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The history of the word “vagina” illuminates our persistent problem with biased reproductive health

Roughly half of people in the world have a vagina between their legs, but the first recorded medical word for this body part didn’t arrive on the scene until 1680. Although circles of women all over likely came up with their own names for their anatomy before then, male physicians in Ancient Greece for the most part kept female anatomy under wraps.

Greek physicians typically didn’t examine female bodies due to historical taboos and dismissed the vagina and its neighbors as contemptible parts. Hippocrates, the father of modern medicine, called female genitalia “the shame parts.” In 1545, French anatomist Andreas Vesalius followed suit, calling the clitoris “membre honteux,” which means “shameful member,” according to Rachel Gross, author of the book “Vagina Obscura.” Adaptations of the word pudendum, a Latin word that translates to the verb “to be ashamed,” can still be found in medical vocabulary today.

“Vagina” stems from the Latin word for a “sheath,” like that which holds a sword. Despite the vagina’s role in reproduction, pleasure and vitality, its etymology boils it down to a holding place for what has historically more often been seen as the reproductive system superstar: the penis. 

We cannot be expected to empower our bodies if we do not know them.

Today, female anatomy is still misunderstood: Medical textbooks remain biased toward male anatomy, and studies examining conditions that affect primarily women receive a fraction of the funding that research into conditions affecting men does. It wasn’t until 2005 that Australian urologist Dr. Helen O’Connell finally published the first full diagram of the clitoris, and it wasn’t until 2012 that the National Institutes of Health established a branch specifically dedicated to gynecologic health.

Yet we cannot be expected to empower our bodies if we do not know them, and sidelining female anatomy in medicine continues to have lasting impacts in healthcare and beyond.

“The more we can get clear on language and normalize that 50% of the population has this anatomy and that lots of things can change and go wrong with their medical parts just like the heart and the lungs, then people can understand that they don’t have to put up with being ignored or minimized when they have complaints or issues,” Dr. Rachel Rubin, a urologist and the education chair of the International Society for the Study of Women’s Sexual Health, told Salon in a phone interview. “They can actually advocate for themselves.”

In Ancient Greek texts, the female body was usually referred to in relation to the male body. While males were seen as whole and pristine, the female body was historically thought of “in terms of incompleteness or inversion,” according to an analysis of Greek texts, including Aristotle. The Greek physician Galen, for example, believed the uterus was basically the male scrotum tucked in on itself. In many cases, a woman was instructed by her physician to have sex with her husband to cure bodily ailments.

“The male body is seen as sort of a norm and as this kind of healthy, properly functioning [body],” said Kristina Gupta, Ph.D., an associate professor in the Department of Women’s, Gender and Sexuality Studies, who studies the history of medicine at Wake Forest University. “Whereas the female body is seen as kind of dysfunctional, even if it is normal functioning.”

“The clitoris is completely ignored by medicine and science at every level, and we don’t ask women about their clitoris and how their orgasms work.”

Although major improvements have been made toward equity in medicine, some aspects of medical education are still centered around the default male today. Rubin said it wasn’t until her urology fellowship that she learned how to properly examine the external genitalia of the female body. Although the vagina sometimes inaccurately serves as a stand-in for the entire genitalia, the vulva, the clitoris and the labia majora and minora each have their own set of functions and healthcare needs.

“It’s not a priority,” Rubin told Salon in a phone interview. “If anything, it gets kind of glossed over in many ways.”

In the 1960s, information about reproductive and sexual health was dispersed as the Women’s Liberation Movement picked up speed. The idea was to educate women so they could advocate for themselves, and there was a lot of progress made with the publication of books like “Our Bodies, Ourselves.” The arrival of birth control pills on the market in 1950 and the legalization of abortion in 1973 gave women a new sense of control over their own fertility. Although great strides were made to improve reproductive health, there were many other pains, pleasures and problems associated with the vagina that didn’t get the same attention at this time.

“In women’s health, we often just focus on reproduction and cancer prevention,” Rubin said. “Very rarely do we focus on pleasure and quality of life. The clitoris is completely ignored by medicine and science at every level, and we don’t ask women about their clitoris and how their orgasms work.”


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In medicine, it is becoming more clear that there are unmet needs in women’s sexual healthcare, and treatments are beginning to reflect that, said Dr. Sharon Parish, a general internist focused on menopause and sexual health at Weill Cornell Medical College. At the same time, reproductive rights are once again being challenged.

“There was some revolution, so to speak, over the second half of the 20th century, and now it’s swinging back again, which is concerning,” Parish told Salon in a phone interview. “I think there’s a lot of taboo in public and, although improving, there’s been some gender bias in the availability of treatments for women. It’s been an uphill battle.”

