid but that ongoing day-to-day, sometimes minute, worry of, “Is my kid alive? Are they having a psychotic break somewhere?” 

As you make clear in the book, there isn’t necessarily a happy ending for everyone, or something that works for everyone. I want to also touch on what happens sometimes in marriage or in relationships. A person winds up in a relationship with someone who is isolating them. It also speaks to the potential that a parent has of seeing someone getting in a toxic relationship. The powerlessness of that has got to be intense. 

That’s huge. I don’t have any great statistics of that but in terms of the parents who contact me, it’s a very significant percentage where the parent will say, “Prior to my child getting married, we had a really close relationship.” They’ll send me copies of cards, like “Best Mom Ever,” or “Best Dad Ever,” or some long letter of gratitude. A year or two later, they’re estranged because their new husband or wife doesn’t like them. Sometimes, of course, that may come because the parent doesn’t like that son-in-law or daughter-in-law to be, or says something critical or negative and the problem is with the parent. But not always. Just as often, it’s because the son or daughter married somebody who’s really troubled or really controlling and basically says to the adult child, “Choose them or me, you can’t have both.” That’s a significant problem.

What do you advise parents who are in that particular situation? If my daughter was in a relationship with someone like that, I would be very afraid that she was in danger.

The answer is, you have to proceed with absolute caution because part of what you’re up against is your adult child’s powerful desire to feel like they’re in charge of their own life and they can make these decisions themselves. I you go up against that too powerfully, you’re going to drive your child into that person’s arms. 

What I always tell parents is that new romantic partner is the gatekeeper to your child. You can’t go around them. You can’t try to have a separate deal with your kid — and by “kid” this could be a 60-year-old. You can’t go around that person, you have to go through them. If you’re going to send your child a birthday greeting, make sure you send them one to the partner. The more troubled they are, the more you have to be mindful that your goal is not to alienate them. One of the big things that I work on strategically is for parents to write a letter of amends. I encourage parents to write one to the troubled son-in-law or daughter-in-law, not so much that I assume that they’re going to relent but for the audience of their own child. So that their own child can feel like, “Okay, my parents are doing everything possible, let me see if I can use that to advocate for a door opening.”

But to return to your question about, “Let’s say my 21-year-old is getting involved with somebody that’s dangerous,” you still have to be in a position of consultation, not management. Which is, ideally, what we shift into when our kids become teenagers. We’re really a little bit behind them but we’re not trying to shake them by the shoulders unless we have the luxury of having that kind of relationship with them. Most of the time, we don’t, so we have to just say, “Well I’ve noticed this. Is that something that you’ve seen as well? Do you think that that’s a problem?”

You also have to watch your adult child to see how allergically they’re responding to those kinds of inquiries. The last thing you want is for your kid to stop talking to you. You’re better off having a kid who will keep talking to you and you’re tolerating your anxiety that the relationship is not a good or right one and maintaining open lines of communication than them feeling like, “I’m just shoving this down because my parent’s just going to make me feel too guilty or controlled.”

People have siblings, they have step-parents, they have in-laws, they have grandparents. It’s a much more complicated dynamic where maybe one has become estranged but the rest aren’t. How do you advise and counsel families about this? As you talk about at length in the book, this also then gets into money. This gets into inheritances. This gets into who is the favorite child and who is not, an siblings become estranged from each other, obviously. How do you negotiate that in a way that is loving and caring and equitable?

Parents have to be role models of taking the high road. Let’s take the case of you’ve got three children and one’s estranged and the other two aren’t. It’s not uncommon that the non-estranged siblings will be really mad at the estranged sibling, particularly if they feel like the estranged sibling’s rewriting history or viewing the parents in a really unsympathetic way. What I tell parents is you have to show leadership to your children and the rest of the family. You have to show empathy for your estranged adult child. You can say, “She feels like we weren’t good parents or that we were hurtful to her. Obviously, our memories are somewhat different,” assuming they are. If they’re not, then parents should just be as explicitly honest with the people that they’re close enough to be honest with. Because kids do come back sometimes. 

Sometimes, siblings, they’re only estranged from the parents and they’re not estranged from the other siblings. If the other sibling says, “Well, how are they talking about it?” If they say, “Oh, they’re acting completely victimized and martyred, that’s not going to really set the stage as saying, “They’re really talking to figure it out and be sensitive. They really want to repair and they’re working on themselves.” 

And often, not always but often, the truth or some version of it rights the ship again. 

When estranged children estrange themselves, some clearly do if it’s a clear case of abuse or neglect. But people sometimes estrange themselves for reasons or feelings separate from good parents. They don’t know any other way to feel like they have a boundary or a claim on their own lives than to cut off the parent. Parents can approach them with compassion, with empathy and with an assumption that they’re trying to work on something or master something in doing this and not just view it in a victimized light. What I always tell parents is, “Don’t say to your child, ‘Why are you doing this me?'” Say, “I know you wouldn’t do it unless it was the healthiest thing for you to do,” because that’s what it feels like to them. I think the more family has that perspective, the more likely a reconciliation is to occur.

States aim to chip away at abortion rights with Supreme Court in mind

When Rep. Lola Sheldon-Galloway introduced a bill in the Montana House two years ago that would have prohibited abortions after 20 weeks of pregnancy, the Republican legislator knew it was unlikely to survive the veto pen of the Democratic governor.

Sure enough, then-Gov. Steve Bullock vetoed that bill and two other anti-abortion measures passed by the Republican-led state legislature. In his veto message, Bullock wrote that “for over 40 years, the U.S. Supreme Court has recognized that the U.S. Constitution prohibits a state from banning abortion.”

