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The dining chair trend we just can’t get enough of

One of my weaknesses is being utterly incapable of passing up a good chair — be it on the side of the road, at a flea market, or listed on Facebook Marketplace. I’m overcome by a sense of compulsion to drag it home, or type, “Hi, is this still available?” to the seller. When walking through a yard sale, I turn my inner monologue on repeat:”You don’t need that, you don’t need that.”

If you’re anything like me, and have ended up with a whole lotta chairs, the idea of a dining table with mismatched chairs is likely the most practical conscious design choice you can make. An excuse to sidle a sleek mid-century piece right up next to a bentwood beauty and a chipped farmhouse bench? I’m in. A way to combine found furniture with the trendy new seat you couldn’t resist? This is it.

How to pull it off:

One of the key elements of this design choice is really leaning into the fact that you mismatched purposely. Only slight differences in style (say, chairs with the same frame but differing shades of gray upholstery) may appear as though you were trying to match them unsuccessfully. Go ahead and be bold with your mashups — it’ll pay off.

You can channel the same era throughout your seating, pairing wishbone and sawbuck, or windsor and ladderback. If the rest of your home leans toward a certain era of furnishings, this makes sense for you.

Or, go wild and era-bend with chairs of all different periods. Here, this dining table is surrounded by modern, mid-century, and Shaker style chairs. Pillows and a sheepskin rug make the table feel all the more inviting.

When looking at a dining table in terms of hosting guests for dinner (ah yes, their actual purpose!), a variety of chairs quite suits this function. Some guests may prefer a bit of a reclining back, some might want more wiggle room, some a cushion — a mismatched dining chair situation is really just a choose-your-own-adventure for dinner parties, right?

If you’re concerned about the cohesion factor of your setup, try going with just two styles of chairs — one for the heads of the table, and one for the sides. This table looks perfectly pulled together, but has a ton more visual interest due to the mixed materials.

Another way to ensure a polished look (if that’s your thing!) is to go with pairs of chairs in each style. A table with room for six chairs might appear more harmonious with three styles of seating as opposed to one of each.

This dining room is a perfect example of how stylish a group of multiple textures and finishes can look. Aged wood, shiny chrome, solid colors, and natural jute coordinate much better than you’d they could.

Where to find them:

If you’re looking to add vintage or secondhand chairs to your dining arsenal without spending every weekend at the flea market or furniture stores (it’s my dream but not everyone’s, I’ll admit), the internet is your friend. Lots of people still swear by Craigslist, as well as apps like LetGo and OfferUp, which showcase items in your area up for grabs or for purchase.

One of my favorite ways to find vintage furniture, though, is to scroll through Facebook Marketplace. Sellers are generally regular folk making space in their homes, and therefore very responsive and willing to work with your needs. I often find that small towns outside of large cities have the best offerings (and are most reasonably priced), so if I’m going on a weekend trip out of NYC, you can bet I’m scouring the listings before I head out. You know, just in case.

Another site I frequent is AptDeco, for their absolutely genius business model. People looking to sell their furniture can list through the site, similar to Craigslist or Marketplace, but Apt Deco vets the listings, ensuring accurate photos, disclosure of damages, and original pricing. The best part? They pick up what you sell and deliver what you buy all over the U.S., making it a great option if you’re looking for newer, more modern pieces.

The Ever Given and the physics of big ships clogged the Suez Canal

Squeezing big hardware through tight spaces is not a new problem. While some attempts are more ambitious than others, it’s also not really a story until something gets stuck

Similarly, piloting giant container ships through Egypt’s relatively narrow Suez Canal is an unexciting daily occurrence, even for ultra-large ships like the Ever Given that are too big to fit through the Panama Canal. On average, more than 50 ships a day navigate this route without incident, and without making headlines. Unfortunately, the Ever Given is now firmly wedged across the full span of the canal, making it both a problem and an interesting story.

As shipping companies look to increase economies of scale by transporting more containers at once, they are building bigger and bigger ships. Part of this new generation, the Ever Given is a veritable giantcompared to older models, able to carry the equivalent weight of 1,600 Statues of Liberty across the ocean. It measures 400 meters in length, the currently accepted engineering maximum for cargo vessels partially due to docking availability at ports and partially due to the large bending stress that occurs along the length of the ship in extreme weather. A longer ship would be at a high risk of snapping in two if hit sideways by a strong enough wave. Adding more containers on top is also problematic because of the excessive forces on the bottom containers in the stack. So, in order to increase container capacity, ships have gotten wider. That’s fine on the open ocean, but navigating through the fixed width of a canal becomes more difficult as the ship extends closer to the banks.

In general, steering a boat is more challenging than driving a car. Unlike the tires of a car that grip the surface of the road, the boat isn’t anchored to anything. Somehow, the mythical riverboat pilotsof high school physics problems always manage to drive their boats in a straight line, but in the real world it’s not so easy. Ships are at the mercy of water currents and waves, not always moving in the direction they’re pointed and unable to make corrections quickly when they veer off-course.

The hydrodynamics of large vessels get even more complicated in a shallow waterway like a canal. Instead of simply getting pushed deeper into the ocean, the enormous amount of water displaced by the ship has to squeeze between the ship’s hull and the sandy floor and sides of the waterway. This causes the vessel to move in unintuitive ways. For example, as the ship moves forward, the water level in the canal is slightly deeper at the front (bow) of the ship than at the rear (stern), since the water can’t squeeze past the ship quite fast enough to maintain equal depth. Instead of staying level, the stern of the ship ends up sinking down closer to the canal floor than the bow.

That’s where Bernoulli’s principle comes in. As displaced water travels under the hull of the ship from front to rear, it gets squeezed through a smaller area, causing the water to speed up and the pressure to drop. To compensate, the hull of the ship is pulled downwards towards the canal floor more strongly at the stern than at the bow, increasing the asymmetry of the “squat.” While this is a known phenomenon, it can be hard to calculate because the magnitude of the effect relies on both the geometry of the ship and of the specific waterway being traveled. As container ships have become larger, the clearance between ship hulls and waterway floors has become smaller, leaving less room for error and increasing the possibility of grounding. Speed also plays an important role, as faster-moving ships will see a greater squat effect.

It is unclear whether a lull in the wind or human error or something else was at fault for the initial westward drift, but once that happened the bank effect became the final nail in the sandy coffin, pulling the stern of the ship towards the western shore while pushing the bow away. Since the Ever Given is almost 100 meters longer than the full width of the canal, this rotation firmly lodged the stern of the ship in the other side, completely blocking traffic. The two cargo ships that had entered the Suez Canal behind the Ever Given as part of the same convoy were able to stop in time, and have since been moved back to and anchored in the Suez Gulf along with hundreds of other ships awaiting the reopening of the canal.

Many ideas have been tossed around, but in order to figure out how to refloat the Ever Given, we need to understand how huge steel boats actually manage to float when they’re not lodged in the banks of a major shipping artery. The short answer is buoyancy, or the force exerted on an object when immersed in a fluid. Boats displace water, sinking down until the amount of water they’ve displaced has a weight equal to the boat’s weight. When a ship runs aground, increasing buoyancy in order to sail away requires either decreasing the total weight or increasing the amount of water around the ship. That second part can be accomplished by taking away sand (i.e. dredging), or by relying on natural events like a high tide. 

With some quick back-of-the-napkin math, WIRED estimated that 25,000 tons of cargo would need to be removed from the Ever Given, or the equivalent amount of water added around the ship, in order to raise it by ~1 meter. While that added height may not be enough to allow the ship to float free, it’s a good reference to help understand why unloading the ship would be a slow and complicated process. 

25,000 tons of cargo is about ten Olympic swimming pools of water, or an estimated ~600 shipping containers. In terms of cargo, the easiest things to remove from the ship are ballast water and fuel. Offloading containers is harder because it requires a crane as well as somewhere to put them, and there is not any of the necessary infrastructure along this part of the canal. In the very worst case, containers could be lifted off of the ship one by one with a helicopter, but canal officials are hoping to avoid that option.

The main strategy has been focused on making room for more water around the ship. Since the event, dredgers have been working to remove sand and mud from the bow of the ship in an effort to refloat it. As of Saturday evening, five days after grounding, these machines had removed the equivalent of eight Olympic swimming pools full of sand. In addition, 9,000 tons of ballast water were removed from the ship to decrease the weight. These numbers line up nicely with the quick calculations done by WIRED magazine, adding some optimism to official statements by the chairman of the Suez Canal Authority saying that the ship may be freed after the weekend. In fact, the stern of the boat was clear enough for the propellers to spin on Friday evening, but they were soon jammed again because of the changing tides. Efforts continue to focus on digging around the ship and pulling with tugboats, but the rescue crews will have to resort to offloading containers if progress isn’t made soon.

The physics is clear: as cargo ships become wider, the margin for error when sailing through shallow waterways like the Suez Canal becomes much smaller. Larger ships displace more water and have less of a gap between the hull of the ship and the walls and floor of the canal, increasing the squatting and bank effects and making the pilot’s job even more difficult than it already is. While blockages of this scale have until now been few and far between, ships are still getting bigger and eventually physics will catch up with them.

Trump could face “legal consequences” for bilking supporters of campaign fundraising – analyst

President Donald Trump could face “legal consequences” for fundraising scams that were uncovered by The New York Times.

On Saturday, the newspaper published a damning report titled, “How Trump Steered Supporters Into Unwitting Donations.”

“An investigation from The New York Times reveals Trump’s cash-grabbing tactics with donors which the former president’s spokesman is not denying. The Times reports Trump’s campaign made recurring donations the default, then doubled them in an operation nicknamed the ‘money bomb,’ unbeknownst to many unsuspecting donors,” MSNBC’s Alicia Menendez reported Saturday. “One retiree said they withdrew seven times from his account.”

For analysis, Menendez interviewed Jill Wine-Banks, the former organized crime prosecutor who was an assistant Watergate special prosecutor.

“Millions of dollars obtained through these practices,” Menendez noted. “While they may be shady, are these tactics illegal?”

“They may be legal, you have to be really careful,” Wine-Banks replied.

“You don’t expect a former president of the United States to be using these kind of tactics. This is the kind of thing you expect from, oh, scam artists who sell really low-quality products,” she noted.

“In this case, what was happening was people would sign up thinking they were donating one time and there would be a little button they didn’t see that said make this monthly, make this weekly, and sometimes it changed from monthly to weekly after they had hit it or had entered the one-time donation amount,”

“I think that that kind of fraud should have political consequences, even if it doesn’t have legal. But I think there are legal consequences,” she said.

“He is facing so many civil and criminal charges right now that he’s going crazy trying to defend himself. He needs full-time law firm, not a full-time lawyer, but he needs a full-time firm to handle all of the cases from the varying — from Georgia, from the Manhattan D.A., from the New York attorney general, from the District of Columbia, from the policemen who have sued,” she explained. “The New York courts ruled the defamation case can proceed, which means, by the way, that there will be under oath depositions, the president is going to have to testify, the former president, he has absolutely no way to evade any longer.”

Watch:

It’s time to spring clean your condiment collection

I know that it’s officially spring when I wake up on the weekends with the overwhelming desire to wander a farmer’s market, stuffing my dumb little collection of tote bags with produce that I’ll race to finish before it goes limp in my refrigerator. I also know it’s spring when I wake up on the weekends with the gnawing realization that before I do that, I need to give the kitchen a much-needed deep cleaning after a winter of heavy baking and lots of braising. 

I’ll leave the general spring cleaning advice to the experts — this piece by Caroline Mullen at Food52 is a good way to start. Instead, let’s turn our attention to something you may not think needs a refresh: your condiment collection. 

Condiment shelves can, drop-by-errant-drop, become a sludge of spills and leaks. They may be filled with bottles and jars that are past their prime or are otherwise just not serving you well in your culinary endeavors. Let’s take a little time this weekend to get them in order and toss the bad stuff, leaving room for some Saucy-approved spring condiment picks. 

Take everything out of your condiment shelf (or shelves) in the refrigerator and pantry

This step is self-explanatory, but absolutely necessary. When you’re ready for spring cleaning, pull everything out: that new bottle of artisan hot sauce, your weird Ziploc baggie of fast-food barbecue sauce packets (no judgement), those duplicate bottles of Kewpie mayo. Everything. 

Once you’ve set them aside, give the refrigerator or pantry shelves where they’d been stored a thorough wipe-down with a light disinfectant. 

Inspect your bottles and jars 

Look through your bottles and jars. If there are any that are past their expiration date or have signs of mold or discoloration, go ahead and toss them. Grab a soft dishrag, and soak it in warm water. Then, take a minute to go over the remaining condiments’ caps, where sauce has the tendency to dry and crust over. 

Take a page from Marie Kondo’s book 

Now that your bottles and jars — and condiment shelves — are sparkling, it’s time to borrow an organizational tip from Marie Kondo and really think about which of those condiments actually make you want to get in your kitchen and create things. Does that nearly empty jar of grainy mustard (that is now more yellow water than actual sauce) spark joy? If not, go ahead and throw it out. 

The infused oil a friend gave you that you haven’t cracked open yet because you have, as Helen Rosner described it in The New Yorker, a “paralysis of wonder?” Keep it, and make a plan to use it. 

Continue picking through your condiments like this until you’re left only with the bottles, jars and packets you want to keep. Step back, and bask in the glory of your refreshed collection. 

***

Now, you may be asking yourself what you’re going to do with all that extra condiment shelf space. I have a few suggestions that just scream spring: 

Tangerine Spread

Once the weather crawls above 55 degrees, my morning routine centers around throwing open all of my windows, pouring an unreasonably tall glass of cold brew and tossing citrus in some form on my breakfast plate. Currently, I’m partial to smothering a hearty piece of toast with Dalmatia Imports’ tangerine spread. It’s sweet with a pleasant acidic brightness that keeps it from being too cloying (and it also comes in a cute little pod jar with a forest green lid that’s definitely Instagram-worthy). 

In addition to being a stellar breakfast spread, it makes a solid addition to a white cheddar grilled cheese — maybe with pancetta, if you’re feeling fancy — and as a seasonal filling for thumbprint cookies.

Yuzu Kosho 

Yuzu kosho is a Japanese condiment made from the zest and juice of yuzu — a knobby and fragrant citrus fruit grown almost exclusively in East Asia — that’s been fermented with fresh chiles and salt. The resulting paste pops with acid, brininess and heat. It’s hyper-functional because it can augment the flavor of foods with a single spoonful, especially dishes that are rich or creamy. 

Drop a spoonful into instant miso soup along with some chopped scallions and bok choy for an immediately-updated quick lunch. Swirl a little with some Kewpie mayonnaise, and use that as a dip for tempura shrimp and vegetables. Whisk it with tamari, and use it as a marinade. 

My favorite brand is by the Japanese company Earthy Delights, but Trader Joe’s makes a solid version, too.

Inglehoffer Creamy Dill Mustard with Capers

This little tub of mustard has been a game-changer for my work-from-home lunches. If you combine a spoonful with mayonnaise, it immediately transforms the flavor of chicken, egg and chickpea salads without much effort. It belongs on your subs — try it on turkey, provolone, shredded iceberg lettuce and thin-cut radishes — and slathered on fried chicken sandwiches. 

It’s also a perfect ingredient for upgrading your deviled eggs. 

Ramp Up Vinegar

If you’re not from certain parts of the U.S., you may be unfamiliar with ramps. They’re wild leeks that can be grown and foraged throughout the South and along the East Coast come late March or early April. They taste like a supercharged combination of onion and garlic and can basically be used anywhere you’d use supermarket leeks or scallions — including flavored vinegars. 

Ramp Up’s Ramp Vinegar is tangy, sweet and a little pungent making it, as the company puts it, “a flavor miracle worker.” The most obvious way to use it is in a vinaigrette, of course, but I like including a couple tablespoons in braising liquids (add it to this recipe for milk-braised pork a life-changing meal) and to finish vegetable soups. It radically alters the flavor of creamed cauliflower and creamy potato-leek soup. 

Read more Saucy: 

“Saturday Night Live” destroys Matt Gaetz in skit poking at GOP culture war

NBC’s “Saturday Night Live” took GOP culture war issues and cancel culture in the show’s cold open.

The skit featured Britney Spears hosting a TV show called “Oops, You Did It Again.”

The skit featured Lil Nax X giving God a lap-dance to balance things out after giving satan one. The next guest was Pepé Le Pew.

Then Rep. Matt Gaetz (R-FL) joined the set.

“So this whole story is so bizarre, so incredibly Florida, that I need to get it straight,” Spears said. “You were dating a 17-year-old and brought her on dates across state lines?”

“Allegedly,” Gaetz replied.

“Prostitutes say you took ecstasy and had sex with them in Florida hotel rooms,” she continued. “And your Republican colleagues in Congress say you’ve shown then nude photos of women you were sleeping with.”

“Which is not a crime,” Gaetz claimed. “Just horrifying.”

“I don’t know Matt, I think I can spot a teen predator one I see one – after all, I was on ‘The Mickey Mouse Club,'” Spears said.

“Do you think these allegations are going to hurt you in the next election?” Spears asked.

“Weirdly, in my district, they might help,” Gaetz said of his Florida Panhandle constituents.

The show was hosted by Daniel Kaluuya with St. Vincent as the music guest.

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Netflix’s zany “Waffles + Mochi” is helping heal my eating disorder

Of all the unsung heroes of the pandemic, I never expected to find inspiration in two zany, food-obsessed puppets. Netflix’s new show, “Waffles + Mochi,” follows the journey of the hyperactive Waffles and meeping Mochi as they leave the Land of Frozen Food for a stranger and more colorful new world: the American supermarket. 