Some common conditions affecting the vagina still lack effective treatments. Bacterial vaginosis — a condition caused by the imbalance of bacteria normally present in the vagina that causes itching, pain and changes in vaginal discharge — affects one in four women and is usually treated with antibiotics. But infection comes back for 60% of patients under the current treatment regimen, which basically hasn’t changed since the 1980s, said Dr. Caroline Mitchell, the Director of the Vulvovaginal Disorders program at Massachusetts General Hospital. 

In medicine, it is becoming more clear that there are unmet needs in women’s sexual healthcare.

“The number of people who had a doctor say to them, ‘Just have a drink of wine and relax,’ [is ridiculous],” Mitchell told Salon in a phone call. “No one would say that to a man.”

Other conditions go undertreated because of a lack of awareness. Genitourinary syndrome of menopause, which causes dryness, irritation and recurrent urinary tract infections, affects 50 to 80% of women. It can be treated with vaginal estrogen cream, but some studies estimate that around 50% of women go untreated.

“The solution is so easy,” said Dr. Kelly Casperson, a urologist and author of a recent book on female sexual pleasure, “You Are Not Broken.” “But we have sexless marriages because of lack of education and communication.”

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Studies show this lack of knowledge about sexual health extends beyond the doctor’s office. One 2016 survey in Britain found 44% of women could not accurately label the vagina, with even fewer correctly identifying the vulva. 

“We have a catastrophic, poor understanding of our health and sexual education that actually harms us and it harms our relationships,” Casperson told Salon in a phone interview. 

Words like “vagina,” have been censored on the internet throughout the past few decades, and sexual education has been attacked in certain school districts, threatening to further enshroud the vagina and the rest of the female genitalia in taboo. Yet the need for equitable education and healthcare is just as important as ever. To bridge the gaps that remain, part of the onus is on healthcare providers to educate themselves about gynecologic health, Casperson said. But it’s also on the individual to advocate for themselves, she added. 

“It’s your job to know your body,” Casperson said. “Let’s not assume any male knows anything better than we do.”

How did “granola” become a personality trait?

When I was a child, my mother had a friend with a cat named Crunchy Granola. The friend was pure crunchy granola herself— she served acorn squash for dinner, taught me how to macrame and literally had a tree growing inside her house. The image of this woman came flooding back to my mind recently, while I was standing in a Swiss supermarket. In the stores I've frequented there, the cereal aisle is basically a muesli aisle, abundant with oaty, fruity varieties of the stuff and only a nodding amount of space for a few screaming American style cereals. Yet I've never heard of anyone — Swiss or otherwise — described as a "muesli type." I've wouldn't know what a Cornflakes or Rice Krispies personality would even be. Even generational shorthand avocado toast doesn't really communicate character traits. But on Pinterest, you can find "granola core," "granola mom," and "granola style," with recent pointers for where to shop for your "Granola Girl Aesthetic." How did a breakfast cereal become an entire personality — and why has it managed to remain one for decades?

"The granola personalty seems embedded within its crumbly, roof-of-the-mouth-splitting DNA."

The granola personalty seems embedded within its crumbly, roof-of-the-mouth-splitting DNA — wherever you want to begin its story. Like other great inventions, its provenance is shrouded in dispute. A 2012 New York Times feature that asked "Who Made That Granola?" credits Dr. James Caleb Jackson, "a health reformer who believed illness was rooted in the stomach." Setting the template for future wellness influencers everywhere, Jackson's fascination with nutrition arose from his own history of poor health, and experiments with alternative practices. 

In 1863, Jackson created a delicacy he called granula. Made of double baked graham flour, broken and soaked, it was one of the earliest examples of American breakfast cereal. A granola personality before granola was a personality, Jackson ran a spa and authored several books with titles like "The Sexual Organism and its Healthy Management" and "How to treat the Sick without Medicine." Sure, Jackson may have been a Seventh Day Adventist who believed that "highly seasoned food" was bad for your menstrual health and had very strong opinions about the dangers of masturbation, but some of his ideas — including his prescription "to give up meat, butter, spices, common salt; to drink no tea or coffee" — could have come straight from the ladies in my yoga class.

In time, Jackson's trendy granula (the seamoss of its day) eventually attracted the attention of fellow health and nutrition trendsetter John Harvey Kellogg. Kellogg tweaked Jackson's template and developed his own "granula" — featuring oat flour and served in milk — after visiting Jackson's facility. Jackson threatened to sue; Kellogg changed the name by one letter, and soon found much bigger success with cornflakes anyway. Granola fell out of fashion. (Across the ocean, meanwhile, Swiss physician Maximilian Bircher-Benner's similar creation, muesli, took off like a rocket.