But now Bullock’s gone, replaced by Republican Greg Gianforte, who has promised to sign two proposed measures that would put new limits on abortion. And abortion-rights advocates worry the court ruling that Bullock based his vetoes on — the landmark 1973 Roe v. Wade decision — is on shaky ground.

The Supreme Court tilted further right with last year’s confirmation of Justice Amy Coney Barrett, giving the high court a makeup of six justices appointed by Republican presidents and three appointed by Democrats.

That has emboldened lawmakers in Montana and other right-leaning states to introduce dozens of anti-abortion bills this year in the hope that the high court will hear lawsuits against new state laws and side with the states. The goal is to chip away at Roe v. Wade.

According to Kristin Ford, national communications director for NARAL Pro-Choice America, more than 60 bills have been introduced or passed in state legislatures so far this year to restrict abortion. Most are in conservative-leaning states like Montana, Kansas and Wyoming.

“These legislators are willing to do whatever it takes to advance their extreme agenda of gutting Roe v. Wade and pushing abortion care as far out of reach as possible,” Ford said. “With Roe in the crosshairs, the stakes for women, people who are pregnant and families are higher than ever.”

Ford and other abortion-rights advocates said any one of those bills could be challenged and make its way to the Supreme Court.

That’s the apparent aim of the conservative state lawmakers pushing bills. In Montana, legislators have introduced six anti-abortion measures so far this year, including Sheldon-Galloway’s proposed ban on abortions after 20 weeks.

“If this legislation made it all the way to the Supreme Court, that would be a good thing, because we need to revisit Roe v. Wade,” Sheldon-Galloway said.

Eric Scheidler, executive director of the Pro-Life Action League, based in Chicago, said the rash of bills exemplifies the changing methods of the anti-abortion movement. When his father founded the Pro-Life Action League in the 1970s, the organization’s goal was simply to get the Roe v. Wade decision overturned, either in the courts or in the statehouses. But now anti-abortion groups are taking a piecemeal approach.

He said it’s more likely that the current Supreme Court will overturn Roe v. Wade incrementally rather than all at once.

“Will this court overturn Roe v. Wade? It’s possible,” Scheidler said. “But I think we’re more likely to see this court put more restrictions on abortion. I think five years from now we’ll realize that Roe v. Wade was slowly overturned without it ever making a big headline.”

For anti-abortion groups, pushing legislation through at the state level may be their only option since Democrats control Congress and the White House. President Joe Biden has said he wants to “codify” Roe v. Wade and appoint federal judges who will respect the precedent.

Sheldon-Galloway said her bill, dubbed the Pain-Capable Unborn Child Protection Act, would protect unborn children who might feel pain during an abortion.

Abortion advocates said that the bill is based on dubious science and that abortions at that point in pregnancy are rare and usually happen only for medical reasons. Similar bills are being introduced in Florida, Hawaii, New Jersey and Oregon.

“There are very few abortions that happen after 20 weeks, and when they do they usually occur because of a significant medical issue,” said Alison James, chairperson of Montanans for Choice, an abortion-rights group. “These are usually wanted pregnancies, and so these unnecessary laws put women and families through the wringer. It will treat them like criminals.”

Groups like Montanans for Choice have stepped up their efforts this year because they know that any abortion bill that passes the Montana legislature will be signed into law. Other bills working their way through the legislature would prohibit people from accessing abortion medication through the mail and require doctors to offer an ultrasound before terminating a pregnancy. Another would create a ballot initiative asking Montanans to decide whether fetuses that live through an abortion are people with legal rights.

Similar legislation has been introduced in a dozen other states, according to the National Right to Life Committee.

Nicole Smith, a fellow of the Society of Family Planning and a board member for Montanans for Choice, said it is highly likely that any abortion bills that become law would be challenged in court, making the states the first battleground in the new laws’ journey to the Supreme Court.

“We’re seeing an onslaught of bills,” Smith said. “And it will result in a legal battle.”

Kaiser Health News (KHN) is a national health policy news service. It is an editorially independent program of the Henry J. Kaiser Family Foundation which is not affiliated with Kaiser Permanente.

Teachers are terrified that experts don’t really know how risky re-opening schools is

Forty-five days into President Biden’s term, he and his administration have somewhat improved public health messaging compared to his predecessor’s admittedly low bar. But they hit turbulence when they pressed for the return of in person school instruction, and the assertion it wasn’t necessary for teachers to be vaccinated first because the Centers for Disease Control and Prevention (CDC) claimed that schools could be relatively safe.

The most high-profile support for this assertion is the New York City public school re-opening, which is being held up as a national model.

“Nowhere in the country has indoor, in-person learning resumed on such a large scale so safely,” opined the New York Daily News recently. “And while much remains in allowing high-schoolers to return and letting remote K-8 families opt back in, the city’s plan has all but been copied by the CDC on how to do it right.”

The newspaper went on to credit Mayor Bill de Blasio and outgoing school chancellor Richard Caranza for the successful return of hundreds of thousands of kids to the classroom “essentially virus free.”

The Daily News made no mention of the essential role played by the United Federation of Teachers, the Council of School Supervisors and Administrators and the tens of thousands of staff that implemented a complex and expensive plan that included mandatory testing of 20 percent of all of the staff and students in each school.

An education in COVID-19

Nor did the newspaper make any mention of the steep and deadly learning curve the de Blasio administration had been on from the earliest day of the pandemic when it downplayed the virus before it shut the schools down mid-March. And the de Blasio administration has been anything but transparent.

As The City newspaper reported in May, the city was slow to close down its schools as the virus was getting traction in the community and resisted the United Federation of Teachers’ (UFT) call to shift to remote learning, despite mounting evidence the pandemic was starting to take a toll.

“A review by The City of internal emails and interviews with teachers uncovered a pattern of Department of Education officials playing down the threat of COVID-19 in the days before the schools shuttered, during the week teachers were required to come in for training, and even after the start of remote learning,” the outlet reported.