Part travelogue, part children’s education program, “Waffles + Mochi follows” the eponymous puppets’ journey as they learn about food: where it comes from, how to prepare it, and the stories it holds. As the newest (and certainly most unqualified) employees of the supermarket, Waffles and Mochi whiz around the world to tackle culinary mysteries: Is a tomato a vegetable or a fruit? What makes a potato magical? What exactly is umami? 

Although the show follows in the wake of influential children’s television programming like “Mister Rogers’ Neighborhood” and “Sesame Street,” it takes a decidedly trippier stance. Magical realism threads each episode — there are psychedelic dance parties, animation interludes, and a bubbly maelstrom of puppet chaos. The owner of the supermarket, Mrs. O (the stately Michelle Obama), is the perfect foil to the slapstick comedy of Waffles and Mochi. She also acts as the larger voice of reason, ending each episode with a tidy platitude. “Family comes in all shapes, sizes and colors,” she says in the “Rice” episode, her voice rich with wisdom. “It’s not always the people who are born into your family, but the people who make up your community.” 

Since its release, “Waffles + Mochi” has been met with critical acclaim, particularly for its inclusivity. Produced by Higher Ground, Barack and Michelle Obama’s media production company, the show displays the family’s trademark diplomacy by breaking from the Western-centric tradition of food. Instead, “Waffles + Mochi” emphasizes the broader intersectionality of identity, ancestry, and food. In Japan, Waffles and Mochi visit a mushroom farm; in the high mountains of Peru, they cook potatoes in a huatia; in Savannah, Georgia, they learn about rice plantations during chattel slavery. As Jen Chaney noted in her Vulture review, “even the occasional heavy moment is handled with a light and openhearted touch.” 

But what’s most striking about “Waffles + Mochi” is the puppets’ sheer curiosity about food. Hailing from the Land of Frozen Food, where they only ever ate ice cubes, Waffles and Mochi literally start from a culinary ground zero. In other words, everything is brand spankin’ new: A tomato! A potato! Six different types of salt! For this eccentric duo, the world is full of delicious intrigue, and they explore it without judgment or shame. The idea that food is neither inherently good nor bad seems revolutionary, radical even.   

It’s here I should confess: I struggle with an eating disorder. I started starving myself in sixth grade. The occasion itself was nothing special — I was just another chubby girl tired of fat jokes. To lose weight, I created a list of rules: no meat on weekdays, no snacks, three hundred sit-ups a night. Within a month, I’d lost five pounds. People started noticing. “What’s your secret?” a friend’s mother asked in a conspiratorial whisper. I shrugged, trying to contain my smile.

A curious thing happens when you have an eating disorder — you become unduly obsessed with the very thing you’re trying to avoid. I started daydreaming about meals I’d never consume:  chicken pot pie, fried rice, Doritos drizzled with spinach artichoke dip. I memorized the calories of every snack in my pantry. I kept Roald Dahl’s “Fantastic Mr. Fox” by my bedside table, and on nights where hunger rattled my ribcage, I read passages with a deep, shameful pleasure that bordered on pornographic. “Get any thinner and you’ll disappear,” my father joked, but he started to wake up early to cook me lavish breakfasts: waffles, eggs, pancakes, bacon, skim milk and orange juice. 

By high school, I was hospitalized with anorexia. Although my teenage self pitched a holy fit, I was secretly relieved to be committed under professional care. Starvation mode was a full-time job, but a particularly s**tty one, without any benefits or pay. Not to mention it was deadly — anorexia has the second highest mortality rate of any psychiatric disorder, after opioid abuse. Hitting rock bottom meant that finally, after all those years of restriction, my only solution was what I craved all along: to eat. 

Over the past decade, my recovery has waxed and waned. This is not uncommon — like grief, recovery from an eating disorder is not linear and may take a lifetime. In my mid-20s, I discovered a passion for cooking, transforming my relationship to food once again. I read “Salt, Fat, Acid, Heat” cover to cover and wrote notes in the margins; I stocked my refrigerator with grass-fed butter and farm-fresh produce; I spent long winter evenings simmering and stirring beans over the hot stove. Finally, I reckoned, my relationship to food was healthy. My body no longer felt like a trap.  

But the pandemic changed all that. For many Americans, the stress of isolation, restricted exercise, and working from home has led to weight gain. One study found that nearly 22% of Americans had put on weight in the past year — hence the popularity of “at-home workout videos” and the infinite variations of “COVID-15” memes. For most people, pandemic-induced weight fluctuation is just an annoyance, fodder for a New Year’s resolution.

But for folks with an eating disorder, the fear of weight gain is a constant, traumatic trigger. A study in the International Journal of Eating Disorders found that over 60% of people with anorexia are experiencing increased symptoms during the pandemic, and the National Eating Disorder Association hotline is fielding an unprecedented number of incoming calls. If you felt trapped in your body before the pandemic, just imagine what it feels like now. It’s no wonder that people are reaching for whatever sliver of control they can find — like food. 

During this past year, I’ve relapsed into my eating disorder. I avoid mirrors at all costs. I wear baggy sweaters. When I wake up to pee in the middle of the night, I start hyperventilating about the size of my thighs. I still love to cook, but now I fear eating. The cruel logic of an eating disorder poses an impossible paradox: to love your body is to make it disappear. Amidst a global pandemic, racial inequity, and climate disaster, the last thing I should be worrying about is the size of my jeans, but alas. Here we are. 

Which is precisely why watching “Waffles + Mochi” has been a healing experience. As the puppets waltz through the aisles of the supermarket, asking silly and important questions about food, I find myself on the edge of my seat, eager for the answers. Silly as it may seem, I’m inspired by the way Waffles unpacks her fear of fungi and how Mochi falls in love with a potato. They tackle the mysteries of food with the courage and gusto a recovering anorexic can only dream of. Witnessing their unabashed enthusiasm for food feels like a catharsis, a reconciliation for all my years of restriction, rules, and shame. 

To be clear, “Waffles + Mochi” hasn’t magically “fixed” my eating disorder. But things have started to change, little by little. Wandering the grocery store no longer induces panic. Rather than eat alone, I now sit down to communal meals with friends and roommates. I’ve joined a virtual eating disorder support group where people share their own struggles with body, identity, and shame. And sometimes while cooking dinner, I break out into spontaneous dance parties

Still, I know that recovery from my eating disorder will probably take a lifetime. In all likelihood, I’ll continue to examine my stomach from multiple angles and an innocent slice of cake will fill me with dread. But “Waffles + Mochi” has given me something I haven’t felt in a long time, especially during this lonely stretch of pandemic: hope. 

Evangelical leaders having trouble convincing their flocks to get vaccinated – report

On Saturday, CBS News reported that evangelical leaders are becoming more aware that their congregants aren’t listening to public health advice on COVID-19 — and are taking a more active role in trying to get them vaccinated.

One of the key evangelical leaders behind the effort is Franklin Graham, the son of legendary evangelist Billy Graham and a religious adviser to former President Donald Trump.

“Jesus does tell the story of a man that was beaten and robbed and left for dead on the side of a road, and religious leaders walked past him and did not have compassion, they didn’t get involved. But a Samaritan had compassion,” said Graham in an interview with CBS. “And he immediately bandaged — he put oil and wine on his wounds and took him to an inn, and paid to have him cared for. Now the oil and wine were the medicines of that day . . . The vaccine is, to me, I believe, is saving life, and that’s what Jesus Christ would want us to do, to help save life. It’s just a tool to help save life.”

Many of Graham’s followers have been enraged at his endorsement of the vaccine, calling it “heresy” — reflecting the major challenge facing church leaders concerned about their congregants’ safety.

“A Pew Research Center survey conducted in February found that white evangelicals were the least likely religious group to say they will ‘definitely or probably’ get the COVID-19 vaccine (54%), or already had, and the most likely to say they ‘definitely’ or ‘probably’ would not get the vaccine (45%),” reported CBS. “That’s out of all Protestants, White and Black, White and Hispanic Catholics, atheists, agnostics and ‘nothing in particulars.'”

“The message I’ve been trying to get to secular public health officials is very simple — it’s that the pathway to ending the pandemic runs through the evangelical church. I mean, it’s just undeniable statistically,” said Curtis Chang, a former pastor and Duke Divinity School consulting professor involved with the effort. “And public health has got to start investing resources and energy to equip evangelicals to be the ones out there trying to convince their fellow brothers and sisters.”

You can read more here.

From Congressional cowboy hats to codpieces, Netflix show asks, “What do these clothes say about us?

The clothing we have reached for over the last year has likely been pretty different than what we were wearing the year before. During the pandemic, many people began working from home, so their professional wardrobes shifted from what’s suitable for the office to what is Zoom meeting-appropriate (lots of above-the-waist accessories). Going out was replaced with nights on the couch, so inevitably sweatpants made a big comeback. 

I think that if anyone looked at two laundry baskets, one from 2019 and one from 2020, they could likely recognize that the world shifted in some major ways because what we wear says so much about who we are and what we do. That’s one of the main threads that runs through Emily Spivack’s “Worn Stories,” a new anthology series on Netflix that centers on the clothes that inspire us, the memories they hold, and the unique moments in our lives that celebrate our personalities and bond us together. 

It’s based on Spivack’s book of the same name, which was released in 2014 with the description: “Everyone has a memoir in miniature in at least one piece of clothing.” In this series, those clothing items range from a leather codpiece to fuzzy yellow sweater. 

“Clothing is one of the most visible ways we communicate who we are to the world,” Spivack, who executive produces the series, told Salon in an interview. “Of course we’re going to have stories attached to certain items, and I’m excited to tell them.” 

Spivack spoke with Salon about how Craigslist was a big asset in sourcing these stories, Simon Doonan’s “survivor’s bewilderment,” and why she opted to kick the series off with members of a nudist community. 

This is a series about clothing and what it means to the individuals who wear it — what did you think about starting the series with Diane and Paul who are members of a nudist community? What do you think that symbolizes? 

It’s a bit of a surprise, right? But what I love about it is that it sets the stage to start thinking about what we’re saying through the clothing we wear — and through the clothing we’re deliberately deciding not to wear. What do these clothes say about us? When do we want to hide behind them? Do we want to use them to highlight some aspect of who we are?

Something that I loved overall about the series were the reenactments. There were so many animations and textures used. A favorite was the felted wool characters for Ross’ necktie story since it was so tactile. How did you decide which to use for each of the featured stories?

It started with a feeling that we wanted to tell these stories in kind of a fantastical way. We didn’t want just talking heads, especially since many of the stories are from the books. We wanted to bring them to life in a different way than they exist in the pages of a book.

We were also very deliberate about choosing styles that felt like they reflected the sensibility of the story. So Ross, there was something very tactile — just feeling the closeness of the family and the kind of interweaving fibers of the self that I felt like we could really bring those together. Whereas with Simon [Doonan], you’re able to access archival material of Los Angeles in the ’80s and kind of bring that forward. And with Ben Bostic — he was on the “Sully flight” that landed on the Hudson — it was this quite dramatic story and his way of telling it was accentuated through quieter animation. 

That leads to a question that I had about the “Survival” episode. So many of the pieces of clothing featured in it had to do with death —  and not just a simple memento of a loved one who had passed. What conclusions did you draw from how people equate clothing and mortality?

I think with the topic “survival,” we wanted to approach it in a variety of different ways. We wanted to think about actual human survival and we wanted to think about clothing itself surviving. With each episode, with each theme, we kind of step back for a minute and consider why we were drawn to the themes and it’s because they could be interpreted in a variety of ways. 

Then when those stories are together in an episode, the viewer can see the surprising correlations between them.  So in that episode you have [Barneys Creative Ambassador-at-Large] Simon Doonan, in which he talks about “survivor’s bewilderment,” which is such a fascinating term. Then there’s literal survival with Jeremy and his dog, Savannah, and the down jacket that actually protects him from the elements. Then there’s Ben Bostic again, who survived the Sully plane crash and we see the boots that he was wearing, and there’s Joe who wears his late son’s hoodie. 

It’s really about the different ways people cope with and think about survival and letting them open up on comment upon that through their clothing. 

Speaking of the way people use clothing as a way to express themselves or even understand themselves, I wanted to talk about the B’nai mitzvah, the non-binary rite of passage. What did you learn from this story and others about gender expression and clothing?

For me, clothing has always been a form of creative expression and also just a way to create your own identity. And people interpret who you are through your clothing, whether you like it or not. So there’s so much opportunity there to take who you really are and say it to the world through your dress. 

In the B’nai story, Spirit was like, “I don’t feel like I need to dress as a traditional ‘male’  or ‘female,’ and I’m just going to do what feels what’s right to me.” 

A character from the series that I was really excited to see was Florida Congresswoman Frederica Wilson, whom a lot of people probably will recognize because of her splashy hats. I was curious what you have observed about the intersection between clothing and perceived political power? 

I think there have always been connections there. You know, [Frederica] says it so eloquently. She says that our clothing speaks volumes and is like, “Hey, I’m going to wear these hats and it’s going to be this thing that really feels like who I am, and it’s going to be this thing where you recognize me and then you’re going to listen to what I’m saying.” What I love is that it’s kind of her unintentional uniform, which is why it’s in the “Uniform” episode. 

It’s what she has established as being her uniform as opposed to, say, a Metropolitan  Museum of Art guard, who is supposed to wear a specific outfit. She said, “This is who I am, this is what I feel comfortable wearing and this is also part of my identity.” 

In terms of thinking about politics, I did a project at MoMA called “An Archive of Everything Worn to MoMA.” People would come into the museum and text what they were wearing that day, using words not images. It was held during the time of the Women’s March in 2017, so I have a record of a lot of people wearing those pink hats or the rainbow shoelaces or t-shirts with political statements on them, and it was just this incredible way to capture this moment in time through what people were wearing.

You feature so many interesting people in this series, many of whom have surprising clothing items that they treasure — I’m thinking of Matt’s jockstrap story, in particular. What was the process of finding sources?

It was very similar, in a way, to finding subjects for the books — which is to say it was a lot of hunting down and talking to people and asking if they had a story. I reached out to people I admired and cultural figures, and I even went on Craigslist. 

That was more for the books, but I would post and ask people if they had stories they’d be willing to share with me. So, Matt is one of those people who responded to my Craigslist ad. And what has been so satisfying is how our relationship has developed over the years. He responded to the ad, we spoke on the phone and then I interviewed him. It wound up in the book, then was on a panel that I did and now he’s in the show. 

His life has just evolved. His story in the book was very much about being a male escort, and that’s in the show — but there’s also the lens of his relationship with his mother, who had since passed away. That hadn’t happened when the book came out and the story evolved from that point. 

So, in terms of accessing stories, it’s a lot of talking to people. Some people don’t have a story or nothing comes to mind immediately, but then there are some people who are like, “Oh my god, I’ve got that codpiece that Tina Turner gave me.” And it’s like, “Yes, give me that. There’s no question in my mind that that’s what I’m going to talk to you about.” 

I think for many people, COVID has impacted our relationship with our clothing and what we reach for in our closets. What do you think or hope our clothing will say about us post-COVID? 

I think that our relationship to our closets has changed. I have a couple takes on it. One is, I hope as we begin to emerge into the world again, and as we feel safe doing so, the things we will put on will be the things that have meaning to us. 

What would happen if we looked into our closets and weren’t necessarily drawn to something because of the designer or the label, or when it came out and what’s on trend — but we reach for it because of who gave it to us, what it means to us, its provenance or where we got it? You know, maybe it was a hand-me-down from a best friend, or your grandmother made it for you. What if we are drawn to our clothes for different reasons than before the pandemic? 

I have this sense — especially as I’m starting to see the response to the show — that we’re going to come out of this in very vibrant, fun lush clothing and I hope that we are just embracing being out in the world. 

“Worn Stories” is now streaming on Netflix.

Why activists distrust this plan to cut emissions from cars and trucks

Life is gray around P.T. Barnum Apartments, a housing complex for low-income residents in Bridgeport, Connecticut, where Monica Jackson grew up and lived until recently. Within just a few minutes’ walk of the community are a highway, an asphalt plant, a waste-to-energy plant, and a sewage treatment plant. You can’t get a single breath of fresh air, Jackson said, and the noise pollution is inescapable.

“It’s a depressing area,” she said.  “You can smell something being burnt all the time, you can smell the feces from the sewage sludge pan, you can smell the exhaust from all the trucks. You smell the garbage from all the trucks that come off the highway, just going into the waste management plan. It’s just sick.”

The proponents of an interstate partnership called the Transportation and Climate Initiative say that their plan to reduce emissions from the transportation sector will help neighborhoods like Jackson’s. But many environmental justice advocates worry the initiative will leave overburdened communities behind. First conceived in 2010, this collaboration of 13 Northeast and Mid-Atlantic states, plus Washington, D.C., is working to lower carbon emissions from the transportation sector through a cap-and-invest system called TCI-P (the P stands for “Program”). 

Cap-and-invest programs set a limit (or cap) on overall emissions that lowers each year. Polluters — gasoline and diesel suppliers, in TCI-P’s case — must purchase permits for the greenhouse gases they emit, forcing them to either reduce emissions over time or buy permits from other polluters who do so. The goal is to drive down emissions and pollution while generating revenue to be invested back into clean solutions like improving public transportation, building electric vehicle infrastructure, and providing safer bike lanes and sidewalks. 

In December, four jurisdictions — Connecticut, Massachusetts, Rhode Island, and D.C. — officially committed to TCI-P, while eight states continue to formally participate in the planning process and can join at any time. (New Hampshire and Maine opted out of the program.) But TCI-P has long drawn the criticismof environmental justice advocates who say that the program won’t do enough to reduce pollution in low-income communities of color and cite persistent exclusion from the decision-making process. Although TCI leaders incorporated equity commitmentsinto the program last year, many environmental justice groups remain unimpressed and are pressuring their home states to step back.