It was controversial nutrition pioneer and original granola girl Adelle Davis who not only helped bring granola back into style, but reshaped it to resemble the modern version we now know and build our whole vibes around. If Davis was around today, she would be blowing up on TikTok. She was a tennis-playing nutritionist with a master's in biochemistry who was a critic of processed, "devitalized" foods and advocated for vitamin supplements. She also had her book "Let's Have Healthy Children" recalled because of its dangerously incorrect advice, and offered questionable advice like drinking a quart of milk a day. (She died of bone cancer at the age of 70). 

The Adelle Davis Foundation credits her as the person who "invented granola as we know it today." And while her 1947 book "Let's Cook It Right" doesn't appear to actually call it granola, her recipe for it was unquestionably a hit. As food historian Sarah Wassberg Johnson has explained in her deep dives of breakfast cereals, "Adelle is likely one of several people to discover that by combining rolled oats with nuts, dried fruit, oil and honey, you get a delicious crunchy baked snack." 

"Granola had officially imprinted itself on the patchouli generation."

It took a few more years for the concoction leap into the breakfast bowl, and even longer to mass popularity. What pushed granola into the spotlight was the mother of all granola events — Woodstock.

Smithsonian magazine recalls that when it became apparent that the size of the crowd was vastly outpacing the amount of eats available, "The Hog Farm Collective, who had been hired to help with security and other behind-the-scenes jobs, also stepped in to alleviate the food shortage, supplementing the concessions with free food lines serving brown rice and vegetables and, more famously, granola." Photographer, filmmaker and enterprising problem solver Lisa Law was reportedly given $3,000 and an imperative to go into the city and get provisions. As Newberry Magazine later put it, "She returned from New York with apricots, almonds, rolled oats, currants, honey—And Dixie cups. Lots of Dixie cups." Granola had officially imprinted itself on the patchouli generation.

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The groundwork had already by laid a few years earlier, when entrepreneur and self described "freelance baker" Layton Gentry developed his own Crunchy Granola and sold the recipe to a company called Sovex Inc. In 1971, the company was doing a million dollars in granola sales. But as Gentry fretted to Time magazine, "I really think if the big companies got their hands on it that it may become a bad word. Even now, there's a lot being made that doesn't do justice to granola."

And well, here we are. Granola is far from a bad word, but its current form may not be doing a whole lot of justice to its image. A 2016 New York Times survey found that "More than 70 percent of ordinary Americans we surveyed described [granola bars] as healthy, but less than a third of nutritional experts did. A similar gap existed for granola, which less than half of nutritionists we surveyed described as healthy." 

I love granola, but that's largely because it is, as a colleague puts it, essentially broken cookies in a bowl. I frequently make my own; I should know! Even though I wouldn't say I use a ton of sugar or honey in my own kitchen, I recognize that all those nuts and dried fruits and often, chocolate chips I bake in there aren't exactly salad. As a breakfast, it's better than cocaine, but I'm not fooling myself. Look, granola is sugary; it's high in fat. Chances are, if you eat it, you're buying a big supermarket brand like Quaker, and that it has more sugar, saturated fat and carbs than a serving of Frosted Flakes.

Yet the image of granola as just grrrrrrrreat persists. The granola person, almost always a female, is described across various blogs as "earthy, eco-conscious, and a little 'out there,'" "someone who commits their life to being environmentally conscious, outdoorsy and laid back" and is "all about embracing the beauty of the great outdoors, nurturing your soul with sustainable fashion, and indulging in some serious earthy vibes."

"Because of its health guru and sanitarium past and its association with hiking and other outdoor pursuits in the 1960s and '70s," writes Sarah Wassberg, "we tend to associate it with healthy food, even though it is anything but." Throw in a few thousand iconic, hungry hippies, and fate is sealed. The virtuous, slightly rebellious image of the chunky treat continues to stick like a raisin on a molar. And sure, it's just an expression and yes, you can enjoy sugary cereal and the outdoors. But making "granola" a personality trait does strike me lately as far less authentic than say, being a wine mom. At least the lifestyle aligns more faithfully to the product there.

Marijuana can often help with autism symptoms, but it’s complicated. A new study indicates why

Autistic people who smoke marijuana often report having positive experiences. Yet their anecdotal evidence does not in and of itself prove that marijuana is an effective drug for treating autistic symptoms. To help fill that void, a recent study published in the journal Frontiers in Psychiatry examined 20 patients with autistic symptoms who had been treated with full-spectrum cannabis extracts (FCEs).

Although the study concluded that marijuana largely helps autistic people address their core symptoms, the study’s corresponding author painted a more complicated picture about if and how autistic people can safely consume cannabis. Much of it comes down to ratios of two drugs found in marijuana: THC (tetrahydrocannabinol), the drug that gets people high and CBD (cannabidiol), a non-intoxicating compound sought for its medicinal properties.

It would be misleading to say that their study found marijuana “treats autism.”