What’s not well understood outside of the New York City metro market was this “national example” cited by the Daily News was the product of behind-the scenes intense negotiations between union members, their unions and city officials that were forced to scrutinize everything, including existing cleaning protocols and deficient ventilation systems.

All too often the corporate news media’s pandemic coverage depicts essential workers like teachers as brave public servants who fall prey to the virus. Such a one-dimensional rendering of them — as victims without agency — ignores the role they and their unions are playing in stopping the spread of the killer virus while resuming essential functions of society like public education.

In fact, all too often the teacher unions have been cast as obstructionists who are only acting in their narrow self-interest.  

COVID-19 has hit educators and school support staff hard. For them, the risks of contracting the virus are very real and deadly, and pose a danger to their entire extended family. In insisting on stringent protocols for returning to in-person instruction they are indeed acting in the broader public interest.

No one knows how many have already died nor how many family members teachers and staff may have infected.

According to the American Federation of Teachers, 530 of their members have died from the virus nationally. In New York City, the UFT confirmed that over 70 union members have died from the virus.

“Safe to breathe”

There’s an essential backstory to the New York City collaboration between the unions and the de Blasio administration that goes back to the tragic lesson learned by the UFT in the aftermath of the 9/11 WTC attack. The teachers’ union went along with Mayor Giuliani’s push to repopulate 29 schools in lower Manhattan and western Brooklyn that turned out to be in the hot zone for the killer ambient air that the Bush administration’s EPA had falsely claimed was “safe to breathe” to ensure that Wall Street got up and running.

Sound familiar?  

At least 1,000 Teachers and support personnel with the Department of Education and thousands of their former students were exposed to the toxic contamination generated in lower Manhattan by the 9/11 attack and the months of clean-up that followed at the World Trade Center site, the union’s top occupational expert testified before the New York City Council back in December of 2018.

Ellie Engler, the union’s top industrial hygienist at the time of the attack, testified about the role she played, along with city officials, in signing off on repopulating the schools. Years later, she learned that she, like so many others, had contracted a WTC-linked cancer.

 “It took years before any of us made a connection and understood the breadth of the health crisis that would befall many,” she testified. “Only as first-responders started getting sick, with unusual cancers and multiple respiratory problems, did the real impact become public. The message had not hit home.”

She continued. “We were part of clean-up efforts and, along with thousands of Teachers, city workers, students and residents, walked to and from school breathing air that Federal officials only years later acknowledged was not safe. As the years passed, the UFT began hearing from staff who worked in lower Manhattan schools who were now getting sick.”

She continued, “Critically, and unexpectedly, students—young men and women in their early 20s—began receiving cancer diagnoses typically affecting people twice their age.”

Ms. Engler disclosed at the hearing that among the three employees of the UFT’s Health and Safety Department, two, including herself, subsequently were diagnosed with WTC-linked cancers.

The rush to “normal” was costly. And the teachers and students were not alone. Almost twenty years after 9/11, more people have died from their WTC exposure than perished on the day of the attack. Over 60,000 people are enrolled in the WTC Health Program, with one or more cancers or other certified conditions. 

“The UFT has a long history of protecting educators and students from potential health dangers where they work and learn,” Michael Mulgrew, president of the United Federation of Teachers, said in response to a Salon query. “We advocated for school communities during the asbestos crisis in the ’90s. We fought for educators, students and residents of Lower Manhattan in the wake of the 9/11 health crisis.”

Mulgrew continued. “We relied on those experiences, and the long-standing relationships we developed with medical experts, to craft the health and safety protocols, and testing and tracing requirements, during the COVID pandemic. With these guidelines in place, we were able to safely open New York City public schools. We knew from experience that educators would have to demand these safeguards. They weren’t going to happen otherwise.”

Setting precedents as you go

In New York City it was not just the teachers’ union challenging the city, but activist union members willing to challenge both sides. Should teachers be expected to just “suck it up” and risk returning to the classroom without vaccines, just so the market economy can get back up and running? Logically, teachers challenged school administrators, as well as local and state elected officials, on what seemed like expedience.

“We can’t do everything to make sure everyone is one hundred percent safe and we can’t do everything to make sure everyone is one hundred percent free — there has to be a balance,” said Michael Kane, a proud UFT member who teaches special education in Queens. Kane started New Yorker Teachers for Choice, a union caucus against “forced medical mandates,” after it became known school staff and students were going to be subject to random, mandatory COVID testing.

“If we did not agree to it, we would be placed on unpaid leave, so this led me to a number of questions—the first one being, ‘is my specimen protected? Is it guaranteed that my specimen will be destroyed?'” Kane recalled. For a month, Kane and his colleagues were ignored, until the group hired noted civil rights attorney Michael Sussman. Sussman petitioned the city for answers, and when officials weren’t sufficiently forthcoming, sued the city.

Ultimately, the city agreed to guarantee the destruction of the specimens after they were evaluated for COVID, ensuring the testing company could not build out their genetic library with the specimens from the mandatory testing.

“In maintaining safety, there are going to be some civil liberties that are going to be sacrificed to a certain extent, but they just can’t be thrown out the window and just not cared about at all,” said Kane whose group opposes mandatory vaccine but believes that teachers who want the vaccine before they are ordered back into the classroom should get it. “I believe teachers should have access and I understand people saying they want access to it before they go back into the classroom,

No sure thing

Government officials’ public health guidance has changed repeatedly during the pandemic, which hasn’t helped give clarity to teachers. Rather, it has heightened an anxious situation.

When Dr. Anthony Fauci appeared Feb. 21 on NBC’s Meet the Press, Chuck Todd asked him what level of risk an unvaccinated teacher was taking right now by going back into the classroom for in person instruction.