“To walk something as big as this back, it’s probably a little discomforting and disconcerting for supporters,” said Renae Reynolds, the transportation planner for the New York City Environmental Justice Alliance. “But for the environmental justice community, it is not in our best interest to make policymakers feel comfortable with the decisions that they’ve made when we know that they are not going to result in good outcomes for us.”

Supporters of TCI-P highlight that it will cut greenhouse gas pollution from the region’s vehicles by an estimated 26 percent and generate more than $3 billion in revenue between 2022 and 2032. The initiative intends to provide communities with cleaner air and more green programs, but many environmental justice advocates don’t buy it. 

One of the TCI-P equity commitments dedicates a minimum of 35 percent of funds toward overburdened and underserved communities, but environmental justice groups are worried that the money will get raided by state governments to fill holes in their budgets. That’s what happened to tens of millions of dollars generated by a cap-and-invest program for the power sector in the region, the Regional Greenhouse Gas Initiative, or RGGI. Trust in cap-and-invest was also corroded by an economy-wide program in California, implemented in 2013. It has been criticized by environmental groups for failing to address the pollution faced by low-income areas and communities of color. 

The environmental justice conversation around TCI-P is permeated with a distrust of market-based emissions reduction strategies. Cap-and-invest is an “elaborate scam” in the eyes of Basav Sen, climate justice project director at the Institute for Policy Studies, a D.C.-based think tank. Giving companies permits to pollute, he said, is out of concern for the polluters, not communities. “Why would anyone care about making pollution as cheap for polluters as possible?” he asked. “Ultimately, if you want to address the failure of the neoliberal market system, the only way out of it is to regulate it.”

TCI is directed by state and district agencies within the participating jurisdictions and supported by the Georgetown Climate Center. James Bradbury, mitigation program director at the Georgetown Climate Center, said that the environmental justice impact of California’s cap-and-invest program is often mischaracterized. While disadvantaged communities in the Golden State are still disproportionately exposed to pollution, there is evidence that their exposure has been reduced more than in other communities, narrowing the pollution exposure gap, he said. 

Bradbury also said that California’s program was never meant to solve every issue with pollution, and neither is TCI-P. States can enact complementary policies around cap-and-invest to build out their climate strategy. At the state level, Bradbury said, local communities and advocates “really have an opportunity to shape what’s enforceable and what’s binding.”

“Every time I’ve heard an alternative put forward, it’s not actually an alternative,” Bradbury said. “It’s another policy that is fine and great. There’s nothing that prevents that from happening and implementing TCI.” 

The environmental justice groups that Grist spoke to proposed numerous TCI-P alternatives, including legislation or regulations to halt highway and roadway expansion, invest in affordable public transit, electrify diesel trucks, and change land-use patterns to take sources of pollution like highways and distribution warehouses out of overburdened communities. These groups are advocating for policies that prioritize and offer an immediate benefit to frontline communities, said Maria Lopez-Nuñez, deputy director of organizing and advocacy at the New Jersey-based justice group Ironbound Community Corporation. 

“This idea that we’re going to get the money and then invest it later shows that the people who created TCI don’t live in an environmental justice community,” she said.

Environmental justice advocates also worry that TCI-P’s plans to electrify transportation without regulating the power sector in tandem will move the source of pollution from tailpipes to gas-fired power plants generating the electricity necessary to power electric vehicles. These plants have disproportionate health impacts on low-income communities of color. Lopez-Nuñez is concerned the funds from TCI-P will be funneled into tax incentives for personal electric vehicles rather than improving affordable mass transit. “We need to make sure that public transportation is free,” she said. “That’s how you reduce vehicle miles traveled, not by trying to electrify private cars.”

Most of these concerns are underpinned by deep frustration with feeling unheard at the decision-making table. Frontline community members should have been included in TCI conversations since the inception of the collaboration in 2010, Lopez-Nuñez said, and their vetoes of the program in recent years should have been taken more seriously.

“We were saying no, and apparently no does not mean no. It just meant ‘How about this way? How about that way?'” Lopez-Nuñez said. “It feels like a violation of our community concerns to push TCI on communities who have said no over and over for years.”

Pete Rafle, communications director for Georgetown Climate Center, said that TCI, the overall collaboration, is often conflated with TCI-P, the cap-and-invest program itself. While TCI has been working together since 2010, work on TCI-P began in 2015. There were public listening sessions and workshops across the region in 2019, he said. “I understand that the perception is that somehow there was a conversation going on that [environmental justice groups] were not part of,” Rafle said. “The actual timeline is a little different from that from the states’ perspective.”

In an effort to address environmental justice and equity concerns, TCI has also addressed equity questions on its official website and added several commitments to TCI-P, including ones to monitor air pollution in overburdened communities and require participating jurisdictions to establish diverse advisory boards.

But even environmental justice advocates involved in establishing those advisory boards still feel they are struggling to have their voices heard. Sharon Lewis, executive director of the Connecticut Coalition for Environmental Justice, is involved in the design of Connecticut’s TCI-P Equity and Environmental Justice Advisory Body. She said she frequently interacted with multiple people who had been involved in the TCI process since 2010, but none of them ever told her about the program, despite her role as an environmental justice leader in the state. It was only in December 2020, after Connecticut had committed to TCI-P, that she received a call from the state’s Department of Energy and Environmental Protection, or DEEP, commissioner, Katie Dykes, notifying her of the program. (To Dykes’ credit, she did not realize this was the first time Lewis was hearing of TCI-P, Lewis said.) 

According to Will Healey, DEEP’s media relations manager, this call was part of an intensive phase of individual stakeholder outreach that took place after the state committed to TCI-P. Since then, state officials have regularly engaged environmental justice advocates in program design and implementation, he said. In response to this feedback, Connecticut has raised the minimum investment in overburdened and underserved communities from 35 percent of TCI-P revenue to 50 percent.

Lewis still feels like she constantly has to battle to keep environmental justice at the forefront of Connecticut’s environmental justice advisory body. She thinks the advisory body should be 100 percent made up of members from overburdened and underserved communities, rather than experts from other communities. 

“If you’re going to advise on equity and environmental justice, how can you sit on that body if you have no experience with or no understanding of inequity or environmental injustice?” Lewis said. “I have to constantly educate folks because people think that environmental justice communities are comprised of people with no education.”

Today, the future of TCI-P as a regional program is uncertain. In December, the Sierra Club announced that in solidarity with environmental justice communities, it would no longer support TCI-P. It also called the program’s targeted 26 percent reduction in emissions by 2032 “too weak.” And it remains unknown whether the eight states that committed to continued collaboration with TCI will actually sign on to the cap-and-invest program.

Lopez-Nuñez described the four jurisdictions currently committed as a “lackluster showing.” Without commitments from the larger states in the region, like New York and Pennsylvania, TCI-P is a “patchwork,” according to Sen.

Despite the uncertainties, some environmental justice advocates in TCI-P states are trying to make the best of the situation. A bill is moving ahead in the Connecticut state legislature to iron out the details of the state’s implementation of TCI-P, and several environmental justice advocates testified at a Connecticut General Assembly public hearing in early March in support of it — if certain amendments are made. Nicole Wong, a campaign manager for Dream Corps Green For All, encouraged the state to incorporate diverse hiring and contracting standards to ensure employment for underrepresented groups and to guarantee localized emissions reductions in areas facing the worst air quality.

Monica Jackson, who lived in the polluted Connecticut housing complex, wants to believe the state has genuine environmental justice intentions in implementing TCI-P. But it’s difficult to fully trust them when she’s seen injustice endure in her area for generations. “Our leaders know it, these companies know it,” Jackson said. “And now we have to wait for money to fix it? It should have been here already.”

More lies we live by: How exactly did America come to love billionaires so much?

The idea of having an obligation toward others as fellow citizens — let alone fellow human beings — which is scorned or condemned when used as an argument for reducing inequality, becomes sacrosanct when deployed to protect inequality and, of course, war. It’s “dog eat dog” or “every man for himself” except when it’s “United we stand” in the “War on Terror,” or “Support our troops,” or “One Nation under God” or, in the face of a pandemic, “We’re all in this together.” But there is no contradiction here. There is an obligation toward society, but it’s one that mostly extends upward, toward our “betters” and the great nation of which they are seen as the supreme embodiment.  

Given our conditioning, we readily imagine the have-nots envying and coveting the bounty of the haves and consider that to be evil, shameful, a sin of sins. “Thou shalt not covet.” But we don’t judge the insatiability of the haves, their drive to grab everything they can for themselves. We may even admire or envy them for it, as many do Donald Trump. He and his cronies were so wonderfully shameless, the very image of history’s elite barbarians, as Nietzsche describes them. 

In a fascinating article “How Billionaires See Themselves,” Nathan J. Robinson of Current Affairs examines the memoirs of a slew of billionaires. To a man, they deny that money was their primary motivation. It was just a happy byproduct of their success in benefiting society. However, their careers, by their own accounts, say otherwise. What good they did, if any, was the byproduct. What they knew — in some cases, all they knew — was how to take advantage of situations and the work of other people to benefit themselves. What sets them all apart from the herd, their special “gift,” is a single-minded devotion to making money. We might say they have the Midas touch or honor them artists of the almighty dollar. A Walt Whitman would find a more poetic way of referring to them as an item in his catalog of democracy.  

As Robinson understates it, “A rich person is not necessarily rich because they created value. They might simply, as Marx suggested, have found ways to extract value from the labor of others. … When we analyze what these men actually do, their social function begins to seem far more questionable.”

So what, say you: They create jobs and bring other benefits, including philanthropic contributions. So what, say I: Better economic policies could achieve as much or more with fewer harmful side effects. The Sackler family, once known, if at all, for its benefactions, became notorious as purveyors of opioids. 

The issue of billionaires came up during the 2020 Democratic primary debates because of tax and antitrust proposals made by Elizabeth Warren and Bernie Sanders. Were billionaires as indifferent to money as they claim to be, would those proposals have alarmed them so much? Some big Democratic donors threw a fit, threatening to support Trump if either of those reprobates became the nominee. The arrogance of Michael Bloomberg buying his way into the race as it threatened to turn dangerous — and the cravenness of the Democratic Party in immediately allowing him a place in the debates — were enough to shock some of us. Unsurprisingly, the mainstream media sprang to the defense of the billionaire class, as if it were a sin to criticize them. 

We would be better off not beholden to them, which is worse for us morally than any so-called dependence on government. (I have great respect for anonymous donors. How I wish the late David H. Koch had been among them, instead of being allowed to plaster his name on the former New York State Theater at Lincoln Center.) Our attitude toward our “betters” is too often one of fawning. “Identify up!” sociologist and social critic Philip Rieff is said to have counseled his students — gratuitously, in my view. It is a lesson Barack Obama seems to have taken to heart early. How alike Obama, Clinton and Reagan — products of modest backgrounds — were in their self-identification with the haves. Tony Blair and Margaret Thatcher likewise. The fascination with celebrities, nurtured assiduously, is ubiquitous. 

Needless to say, identifying up, however slavish it may be, is not at all what is meant by “slave morality,” as described and stigmatized by Nietzsche. In life if not in his philosophy, the ressentiment of those nursing a grievance is often directed downward, from those who have little to those who have less. Nietzsche’s own petty bourgeois resentment of the people, which was the basis of his rejection of the modern state — it allows people to vote and to form unions, compounding the error of Christianity, which allows everyone a soul of equal value to God — is a case in point. “Identify up” has a corollary: “Pass judgment down.” Think of the mind- and morality-killing subservience to authority — presumed authority, in that case — of the fast-food restaurant manager in the 2012 film “Compliance.” 

When those in question are ordinary people, like the homeowners victimized in the 2008 housing collapse, the political rhetoric is of personal responsibility and the necessity of paying for one’s mistakes. When the people are those who hold power, like the perpetrators and facilitators of the housing bubble, the rhetoric is of human fallibility — we all make mistakes, and who could possibly have known? — and our duty to forgive and forget. Besides, one should never presume to question one’s “betters.” It is right that they have their losses made good immediately while ordinary people pay the price, and go on paying it. Another example of “small” or “limited” government in action.   

In effect we accept the dictum that whatever issues from a sense of power (or can be so construed) is life-affirming and life-enhancing, however cruel or destructive, whereas whatever issues from a sense of weakness (or can be so construed) is fatally compromised. In short, inequality is good; efforts to alleviate it are bad, or at least counterproductive. Our attitude toward political violence is similarly skewed: We judge violence from below, against authority, far more harshly than violence from above, if we judge the latter unfavorably at all.

Our political language manifests the outlook and objectives of those at the top. Thus, worker-disempowering laws have been allowed to pass for generations as “right-to-work” laws. A law that bribes workers, in effect, not to join unions and that leaves them, under ordinary circumstances, at the mercy of their employers is sold as liberating. The worker is flattered as a proud, free individual capable of fighting her own battles. Except that she doesn’t have to. Thanks to “right-to-work” laws, she can reap the rewards of union membership — temporarily, at least — without having to pay dues. Who says there’s no “free lunch”?

Think of the fun that both Democratic and Republican politicians and their patrons have had in recent decades with the once constructive words “reform” or “modernization” on anti-regulatory or anti-welfare legislation when “gutting” or “demolition” would be more like it. “Reform” has become America-speak for reversing reforms that serve the public interest in favor of catering to the wealthy. “Welfare reform” in 1996 ended welfare as we had known it for 60 years, namely the Aid for Families with Dependent Children program. How satisfying it must have been for reformed and modernized Democrat Bill Clinton to kill off that crucial piece of his party’s New Deal heritage! And he went on to kill Glass-Steagall and the Commodity Exchange Act of 1936, replacing the latter with the Commodity Futures Modernization Act of 2000, which deregulated over-the-counter derivatives. Think of what more he might have “accomplished” — Social Security was in his sights — but for Monica Lewinsky! 

“School reform,” in progress for some 25 years, has meant shortchanging public education while funding private, unaccountable charter schools generously. “Entitlement reform,” an ongoing battle of even longer standing, has meant undermining other social programs, especially Social Security, Medicare and Medicaid, in order to pave the way for handing the funds over to Wall Street. As a parting gift, the Trump administration bequeathed an experiment to privatize Medicare — presented as an improved version — as Diane Archer told RJ Eskow of the Zero Hour podcast and YouTube program. Going under the innocuous title of the “Geographic Direct Contracting Model,” the experiment is set to start next January. Talk about black humor! 

Consider “entitlement.” The very word calls up visions of spoiled, demanding children, but what are we to make of those who begrudge the less-favored their modest “entitlements”? They feel entitled to demand first dibs on every penny paid out by government.

“Entitlement” in the pejorative sense is a descendant of “coddling,” a Victorian term reserved for measures benefiting the working class. Current use of the term refers exclusively to programs for the population at large, not to the entitlements reserved for government’s largest beneficiaries and the supremely corrupting sense of entitlement that goes with them.    

“Entitlements” are charged with “breeding dependency” or of being “demoralizing,” but as I argued in a previous article, the real trouble is that they encourage not idleness but uppityness or insubordination — hardly the attitude a warfare state like ours seeks to encourage. Citizens owe absolute, unquestioning fealty to this mightiest of nations, but are provided with the straw man of “government” on which to expend any spillover hostility.

“Entitlements” encourage us to make demands — demands of the sort that government exists to answer — instead of leaving it to our “betters” to decide what’s best for us after meeting their own needs, as so-called limited government calls for. Is it any wonder that seniors, with their Social Security and their Medicare, have gotten so high and mighty, so far above themselves? Daring to speak up on behalf of these programs, they have made themselves targets in a campaign to stir up intergenerational hostility as a means of helping the most entitled strengthen their grip on the economy. It speaks volumes that encouraging such hostility is hailed as “fiscally responsible,” whereas calling attention to the elite’s self-interest in “entitlement reform” is “divisive” and “class warfare.”

People who actually need Social Security, Medicare and Medicaid, like those receiving government assistance of any kind, are obviously inferior and have no right to expect, much less demand, anything. The fact that they earned their benefits through taxes on their wages means nothing. Having worked for them is not enough. They should have amassed enough wealth to do without those “entitlements.” 

Their failure to do so marks them out as morally inferior, unworthy of the country they are privileged to live in. (The poor are just plain un-American.) How dare they give the lie to America the Land of Opportunity! Welfare or charity — alms, as we used to call them — is all they deserve. At least then they would have to face up to their inferiority, though some enterprising and public-spirited folks propose to fund people’s retirements by risking the tax dollars that now go toward Social Security in the stock market.

The unceasing bipartisan campaign against Social Security and Medicare points up another objectionable feature of “entitlements.” They tend to unite the population, something (absent a pandemic) to be reserved for shopping, entertainment, sports, supporting our troops and voting Republican or Democratic. Shouldn’t those anodyne diversions be enough? What more do people want? “Entitlements” are objectionable for the same reason labor unions are: They empower people by virtue of mere numbers rather than wealth and income. He who pays the piper ought to call the tune. Or, as the Supreme Court says, money talks. 

The more our government caters to the wealthy and powerful, the greater their sense of entitlement grows. What they do not want, and will no longer tolerate, is backtalk from the general public. The latter must be cowed, not coddled, re-educated — through austerity measures, for example — to expect little from government beyond the compensatory satisfaction (which is not to be underestimated) of identifying with the mightiest nation on earth. Its government properly exists for, and rightfully belongs to, the wealthy and powerful.

More than half a century ago, historian William Appleman Williams called on us to choose between democracy and empire. In those Cold War days, the idea of America as an empire was inadmissible. Our Soviet enemy was an empire. Today, we shoulder the burden of empire proudly. As Republican strategist Karl Rove said in 2004 when we were wreaking havoc in Iraq, “We’re an empire now, and when we act, we create our own reality.” Ditto our own morality.  The fruits of empire, among which Williams in the 1960s could count an increasingly widely shared prosperity — which he saw as inextricably linked to imperial capitalism, and thus profoundly flawed — made it easy to blind ourselves to our bargain with the devil.