“The outcomes were mainly positive for most symptoms,” the authors reported, noting that the two exceptions included a patient who was only medicated with CBD-rich FCE and another who was medicated with a blend of CBD-Rich and THC-rich FCEs. “After FCE treatment, 18 out of 20 patients showed improvement in most core and comorbid symptoms of autism, and in quality of life for patients and their families,” the authors concluded. “For them, side effects were mild and infrequent.”

Dr. Renato Malcher-Lopes, the corresponding author of the study, told Salon that because there is such a wide variety of autism spectrum disorders, it would be misleading to say that their study found marijuana “treats autism.” It would instead be more accurate to say that there are core symptom domains of autism — defined in the study as “restricted or repetitive behaviors and impairment in language/communication and social skills” — and that these, not “autism” as a monolith, were specifically studied.

“There is a collection of symptoms that goes under the umbrella Autism Spectrum Disorder,” Malcher-Lopes, who works at the University of Brasilia’s Laboratory of Neuroscience and Behavior, explained. “You have the core symptoms, which minimally qualify someone as autistic, but rarely does a person only have the core symptoms. It’s very common for people to have co-morbidities in different levels of severity.”

These can include difficulty with emotional self-regulation, intellectual impairments, behavioral deficits and eating non-food substances. In every patient’s situation, it is critical to think of how marijuana will impact each of those symptoms, both individually and as a cluster. That will often vary significantly from patient to patient, but this study adds to the body of research suggesting cannabis can improve quality of life for autistic people.

At the same time, Malcher-Lopes pointed out that there was a common theme in his research.

“One thing that’s very important, we make sure in our protocol that everybody receives a lot of CBD [cannabidiol],” Malcher-Lopes told Salon. “Why is that? Because CBD is an anti-inflammatory substance. It also has some effects that reduce the excessive synaptic activation, and this is good because it creates some kind of ceiling for the level of hyper-activation the nervous system might have. And by doing that you reduce the risk of seizures, the risk of anxiety, hyper-activity, etc.”


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In every patient’s situation, it is critical to think of how marijuana will impact each of those symptoms, both individually and as a cluster.

Malcher-Lopes also warned against autistic people using excessive amounts of THC, which he notes has been traced to adverse effects in many autistic patients.

“If you use THC alone, THC has an effect that CBD does not have, which is to cause euphoria,” Malcher-Lopes began. “If you start increasing the dose, you’ll increase the dose of euphoria. But if you then keep increasing it, you’ll feel very anxious.”

But it’s not always easy to assess the THC and CBD levels in marijuana products. Some products are mislabeled or test results are sometimes inflated or distorted.

“It’s tricky,” Malcher-Lopes explained. “The key problem here is the proportion between the THC and CBD. I would say that it’s advisable for everybody to be advised by a physician.”

Scientists generally agree that both cannabis and cannabinoids “may have promising effects in the treatment of symptoms related to ASD [autism spectrum disorder], and can be used as a therapeutic alternative in the relief of those symptoms,” although there have not been enough “randomized, blind, placebo-controlled clinical trials” to prove that.

Malcher-Lopes’s study acknowledges this, with the authors explaining that because “the endocannabinoid system plays a key role in ASD,” there have recently been a number of studies of cannabinoid treatment in humans that wound up showing “some improvements in most core ASD symptoms, as well as in several comorbid symptoms, and infrequent mild side effects.”

These benefits may be linked to the fact that THC and CBD bind themselves to proteins in the brain and body known as cannabinoid receptors. Taken individually, they can have different effects. Taken together, they can produce a sort of synergistic effect, because CBD is a negative allosteric modulator, meaning it can change how THC binds to these receptors, though this complex relationship is often oversimplified.

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Regardless, finding a balance with cannabis seems to benefit many people. Autistic people in particular will talk anecdotally about the benefits of using marijuana. Speaking to Salon last year, Russell Lehmann, an autistic contributor to Autism Parenting Magazine, said that “I personally function at a much higher level with this plant in my life than I do without it. I also don’t smoke to escape reality but rather to process reality. We really need to engage in more open dialogues about this plant as there are many misconceptions out there that are preventing certain individuals from discovering the potential benefits.”

Similarly Joann Fouquette, who in December talked to CNN about how CBD helped her young autistic son Ezra, told that network’s Dr. Sanjay Gupta that the drug “it helped him … whatever is going on in his brain, make those connections that he needed to make. And once those connections were made, he never lost them.”

“I don’t even think about it”: On “Meet the Press,” Trump says he’s not afraid of going to prison

In a one-hour interview with new “Meet the Press” moderator Kristen Welker, conducted at his Bedminster, New Jersey estate, Donald Trump addressed a number of questions pertaining to his 2024 campaign, but focused primarily on his legal woes.

When asked about the possibility of going to prison for numerous federal counts relating to election interference, hush money payments and improper handling of classified government documents, the former president seemed to shrug it off, saying, “I don’t even think about it.” 