“You cannot give a numerical figure to that,” said Dr. Fauci. “You can’t say what is the risk — give me a number. I mean obviously being in school is very similar to being in the community so the risk of a teacher being infected in school is very likely very much similar to what you would see in the community. But we don’t know that yet.”

When Todd pressed him to say if he would be “comfortable” going into a school as a teacher, Dr. Fauci said he “understood the concern that people have.” He noted that his daughter was teaching in a classroom “in a city far from Washington, DC” where he and his wife live. 

Teachers deserve more definitive answers. Their unions must press for them, and members have to be engaged enough to hold their unions and elected officials accountable.

Support for QAnon is hard to measure — and polls may overestimate it

It’s hard to know how many people actually believe the key tenets of QAnon’s claims, including that devil-worshipping, cannibalistic pedophiles are somehow running the world. Its adherents have caused violence and insurrection, as happened at the U.S. Capitol on Jan. 6, and had raised concerns about a second attack on March 4. Both the FBI and the Department of Homeland Security have released bulletins warning of the possibility of future violence from domestic terrorists, potentially including QAnon followers.

If lots of people follow QAnon, is it the case that – as one pollster put it – a significant portion of the American electorate has gone “bonkers“?

As a researcher who analyzes surveys and polls to learn about Americans’ thinking and behavior, I try to remember that surveys alone can’t necessarily provide the entire picture of public sentiment, especially about a potentially dangerous internal threat.

How much support does QAnon have?

There has been a lot of polling about QAnon, aimed at figuring out how much fear it is reasonable to have about the Americans who have abandoned themselves to darkly fantastic speculation with a demonstrated potential for violence.

One such project is here at Indiana University’s Observatory on Social Media, where we have been studying how falsehoods and conspiracy-type ideas spread online and how much people say they believe them.

We found wide support, sometimes over 50% and highly partisan-motivated, for many falsehoods such as unfounded concerns about Joe Biden’s cognitive abilities and unsupported fears about fraud during mail-in voting. But the spread of ideas online, and people’s endorsement of them in polls, doesn’t give the whole picture.

A September 2020 poll by the left-leaning Daily Kos and the online polling company Civiqs found that 56% of Republicans “believed” QAnon. Republicans are roughly one-quarter of American adults. Though Daily Kos may overstate positions it thinks would look bad for Republicans, the 56% of Republicans who “believed” QAnon could amount to about 14% of the country.

However, NBC News polls that same month found that more than half of registered voters had no idea what QAnon was, and that only 3% of the respondents had a positive view of it.

A December poll of Americans from the polling firm Ipsos asked whether people thought specific QAnon teachings were true and found that 17% thought the core belief was true – that “a group of Satan-worshipping elites who run a child sex ring are trying to control our politics and media.”

By January, as QAnon was getting more attention in the media, a YouGov poll found that 37% of registered voters in the U.S. had heard of QAnon. Yet of those, only 7% believed its allegations were true – or about 2.5% of American voters.

A late January Morning Consult poll found that QAnon believers were “jumping ship” after the Capitol riots, with 24% of Republicans saying they believed QAnon’s claims, a decrease from the October result of 38%.

So, a fair number of people have heard of QAnon – which is not a surprise, given the news coverage – but the number of people who thought its key claims were true may have peaked in December 2020 and may now be closer to smaller preelection levels of support. Even given that there can be large differences in how survey researchers ask questions, these variations are notable.

What don’t surveys reveal?

As useful as survey data is, it is difficult to go from that to more nuanced questions, like what portion of respondents are true believers, versus which of them might act on that belief – and which of them are giving quick answers that seem to fit with their current thoughts or beliefs. As a result, surveys cannot replace the real forensic work that is needed to know how many QAnon “members” there really are.

There isn’t a formal QAnon organization to ask for its membership numbers, the way there is for a political party or even a charity that tracks how many donors give money each year. In many ways, it is an online group from which people can come and go at any moment. Nevertheless, it’s possible to look at some indicators of how many people might closely associate themselves with QAnon.

A September 2020 Tufts study found that 3.4% of survey respondents self-identified as members of a QAnon Facebook group. At that time, Facebook was starting to remove QAnon profiles, eventually reaching 78,000 removals. Other recent research tells us that “support for QAnon is meager and stable,” revealing a “vast chasm between news coverage and polling data.”

So far the research hasn’t truly revealed a clear picture of how many QAnon followers there are. But important decisions are now being made about the perceived threats, such as whether there should be a domestic terrorism law, whether the Communications Decency Act should be changed and larger questions about how social media and the public sphere should be regulated.

It’s not enough to use poll data to make these decisions. Americans need more information about the actual extent of the threats, as well as time to discuss whether proposed responses are proportional and likely to be both constitutional and effective. That information could come from police investigations, an independent investigative commission or other forensic work to evaluate the scope of the threat.

James Shanahan, Dean of the Media School, Indiana University

This article is republished from The Conversation under a Creative Commons license.

Sir, you’re no Grover Cleveland: Donald Trump doesn’t deserve two non-consecutive terms

As someone who has spent much of his academic career writing about Grover Cleveland, I have a message for Donald Trump and his supporters: He’s no Grover Cleveland.

If Trump actually runs for president in 2024, he’ll be aiming to join Cleveland in the history books as just the second president to serve non-consecutive terms. Other former presidents have tried to pull that off: Martin Van Buren ran twice more after leaving office, in 1844 and 1848, Millard Fillmore ran again in 1856, Ulysses S. Grant ran for a third term (four years after the end of his second) in 1880 and Theodore Roosevelt, after switching parties, gave it another whirl in 1912. Cleveland alone succeeded. He was first elected in 1884, lost a narrow and disputed election to Benjamin Harrison in 1888 and then staged a comeback, defeating Harrison in their 1892 rematch. 