Since then, the distribution of income and wealth has been redirected upward — “reformed” or “modernized,” as it were. Not, let us note, “redistributed.” “Redistribution” is a bad word, reeking of ressentiment, only to be applied to measures that would benefit the lower three-quarters of the population. Indeed, current thinking justifies gross economic and political inequality, though some concede that ours may have gone a bit far. Now that many of our fellow citizens are less secure and hopeful economically, — are in effect no longer being bought off, and beginning to feel the yoke of empire — are they any more ready to question the supposedly benign nature of American power? Or will they continue to hug their greatness-of-America illusions and look anywhere else for the source of their problems?

The trouble with the D.H. Lawrence poem I began these two articles with, as I see now, is that it takes the onus off the polluters of language. People are too willing to swallow official lies, but that does not excuse those who benefit from our deception. We should be spared official lies in the first place. Power should speak truth to us and refuse the dodge of “national security,” its security blanket. Until it does so, democracy, which we all claim to revere, will continue to be subverted, and war and inequality will thrive.

On the other hand, there’s another Lawrence poem whose sentiment I have always liked, though it’s not a great poem. One of his “Pansies” (a play on the philosopher Pascal’s Pensées), the poem implores the “God of Justice” to spare “the people” any more saviors, but teach us to save ourselves instead.  

Combat sports athletes are using a deadly weight gain “hack” to game the weight classes

On the eve of a recent mixed martial arts (MMA) fight, Julija Stoliarenko walked up to the scale on the stage so that Nevada state officials could record her weight. Weigh-ins are always a fraught event; in Ultimate Fighting Championship (UFC) fights, just as in boxing, fighters must adhere to a very precise weight range in order to qualify. Stoliarenko was a UFC bantamweight fighter, which meant she needed to weigh-in between 126 and 135 pounds — no more, no less.

While on the scale, Stoliarenko wobbled and lost her balance, then staggered backward and collapsed against the UFC backdrop. Security personnel rushed to aid her. After several minutes, she tried again and collapsed backwards to the floor. The bout was canceled because of her health complications; specifically, Stoliarenko was knocked out by a dangerous health practice known as weight-cutting, which involves rapidly losing weight in the weeks before a weigh-in and then rapidly gaining it back in the twenty-four hours before a fight.

If you think that sounds risky, you’re absolutely right. So why would health-conscious fighters, who rely on their body for their career, willingly do such a thing? And how did it become so common?

Understanding that requires first understanding how weight classes work. In wrestling and combat sports such as boxing and MMA, weight classes were devised to match similarly sized opponents. Athletes are required to weigh-in before competition to ensure they are within the agreed-upon weight range. If opponents are not matched fairly, the heavier opponent will have a significant advantage when it come to generating power — as well as pinning their opponent against the ropes, cage, or mat.

But there’s potential for a loophole here. Because weigh-ins generally occur one day before competition, it is possible to game the system if you can somehow artificially lose weight — say, losing water weight, while retaining muscle mass — and then gain it back after weigh-in. Doing this successfully makes it possible for fighters to gain a weight advantage against their opponents, as they show up to the match weighing much more than they did during weigh-in.

This can lead not only to an unfair fight, but also a dangerous one — though often, both fighters are weight-cutting, as it can confer a significant advantage if done successfully.

Here’s how it works. Weight-cutting starts off essentially as a seemingly normal weight-loss diet: fighters eat healthy and work to burn more calories than they consume. Ideally, this allows weight loss from burning muscle and fat. Then, as the weigh-in deadline looms closer, athletes resort to losing weight by dehydration. By getting rid of as much water as possible, they can shed the extra few pounds they need to pass the weigh-in, and then gain it back by rehydrating. Usually, that means chugging a bunch of Gatorade as soon as they step off the scale; in extreme circumstances, they may have a friend waiting with an IV bag just off-stage.

Methods for this second, dehydrating phase of weight-cutting are unhealthy, and include drinking minimal fluids; saunas; plastic workout suits; “pre-loading” with excessive water; and taking prescription diuretics to lose water by excessive urination. All of these methods aim to remove water from the body as quickly as possible and in large enough quantities that pounds are lost in a manner of days or hours. Some fighters even chew gum to help spit out more saliva — making every last drop of water loss count.

Veteran athletes often have weight-cutting down to a science, knowing how long they need to cut a specific number of pounds. For example, a high-level wrestler will know how many minutes they need to spend in the sauna to reach a given weight. This might limit the outward appearance of dehydration or minimally impact their performance since they are less dehydrated at each step. But internally, their organs may be on the verge of failure.

Less experienced athletes often struggle with weight-cutting, and in some cases may hire nutrition coaches just to help them shed pounds quickly. That struggle is known as a “hard cut,” and is often blamed for a fighter not making weight or suffering consequences of extreme weight loss.


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There is no question that extreme weight-cutting is unsafe. Documented dangers of extreme weight-cutting vary and include changes in core body temperature, nervous system dysfunction, electrolyte imbalances, and cardiovascular strain.

Weight cutting and its effects have yet to be fully documented at the professional level, but in 2013 and 2016, two MMA athletes lost their lives while cutting weight. Leonardo Souza was found collapsed in a sauna after suffering a fatal cerebrovascular event. He took a fight on short notice and was attempting to lose 33 pounds in one week. Likewise, there has been a rise in the number of combatants hospitalized for medical complications in the days leading up to a weigh-in.

In 1996, a series of NCAA weight-cutting related deaths in wrestling within weeks of each other led the organization to re-evaluate weight-cutting practices among their athletes. The NCAA moved weigh-ins from the day before an event to the day of the event. They also recommended instituting what they called a “1.5% rule,” which states that athletes should lose not more than 1.5% of body weight per week. For example, a 165-pound student-athlete trying to make a 157-pound weight class should lose no more than two pounds (i.e. 1.2% of total body weight) per week. This helps to minimize the degree of dehydration.

In professional events like boxing and MMA, as well as many international wrestling events, weigh-ins still occur one or two days prior to the competition. Hence, weight-cutting is still common among these fighters, as research has found. Unpublished studies of professional MMA fighters in California showed that most fighters do not weigh within the agreed-upon fight weight-class the night of the bout. Most walk into the cage one or two weight-classes above the contracted weight class.

One study of professional MMA athletes looked at athlete’s bodies at weigh-in and then again 22 hours later, just before the bout. In this study, MMA athletes gained an average of 7.5 lbs — 4.4% of their body weight! —  in the 22 hours before the fight. Among those studied, at least one athlete gained back 22 pounds (10% of their body weight) in that day. The study also found that, at fight-time, 39% of the fighters were either significantly or seriously dehydrated as measured by urine specific gravity.

The dangers of weight-cutting have led to calls for weigh-in reforms, both from the media and from professional medical organizations. Indeed, in 2016, a call to alarm over weight-cutting was published in the British Journal of Sports Medicine. California state athletic commissioner Andy Foster, who oversees all of combat sports in his state, has called weight-cutting ” the biggest problem in combat sports.” Groups such as the American College of Sports Medicine and the Association of Ringside Physicians have issued recommendations to end excessive dehydration as a weight-cutting tool.

Yet, despite the known medical dangers, money always plays a part in hindering reform. If fighters agree upon a weight-class title bout and the fighters do not make weight, then fans and promoters lose out on a much-hyped title fight. To wit: just a few months ago, a Bellator main event had to be changed at the last minute when one fighter failed to make weight.

Tickets, pay-per-views and sponsorships come at a price. Losing a title fight due to a weight issue is like paying to see a movie and then finding out the main actor bailed at the last minute. Professional sports organizations obviously try to avoid these situations, which may be why they tolerate or turn a blind eye to weight-cutting.

In the United States, there is no federal regulatory body that oversees professional combat sports; rather, states have their own athletic commissions who oversee and enforce the rules for boxing and MMA. There have been some proposals for standardization and enforcement of weight-cutting regulations. Some states that see a lot of fights such as California and Nevada have more extensive medical and regulatory bodies in place and the budgets to keep them better funded. In 2019, California passed a measure to curb extreme weight cutting. Fighters weighing above 15% of their contracted limit on the day of the fight would no longer be allowed to compete. Other states have less money and personnel to enforce stricter health and safety measures.

Mixed martial arts is one of the world’s fastest growing sports, but lack of federal oversight and inconsistent enforcement of weight-cutting protocols continue to put fighters at a deadly risk if they can’t safely make weight. There have been calls for fighters to form their own union, and perhaps better medical care might be part of that package. Unfortunately, at this stage, it is usually up to the fighter and their camp of trainers to regulate what methods they use to cut weight and how fast they do it. When a big name — say, UFC, Bellator, or even the Olympics — comes calling, it can be hard for fighters to resist trying to gain every competitive advantage possible, even those that are dangerous. After all, athletes are trained to push harder, faster, stronger; they may see their weight-cutting as an opponent like any other, one they can outwit or out-muscle. But if we like watching combat sports as spectators, we should speak out about keeping athletes healthy.

How plastics are making us infertile — and could even lead to human extinction

Climate change is rightly cited as an environmental crisis that could lead to human extinction. Yet there is another pollution issue, indirectly related, that could make it literally impossible for human beings to reproduce.

I am talking, of course, about plastic pollution.

Dr. Shanna Swan, a professor of environmental medicine and public health at Mount Sinai School of Medicine in New York City, has a new book out called "Count Down: How Our Modern World Is Threatening Sperm Counts, Altering Male and Female Reproductive Development, and Imperiling the Future of the Human Race." In it she describes how various chemicals commonly found in plastic products are leading to a decline in fertility. The most striking example of this is in dropping sperm counts; if you have fewer than 15 million sperm per milliliter of semen, you are considered to have a low sperm count. Human beings are rapidly reaching that point, as Swan demonstrates in her book.

Salon spoke with her about this issue over the phone; as always, this interview has been edited for length and clarity.

What is the thesis of your book?

The thesis of my book is that reproductive health in men and women has been declining dramatically at least over the past 40 years, and that a major part of that decline is linked to everyday exposure to chemicals in the environment that can affect our hormone system. There's a lot in there and we can spread that all out, but that's the overall thesis. There has been this downfall, if you will, a decline in reproductive health in many aspects. It impacts men and women. And if you look to the causes, a major cause — although not the only cause — is the presence in our daily lives of chemicals that are hormonally active. 

What is an endocrine disruptor and what are the tangible effects that we have seen it have on, for instance, sperm counts or important aspects of female reproductive health?

First of all, an endocrine disruptor is a chemical that impacts the body's endogenous natural hormone function. And by impact, it could be increases, slows, or interferes with in various ways. The most profound way they do that is by disturbing prenatal development so that the exposure to the pregnant woman early in pregnancy is going to have the biggest impact on later reproductive health and function in the offspring.

I know that there has been a drop in sperm counts since the 1970s. Could you elaborate a little more on the data there? 

It took two years of seven people working pretty hard on this to get the simple fact that sperm concentration dropped between 1973 and 2011 from 99 million per milliliter to 47 million per milliliter. That's the work that went into that one sentence. Those kind of data are not available for any other outcomes. They're just not. It's just this combination of consistency of method. And by the way, that's the numbers for Western men.

I should say that we divided the studies further into four categories. One of them was geographic. One of them was the kind of man it was. So we separated Western men from non-Western men. And Western was Europe, North America, Australia, New Zealand — all this is in the paper, of course. 

And the reason we did that is because the studies from other countries were different in many ways, including when they were published. Statistically it was more appropriate to separate them. When we did that, we saw there were very few studies in non-Western countries, not enough to really draw any conclusion. So what I told you with those numbers, that's Western studies. And the other countries, as I say, the numbers are too small to draw a conclusion.

Then we further divided the men into two big categories. One is, were they partners of pregnant women? Were their partners pregnant, or had they fathered a child? Those are the fathers, that's the group we called fertile men. And the reason we separated them is because they cannot demonstrate the same kind of decline because if their count was sufficiently low, they would not be fathers. So just being a father selects you into a certain category as sperm count.

We also see declines in testosterone in several studies around the world. We see increases in erectile dysfunction. We see increases in rates of genital abnormalities. There is quite a lot of data on that. We see increases in testicular cancer rates. We see increases, on the female side, in diminished ovarian reserve, which means that a woman does not have as many eggs left when she gets older as she might need to conceive. An increase in miscarriage, but perhaps the most important after sperm count is fertility.

Fertility is a complicated metric, but what's usually thought of as fertility and what's published by the World Bank is the number of children that a couple has, simply the number of children born. And that number has dropped 50% between 1960 and 2018 . . .

So then you ask, what could be causing this? And before I go to the chemicals, I want to say, we're not dismissing the many, many lifestyle factors that can influence reproduction and sperm count. There are things like smoking, binge drinking, obesity, stress, poor diet, et cetera.

Those things would not entirely explain this decline because they haven't been increasing at overall at the same rate, whereas the production of chemicals — and particularly the production of plasticizers and plastic products — has been actually even faster than the 1% per year [decrease in fertility]. So it's actually been exponential.

Let's turn to those chemicals. So why did I look at the chemicals I looked at? I looked at phthalates particularly, and bisphenols secondarily, and then other chemicals that other people are looking at.

The reason I focus on these chemicals was, like I told you, these chemicals have a direct action on the steroid hormones, and the steroid hormones are critical for proper development during pregnancy.

So I have to talk a little bit more about the science, because otherwise it doesn't make any sense. So in utero, in the womb, the fetus is developing first from obviously a few cells. And then pretty soon there is something called the genital ridge. It's, what's going to become the genital tract. It's just a single ridge. It's the same in boys and girls, not differentiated. So that's the undifferentiated state of the genitals. Then how does it become male typical and female typical? Well, it needs testosterone in the male. So the male has to have enough testosterone at a certain time, a delicately programmed time, by the way, genetically programmed, which is in the first trimester. And then when the testosterone is present made by the fetal testes, then the male genitals starts to develop in the male typical way that we expect.

That's what's expected in an XY individual in a genetic male, and that male will develop it as usual, and then if all is good, he'll have adequate sperm count and he'll be fertile and he'll not have genital birth defects and he'll not develop testicular cancer and all these things that can happen when there isn't enough testosterone. And the female, by the way, is going along her programmed route, developing in the female typical way, but she doesn't need testosterone for that because she's just going along with her tract and doesn't have a lot of testosterone. If she sees too much testosterone, then she will start getting a development that's more male typical.


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So phthalates are, first of all, everywhere. They're in everybody. The CDC has shown that since about 2000 over 95% of the population has one or more phthalates [in their bodies], and many of them are measured regularly by the CDC. So they're all pervasive. You don't know how much you have. I don't know. The only way we can know is to get our urine tested. And what it's tested for is a urinary metabolites, because phthalates are thankfully short, they're called non-persistent, they're only in the body for a short time. So the half-life is four hours. So these things come into the body and then leave quickly. And that's great. What's not so great is that they're coming in all the time because there's so many sources of exposure. So major sources of exposure for phthalates are food. That's probably the primary source. And that seems kind of counterintuitive. How would they get in the food? They get in the food in every way you can think of from the time the food is grown, because they're actually in pesticides, to when it comes on our plate. So if you will, farm to fork, they can get in anywhere along that path.

Another thing that phthalates do is they make cosmetics and personal care products more useful because they increase absorption into the skin. They increase the retention of color, which is great for nail polish and lipstick. And they hold odor, so anything fragrant has phthalates. We showed that by asking women, "what products did you use in the last 24 hours?" We got that information, looked at the phthalates in their urine, and sure enough, there was correlation between what products they use and what was in their urine. So it's definitely coming from personal care products.

Similarly, you can show it's coming in cleaning products — it's coming from the floor coverings that have polyvinyl in them, because it's a major contaminant of polyvinyl chloride. Wall coverings. Your garden hose, which is made him polyvinyl chloride. A soft shower curtain. Anything in your home that is soft plastic or polyvinyl chloride, which is not soft, will emit phthalates.

So you can see that we can't escape them. They're not labeled, we can't shop our way out of this by avoiding them because we don't know where they are. So this is what we say this is an everywhere, every time chemical.

Other chemicals that people should worry about. . .  I talked about phthalates, which makes plastic soft. Bisphenols make plastic hard. There's this Bisphenol A, there is Bisphenol S, there are many of them, and these are a class of chemicals that make plastics hard. They also are used for many other purposes. Like lining tin cans. They're in a majority of a cash register receipts. They're in various kinds of paper products, such as pizza boxes. They're also unavoidable and they have a different property. They have the property of being estrogenic. They apparently increase estrogen in the body, and that has a lot of reproductive effects as well.

What kind of policies could actually reduce the damage that has already been done, remove these plastic products from our lives, and then prevent us from being exposed to other dangerous chemicals in the future?

Well, that's an enormous agenda, isn't it? I think the first step to get this accomplished, which I think has to be accomplished, is that people have to be aware of the problem — which by the way, if you look at the analogy to climate change, that hadn't happened for a long time. This hasn't happened for a long time.

This book, and this paper, the 2017 paper, were a wake-up call. And the book is being widely recognized as talking about a problem that we have to consider now. And I think opening people's eyes on their own, to the urgency of this and making this relevant to everybody, is the first step. Because if people don't feel impacted, why should they do anything? And for a long time, people didn't recognize an impact at all.

As with climate change, there is the possibility that citizens can bring pressure on governments to start taking action. Those actions I see are twofold. One is that, as I mentioned, the chemical industry has to change what they are producing. They won't do that without being forced to, so there will have to be regulations that are implemented. There's many that are not properly implemented. And new ones have to be made to ensure that we do not produce hormonally active chemicals, particularly those that are harmful at low doses.