“I’m built a little differently I guess,” he furthered. “When you say, ‘do I lose sleep?’ I sleep. Because I truly feel that, in the end, we’re going to win.”

On the topic of pardoning himself, should he be elected as president once again, Trump seemed to rule it out, saying, “I think it’s very unlikely. What did I do wrong? I didn’t do anything wrong.”

But as for insurrectionists convicted of Jan. 6 related crimes, those individuals he will consider pardoning.

“When I talk about retribution, I’m talking about fairness,” he said. “We have to treat people fairly. These people on Jan. 6 . . .  some of them never even went into the building, and they’re being given sentences of, you know, many years.”

Watch a clip from “Meet the Press” here:

My perfect Moscow mule doesn’t need alcohol

My first Moscow Mule tasted like a dream, which seems obvious for me. After all, I started and ended as a vodka drinker. I love mint, I love lime, I’m a pig for ginger beer and what is cooler (and looks cooler) than a little copper mug?

“Bartender? Oh bartender, I’ll take ten mules — for me — and please give the young lady whatever she wants,” seems like the appropriate way to summarize my mule days. 

For me, the hardest part of sobriety is temporarily, or perhaps indefinitely saying that long sad goodbye to craft cocktails. Craft cocktails have been so important to my journey as a wild drinker because they proved to me that I wasn’t that wild at all. Those fancy beverages and garnishes taught me to chase exotic taste over the feeling of being twisted. After having my first cucumber gimlet made with fresh lime —  drinking a pedestrian rusty vodka and cranberry or a God awful screwdriver seemed completely ridiculous. Craft cocktail made by mixologist are sort of unobtainable to daily drinkers unless you are at the fancy restaurant every night or lucky enough to be friends with someone who has a heightened level of drink-making skills. 

I was quiet about the immense amount of self-doubt I had when I initially ditched the booze, thinking I was going to see a bearded, man-bun having bartender with the perfect denim to flannel combo wielding a flame over a rocks glass and completely fold. But I remembered, that same kind of mixologist (I hate the word “mixologist”) taught me to chase taste over the beautiful buzz that is normally accompanied by the nasty hangover.

I’m a forever sophisticated taste guy and you can accomplish that without booze, which means I can still enjoy my mule, and you can to. 

Here’s my recipe, please, please don’t try to make this without a copper cop.  

D’s perfect non-alcoholic mule 
Yields
1 servings
Prep Time
5 minutes
Cook Time
0 minutes

Ingredients

1 cup of ginger beer 

5 Tablespoons of fresh lime juice

2 Tablespoons of simple

1/3 cup sparkling water

Lime wedges for garnish

Fresh mint, for garnish

1 cup crushed ice

 

Directions

  1. Pour the ginger beer and lime juice into the mug. 
  2. Add the simple syrup and sparkling water. 
  3. Stir 
  4. Add the ice 
  5. Garnish with the lime wedge and fresh mint

 

How liberalism sabotaged itself: Are Cold War intellectuals to blame?

“Cold War liberalism was a catastrophe — for liberalism,” Yale historian Samuel Moyn argues in his new book “Liberalism Against Itself: Cold War Intellectuals and the Making of Our Times.” But Moyn never successfully defines either term, so in important ways his argument never gets off the ground. He does, however, succeed in raising awareness of how the moral confusion of so many liberals today stems from the early Cold War era and the events that preceded it. It’s a selective view — de-emphasizing race, for instance, in a period when it was central to both global and domestic politics — but the underlying dynamics of liberal self-sabotage still hold important lessons. 

At the same time that “liberals around the world were building the largest — as well as the most most egalitarian and redistributive — liberal states that had ever existed,” Moyn writes, political theorists and historians like Judith Shklar, Isaiah Berlin, Karl Popper, Hannah Arendt, Gertrude Himmelfarb and Lionel Trilling (each the subject of separate chapters) were radically downsizing what liberalism had traditionally meant. He argues they abandoned “many of liberalism’s central features before the Cold War came —above all its perfectionism  and its progressivism,” instead “casting its truths as an embattled but noble creed that the free world had to preserve in a struggle against a totalitarian empire.”

In particular, these intellectuals disavowed both the Enlightenment and Romanticism, the dominant intellectual traditions of the previous two centuries, rewriting the liberal canon in the process. For them, “the beginning of wisdom seemed to be a spare commitment to freedom from state excess in an era of tyranny,” epitomized by Isaiah Berlin’s concept of “negative liberty.” In this view, liberalism was “no longer the agent of an unfolding plan to produce a better an more fulfilled humanity,” but rather “an elemental and eternal set of principles that required the renunciation of ‘progress,'” in the face of “dark and aggressive” human nature. 