Trump obviously is thinking about trying to emulate that example, telling an audience last month at the Conservative Political Action Conference that he had actually won the 2020 election (which is of course false) and adding, “I may even decide to beat them for a third time.” Sixty-eight percent of CPAC attendees said they want Trump to run for president again and, according to a Politico-Morning Consult poll last month, 54% of Republicans said they would back Trump in the 2024 primaries. Barring some unforeseen event that makes this prohibitively difficult or impossible — such as a felony conviction — Trump looks like the clear GOP frontrunner in 2024.

So it’s instructive to compare Trump to the man he would join in the history books if he became president again in 2025. I wrote about Cleveland in my history master’s thesis at Rutgers University-Newark and his presidency will again be the subject of my dissertation. Despite his notoriously phlegmatic personality, I almost feel like I know Cleveland personally. There is one word that explains why Trump is unworthy of the comparison: integrity.

To be clear, I certainly do not share Cleveland’s political philosophy. He opposed women’s right to vote, supported racist Jim Crow laws in the post-Civil War South and used the Army to break up a nationwide railroad strike in 1894. He strongly opposed the rise of an American welfare state and mainly viewed his presidential powers in a negative sense, in terms of vetoing legislation and restricting congressional power, rather than an affirmative or constructive one.

In the literal definition of the word, Grover Cleveland was a conservative. Yet at least he was an authentic conservative, not a strictly self-serving opportunist like Trump. That’s where he rises above Trump as both a human being and a president — not as a good president, necessarily, but by far a less evil one.

Take Cleveland’s loss in the 1888 election. He was the fourth of the 11 sitting presidents (including Trump) who have sought another term and been defeated. Unlike Trump — the only president to try to stay in power by overriding the will of the people — Cleveland actually won the popular vote. There were even rumors at the time that he would have won the electoral vote as well, if not for fraud. Cleveland, however, had a lawyer’s mind and immediately saw that there was no concrete evidence of chicanery. He won about 90,000 more votes than Harrison did — in the much smaller electorate of that era, a margin of about 0.8% — but accepted that he had lost the election fair and square according to the rules of the U.S. Constitution.

It’s difficult to stress that point enough. Less than a quarter century had passed since the end of the Civil War, and less than a dozen years since the contentious election of 1876, which also nearly caused a civil war. If Cleveland had wanted to stir up his supporters with false claims that he’d been robbed, it is conceivable that he could have succeeded. Instead he accepted his fate as the third presidential candidate (at the time) to lose an election despite winning the popular vote. You probably know that happened to Al Gore in 2000 and Hillary Clinton in 2016; before Cleveland had come Andrew Jackson in 1824 and Samuel Tilden in 1876. 

On that front, the contrast could hardly be stark. In both the 2016 and 2020 elections, Trump conditioned his supporters to believe that there were only two possibilities: He would win or the other candidate was cheating. He accused Ted Cruz of cheating when the Texas senator won the Iowa caucuses in 2016 Republican primaries and falsely claimed that Hillary Clinton had won the popular vote in 2016 thanks to millions of illegal votes. He tried to discredit mail-in ballots prior to the 2020 election because polls showed that Democrats scared of the COVID-19 pandemic were more likely than Republicans to vote by mail. (Ironically, Trump used this to try to cheat himself by slowing down the Postal Service.) After he lost to Joe Biden, Trump came up with any number of bogus claims to convince his supporters (and perhaps himself) that he actually won.

There’s no point in listing all of Trump’s false claims — which ranged from saying illegal immigrants voted and asserting poll watchers weren’t allowed to do their jobs to actually suggesting voting machine software was rigged — for two reasons: First, Trump and his supporters are “gish-galloping,” attempting to overwhelm opponents with bad arguments; and second because his arguments are self-evidently irrelevant and absurd. They are irrelevant because Trump lost every single case he brought to court which alleged voter fraud. More than 90 federal and state judges, many of them Republicans and Trump appointees, rejected his various legal challenges. Are we supposed to believe that all these judges — Republicans along with the Democrats — engaged in a giant conspiracy with Trump’s own attorney general William Barr (who investigated and rejected Trump’s claims) and former Vice President Mike Pence?

No objective or rational person would take Trump’s hypothetical conspiracy seriously, but the main point I’m making here  is that Cleveland, a genuine conservative, would never have done anything like that.

This is not the only way in which Cleveland displayed integrity in ways that Trump has not, and likely never will. Whatever his philosophical failings, Cleveland was impeccably honest in his financial dealings, going out of his way to avoid even the appearance of ethical issues during his political career. Trump, by contrast, allowed more than 3,000 conflicts of interest to emerge during his administration, and obviously tried to enrich himself through his office.

Trump has also been a notorious flip-flopper on policy positions, drastically shifting his views on everything from Obamacare and entitlement programs to immigration, LGBTQ rights and gun control. Cleveland, by contrast, was willing to risk his political career by taking bold stances on important issues even if many of his fellow Democrats disagreed with him. When running for re-election in 1888, he focused the entire campaign on lowering tariffs, although many Democrats supported protectionism. Four years later, he told Democrats that he supported a gold standard for America’s currency instead of a bimetallic one, thumbing his nose at the party’s agrarian wing which wanted the “free coinage” of silver. As president, he tried to stop America from annexing the Kingdom of Hawaii because he opposed imperialism, even though seizing the islands was a popular move and Cleveland needed a political boost.

It doesn’t much matter whether Cleveland was right or wrong on the issues of tariff reform and silver coinage. (I think his anti-imperialism stance on the Hawaii issue was his finest hour.) What matters was that Cleveland cared more about some issues than about his own ambitions. He definitely wanted to be president, and like most politicians was open to some degree of compromise. At the same time, there were certain principles he would not forfeit in the name of winning. Unlike Trump, there were lines that Cleveland would not cross.