Is it even realistic to believe that we can beat this? Because there is a ticking clock and although we've been aware of the climate change crisis for decades, we have done nowhere near enough to address it. We're only now becoming aware on a wide scale about this crisis. And we only have a few decades in which to address it. Is it even realistic? Is it possible that we need to go through a grieving process and recognize that our species is about to become extinct? 

Well, I don't want to minimize the seriousness of this. I think it's absolutely critical that we turn around the declines that we're seeing, but I don't think it is impossible. And the reason is that we have an option for continuing our species, which is a different kind than the options for climate change, which is that we have technology now to reproduce even in the face of very severe decline. We have all kinds of all manners of assisted reproduction that allow us to have healthy children.

Then this becomes one of those class differences, because people with more money are likely to have more access to this than people with less money. 

That's right. This whole story has a huge social impact. The differential impact, depending on social class, is a social justice issue behind all of this.

Let me just say that people who are disadvantaged have higher exposures — there's a lot of data on that — to these endocrine disrupting chemicals. They have a greater impact on their health from these endocrine disrupting chemicals at the same levels, and they have less access to the kinds of things that would improve their health and then minimize their exposure. For example, organic food obviously minimize your exposure to processed foods. There are many neighborhoods in New York — I live in New York — where people can't even walk to a grocery store that has fresh vegetables. So, yes, there is a huge social justice issue here. And I think that part of the movement that has to happen now among people is to address that.

Dr. Swan's book, "Count Down," is on sale now from Scribner. 

Welfare fraud is actually rare, no matter what the myths and stereotypes say

Do these headlines about welfare sound familiar?

“Woman charged with wrongly receiving more than $10,000 in food stamps, Medicaid benefits”

“Brothers sentenced in $1.4 million grocery store welfare fraud scheme”

“I’m going to make millions! Unrepentant Escalade-driving surfer who lives like a king on food stamps tells how the welfare system has let him strike it rich with his band”

Although such headlines are routine, they are certainly not indicative of the actual prevalence of welfare fraud. For example, the “slacker lifestyle” of Jason Greenslate, the focus of the third headline, received extensive media coverage. Popularly referred to as “lobster boy” and the “food stamp surfer”, Greenslate came to prominence when he was profiled in a Fox News series titled, “The Great Food Stamp Binge.” Embodying the stereotype of lazy, able-bodied welfare recipients who live comfortably on generous benefits and avoid work, Greenslate boasted about using benefits from the Supplemental Nutrition Assistance Program (SNAP) to pay for sushi and lobster:

It’s not that I don’t want a job, I don’t want a boss. I don’t want someone telling me what to do. I’m gonna live my own life. . . . This is the way I want to live. And I don’t really see anything changing. I got the card. It’s $200. That’s it.

Yet, nearly all SNAP recipients have little in common with the “food stamp surfer.” Two-thirds of SNAP recipients are senior citizens, children, and people with disabilities. Among recipients who are able to work, most do. Additionally, SNAP benefits are low, and most recipients do not purchase high-cost items because this would greatly increase their likelihood running out of food before the end of the month, which is nevertheless a common occurrence. In 2018, the average SNAP recipient received $127 monthly in benefits, amounting to $4.17 a day and $1.39 per meal. Not only do these limited funds quickly run out despite careful budgeting, they also belie the stereotype that generous welfare benefits make it possible for recipients to “live large.”

Although far from representative of the typical SNAP recipient, Jason Greenslate quickly became the face of the program, with Republican policymakers citing his circumstances as indicative of the need for reform. Emphasis on atypical cases such as this contributes to the overestimation of program abuse and perception of recipients as “takers” who do not contribute to broader society. For instance, during a 2017 speech, President Trump declared, “But welfare reform — I see it and I’ve talked to people. I know people, they work three jobs and they live next door to somebody who doesn’t work at all, is making more money and doing better than the person that’s working his or her ass off. And it’s not going to happen. Not going to happen.”

In one public opinion poll, nearly six in 10 (59 percent) respondents believed that it was very or somewhat common for people to lie and/or misrepresent their eligibility to receive SNAP. Nevertheless, analyses of welfare fraud find that it is relatively rare, making clear that there is a large gap between common beliefs about program abuse and reality.

How Common Is Welfare Fraud?

When people hear the term “welfare fraud,” they usually think of individuals who misrepresent themselves or their economic situation so that they can obtain benefits that they are not eligible for or receive more benefits than they are entitled to. Perhaps the most notorious example of this was the so-called “welfare queen” that President Reagan often referred to. In a radio address on October 18, 1976, he described her story:

The trail extends through fourteen states. She has used a hundred and twenty-seven names so far, posed as a mother of fourteen children at one time, seven at another, signed up twice with the same case worker in four days, and once while on welfare posed as an open-heart surgeon, complete with office. She has fifty Social Security numbers and fifty addresses in Chicago alone, plus an untold number of telephones. She claims to be the widow—let’s make that plural—of two naval officers who were killed in action. Now the Department of Agriculture is looking into the massive number of food stamps she’s been collecting. She has three new cars, a full-length mink coat, and her take is estimated at one million dollars.

In his book, “The Queen,” Josh Levin describes how this sensational and atypical case was used to frame the welfare population as undeserving and criminal.

The question, then, is, “How much fraud and abuse actually occur?” Program abuse can take many different forms. Analyses of SNAP take into account a range of inaccuracies and misconduct, including (1) trafficking or the illegal sale of SNAP benefits, which can involve retailers and/or recipients; (2) retailer application fraud, which involves a wrongful attempt to participate in SNAP when the store or owner is ineligible; (3) errors and fraud by SNAP applicants when securing benefits; and (4) errors and fraud by state agencies that result in inaccurate payments to benefits.

The more holistic approach embodied by these categories shifts the relatively narrow focus on applicants and recipients to other sources of inaccuracies and problems within the system, notably service providers and SNAP-authorized retailers. Moreover, while each category of information is useful, not all of it is indicative of fraud. Some behaviors, such as trafficking, are always treated as fraud, while others, such as duplicate enrollment, may reflect fraud or error depending on intent.13 Unintentional behaviors, such as a small reporting error on income or rent, are not considered fraudulent. Yet, when this this information is included in estimates of SNAP overpayments, it can result in exaggerated perceptions of fraud. While researching our book, “Poorly Understood: What America Gets Wrong About Poverty,” we reviewed these different indicators, highlighting the wide gap between myth and reality. What stands out across different measures is that fraud in the SNAP program is universally low.

The Criminalization of Welfare Receipt and Its Impact

Despite ample evidence to the contrary, the myth of rampant welfare fraud persists. It is heard in ongoing complaints that welfare recipients take advantage of the system and in continued calls for “welfare reform” and greater “program integrity.” It is also evident in policies that require welfare recipients to submit to periodic drug tests and finger-imaging to receive benefits. These stigmatizing practices treat low-income individuals and families more like criminals than people in need of assistance, and, not surprisingly, they are more effective at humiliating recipients and deterring prospective applicants than reducing fraud.

Low rates of substance abuse among welfare recipients raise questions about the true purpose of drug testing, leaving little doubt that this practice is more deeply grounded in stereotypes than evidence. SNAP recipients are only slightly more likely than nonrecipients to experience a drug abuse disorder, and as is the case with nonrecipients, alcohol abuse, which is not detected via drug testing, is more common than other forms of substance abuse. In fact, demographic characteristics such as youth are better predictors of substance abuse than SNAP receipt. Drug testing of participants in the Temporary Assistance for Needy Families (TANF) program yields similar findings. In a seven-state analysis, TANF recipients were found to test positively for drug use at lower rates than the general population. Collectively, these studies indicate that the millions of dollars spent on drug testing would be better utilized on job training and other services that move families out of poverty. Nevertheless, some states have sought to make unemployment benefits contingent on drug testing.

Evidence supporting the use of finger-imaging is equally scant. Touted as a strategy for reducing “double-dipping” (i.e., fraudulent submission of multiple welfare applications), finger-imaging became popular in the 1990s. Although its effectiveness in reducing fraud is increasingly questioned, finger-imaging succeeds at humiliating and deterring applicants. As one SNAP applicant explained, “It’s basically like when you’re going through central booking or something. You’re getting booked, and you feel like you’re getting fingerprinted, with one finger here and one finger there.” Likewise, another recipient observed:

I feel that the fingerprinting of welfare clients is another mean- spirited action to “criminalize” poverty and further exclude the lower class from society. When I first heard of the fingerprinting proposal, I was immediately reminded of the identifying and segregating of innocent human beings over fifty years ago, not only in Europe, but, in this country and Canada as well. . . . I am also concerned with the misuse of this information in punitive ways. Whether we segregate and stigmatize by barriers of barbed wire, race or economic standing, we . . . diminish the moral fibre of all of society.

Drug testing and finger-imaging, along with other restrictive policies (e.g., requiring frequent verification of income), discourage prospective participants from applying for assistance. Stigma and stereotypes associated with welfare, more broadly, are problematic as well. In analyzing survey data from 901 community health center patients, Jennifer Stuber and Karl Kronebusch found that the stigma and stereotypes associated with welfare reduced enrollment in both TANF and Medicaid. Stereotypes associating public assistance programs with dependence and fraud reinforce the perception of welfare recipients as “undeserving takers,” a personal identity that few people want to embrace. As a consequence, “stigma is likely to constitute a stronger deterrent to participation than the expected penalty for dishonest claiming, both in discouraging participation and in reducing its duration.”

Conclusion

Unfortunately, myths about welfare fraud continue unabated, as does their impact on recipients and social policy. There are currently multiple initiatives underway to curb SNAP enrollment that appear to be fueled by unfounded concerns about fraud, abuse, and waste. President Trump’s Executive Order, Reducing Poverty in America by Promoting Opportunity and Economic Mobility sought to expand work requirements for SNAP recipients and establish work requirements for Medicaid recipients. The Trump Administration also proposed lowering SNAP asset limits and ending automatic enrollment in SNAP if an applicant qualifies for another public assistance program such as TANF, a change that would remove an estimated 3 million low-income households from the program.

The push to strictly enforce and lower asset limits appears to be informed by examples such as the highly unusual case of a retired 66-year-old Minnesotan, Rob Undersander, who applied for SNAP benefits to “test” the system. To be eligible for SNAP, households must have a gross household income below 130 percent of the federal poverty line ($34,024 annually for a family of four in 2019) and assets up to $2,250, or $3,500 if at least one household member is 60 years or older or is a person with a disability. These asset limits make it possible for low- earning individuals and families to accrue at least some savings and still access food assistance. To expand access and get benefits to eligible applicants more quickly, Minnesota is one of 34 states that has opted to rely on income to determine eligibility and not conduct asset checks. Undersander met the income criteria for SNAP benefits but had $1 million in property and savings— and his application was approved. Although an unfortunate case, there is no evidence that millionaires or others with significant assets routinely apply for food assistance and receive it; most SNAP households have less than $500 in liquid assets.

Both Rob Undersander and Ronald Reagan’s “welfare queen” are classic cases of using isolated examples to paint an entire group as fraudulent. With millions of families now at risk of losing much needed benefits to rout out illusory fraud, the urgency of debunking myths about welfare fraud grows stronger.

Finally, research has demonstrated that a number of poverty- stricken individuals and families who would be eligible for various safety net programs choose not to apply in order to avoid the humiliation, frustration, and stigma associated with welfare. Rather than encouraging fraud, the system would appear to be encouraging nonparticipation instead.

An Expert Appraisal—Noam Chomsky

Noam Chomsky is the Laureate Professor of Linguistics, Agnese Nelms Haury Chair at the University of Arizona. He is generally considered the founder of modern linguistics and is one of the most widely cited scholars and influential public intellectual scholars in the world today. Here is what he has to say about misconceptions about support for government-funded safety-net programs:

If you take the people who say they want the government off their back, individualist in that sense, in the same polls, when you ask them if they want to see more spending on education, on health, on aid for mothers with dependent children, they say they support that. So, they also have social democratic inclinations even though they would not call it social democratic.

Take for example welfare. They are opposed to welfare. They are opposed to welfare because it has been demonized, especially by Ronald Reagan with his tales about welfare queens, Black women driving in limousines to steal your money at the welfare office, and all that business. People are opposed to that. But if you ask about the things that welfare performs, you get support for it. It is a complex mixture because of the nature of propaganda, of the dominant culture, and various conflicting elements of that culture. And, of course, it is not uniform by any means.

It is also worth bearing in mind that the United States in many ways remains what it was before World War II— largely a traditional, conservative backwater by international standards. Things have changed somewhat since the Second World War, but only for part of the population.

Another manifestation of this is that a large part of the Trump vote, those people who voted for Obama in 2008 and voted for Trump in 2016, are saying, “We don’t want this system anymore. We want it changed. It is harmful to us.” Which it is. Real male wages are about what they were in the 1960s. Much of the population, the working class, the lower middle class, this population has been essentially cast aside. Nobody represents them, the policies are harmful to them and have taken away their meaningful jobs, taken away work, dignity, hopes for the future, security, and so on. They are resentful and want to change it. That has been showing up in many ways across both Europe and the United States, and it is dramatic.

West Virginia helped America elect its first Catholic president. Now it’s thwarting the second one

Once upon a time, West Virginia Democrats played a crucial role in making their party more inclusive and breaking down the barriers of prejudice.

Tragically, the opposite appears to be true today. There is little question that the most powerful Democrat in the state is Sen. Joe Manchin III, who has been in the Senate since 2010 and previously served as West Virginia’s governor and secretary of state. He voted with Donald Trump roughly half the time during the latter’s tumultuous presidency and has been a thorn in the side for the Democrat who followed him, Joe Biden. Because Democrats only control the 50-50 Senate by virtue of Vice President Kamala Harris’ ability to cast tie-breaking vote, they need every single member of their caucus to support Biden’s agenda.

Manchin knows this and has used it to maximize his power and leverage. He pressured the party to cut the amount of unemployment relief in its recent $1.9 trillion stimulus bill. Back when the bill might have included a minimum wage increase, he wanted to reduce it from $15 an hour to $11 an hour, then voted against the $15 increase included in the final package. Perhaps most significantly, he has been one of the staunchest supporters of the filibuster, a legislative trick that Republicans can use to stop Democrats from protecting voter rights, fighting systemic racism, advancing LGBTQ causes and combating climate change.

Manchin has the freedom to do this because West Virginia is a reliably Republican state, and Democrats know that if he quits or is defeated, his replacement would almost certainly be a Republican. The state has backed the Republican presidential nominee in every election since 2000, with more than two-thirds of its voters supporting Trump in both 2016 and 2020. Yet once upon a time West Virginia was solidly Democratic, and played a crucial role in dismantling a major prejudice in American political life.

Until the election of John F. Kennedy in 1960, no Roman Catholic had ever been president. (Although by that time, Catholics were easily the largest single religious denomination in America.) In his Pulitzer Prize-winning book “The Making of the President — 1960,” journalist Theodore H. White explored how Kennedy struggled to win the Democratic nomination because party leaders were convinced that most white Protestant voters would never back a Catholic candidate. In those days state primaries were fewer and less important to the nomination process, but Kennedy believed that he had to win over Protestant voters in those contests to prove his vote-getting ability. His first major effort, in the Wisconsin primary, was a wash: He won the state over Sen. Hubert Humphrey of Minnesota, but did so mainly by winning in predominantly Catholic areas.

That’s when the next state on the primary calendar, West Virginia, entered the picture.

West Virginia was then an overwhelmingly white and Protestant state, and is only slightly less so now. (The state’s current estimated population of just under 1.8 million is roughly 92% white and 88% Protestant.) It was widely believed that West Virginians had rejected New York Gov. Al Smith, the only previous major-party Catholic nominee, in the 1928 election because of anti-Catholic prejudice, and political reporters encountered similar pockets of mistrust in 1960 as well. Kennedy believed, reasonably enough, that if he lost West Virginia, his campaign was doomed. But if he won, that might prove a Catholic was electable.

Unlike Humphrey, Kennedy had a well-financed campaign, but on the ground in West Virginia, that wouldn’t be enough. He had to do something to tackle the religious issue directly. White’s telling of the story is so eloquent it ought to be quoted in full:

It was up to the candidate alone to decide. And, starting on April 25, his decision became clear. He would attack — he would meet the religious issue head on.

Whether out of conviction or out of tactics, no sounder Kennedy decision could have been made. Two Democratic candidates were appealing to the commonality of the Democratic Party; once the issue could be made one of tolerance or intolerance, Hubert Humphrey was hung. No one could prove to his own conscience that by voting for Humphrey he was displaying tolerance. Yet any man, indecisive in mind on the presidency, could prove that he was at least tolerant by voting for Jack Kennedy.

Humphrey, to be fair, was opposed to all forms of bigotry and never tried to defeat Kennedy by appealing to anti-Catholic prejudice. Yet by sending the message to West Virginians that they could display tolerance by voting for a New England Catholic to the presidency, and by campaigning tirelessly throughout the state, and performing strongly in both a televised speech and a one-on-one debate with Humphrey, Kennedy won a starting victory, with 60% of the vote.

That was the moment, most scholars agree, when Kennedy became the Democratic frontrunner and was launched on the path toward becoming America’s first Catholic president.

No doubt anti-Catholic prejudice still exists in America, but Kennedy’s election did a great deal to demolish it, and last year Joe Biden became the second Catholic elected to the presidency. Joe Manchin himself is a Catholic, a notable fact in a state where that faith only comprises 6% of the population. Yet over the years West Virginia has drifted decisively toward the right, and has not supported a Democratic presidential nominee since Bill Clinton in 1996. Manchin is now the only statewide elected Democrat, and it’s likely fair to consider him the most conservative Democrat in the Senate.