While the arguments he makes are incisive, the figures he highlights — important as they certainly were — hardly represent the whole of Cold War liberalism. Nor does he mention criticism of the Enlightenment from other sources, most notably “Dialectic of Enlightenment” by the Frankfurt School philosophers Max Horkheimer and Theodor Adorno, who set out “to explain why humanity, instead of entering a truly human state, is sinking into a new kind of barbarism.” Many other Cold War liberals never gave up their belief in collective human progress, including the Cold War Democratic presidents Harry Truman, John F. Kennedy and Lyndon Johnson and the prominent intellectuals who advised them. In short, Moyn is describing a particular facet of Cold War liberalism, not the whole thing.

Moyn himself almost admits as much, writing that he chose figures like Berlin and Popper “in preference to more familiar Cold War sages” like Reinhold Niebuhr, Richard Hofstadter or Arthur Schlesinger Jr. “because they have been so neglected and therefore cast more unexpected light on critical features of their time.” Hannah Arendt, as Moyn agrees, “repeatedly declared she wasn’t a liberal” although her worldview was shaped in similar ways by the World War II era.  WWII.

In fact, Schlesinger’s best-known book, “The Vital Center,” defended New Deal-style liberal democracy against both communism and fascism, and the fact that he’s mentioned only in passing is indicative of Moyn’s selective method. Other key figures directly involved in shaping Cold War liberalism go completely unmentioned, such as Walter Lippmann, who popularized the term “Cold War,” and George Kennan, who defined U.S. foreign policy and the strategy of “containment” with regard to Soviet Communism.

In Kennan’s “Long Telegram” — the ur-text of containment theory — he affirmed progressive ideals rather than abandoning them: “Much depends on health and vigor of our own society. We must formulate and put forward for other nations a much more positive and constructive picture of sort of world we would like to see than we have put forward in past.” In critiquing the Soviet system, moreover, Kennan recognized that democratic socialism was not the same thing: “No sane person has reason to doubt sincerity of moderate socialist leaders in Western countries. Nor is it fair to deny success of their efforts to improve conditions for working population whenever, as in Scandinavia, they have been given chance to show what they could do.”

It really isn’t true that Cold War liberals as a whole responded to the threat of totalitarianism by abandoning their allegiance to the Enlightenment, nor that they engaged in a broader rejection of progressive ideals.

In Moyn’s account, the Cold War conflict severed liberalism from a commitment to “emancipation and reason,” and “the aspiration to universal freedom and equality was denounced as a pretext for repression and violence.” This ignores the argument of Ira Katznelson’s 2003 “Desolation and Enlightenment,” focused on a community of scholars (including Arendt), dubbed the “political studies enlightenment,” who “undertook to address radical evil without losing the Enlightenment.”  

These intellectuals “recognized that Hitler’s and Stalin’s focus on planned rationality had dressed their regimes in Enlightenment clothing, even claiming at times to be its saviors,” Katznelson writes, but “they thought the various totalitarian projects, despite their mimetic qualities, represented the negation of Enlightenment far more than its authentic culmination.”

In short, it really isn’t true that Cold War liberals as a whole responded to the threat of totalitarianism by abandoning their allegiance to the Enlightenment. Nor did they engage in a broader rejection of progressive ideals quite the way Moyn claims. He marshals strong arguments about how specific Cold War liberals responded in these ways, he makes no serious effort to demonstrate how broadly these responses were shared. 

Moyn makes no attempt, for example, to measure how citations, article subjects or course offerings change, whether in whole fields, or at specific institutions — the kind of evidence of canonical change you’d expect to see, given Moyn’s central argument: “The first half of this book explores Cold War liberalism’s anticanon,” meaning anathemized movements, figures and books, from the Enlightenment and Rousseau through Hegel and Marx. “The second half turns to the substitutions,” such as Lord Acton or Sigmund Freud, “that were proposed to orient liberals for the tragic future disabused of emancipatory hope.” 

Moyn’s arguments about his “iconic” examples, Isaiah Berlin and Karl Popper, are more satisfying than his larger historical account. Berlin’s “more jaundiced understanding of the Enlightenment … was built gradually across the 1950s and into the 1960s,” he writes. “Berlin’s maturation across the era made essential room for the disquieting possibility that the Enlightenment was itself to blame for the worst perversions of twentieth-century politics, especially on the left.” Berlin deployed “an increasingly familiar, not to say repetitious, strategy,” Moyn argues: He denounced “the Enlightenment in public for spawning the Soviet Union, and then reassure aggrieved or worried correspondents that the Enlightenment mattered for his own liberalism, too.”

Moyn writes that Berlin expressed “not merely fascination with but a kind of affectionate tolerance for the Enlightenment’s right-wing scourges, emphasizing the correctives they brought in spite of their own contributions to the political horrors of the twentieth century.” That pattern seems disturbingly familiar today, even if the specifics differ. The so-called liberal media overflows with voices with tolerance for the extreme right and scorn for the left, as if completely oblivious to the fact that this asymmetric stance undermines the supposed principles of liberalism. 