I could add many other points to the contrast between Cleveland and Trump. Cleveland rose from poverty through hard work; Trump was born into wealth, depended on his father and government programs for his business career and is notoriously lazy. Cleveland was patriotic to a fault; Trump cozies up with dictators hostile to America, from Russia’s Vladimir Putin to North Korea’s Kim Jong-un.

The main takeaway here, though, is that Cleveland believed in the Constitution and conservative ideas. When he was elected to his second term in 1892, it was because he had convinced enough Americans that he was correct on the issues. He didn’t whine about losing in 1888, lie about where he stood or debase himself through his misconduct. He was often wrong on the merits, especially by contemporary standards. But at least he was an honorable man who, for all his faults, deserves a much better historical fate than to be lumped in with Donald Trump.

Analysis finds Jan. 6 insurrectionist mob was “hodgepodge” of unaffiliated right-wing extremists

While the overwhelming majority of individuals charged so far in connection with the deadly January 6th attack on the U.S. Capitol are unconnected to organized militias or other known extremist groups, a preliminary assessment conducted by researchers at George Washington University found they comprise a “hodgepodge” of individuals inspired by far-right ideologies. 

Researchers at GWU’s Program on Extremism analyzed the cases of 257 alleged participants the mob attack on the Capitol—inspired by former President Donald Trump and his lie that the 2020 presidential election was “stolen”—and found them to be a “heterogenous group.”

The researchers divided the 257 individuals, who include 221 men and 36 women, into three groups: “militant networks,” “organized clusters,” and “inspired believers.” 

Militant networks, the report states, represent “the apex of organizational planning by domestic violent extremist groups for and on January 6th,” and are “characterized by hierarchical organization and chains of command.”

“Leaders of established domestic violent extremist groups issued orders or directives to members of their groups, encouraging them to travel to Washington in advance of the siege,” the report states. “Unlike individuals in the other categories, not only did these militant networks plan to attend protests on the 6th, but they are also alleged to have planned in advance to breach the Capitol and, in many cases, conduct violence inside the walls of the building.”

The second category, organized clusters, is “composed of small, close-knit groups of individuals who allegedly participated in the siege together, usually comprising family members, friends, and acquaintances.”

“Finally, the remainder of the alleged siege participants can be categorized as inspired believers,” the report says. “These individuals, according to available evidence, were neither participants in an established violent extremist group nor connected to any of the other individuals who are alleged to have stormed the Capitol.”

“Inspired by a range of extremist narratives, conspiracy theories, and personal motivations, individual believers made up a significant portion of the crowd at the Capitol,” it says. 

“Perhaps the most striking finding in this report is the range of far- and extreme-right actors who took part in the siege,” the report states. “While such groups often splinter across various lines and form bitter rivalries with one another, it is clear that in some cases they have found enough common cause to mobilize together.”

“The siege is not the first recent example of increased alliances among disparate right-wing groups in America,” it continues. “The Charlottesville Unite the Right Rally in 2017, for example, while a different kind of event, also succeeded in bringing together a range of American groups over, among other things, their deeply-held conspiratorial anti-Semitism.” 

The report concludes:

The events of January 6th also allow us an opportunity to assess how the domestic violent extremist threat may take shape in the coming months and years, and if the siege may have some role in this. As law enforcement officials continue to identify and prosecute individuals involved in the storming of the Capitol on January 6th, new cases of domestic violent extremists inspired by the siege to conduct their own violent attacks have already emerged.

Since the siege, federal law enforcement arrested at least four individuals with links to domestic violent extremist ideologies—one involving a militia affiliate from Northern California and another involving two associates of the Boogaloo Boys in Kentucky, all of whom reportedly believed that the siege would spark a new civil war in the United States.

“Moving forward, it is highly likely that violent extremists of multiple ideological persuasions, inspired by the events of January 6th, 2021, will add to the already bloated federal domestic extremism caseload for prosecutors throughout the country,” it warns. 

Why Trump’s takeover of the GOP is great for Democrats (but a potential disaster for America)

Donald Trump formally anointed himself head of the Republican Party at Sunday’s Conservative Political Action Conference.

The Grand Old Party, founded in 1854 in Ripon, Wisconsin, is now dead. What’s left is a dwindling number of elected officials who have stood up to Trump but are now being purged. Even Senate Minority Leader Mitch McConnell’s popularity has dropped 29 points among Kentucky Republicans since he broke with Trump.

In its place is the Trump Party, whose major goal is to advance Trump’s Big Lie that the 2020 election was stolen from him. Its agenda is to exact vengeance on Republicans who didn’t or won’t support the lie or who voted to impeach or convict Trump for inciting the violence that the lie generated, and to keep attention on his grievances.  

As the Trump Party takes over the GOP, anti-Trump Republicans are abandoning the party in droves — thereby weakening it for general elections while simultaneously strengthening Trump’s hand inside it.

It’s great news for Democrats and Joe Biden.

Democrats couldn’t hope for a more perfect foil — a defeated one-term president who never cracked 47 percent of the popular vote, left office with just 39 percent approval and is now hovering at an abysmal 34 percent, whom most Americans dislike or loathe, and a majority believe incited an insurrection against the United States.

The gift will keep giving. Courtesy of the Supreme Court, Trump’s tax returns will soon be raked across America like barnyard manure. Expect more of his shady business dealings to be exposed — more payoffs, cheats, and cons — as well as civil and criminal prosecutions. 

The Trump Party isn’t interested in appealing to the nation as a whole, anyway.  It’s interested only in appealing to Trump and the base that worships him.