None of that is likely to change in the immediate future, but West Virginia Democrats say they see hope. Donald Trump, after all, was elected in part by promising to bring back mining jobs to West Virginia and other major coal-producing states — a promise he had no way to deliver. If Biden can implement his economic agenda and lift thousands of struggling West Virginians from poverty, it may become possible for populist Democrats like Richard Ojeda to advocate for the state’s working class while avoiding the racist excesses of Trumpism. A better future for West Virginia is possible, and will become more so if the state can remember the most important lessons of its past. 

Will Biden’s Central America plan slow migration — or speed it up?

Joe Biden entered the White House with some inspiring yet contradictory positions on immigration and Central America. He promised to reverse Donald Trump’s draconian anti-immigrant policies while, through his “Plan to Build Security and Prosperity in Partnership with the People of Central America,” restoring “U.S. leadership in the region” that he claimed Trump had abandoned. For Central Americans, though, such “leadership” has an ominous ring.

Although the second half of his plan’s name does, in fact, echo that of left-wing, grassroots organizations like the Committee in Solidarity with the People of El Salvador (CISPES), its content highlights a version of security and prosperity in that region that’s more Cold War-like than CISPES-like. Instead of solidarity (or even partnership) with Central America, Biden’s plan actually promotes an old economic development model that has long benefited U.S. corporations. It also aims to impose a distinctly militarized version of “security” on the people of that region. In addition, it focuses on enlisting Central American governments and, in particular, their militaries to contain migration through the use of repression.

Linking immigration and foreign policy

The clearest statement of the president’s Central America goals appears in his “U.S. Citizenship Act of 2021,” sent to Congress on Jan. 20. That proposal offers a sweeping set of changes aimed at eliminating President Trump’s racist exclusions, restoring rights to asylum, and opening a path to legal status and citizenship for the immigrant population. After the anti-immigrant barrage of the last four years, that proposal seems worth celebrating. It follows in the footsteps of previous bipartisan “comprehensive” compromises like the 1986 Immigration Reform and Control Act and a failed 2013 immigration bill, both of which included a path to citizenship for many undocumented people, while dedicating significant resources to border “security.”

Read closely, a significant portion of Biden’s immigration proposal focuses on the premise that addressing the root causes of Central America’s problems will reduce the flow of immigrants to the U.S. border. In its own words, the Biden plan promises to promote “the rule of law, security, and economic development in Central America” in order to “address the key factors” contributing to emigration. Buried in its fuzzy language, however, are long-standing bipartisan Washington goals that should sound familiar to those who have been paying attention in these years.

Their essence: that millions of dollars in “aid” money should be poured into upgrading local military and police forces in order to protect an economic model based on private investment and the export of profits. Above all, the privileges of foreign investors must not be threatened. As it happens, this is the very model that Washington has imposed on the countries of Central America over the past century, one that’s left its lands corrupt, violent, and impoverished, and so continued to uproot Central Americans and send them fleeing toward the United States.

Crucial to Biden’s plan, as to those of his predecessors, is another key element: to coerce Mexico and Guatemala into serving as proxies for the wall only partially built along the southern border of the U.S. and proudly promoted by presidents from Bill Clinton to Donald Trump.

While the economic model lurking behind Biden’s plan may be old indeed, the attempt to outsource U.S. immigration enforcement to Mexican and Central American military and police forces has proven to be a distinctly twenty-first-century twist on border policy.

Outsourcing the border, from Bush to Biden

The idea that immigration policy could be outsourced began long before Donald Trump notoriously threatened, in mid-2019, to impose tariffs on Mexican goods to pressure that country’s new president into agreeing to his demand to collaborate with Washington’s anti-immigrant agenda. That included, of course, Trump’s controversial “remain in Mexico” policy that has continued to strand tens of thousands of asylum-seekers there.

Meanwhile, for almost two decades the United States has been bullying (and funding) military and police forces to its south to enforce its immigration priorities, effectively turning other countries’ borders into extensions of the U.S. one. In the process, Mexico’s forces have regularly been deployed on that country’s southern border, and Guatemala’s on its border with Honduras, all to violently enforce Washington’s immigration policies.

Such outsourcing was, in part, a response to the successes of the immigrant rights movement in this country. U.S. leaders hoped to evade legal scrutiny and protest at home by making Mexico and Central America implement the uglier aspects of their policies.

It all began with the Mérida Initiative in 2007, a George W. Bush-initiated plan that would direct billions of dollars to military equipment, aid, and infrastructure in Mexico (with smaller amounts going to Central America). One of its four pillars was the creation of “a 21st century border” by pushing Mexico to militarize its southern border. By 2013, Washington had funded 12 new military bases along that border with Guatemala and a 100-mile “security cordon” north of it.

In response to what was seen as a child-migrant crisis in the summer of 2014 (sound familiar?), President Barack Obama further pressured Mexico to initiate a new Southern Border Program. Since then, tens of millions of dollars a year have gone toward the militarization of that border and Mexico was soon detaining tens of thousands of migrants monthly. Not surprisingly, deportations and human-rights violations against Central American migrants shot updramatically there. “Our border today in effect is Mexico’s border with Honduras and Guatemala,” exulted Obama’s former border czar Alan Bersin in 2019. A local activist was less sanguine, protesting that the program “turned the border region into a war zone.”

President Trump blustered and bullied Mexico and various Central American countries far more openly than the previous two presidents while taking such policies to new levels. Under his orders, Mexico formed a new, militarized National Guard and deployed 12,000 of its members to the Guatemalan border, even as funding from Washington helped create high-technology infrastructure along Mexico’s southern border, rivaling that on the U.S. border.

Trump called for reducing aid to Central America. Yet under his watch, most of the $3.6 billion appropriated by Congress continued to flow there, about half of it aimed at strengthening local military and police units. Trump did, however, temporarily withhold civilian aid funds to coerce Guatemala, Honduras, and El Salvador into signing “safe third country” agreements that would allow the United States to deport people with valid asylum claims to those very countries.

Trump also demanded that Guatemala increase security along its southern border “to stem the flow of irregular migration” and “deploy officials from U.S. Customs and Border Protection and U.S. Immigration and Customs Enforcement to advise and mentor host nation police, border security, immigration, and customs counterparts.” Once the Central American countries conceded to Trump’s demands, aid was restored.

This February, President Biden suspended those safe third country agreements, but is clearly otherwise ready to continue to outsource border enforcement to Mexico and Central America.

The other side of militarization: “Economic development”

As Democratic and Republican administrations alike outsourced a militarized response to immigration, they also sought to sell their agendas with promises of economic-development aid to Central America. However, they consistently promoted the very kind of assistance that historically brought violence and poverty to the region — and so led directly to today’s migrant crisis.

The model Washington continues to promote is based on the idea that, if Central American governments can woo foreign investors with improved infrastructure, tax breaks, and weak environmental and labor laws, the “free market” will deliver the investment, jobs, and economic growth that (in theory) will keep people from wanting to migrate in the first place. Over and over again in Central America’s tormented history, however, exactly the opposite has happened. Foreign investment flowed in, eager to take advantage of the region’s fertile lands, natural resources, and cheap labor. This form of development — whether in support of banana and coffee plantations in the 19th century or sugar, cotton, and cattle operations after World War II — brought Central America to its revolutions of the 1980s and its northbound mass migration of today.

As a model, it relies on militarized governments to dispossess peasant farmers, freeing the land for foreign investors. Similarly, force and terror are brought to bear to maintain a cheap and powerless working class, allowing investors to pay little and reap fantastic profits. Such operations, in turn, have brought deforestation to the countryside, while their cheap exports to the United States and elsewhere have helped foster the high-consumption lifestyles that have only accelerated climate change — bringing ever fiercer weather, including the rising sea levels, more intense storms, droughts and floods that have further undermined the livelihoods of the Central American poor.

Starting in the 1970s, many of those poor workers and peasants pushed for land reform and investment in basic rights like food, health and education instead of simply further enriching foreign and local elites. When peaceful protest was met with violence, revolution followed, although only in Nicaragua did it triumph.

Washington spent the 1980s attempting to crush Nicaragua’s successful revolution and the revolutionary movements against the right-wing military governments of El Salvador and Guatemala. The peace treaties of the 1990s ended the armed conflicts, but never addressed the fundamental social and economic divides that underlay them. In fact, the end of those conflicts only opened the regional floodgates for massive new foreign investment and export booms. These involved, among other things, the spread of maquiladora export-processing plants and the growing of new export-oriented “non-traditional” fruits and vegetables, as well as a boom in extractive industries like gold, nickel and petroleum, not to speak of the creation of new infrastructure for mass tourism.

In the 1980s, refugees first began fleeing north, especially from El Salvador and Guatemala, then riven by war, repression and the violence of local paramilitary and death squads. The veneer of peace in the 1990s in no way brought an end to poverty, repression, and violence. Both public and private armed forces provided “security” — but only to elites and the new urban and rural megaprojects they sponsored.

If a government did threaten investors’ profits in any way, as when El Salvador declared a moratorium on mining licenses, the U.S.-sponsored Central America Free Trade Agreement enabled foreign corporations to sue and force it to submit to binding arbitration by a World Bank body. In the Obama years, when the elected, reformist president of Honduras tried to enact labor and environmental improvements, Washington gave the nod to a coup there and celebrated when the new president proudly declared the country “open for business” with a package of laws favoring foreign investors.

Journalist David Bacon termed that country’s new direction a “poverty-wage economic model” that only fostered the rise of gangs, drug trafficking, and violence. Protest was met with fierce repression, even as U.S. military aid flowed in. Prior to the coup, Hondurans had barely figured among Central American migrants to the United States. Since 2009, its citizens have often come to predominate among those forced to flee their homes and head north.

President Obama’s 2014 Alliance for Prosperity offered a new round of aid for investor-driven economic development. Journalist Dawn Paley characterized that Alliance as in “large part a plan to build new infrastructure that will benefit transnational corporations,” including “tax breaks for corporate investors and new pipelines, highways, and power lines to speed resource extraction and streamline the process of import, assembly, and export at low-wage maquilas.” One major project was a new gas pipeline to facilitate exports of U.S. natural gas to Central America.

It was Obama who oversaw Washington’s recognition of the coup in Honduras. It was Trump who looked the other way when Guatemala in 2019 and Honduras in 2020 expelled international anti-corruption commissions. And it was Trump who agreed to downplay the mounting corruption and drug trafficking charges against his friend, Honduran President Juan Orlando Hernández, as long as he promoted an investor-friendly economy and agreed to collaborate with the U.S. president’s anti-immigrant agenda.

The January 2021 caravan marks the arrival of the Biden years

All signs point to the Biden years continuing what’s become the Washington norm in Central America: outsourcing immigration policy, militarizing security there, and promoting a model of development that claims to deter migration while actually fueling it. In fact, President Biden’s proposal designates $4 billion over four years for the State Department and the U.S. Agency for International Development to distribute. Such disbursement, however, would be conditioned on progress toward Washington-approved goals like “improv[ing] border security,” “inform[ing]… citizens of the dangers of the journey to the southwest border of the United States,” and “resolv[ing] disputes involving the confiscation of real property of United States entities.” Significant resources would also be directed to further developing “smart” border technology in that region and to Border Patrol operations in Central America.

A preview of how this is likely to work came just as Biden took office in January 2021.

One predictable result of Washington’s outsourcing of immigration control is that the migrant journey from Central America has become ever more costly and perilous. As a result, some migrants have begun gathering in large public “caravans” for protection. Their aim: to reach the U.S. border safely, turn themselves in to the border patrol and request asylum. In late January 2021, a caravan of some 7,500 Hondurans arrived at the Guatemalan border in hopes that the new president in Washington would, as promised, reverse Trump’s controversial remain-in-Mexico policy of apparently endless internment in crowded, inadequate camps just short of the U.S.

They hadn’t known that Biden would, in fact, continue his predecessors’ outsourcing of immigration policy to Mexico and Central America. As it happened, 2,000 tear-gas and baton-wielding Guatemalan police and soldiers (armed, trained, and supported by the United States) massed at the Guatemala-Honduras border to drive them back.

One former Trump official (retained by President Biden) tweeted that Guatemala had “carr[ied] out its responsibilities appropriately and lawfully.” The Mexican government, too, praised Guatemala as it massed thousands of its troops on its own southern border. And Juan González, Biden’s National Security Council director for the Western Hemisphere, lauded Guatemala’s “management of the migrant flow.”

In mid-March, President Biden appeared to link a positive response to Mexico’s request for some of Washington’s surplus Covid-19 vaccine to further commitments to cracking down on migrants. One demand: that Mexico suspend its own laws guaranteeing humane detention conditions for families with young children. Neither country had the capacity to provide such conditions for the large number of families detained at the border in early 2021, but the Biden administration preferred to press Mexico to ignore its own laws, so that it could deport more of those families and keep the problem out of sight of the U.S. public.

In late January 2021, CISPES joined a large coalition of peace, solidarity, and labor organizations that called upon the Biden administration to rethink its Central American plans. “The intersecting crises that millions in Central America face are the result of decades of brutal state repression of democratic movements by right-wing regimes and the implementation of economic models designed to benefit local oligarchs and transnational corporations,” CISPES wrote. “Far too often, the United States has been a major force behind these policies, which have impoverished the majority of the population and devastated the environment.”

The coalition called on Biden to reject Washington’s longstanding commitment to militarized security linked to the creation and reinforcement of investor-friendly extractive economies in Central America. “Confronting displacement demands a total rethinking of U.S. foreign policy,” CISPES urged. As of mid-March, the president had not responded in any fashion to the plea. My advice: don’t hold your breath waiting for such a response.

Copyright 2021 Aviva Chomsky

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The best way to honor Martin Luther King Jr.’s memory is to advance the work of economic justice

“The pathology, the sickness, the neuroses of Memphis, of this society is what really pulled the trigger,” Jackson told a television reporter less than a day after Martin Luther King’s assassination, “The white people do not know it, but their best friend is dead.” White America rarely, if ever, truly detects friendship, and what promises improvement for the universal American experience. Racism, in addition to all the words a mourning Jackson used to describe it on April 5, 1968, is what Toni Morrison calls, “a fantasy.” So lost in the spell of its own hypnosis, much of white America cannot recognize the obvious veracity of what Jackson explained to me as the “residual benefits of the civil rights movement.” “Before the Voting Rights Act,” Jackson said, “white women could not serve on juries. College students could not vote on campus. There was no bilingual voting.” With characteristic rhetorical verve, Jackson also delineates the social, political, and financial rewards of tearing down the “cotton curtain”—”You could not have the Tennessee Titans behind the cotton curtain, the Carolina Panthers, the Atlanta Braves. The players would not have been able to ride on the same bus together. You couldn’t have a BMW plant in South Carolina behind the cotton curtain. Furthermore, you couldn’t have had presidents Carter, Clinton, or Bush. The shame of segregation and lynching would have prevented their politics from going national.”

In the lobby of the Chicago headquarters of Rainbow/PUSH, the civil rights organization that Jesse Jackson founded, there is a lifelike mock-up of Jackson and King standing together on the balcony of the Lorraine Motel. The description underneath the image anoints King as the “architect of American democracy.” The much-ballyhooed brain trust of the Founding Fathers could not envision a system of self-governance without slavery and with an unlimited franchise. King could. Few Americans realize that the Soviet Union’s most popular and effective propaganda tactic to divert attention away from American criticism of its routine human rights violations was the slogan, typically attached to visual depiction, “And you are hanging Blacks.” The FBI, most elected officials, and the majority of white Americans saw King as subversive, when in reality he was America’s most powerful defender, just as Jackson, suffering through similar slander, remains an advocate for the genuine article America, what Walt Whitman called, “Centre for equal daughters, equal sons . . . Perennial with the Earth, with freedom, law, and love.”

The tragic sweep of America’s failure to support King’s transition from civil rights advocate to economic justice crusader emerged in full proportion a month after his assassination. It was the late leader’s dream to converge on the National Mall of Washington DC with a poor people’s march. He hoped it would triumph just as the 1963 march on Washington where he gave the most famous of all his speeches—”I have a dream”—and gained a momentous victory for Black freedom under American apartheid. To prepare for the demonstration, thousands of impoverished and dispossessed citizens of the world’s richest nation constructed a shantytown in the capital, calling it “Resurrection City.” It was Occupy Wall Street, but only in earlier and grander form. Residents of Resurrection City elected Jesse Jackson as their mayor. The grief emanating out of King’s untimely death coalesced with the relative lack of success of the Poor People’s Campaign, and as Resurrection City was preparing for collapse, its constituents looked to their mayor to “give them something,” to use Jackson’s simple phrase. “We were all depressed,” Jackson said. “I had no money to give them. I could not get them back home. We did not change any laws. I looked in their tired faces, and said, ‘You still have worth. You may be hungry, but you are somebody.’ Then, I asked them to say it, ‘Say, I am somebody.'” Jackson alchemized as inspiration an old poem by Rev. William Holmes Borders, Sr. to, in the absence of anything material, provide the least of his brethren with those qualitative gifts that can never disappear without consent—hope, faith, and self-respect.

* * *

King receives the adulation of a saint in contemporary America, but the painful irony is that the reverence for his memory actually undermines his legacy, which demands a radical redistribution of wealth, an activation of social democracy, and continual efforts for peace in the world’s epicenter of militarism. As Jackson put it in 2020, “I detest the way King days are commemorated, making him appear superficial. We’ve neutered him in death.” Meanwhile, mendacious politicians manipulate his message into a disguise with which they can smuggle any position—no matter how contrary to King’s vision and mission—through customs. Mike Pence even invoked the name of King—on Martin Luther King Day—to argue on behalf of President Donald Trump’s goal of constructing a wall along the southern border of the United States. America claims to love King in the morning, but by the afternoon it has moved in the direction opposite of King’s philosophy. Many Americans also routinely cast mockery and ridicule on living civil rights leaders and activists who are organizing and advocating for precisely what King believed throughout his life. Speaking on the canyon separating America’s hollow and hypocritical celebration of the mythic King, and the politics and leadership of the actual King, Jackson offered an analytical summary: “We honor martyrs not marchers.” “Martyrs,” he continued, “comfort us. Marchers challenge us. Martyrs only require that we look back, while marchers demand that we move forward.”