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With Popper, we encounter Moyn’s best case study of the way contingent circumstances led this faction of Cold War liberals so badly astray. This was doubly true of Popper’s two influential works from the World War II era, “The Poverty of Historicism” and “The Open Society and Its Enemies.” Popper viewed the rise of Nazism through the parochial lens of Austrian left-right politics, Moyn writes, “blaming Hitler’s victory on some of its victims,” specifically socialists. This was compounded by Popper’s wartime exile in New Zealand, far removed from diverse viewpoints and robust debates. According to Moyn, Popper’s critique of Hegel and Marx “relied on the spottiest possible knowledge of their works.” 

Moyn deftly critiques the way Popper attacked liberal historicism, meaning “the broad view that history is a forum of opportunity for the acquisition and institutionalization of freedom,” by defining it so narrowly as to be restrictive and meaningless. But he passes over Popper’s deeper individualist epistemological mistake, embedded in his philosophy of science, which provided a foundation for his attack on historicism. As Naomi Oreskes explains in “Why Trust Science?” and reiterated in a Salon interview, Popper’s claim that “the good scientist should always be looking for refutations to his theories” is not how actual scientists work, and has been supplanted by Ludwik Fleck’s model of thought collectives, centering the community structures of science.

Modern liberalism is commonly conceived of in individualist terms, particularly in terms of individual rights. But the more densely interconnected society becomes, the more clearly it needs to be conceived in social terms.

Perhaps in the 18th century an individualist account of science might have seemed plausible, but by the time of the Cold War, after the Manhattan Project, it was clearly absurd. The birth of Big Science came in precisely that period, yet Popper’s account dominated the philosophy of science and underwrote his attack on historicism.  

Moyn misses this, which seems symptomatic of his own individualistic orientation. His book is organized into chapters devoted to single individuals. He certainly discusses the interplay of individuals’ insights into one another’s arguments, which enriches his story but does not translate into a truly social account. 

Here we come to the crux of the matter: Modern liberalism is commonly conceived of in individualist terms, particularly in terms of individual rights. But the more densely interconnected society becomes, the more clearly it needs to be conceived in social terms — as Britain’s “New Liberals” and others argued in the 19th century. But they were hardly the first. A nearly forgotten Cold War-era text, Eric Alfred Havelock’s 1957 “Liberal Temper in Greek Politics,” argues that the pre-Socratic Greeks developed a sweeping philosophical vision of physical, biological, social and political evolution that arguably had all the hallmarks of liberalism, except for being conceived in individualist terms. 

As far as modern liberalism is concerned, John Locke’s argument in his “Second Treatise” is fundamentally pro-social, in a sense that is often misunderstood. In the purported “state of nature,” Locke contends, everyone enjoyed limitless natural rights, but none of them was secure. To secure those rights, human beings created government — the most basic pro-social act. So in this fundamental sense, liberalism has always been a social philosophy, albeit one that protects individual rights.


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Cold War liberalism struggled with the evolving nature of what that meant, often seen in terms of who had which rights, and when or whether they would be extended to women, Black people, developing nations and so on. It should be self-evident that these particular, concrete social struggles were at least as central to Cold War liberalism as the political theorizing that Moyn discusses, particularly in the early Cold War era, when many major intellectuals were largely “fearful, cautious, distracted, or simply indifferent,” as Carol Polsgrove argues in “Divided Minds: Intellectuals and the Civil Rights Movement” — a picture consistent with Moyn’s argument. A critical look at how such ideas were received by Cold War liberals would certainly have enriched Moyn’s thesis, and grounded it more directly in real-world politics.

Finally, Moyn’s book contains the seeds of at least three significant arguments that cry out for further elaboration. First, while he spends most of the book ignoring the obvious fact that his subjects are essentially all European Jewish refugees, he briefly places a profound contradiction at center stage: “So we must face squarely that Cold War liberals had a geographical morality. They offered Cold War libertarianism for the transatlantic ‘West,’ a Hegelian statism (with violence if necessary) in their Zionist politics, and a caustic skepticism about the fate of freedom in either form elsewhere, based on an implicitly hierarchical set of assumptions about the world’s peoples.” This formulation is compelling, but this brief mention of Zionism — a controversial ideology, but unquestionably a progressive one — cries out for a much fuller discussion.

The seeds of two other arguments can be found in a single statement when Moyn writes, “Cold War liberalism also gave rise to successor movements that have defined our times in even more restrictive terms: neoliberalism and neoconservatism,” He is surely right to cite the latter, as the inclusion of prominent neocon Gertrude Himmelfarb makes clear, though he makes no effort to show how that trajectory unfolded. He describes Himmelfarb’s effort to elevate Lord Acton into liberalism’s new canon by calling him “a perfect Cold War icon,” who modeled a way “to approach history and politics from the perspective of eternal commitments, in the name of a liberalism beyond the terms of historicism.” 