All this is making it nearly impossible for congressional Republicans to mount a strong opposition to Biden’s ambitious plans for COVID relief followed by major investments in infrastructure and jobs. Lacking unity, leadership, strategy, clarity or a coherent message on anything other than Trump’s grievances, the Trump Party is irrelevant to the large choices facing the nation. Democrats in Washington have the public square all to themselves.

Biden is in the enviable position of getting most of America behind his agenda — and he can do so without a single Republican vote if Senate Democrats end the filibuster.

Democrats have proven themselves capable of snatching defeat from the jaws of victory. But if they and Biden use this opportunity as they should, by this time next year COVID will be a tragic memory, and the nation will be in the midst of a strong economic recovery propelling it toward full employment and rising wages. With the GOP in disarray and rabid Trumpism turning off ever more voters, the 2022 midterm elections could swell Democratic majorities in Congress.

But the emergence of the Trump Party is deeply worrisome for America. It is a dangerous, deluded, authoritarian, and potentially violent faction that has no responsible role in a democracy.

Its Big Lie enables supporters of the former president to believe their efforts to overturn the 2020 election were necessary to protect American democracy, and that they must continue to fight a “deep state” conspiracy to thwart Trump. This is an open invitation to violence. 

The Big lie also justifies Trump Party efforts to suppress votes considered “fraudulent.” In 33 states, Trumplawmakers are already pushing more than 165 bills intended to stop mail-in voting, increase voter ID requirements, make it harder to register to vote, and expand purges of voter rolls.

Democrats in Congress are responding with their proposed “For the People Act,” to expand voting through automatic voter registration across the country, early voting, and enlarged mail-in voting.

The incipient civil war pits a national Democratic Party representing America’s majority against a state-based Trump Party composed of a defiant and overwhelmingly white, working-class minority. It’s a recipe for a harsh clash between democracy and authoritarianism.   

Plus, there’s the small possibility Trump will run again in 2024 and win.

What’s good for Biden and the Democrats in the short run is potentially disastrous for America over the longer term. One of its two major parties is centered on a Big Lie that threatens to blow up the nation, figuratively if not literally.

Tobacco killed 500,000 Americans in 2020 — is it time to control cigarette-makers?

Tobacco use killed an estimated 500,000 Americans in 2020, about the same number the pandemic killed in one year. Although education efforts by government and nonprofits have helped to curb tobacco use, 14% of American adults still smoke, even with warning labels on the packages. Tobacco deaths are so high that the World Health Organization calls smoking an epidemic.

A potential solution to tobacco-related deaths is a corporate “death penalty” – otherwise known as judicial dissolution – when a judge revokes a corporation’s charter for causing significant harm to society. The legal procedure forces the corporation to dissolve; it ceases to exist. Both management and employees lose their jobs.

Although legal, corporate death penalties in the U.S. have not been used in years. Yet even the threat of one can be effective. For example, simply announcing the intention to revoke the charters of two tobacco industry misinformation groups (the Council for Tobacco Research and the Tobacco Institute, Inc.) resulted in both quietly closing in 1999.

I became intrigued with corporate death penalties while researching another topic – alternative energy sources. One statistic stuck with me from my own research: Replacing coal power with solar energy would save an estimated 50,000 American lives per year because of the air pollution produced by coal-fired power plants. The dead would fill the seats of the Sun Bowl.

With solar already widely available and less costly than coal, and as coal companies continue to go bankrupt, there seems no reason to drag out the inevitable. I began to wonder: Is there a way to control an industry that causes unnecessary death?

Cigarette smoke wreaks havoc on the body.

Setting the minimum bar

Building a generalized model for applying a corporate death penalty first requires the comparison of human rights to an industry’s right to existence. My model relies on three assumptions, based on the U.N.’s Universal Declaration of Human Rights:

  • Everyone has the right to life.
  • Everyone has the right to work.
  • Human law should give corporations the right to exist if they benefit humanity.

Put simply, corporations may act as a single legal entity – that is, as a person – to efficiently create jobs and generate profit for the benefit of humans. When corporations create profit and jobs, they can largely be viewed as good, unless they interfere with our right to life.

That last bit is the tricky point. Essentially, it means a company or industry, at the very least, must earn its right to exist by employing more people than it kills each year. Perhaps that sounds a bit arbitrary, but let’s call that the minimum bar for an industry’s existence. (This is the absolute minimum. Most people, including myself, would agree that a single job does not equal the value of one life.)

Industries that would be banned

Imagine the corporate death penalty dealing with a new industry represented by a flagship company: “Lazy Assassins Inc.” Lazy Assassins, under aggressive corporate leadership, estimates it could employ 120,000 professional killers that would eliminate one victim per employee per quarter. That’s 480,000 lives per year.

That’s almost exactly the number of Americans the tobacco industry employs, and almost exactly the number of Americans it kills each year: 124,342 jobs and 480,000 deaths, including 41,000 from secondhand smoke. To put it another way, four Americans die every year for each tobacco industry employee.

Granted, with tobacco companies, this is an all-or-nothing proposition. If only a handful of companies had their corporate charters revoked, other tobacco companies would simply ramp up production to fill the demand.

But if all the charters were revoked, no tobacco company would exist to fund distribution or advertising. There would be only limited access to tobacco products. They could still be produced and used, just not on an industrial scale. That way, we would still maintain the “rights” of smokers to harm themselves.

We have made major changes to our economy to prevent even more COVID-19 deaths. With that in mind, isn’t it reasonable to help 124,342 people find new jobs in exchange for saving 480,000 American lives every year?

Joshua M. Pearce, Wite Professor of Materials Science & Engineering, and Electrical & Computer Engineering, Michigan Technological University

This article is republished from The Conversation under a Creative Commons license.

Does this smart watch come with an app to deal with casual racism?