Rebuilding U.S. manufacturing is the only path to an economic renaissance

Brad Greve knew it was just a matter of time before the computer chip shortage disrupting the auto industry had a ripple effect on aluminum manufacturing in Iowa.

Greve and his colleagues at Arconic Davenport Works — members of United Steelworkers (USW) Local 105 — supply the Ford F-150 pickup and other vehicles.

Automakers forced to cut production because of the semiconductor crunch scaled back the amount of aluminum they take from the facility, just as Greve expected, posing another potential setback to a plant already fighting to rebound from the COVID-19 recession.

America cannot afford to jeopardize major industries for want of parts.

The nation’s prosperity depends on ensuring the ready availability of all of the raw materials and components that go into the products essential for crises and daily life.

That will mean ramping up domestic production of the semiconductors — now made largely overseas — that serve as the “brains” of automobiles, computers, cell phones, communications networks, appliances and life-saving medical equipment.

But it will also require building out supply chains in other industries. For example, America needs to produce titanium sponge for warplanes and satellites, pharmaceutical ingredients for medicines and the bearings that keep elevators and other machinery running.

The failure of just one link in a supply chain — as the semiconductor shortage shows — has the potential to paralyze huge swaths of the economy. That’s why it’s crucial not only to source components on U.S. soil but also to incorporate redundancy into supply lines so that an industry can survive the loss of a single supplier.

“It’s that ripple effect,” said Greve, president of Local 105, recalling the time when a fire at a die-cast parts supplier disrupted production of the F-150. “If you shut down a car manufacturer — or they can’t get one part — you can affect a whole lot of jobs around the country.”

COVID-19 interrupted computer chip production even as demand for televisions, home computers and other goods soared among consumers locked down in their homes. Now, neither U.S. automakers nor manufacturers of other goods can obtain adequate amounts of the semiconductors they need.

Because of the shortage, carmakers cut shifts and laid off workers. The production cuts come when the nation needs the boost from auto sales — and other items containing semiconductors — to climb out of the recession.

Although the decreased aluminum shipments haven’t resulted in layoffs at Davenport, the automotive supply-chain meltdown couldn’t have come at a worse time. When the pandemic curbed air travel last year, airplane manufacturers cut back on the aluminum they get from Arconic.

“Automotive is what kept us going,” Greve said.

America was once a leader in computer chip manufacturing. But as with many other industries in recent decades, the U.S. frittered away the upper hand while other countries boosted production.

The nation’s share of chip manufacturing capacity fell from 37 percent to 12 percent over the past 30 years. And although demand for chips continues to grow, the U.S. stands to gain only a fraction of the additional capacity currently in the pipeline.

That leaves the country overly reliant on foreign suppliers who can encounter their own production shortfalls, as happened during the pandemic, or who can cut off shipments for political or economic reasons at any time.

“If you’re going to war with somebody, they’re not going to sell you anything,” Greve said, noting dependence on overseas supplies threatens the nation’s ability not only to make cars and other consumer goods but also to obtain the chips needed for defense and intelligence purposes.

Although the current crisis centers on semiconductors, neglect of the nation’s manufacturing base decimated America’s capacity to produce parts and components for many other industries.

“It affects everybody,” Libbi Urban, vice president of USW Local 9231, said of hollowed-out supply chains that threaten jobs and access to goods. Because of the semiconductor shortage, automakers now take less of the galvanized steel she and her coworkers make at Cleveland-Cliffs’ New Carlisle, Indiana, works.

Shortages of medical and safety equipment during the pandemic revealed how much manufacturing power the nation let slip away.

But it wasn’t only the finished products, like face masks, America found itself ill-equipped to produce. Makers of hand sanitizer and cleaning products struggled to obtain adequate supplies of the hand pumps and spray triggers made overseas.

“How much time and money are being lost waiting on overseas companies to get products and supplies to the U.S.?” Urban asked.

President Joe Biden took the first step toward rebuilding manufacturing power with an executive order in February requiring immediate reviews of supply chains for the semiconductor, pharmaceutical, electric-battery and rare earth minerals industries as well as longer-term reviews of other sectors.

But after identifying weaknesses, America needs to implement a strategy for restoring supply lines and ensuring long-term resiliency.

That will include direct investment in U.S. manufacturing facilities, such as the $37 billion Biden proposed to ramp up chip production.

It involves strategically using tax incentives to encourage employers to expand operations and invest in new technology. And it means building strong markets for U.S. products, partly through policies that encourage federal contractors and other companies to buy domestic goods.

Besides cutting shifts, Greve noted, automakers have been trying to weather the semiconductor shortage by allocating chips to their most popular models or leaving vehicles partially completed until chips arrive.

GM even eliminated an important feature, an advanced fuel management system, in some models just to save chips and get vehicles to market.

“We shouldn’t have that happen in this country,” Greve said. “If we don’t make the supplies here, then we have no control.”

In a pipe repair worker’s death, questions of safety still swirl

In 2017, 22-year-old Brett Morrow descended 20 feet underground while working for Benchmark Construction Company, a Bartlett, Illinois-based firm contracted by the nearby Village of Streamwood to repair a 24-inch diameter sewer pipe by lining it with a plastic sleeve. Morrow would never make it out alive. A coroner later determined that he was likely crippled by styrene gas emitted by the plastic liner and then drowned in the liquid that lingered inside the pipe.

It was a tragic flashpoint in a slow-simmering debate over the safety of this pipe repair technology known as cured-in-place pipe, or CIPP, which was developed half a century ago and is now widely used around the world. As Undark reported in 2019, some researchers have raised pointed questions about chemical emissions and environmental impacts associated with the process, which has seen scant scientific scrutiny even as the industry that has rapidly expanded around it has insisted on its safety.

Now, Benchmark and the Village of Streamwood— along with the Indiana-based manufacturer of the liner used, an engineering firm hired to consult on the project, and another Illinois-based firm that Benchmark had hired to train its workers on safety procedures — have agreed to pay $3 million to settle a wrongful-death lawsuit brought on behalf of Morrow’s family. While all of the defendants in the lawsuit deny responsibility for Brett Morrow’s death, the settlement could spur closer examination of CIPP and its impacts.

To date, several studies of emissions at CIPP job sites have identified the presence of volatile organic compounds, or VOCs, some of which are classified by federal agencies as hazardous air pollutants and potential carcinogens. Much of the attention in earlier research went only to emissions of styrene, a key ingredient in the most popular resins used to make these liners. Styrene can cause neurological damage and is subject to federal regulations to protect workers and the environment. A 2017 peer-reviewed study by researchers at Purdue University also raised questions about the toxicity of the white exhaust plumes that rise out of the ground as the pipes are cured with steam. And subsequent peer-reviewed studies by the Purdue team have confirmed that in addition to styrene CIPP job sites can emit other VOCs such as methylene chloride, benzene, acetaldehyde, and phenol — all hazardous air pollutants.

A January 2019 study by the National Institute of Occupational Safety and Health, a federal agency that studies working conditions and makes safety recommendations to prevent harm to U.S. workers, identified levels of styrene at CIPP work sites that exceed federal safety thresholds.

“Many CIPP workers are oblivious to the risks that they’re taking,” said Andrew Whelton, a civil and environmental engineer who has headed up the Purdue studies of CIPP emissions. “Some of the CIPP company owners do not understand the chemicals and the exposures that they are placing their friends and workers in front of.”

None of the attorneys for the Morrow case defendants returned emails and phone calls made by Undark seeking comment on the settlement. A corporate communications staffer at an insurance company for the CIPP manufacturer JRG Materials declined to comment to “respect the privacy of those involved.”

According to the lawsuit, the plastic liner placed inside the pipe at the job site where Morrow died had become bunched or stuck inside the old pipe. When Morrow entered the pipe to “correct the situation,” he got stuck in the liner, which was off-gassing chemicals, including styrene, into the air he breathed, the lawsuit states.

Morrow was exposed to styrene concentrations in the air that were well above the safety limit set by the Occupational Health and Safety Administration (OSHA), according to an investigation the agency conducted and released in April 2018. A medical examiner concluded that styrene toxicity was a “significant contributing factor” to Morrow’s drowning death inside the pipe liner.

* * *
Over the past few decades, many municipalities, water districts, and transportation agencies in the U.S. and beyond have hired CIPP companies to fix deteriorating sewer pipes and stormwater culverts. The CIPP process starts by embedding resin in a felt or fiberglass tube, sometimes on site, which is then inserted or threaded into a pipe — from one manhole to the next in the case of sewers. The tube is then inflated and treated with steam, hot water, or ultraviolet light, hardening or “curing” the resin to manufacture a new pipe inside the old one. The approach is less costly than digging up and replacing pipes, and market research consultancy Stratview Research estimates that the global market for CIPP could reach $3 billion by 2026.

The size of the Morrow settlement is significant, says Maxwell Mehlman, a legal scholar at Case Western University who specializes in health law. “Particularly since the settlement is not confidential, this should send a signal to the industry and get them to, at least to some extent, clean up their act,” Mehlman said.

According to Matthew Belcher, the attorney representing Morrow’s estate, the agreement to make the settlement public is meant to spare Morrow’s family the threat of future litigation if aspects of a confidential agreement were leaked. “It’s the first time to my knowledge that all the stakeholders in the CIPP industry have come together and resolved this type of case for a substantial sum of money,” Belcher said. “It’s also the first time that I’m aware of we’ve ever been able to negotiate the resolution of a case without a confidentiality agreement.”

Accounts of people reporting exposures to emissions from CIPP installations crop up routinely in local news. Through the end of 2019, Whelton and his colleagues tallied more than 130 incidents in which people — nearby residents and office workers, as well as students and teachers at schools — reported an exposure to CIPP emissions. In some cases, people who have felt sick or harmed after exposures to emissions from cured-in-place pipe installations have sued and accepted smaller sums under confidential settlements.

Photographs taken over the years frequently show workers standing in CIPP exhaust plumes without wearing protective masks. The mix in the plumes also includes partially-cured resin and resin droplets, Whelton and his fellow researchers have found.

This and other research raised concerns and backlash from some customers and members of the CIPP community, including the National Association of Sewer Service Companies (NASSCO), one of the industry’s major trade organizations. NASSCO’s response included commissioning a University of Texas at Arlington research center that receives significant funding from the CIPP industry to conduct a review of studies of chemical emissions at CIPP job sites, including the findings of Whelton and his colleagues at Purdue. The review, which was presented at conferences, concluded that “existing studies do not adequately capture worker exposures or levels in the surrounding areas to which workers or the public may be exposed.”

NASSCO has long maintained that CIPP can be performed safely if workers take measures such as wearing personal protective equipment, preventing resin spills, capturing and properly disposing of the resin from any spills that do occur, and monitoring the air on the job site. In October 2020, based in part on its own recent study of job site emissions, NASSCO published updated safety guidelines for the use of styrene-based resins to make cured-in-place pipes. The guidelines do not name Brett Morrow, but state that “there has been at least one reported incident involving worker safety where the effects of styrene gas may have contributed to the incapacitation of a worker who was not following proper confined space procedures resulting in loss of life due to drowning.”

When emailed for comment on the settlement, Sheila Joy, NASSCO’s executive director, wrote that the organization builds awareness for job site safety by developing safety guidelines and various technical resources on best practices for its members, and that it is “continuing our investigation into the safety of emissions on CIPP job sites through our ongoing research.”

Six months after Morrow’s death, OSHA issued more than a dozen citations against Benchmark, including for exposing employees to levels of styrene exceeding federal safety limits. Benchmark successfully appealed some of the citations and ultimately paid $55,000 to the agency, records show.

The OSHA citations state that Benchmark did not train its workers to do the job safely, that workers did not monitor air in the pipe for styrene, and that two employees working underground were not connected to a retrieval line. But Belcher, the Morrow family’s attorney, lays a large portion of the blame for these lapses on the Illinois-based firm that was hired by Benchmark to train its workers in CIPP safety procedures. “Benchmark tried to do the right thing and hired a safety company that represented itself as being able to deliver on the job they promised,” Belcher said. “And in our case, the first named defendant was always the safety company Optimum Services Group.”

The Morrow family plans to use the settlement money to educate CIPP workers about the hazards of styrene, Belcher said. “It’s our impression that most workers either doing this work and even workers involved in the manufacturing of the liner lack awareness of the hazards of styrene,” Belcher said.

* * *

Tim Swartztrauber, a water inspector for a small town in southwest Ohio that occasionally hires companies to do CIPP work, agrees that these workers face risks. “They are just not knowledgeable about this stuff,” he said. “And so, until there is some kind of reform in the industry you are going to have more deaths. You’ve got people doing CIPP in heavily residential areas. You’ve got people in their houses smelling this stuff.”

At a CIPP installation site where Swartztrauber took photos in early March, he saw workers standing in a white plume of material coming from an exhaust pipe leading from the underground job. At one point, some workers waited inside a trailer near the plume. “The whole time that the steam and chemicals that are coming out that exhaust, it is blowing out by the job trailer,” he said. “All the fumes are blowing right into that job trailer.”

Whelton, meanwhile, says the scientific case for action to better protect CIPP workers has been well established in the past four years of research, and he continues to push the government to intervene to spur changes in CIPP industry practices that affect workers. Earlier this month, Whelton sent a letter to the heads of OSHA, the Department of Labor, and several congressional oversight committees asking them to take action to protect workers who install cured-in-place pipes and ensure that they are aware of the work’s safety risks.

“I am deeply concerned,” Whelton wrote, “that more CIPP workers and other workers nearby will be harmed and may die.”

* * *

Robin Lloyd is a freelance writer and editor, as well as a contributing editor for Scientific American and adjunct professor at New York University.

This article was originally published on Undark. Read the original article.

“Bandits!”: Trump campaign scammed supporters using deceptive recurring payment option

On Saturday, The New York Times reported that thousands of supporters of former President Donald Trump were hoodwinked by a deceptive “recurring payment” option for the president’s campaign fundraising system, that led them to give far more money than they thought they were giving.

“Facing a cash crunch and getting badly outspent by the Democrats, the campaign had begun last September to set up recurring donations by default for online donors, for every week until the election,” reported Shane Goldmacher. “Contributors had to wade through a fine-print disclaimer and manually uncheck a box to opt out. As the election neared, the Trump team made that disclaimer increasingly opaque, an investigation by The New York Times showed. It introduced a second prechecked box, known internally as a ‘money bomb,’ that doubled a person’s contribution. Eventually its solicitations featured lines of text in bold and capital letters that overwhelmed the opt-out language.”

The result was that many of these donors gave far more than they ever intended to the Trump campaign, and tons of them demanded refunds.

“Political strategists, digital operatives and campaign finance experts said they could not recall ever seeing refunds at such a scale. Mr. Trump, the R.N.C. and their shared accounts refunded far more money to online donors in the last election cycle than every federal Democratic candidate and committee in the country combined,” said the report. “Over all, the Trump operation refunded 10.7 percent of the money it raised on WinRed in 2020; the Biden operation’s refund rate on ActBlue, the parallel Democratic online donation-processing platform, was 2.2 percent, federal records show.”

Some Trump supporters and their families are furious.

“It felt like it was a scam,” said Russell Blatt, whose brother Stacy in hospice care was “opted in” to monthly payments after making what he thought was a one-time contribution to Trump, then was confused why his utility checks started bouncing. Victor Amelio, a 78-year-old retiree in California, donated $990 in September via the Republican portal WinRed, and before he knew it the “opt in” he had never checked debited $8,000 of his money to the Trump campaign. “Bandits!” he told The Times. “I can’t afford to pay all that damn money.”

If any of this money wasn’t refunded, it may well have gone to benefit Trump financially. A previous report in February indicated that $2.8 million in money donated to the Trump campaign was funneled into the Trump Organization to settle debts. And many supporters still haven’t even accepted Trump’s loss, to the consternation of even his fellow Republicans.

Throughout his business career, Trump has frequently been accused of running scams to bilk money from unwitting people, one of the most famous cases being Trump University, which led to a multimillion-dollar settlement.

You can read more here.

Two police lieutenants terminated, including union president, in Bay Area city: report

The San Francisco Bay Area town of Vallejo had a major shakeup of its police force announced on Friday.

“Two Vallejo police lieutenants have been fired by the city, while a third has been suspended, their attorney said Friday. Lt. Michael Nichelini, who is president of the Vallejo police union, and Lt. Herman Robinson, were both terminated, said their attorney Michael Rains,” KTVU reported Friday. “Nichelini and Rodriguez were accused of playing a part in the destruction of a police-truck windshield after an officer shot and killed Sean Monterrosa last year. Nichelini was also accused of threatening a newspaper columnist and intimidating Vallejo civil rights attorney Melissa Nold.”

Reporter Otis Taylor, who had announced he was leaving the San Francisco Chronicle to work for The Atlanta Journal-Constitution, posted to Twitter a copy of the email he received from Nichelini.

Nichelini was also accused of intimidating civil rights attorney Melissa Nold, who shared her thoughts on his firing to her Twitter account.

Watch:

This easy baked scallops recipe turns out perfectly every time

This baked scallops recipe turns out perfectly every time — tender and succulent with a rich, buttery cracker topping.

Our testers called this recipe for baked scallops “easy and elegant — great dinner party fare.”

***

Recipe: Baked Scallops

Yield: 6 servings

Ingredients:

  • 2 pounds dry-packed scallops (sea or bay)

  • 1 cup crushed Ritz (or similar) crackers

  • 1/4 teaspoon freshly ground black pepper

  • 1/4 teaspoon garlic salt

  • 1/4 cup grated Parmesan cheese

  • 1/2 cup (1 stick) salted butter, melted

  • 1 tablespoon freshly squeezed lemon juice

  • 1 tablespoon dry vermouth

  • Garnish: Lemon slice, chopped fresh chives or parsley

Instructions:

Preheat the oven to 325º, and set a rack to the second-to-top position. Wash the scallops and pat dry. Remove the side-muscle if still attached.

Arrange scallops in a 9- by 13-inch baking dish. In a small bowl, stir together the cracker crumbs, garlic salt, and pepper. Sprinkle the scallops evenly with the cracker crumb mixture, then the Parmesan. Pour the butter over all, then sprinkle evenly with the lemon juice and vermouth. Cover the dish with foil and bake for 20 minutes, then remove foil and bake an additional 10 minutes.

Turn the heat up to “broil” and, with the oven door ajar, brown the top for an additional 2 or 3 minutes (keep a constant eye on the dish to avoid burning). Serve hot, garnished with a slice of lemon and fresh chopped chives or parsley.

 

More from this author: 

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My mother and I haven’t talked about the Atlanta spa attacks

Over the last two weeks, when I scrolled through social media, I saw a theme emerge again. This time, it wasn’t black squares, but a new hashtag, #StopAsianHate, attempting to make something known that I’ve been writing about for more than a decade. I watch an Asian American comedian with thick, straight bangs pronounce, carefully, the names of six women. I read through “Minor Feelings” and find Cathy Park Hong’s words ring truer, louder: “This country insists that our racial identity is beside the point, that it has nothing to do with being bullied, or passed over for promotion, or cut off every time we talk.” I send a video of a bumbling Atlanta cop to my husband.

Today, I make a list of the Asian American women who raised me: my massage therapist half-Japanese mom; her older sister, my neighborhood-walking, visor-wearing Japanese auntie; and my octogenarian Filipina paternal grandmother currently holed up in her house (fully vaccinated, thank goodness). I think about my white grandfather and then I think about everyone’s white grandfather. The ways we learn to talk about them: sorting pennies and playing computer chess, taking care of their progeny or truly loving their wives. I am not here to make any claims about anyone’s origin story except for mine. Part of me knows the secrets are dark and hold shame. I am probably a product of someone’s fetishism. I am a person who exists because of and despite white supremacy. And how do you decolonize when you are a product of colonization?

I don’t have answers, only questions at this point. I know that something horrible happened to my Japanese aunt that made her lose her mother tongue. I know that my white grandfather married two Japanese women: the first was my maternal grandmother, who died before I was born. I know that this grandfather thinks he saved her. They met in Japan when he wore a khaki Air Force uniform, according to a vague letter that gave me more questions than answers.

* * *

My mom once told me that people discriminated against her for being too white in her Hawaiian high school. Her last name was white because her dad was white. Her Japanese mother was hidden in so many ways. In the crevices of memories and stories, in a dark bowling alley snack bar working as a cocktail waitress, in a foggy story about her upbringing in a brothel, the way she died and no one but her new husband knew where she was buried. This woman does not show up on my mother’s face much. One of my mom’s eyes has a droopy lid — she jokingly calls it her “Asian eye.” Before that asymmetry, she always identified as a half-white girl. The other half (the Asian half) invisible or ambiguous. Even her email address means half-(white) foreigner.

When my sister was little, we watched the movie “Corrina, Corrina,” starring Whoopi Goldberg, and she was outraged at the way Whoopi’s character is treated. She said, But we’re all Black, except for mom. (We are not Black; our dad is Filipino.) In the early 1990s, “The Ernest Green Story” came out as a made-for-TV movie. My dad watched it in front of me, seven or eight years old. First day of desegregation and a girl spits the N-word at the main character, teenage Ernest Green. What is that? I ask my dad. He just says, It’s very bad. Then she is the N-word, I tell him, but I say the whole word, pointing to the blonde bully in saddle shoes. I do not remember what he said to me next, but I got in trouble. I felt as if I’d done something wrong, but I did not understand what. These two examples are representative of our education about race and identity as children.

When I was in my twenties I argued with my mom about that racial slur, a thing I had learned to keep out of my mouth, a thing whose history evaded me until I asked the right people the right questions, read and listened. I don’t remember how it came up. Maybe it was the comfort with which it sat in her mouth. A round, heavy stone. She didn’t use it as a slur, but referred to it, pronouncing the R, and when I cringed, she argued that words don’t have power. She said this to me, a writer, and it was hard for me to guard my little heart and tell her, Oh yes, they certainly do! I probably said something about history and memory and hatred, about how a word like that doesn’t exist for a person like her, so there’s no way for her to really understand how it feels. At the end, I felt I made a strong point and she understood. I do not know if we could have a productive conversation like that today.

* * *

I thought talking to my 80-year-old conservative Filipina grandmother about police brutality and racism would be hard. She surprised me — she was incredibly receptive. She even told me a story about how police in SWAT team gear, with guns drawn, surrounded her townhouse once while she was at work. (She lived in a predominantly Black neighborhood then, and currently lives in a very white neighborhood, three houses down from my mom, her ex-daughter-in-law.) When I asked, Do you think that kind of response: having guns pointed at your house, was necessary? Do you think they would have done that in this neighborhood? She thought for a moment, and replied, No. I asked her to read “The Letter for Black Lives” in Tagalog. She has lived here since 1976 and speaks and reads English as well as Tagalog. I won’t pretend that she didn’t sow anti-Blackness in my childhood brain when she made comments about her Black neighbors, or that she doesn’t uphold white beauty standards as a symptom of the Philippine colonizer’s mentality. But acknowledging this country’s “brutal truth,” as James Baldwin puts it, is at least a step in the right direction.

My mom is different, somehow: harder to reach. The pandemic has not, as it has for many folks, allowed her to reassess the ways she might contribute to or benefit from a capitalist, white supremacist patriarchy. Instead it has intensified the rate at which she consumes conspiracy theories. Since last summer, my mom and I have argued about masks and vaccinations. I am for them; she is not. We step into our same worn rolls of argument, and I’m suddenly 14 again. She condescends to me: Use your brain. Think critically! She asks if I even know someone who has been affected by COVID-19? Yes. And are they dead? No. So that means, ostensibly, that because she is not personally affected (yet) and does not know people affected, that it does not exist in her reality. This seems to be her same approach to the damaging effects of racism and white supremacy.

The last time I talked to my mom about racism I was in grad school, teaching bell hooks and Baldwin to white kids in Indiana. She told me that I was giving racists power by reacting or expressing my anger and exhaustion. She told me a story about her full-Japanese half-sister, my auntie, who would just let it roll off her back: One time someone bumped her in TJ Maxx and said, Watch it Toyo! She didn’t let it bug her, my mother said. That same aunt once told my mom that sometimes she was surprised to see a Japanese woman in the mirror, that she expected to see a white woman. Maybe she didn’t let it bug her because she didn’t feel that it applied to her. What happens when you embody, celebrate, take pride in, and identify with the part that they are insulting?

In “Killing Rage,” bell hooks describes a specific kind of rage in response to racism, and explains why she does not remain silent: “Rage can act as a catalyst inspiring courageous action. By demanding Black people repress and annihilate our rage to assimilate, […] white folks urge us to remain complicit with their efforts to colonize, oppress and exploit.” The type of silence my mom wants us to perform does feel akin to both assimilation and colonization. The English in our mouths asks us to pronounce politely. We are conditioned to fake-laugh along for their comfort because it’s just a joke. I understand that defense mechanisms are sometimes necessary for survival. However, absorbing the blows, the micro- and macro-aggressions, keeping your head down and working hard, not reacting: these do not empower me. These non-reactions do not give me agency. I refuse to prioritize a stranger’s comfort over my own. I refuse to believe that my discomfort or anger gives an ignorant person power. Fuck that. I am not white-passing, I do not have a white person’s last name. I am an obviously brown, tattooed person. I am visible in all the ways that make racist people squirm or grimace: Because I exist, and I am not sorry. In a time when six Asian American women were murdered, in a time with record hate crimes against AAPI folks, I am terrified and sick and exhausted. I am full of rage. I picture my own family’s faces in each news story.

My mom and I have not spoken about the Atlanta shooting, and part of me wonders if she even sees herself (or her own mother or sister or daughters) in those women. The truth is that we haven’t talked because it’s difficult to talk to her. Any attempts to have conversations about race and history are ignored or evaded. I can’t make assumptions about how she may or may not identify with these victims; based on the ways she talks (or doesn’t talk) about race, I think she leans on her whiteness to distance herself from issues that POC typically experience. Maybe what I am saying here is that it’s safer for her to identify and see herself as half-white, and it’s part of her privilege that she can make that choice. However, the rest of us in the family are not half-white, so her denial can’t cover us all. 

* * *

I have not let my son spend time at my mom’s house since she left the state for a conference in the summer of 2020 and posted a photo using the hashtag #NoMasks. I have a hard time talking to my husband about it without yelling. He flinches sometimes at the barrage of response meant for my mother. Can I say, too, that she used to be the most progressive liberal person I knew? She ranted angrily about George W. Bush when I was in high school, but has fully done a Kanye West-style 180. In the last 15 years I have had several impassioned arguments with her about words she should not use. Two weeks ago, she posted about Dr. Seuss’s books, and claimed that caricatures of Asians do not offend her, but banning books sure does!

How do you mend a relationship when it feels like your own family denies your experience? How much impact can a conversation have when the person you are speaking with digs their heels in, doesn’t respond, or responds by gaslighting? Our communication has been bruised since our first pandemic argument last summer. I craft carefully edited statements that I agonize over for days before sending, she responds with links to platforms that brag about their “lack of censorship” and promoting “free speech,” despite the fact that it’s often misinformation or hate speech, and videos that deny the effectiveness of masks or spread conspiracy theories about the pandemic. My sister’s tactic is to send her jokey responses or treat her like someone passing out fliers on a busy street corner: No thanks! Have a good day! My three-year old is asking about seeing his grandmother. My dad asked me and my sister to please talk to her. What can we even say that hasn’t been said already?

A two-ingredient marinade that doubles as a sauce

Big Little Recipe has the smallest-possible ingredient list and big everything else: flavor, creativity, wow factor. That means five ingredients or fewer — not including water, salt, black pepper, and certain fats (like oil and butter), since we’re guessing you have those covered. Psst, did you hear we’re coming out with a cookbook? We’re coming out with a cookbook!

* * *

It’s hard, if not implausible, if not impossible, to think of a side dish that doesn’t get along with grilled chicken. Whatever is in your pantry-slash-fridge works — potato saladsalad potatoes, the hodgepodge of cucumber and onion and celery in the crisper plus a plop of sour cream.

The only question is: Will you marinate the chicken? And admittedly, this is a trick question. Because the answer is actually another question: What cut of chicken are you using?

If it’s bone-in thighs, sure, salt them lavishly, then toss them to the flames. They are fatty and juicy and resilient enough to withstand the heat. But if boneless, skinless breasts are your pick — and they cook up so quickly, so evenly, so effortlessly, why wouldn’t they be? — there’s only one answer. Of course I’m marinating the chicken.

A marinade is to meat as an epsom salt bath is to me: a place to go after work, unwind wound-up muscles, drink a martini, eat potato chips, and read a magazine that I end up dropping in the tub when my cat leaps up and scares the living daylights out of me.

Maybe the metaphor doesn’t hold up. But you get the idea.

A marinade is the cooking equivalent of self-care, a step that’s unnecessary, but glorious. Especially with lean cuts that are lacking in personality and prone to drying out, a good marinade boosts flavor and tenderness to infinity and beyond.

Of course, a lot of ingredient lists can get you there. At the minimum, you’ll need salt for its savory superpowers, something something fatty (like oil) for coatability and richness, something acidic (like citrus juice) for tenderizing and zing, and something flavorful (like herbs) for, you know, flavor.

On our site alone, we have many marinades with many ingredients: This one with jalapeños, cilantro stems, garlic, olive oil, sugar, salt, and black pepper. This one with kombucha, soy sauce, rice vinegar, garlic, olive oil, and red pepper flakes. This one with silken tofu, lemon zest, lemon juice, olive oil, rice vinegar, salt, and black pepper.

But for those days when you want to do less and get just as much, know that you can fall back on these two ingredients: mayonnaise and hot sauce.

As it does to sandwich bread, mayonnaise clings to chicken, expertly enriching it with oily, egg yolky goodness, and paving the path to better browning and charring (read: better flavor). Hot sauce takes care of everything else: the vinegary tang and chile drop kick, not to mention the salt and whatever flavors your chosen hot sauce features (I love the garlickiness of Cholula and the Buffalo wing-ness — a thing! — of Frank’s).

The result is a chicken breast that has the confidence of a chicken thigh.

And what’s more? These two ingredients aren’t only a marinade, they’re also a sauce. Just stir them together while the grilled chicken rests, tweaking the ratio to be as creamy or fiery as you like. Then serve it alongside for slathering and dunking, preferably outside, where you can still smell the smoke from the grill, and watch the sun slump in the sky.

***

Recipe: Back-Pocket Marinade for Grilled Chicken

Prep time: 6 hours 15 minutes
Cook time: 8 minutes
Serves: 2

Ingredients

Marinated chicken 

  • 2 or 3 boneless skinless chicken breasts (1 to 1 1/4 pounds)
  • 1/2 cup mayonnaise
  • 3 tablespoons hot sauce (see author notes)
  • 1 pinch kosher salt (optional)

Spicy mayo

  • /4 cup mayonnaise
  • 1 tablespoon hot sauce, plus more to taste

Directions

  1. Marinate the chicken: Halve the chicken breasts horizontally. (If you’re an overachiever, you can also pound them to an even thickness for more even cooking.) Add them to a container or a zip-top bag. Combine the mayo, hot sauce, and a big pinch of salt (if you’re using it) in a bowl. Pour this marinade over the chicken and make sure the meat is fully covered. Refrigerate for 6 to 24 hours. 
  2. When you’re ready to eat, heat a grill to high for 10 to 15 minutes.
  3. While that’s heating up, remove the chicken pieces from the marinade and use your hands to squeeze off as much marinade as possible (this helps it brown better). 
  4. Oil the grill grates, then add the chicken. Cover the grill and cook for 3 to 4 minutes until charred. Flip, cover again, and cook another 3 to 4 minutes, until charred on the other side and cooked through (165°F). Transfer to a plate and sprinkle with salt. 
  5. Let rest for a few minutes while you make the spicy mayo: Combine both ingredients and taste. Does it need more hot sauce? Adjust as needed. 
  6. Serve the grilled chicken with the spicy mayo for dunking.

How to get every last bit of food coloring off your skin

The Halloween season certainly gives it a run for its money, but there’s no denying that spring is a big time of year for the food dye industry. Between St. Patrick’s Day and Easter, the season is full of opportunities to create vividly multicolored treats and dishes — and, unfortunately, to end up with multicolored hands, too.

It’s one thing to protect your clothes from pesky stains with, say, a stylish apron, but in the midst of an egg dyeing project, you might not be able to save your skin from the same fate. Luckily, with a little elbow grease and creativity, you can wash off even the most stubborn, concentrated food colorings.

Here, we’ll show you how to best deal with food coloring stains on your skin.

Act fast

According to Dudley’s, a longstanding manufacturer of Easter egg decorating kits, it’s important to try to get any food dye off your hands as soon as it makes contact. Even something as simple as a paper towel or hand wipe will do, as long as you can get to it before it dries. Because once food coloring dries, it stains.

Wash, rinse, repeat

If you can’t wipe it all away with a dry paper towel, take yourself over to the sink — and plan to be there for a while. Food coloring giant McCormick recommends, quite simply, washing your hands repeatedly with soap and water until the dye starts to come off. It’s a good thing that we’re all in the habit of thoroughly washing our hands nowadays, and we also know how to rehab hands that are dry and chapped from excess washing.

Get a little rough

As long as your hands can take it, you can use a washcloth or exfoliating sponge to supplement your rigorous handwashing. Lather up your cloth with soap then gently scrub at the stained areas, making sure not to overdo it. As annoying as food coloring stains can be, no one wants to end up with irritated skin. If the food coloring has made its way under your fingernails, however, you can break out a (preferably clean) toothbrush to scrub the stains out from this hard-to-reach area.

Raid your pantry or medicine cabinet

If your skin is still stained after a few rounds at the sink, it’s time to get a little creative and follow the advice from Chefmaster: vinegar, that old cleaning stalwart, is offered as a solution to particularly stubborn stains on skin. Soak a cloth or towel in some regular old white vinegar, then buff the stain out with the cloth. If you don’t have any vinegar on hand but have baking soda to spare, the post also suggests making a paste of baking soda and water, and using it as a hand scrub on dye stains.

Or, as we’ve previously recommended for washing off turmeric stains, a little lemon juice can serve the same purpose as white vinegar (just make sure you don’t have any cuts before giving it a try). Hydrogen peroxide is yet another option if you have it. Whatever your cleaning solution of choice may be, you can just rub some on your hands, try Chefmaster’s washcloth trick, or take a page out of your manicurist’s book and let your hands and nails soak in a dish of it for a few minutes. Taking this latter route should help loosen the dye from your skin and make it easier to wash off with soap and water.

Plan ahead next time

Before your next food coloring project, pick up some basic latex or rubber gloves along with your dyes of choice. In the same way that your apron will save your clothes from any staining mishap, so, too, will the gloves spare your skin.

If you forget your gloves or get some food coloring on your hands anyway, don’t panic. Anyone who spends any time in a kitchen knows that stains happen — and, as frustrating as they can be, are ultimately harmless. In due time, your hands will be clean once again. Sometimes, it’s just a matter of being patient (and generous with the soap).