When Apple announced its “Black Unity Collection” watches, white people in my circle kept asking me what I thought about it. My phone buzzed for a whole hour that day: “Isn’t it great that Apple is honoring Black people for Black History Month?” and “Should I purchase it as a gift for someone?”

Since everyone’s racism radars have gone on alert, I spend a lot of time being the woke, outspoken Black person for my white coworkers, acquaintances and friends, and even their white friends, too. I’m expected to speak for Black women in these circles, as if I can tell you what Oprah is doing right now, what Beyoncé wants for lunch or if Serena Williams is enjoying the new season of “This is Us.” I imagined white people passing out boxes of those “Unity” Apple watches to Black people as gifts for holidays, birthdays and just because. Don’t get me wrong, an Apple anything makes a great gift — that stuff is expensive — but come on. This is exhausting. 

In fact, just existing as a Black woman in America gets more exhausting by the second. The only good thing that comes along with the exhaustion is that I learn a new lesson every day. 

Casual and comfortable racism is not malicious. It’s not in your face. It’s not rioting at the Capitol. But it is there, even in social and professional circles dominated by liberal white people, including those you may otherwise want to give the benefit of the doubt because they appear to be more conscious than overtly racist white people. 

One such person in my circle, who — on the surface — appears to be aware of the impacts of racism and often “empathizes” with Black friends, messaged me to say they couldn’t understand the backlash to this watch. Why would people criticize a company for “trying”? I responded that by now we should be more than 400 years past trying, and they replied, “Well, we gotta start somewhere!”  

But this person already has a head start, thanks to their white privilege, so it’s easier to accept a performative watch as a meaningful gesture than to consider what it would take to make meaningful change. Before I could even put down my phone, they then demanded that I not be offended “over something so small.” The audacity. I don’t expect white people to understand why I would be upset over the Apple Unity Watch. But I am a human, just like they are. When I am upset, I deserve the space to say so. It’s not actually my responsibility to teach white people about racism, let alone make them feel better about it when we talk.

As I finally put my phone down, I started to recall all of the things white people in my social circles feel entitled to ask me about – microaggressions, mostly, communicated as easily as asking me what I had for lunch. For example, I often wear t-shirts featuring quotes and photos of and about Black women and Black justice. In a Zoom meeting with a group of white colleagues, one asked me, “What woke t-shirt do you have on today?” That comment started a five-minute conversation among my white colleagues, who felt the need to discuss my appearance with each other while I was present. I felt like an enslaved person waiting to be sold as they determined whether my appearance was worthy enough to exploit. Another colleague asked me directly why I had changed my hair that day — I had pulled it back instead of wearing a knot out — implying that my natural hair was somehow unprofessional. Someone else decided to volunteer that they had chosen to add a black square to their social media feed “to show solidarity with Black people.”

Each question or comment felt like a little dagger. Often in these interactions I feel like I’m supposed to be the Black Google for them, ready at the beck and call of white people to answer their questions so they can gain insights on Black culture. 

After my trip down Microaggression Lane, I sat on these comments for a day. I didn’t respond. I was too overwhelmed. I wondered several times if it was even worth the time to reply. The next morning, after I went for a run to regroup, I got up the courage to tell all of the white people in my circles who had asked me about the Apple Watch the truth about how I felt, one by one. 

I picked up my phone and proceeded to message each one, telling them that Apple can do more than make a Pan-African colored watch when Black women are underrepresented in STEM, and why it matters who is in the boardroom at Apple because listening to us is incredibly important. It felt good. But then a few responded with more comments along the lines of how, in the era of President Biden and Vice President Kamala Harris, things are much better now and we have all of this diversity in the new administration, so I should be happy because “we’re going to fix this.” 

Do they even know what “this” is? And who exactly is “we”? Lots of white people love to pass off their own responsibility to do the necessary work of confronting racism to an imaginary “we” who will fix all the problems, especially when it comes to Black justice. When you live in a cloud of white comfort, it is easy to pretend we all live in a utopian America where everyone is free, equal, happy and absolved of all responsibilities. 

Box checking on diversity doesn’t solve racism. Trump may be gone, but President Biden won’t save this country. And seeing Harriet Tubman on a $20 bill isn’t going to make all Black women happy. I told them this.

After deafening silence that lasted for days, I realized that some people were choosing to leave my circle because they wanted to sit in their white privilege and comfort instead of engaging in honest dialogue. I had offended them, I suppose, with the truth, debunking the fantasy that progressives in the federal government could magically eliminate all of our problems. Maybe those folks learned that their casual conversations can also be harmful, or maybe once again I wasted what little energy I had trying to convince them. Either way, these exchanges left me exhausted once more. 

Every day, I deal with racism in casual, comfortable and confrontational settings. Seemingly small comments are a symptom of systemic and structural racism. Simply put: All racism is racism. All of it needs to be addressed. It’s why that joke from a white person in my circle, or the casual questions about our Blackness that white people then use to perform wokeness, can sting as much as overt racism and sexism. We’re sure as hell not waiting for Apple to save us from any of this. 

Before asking me about the watch, I would have appreciated if white people were at least mindful of how those questions and comments might be perceived. Then simply asking, “Hey, how are you feeling about this?” would be a better approach than jumping right in with assumptions about how cool Black people must think these products are.  

It’s time for white people to either become part of the movement for justice or admit that they stand in the way of it. It’s time to stop asking us about watches and start doing the work. I’m so glad that I told people the truth about how I felt, whether or not I lost them as acquaintances as a result. I don’t want a seat at white tables anymore. But I do want white people to respect the table I built as a Black woman, and to talk to the family and friends around theirs about how to actively dismantle racism and white supremacy.

That said, while you’re working on that . . .  if you do happen to have a stash of those Apple watches to hand out, please feel free to send one my way.