Moyn is simply mistaken that Cold War liberalism gave rise to neoliberalism, as far as intellectual origins are concerned. But in another, arguably more significant sense, he gets it right.

Himmelfarb was first attracted to Acton because he stood out as more liberal than his Victorian peers, but Acton became a gateway drug for her obsession with Victorians in general, whom she came to see as morally superior. (She wrote at least four books about Victorian thought, morality and culture.) Exploring Himmelfarb’s peculiar trajectory might have enabled Moyn to turn his claim that Cold War liberalism gave rise to neoconservatism into a compelling and original argument — a road not taken.

His parallel claim about neoliberalism is more complicated. Moyn is simply mistaken that Cold War liberalism gave rise to neoliberalism, as far as intellectual origins are concerned. As Quinn Slobodian shows in “Globalists: The End of Empire and the Birth of Neoliberalism,” what we now call neoliberalism first emerged in the 1920s in response to the Great War’s disruptions of the global financial system. But Moyn is not mistaken in another, arguably more significant sense. If Cold War liberals did not, as a whole, abandon a belief in collective human progress, they generally did abandon any effort to articulate a coherent public account of what it might look like — which had profound political consequences, and opened the door for neoliberalism to take center stage.

This was highlighted by public opinion pioneers Lloyd Free and Hadley Cantril in their 1967 study, “The Political Beliefs of Americans,” which found as a profound disconnect between a strong and widespread preference for liberal policies and a generally tendency to identify with conservative philosophy. The authors themselves called it “almost schizoid,” observing that nearly half of all Americans were “ideological conservatives” even though nearly two-thirds were “operational liberals,” favoring increased spending on education, housing, health care and campaigns against poverty. The problem, in part, was that there was no readymade set of liberal principles to ask people about, but there appeared to be a clear set of “conservative” principles, which amounted to placing individual initiative above government interference — in short, Isaiah Berlin’s “negative liberty.”

Free and Cantril write:

There is little doubt that the time has come for a restatement of American ideology to bring it in line with what the great majority of people want and approve. Such a statement, with the right symbols incorporated, would focus people’s wants, hopes, and beliefs, and provide a guide and platform to enable the American people to implement their political desires in a more intelligent, direct, and consistent manner.

Even if Moyn is wrong to claim that Cold War liberals uniformly turned their backs on earlier traditions supporting broadly shared human progress, that tendency was certainly part of a broader retreat from a forceful progressive vision, resulting in the conundrum Free and Cantril describe. The pernicious influence of major Cold War liberal thinkers still resonates today, not just for their specific arguments and their efforts to rewrite the past, but also for their reactionary attitude toward the legacy of Enlightenment, leading us far too close to its negation. 

“Lauren Boebert is trash,” says Meghan McCain, questioning the congresswoman’s “family values”

Rep. Lauren Boebert of Colorado has been dragged up one side of the internet and down the other this weekend. After all the dirty details of her out-of-sorts behavior at a regional production of “Beetlejuice” the musical last week began to circulate, many people are drawing comparisons between her forward-facing “conservatism” and her actions when she’s out in the wild. 

In a statement made to X on Friday, Meghan McCain threw her pebble in the pond, writing, “Lauren Boebert is trash. She lectures everyone about the LGBT community being a threat to children while getting caught performing a lewd sex act in a public theatre where children possibly were. This is ‘family values’? This is why people think the GOP are all hypocrites.”

Responding to all the attention she’s received after video circulated of her vaping who knows what and exchanging gropes with her date at the musical — a man who’s been identified as Quinn Gallagher, a Democrat and owner of a bar in Aspen that hosts semi-frequent LGBTQ+ events — Boebert issued an apology saying, “The past few days have been difficult and humbling, and I’m truly sorry for the unwanted attention my Sunday evening in Denver has brought to the community. While none of my actions or words as a private citizen that night were intended to be malicious or meant to cause harm, the reality is they did and I regret that.”

 

The lessons Lauryn Hill taught me

“The Miseducation of Lauryn Hill” dropped 25 years ago. 

I have always been a fan of Lauryn Hill – from the first time I heard her rap alongside the Fugees, to when she starred in “Sister Act 2.” What was so special about Lauryn Hill, was that even though hip-hop has had a history of being dominated by men, she was better than both of the dudes in her group and most of the active artists at that time. And as if the acting and rapping weren’t enough, God also blessed her with a beautiful singing voice. Hill covered the classic Roberta Flack song “Killing Me Softly With His Song” on the hit 1996 Fugee’s album “The Score,” and it was so well received that many people forgot there was an earlier version. (No disrespect to the Queen Roberta Flack.)

Lauryn Hill’s film and early work with The Fugees successfully primed us for her debut album. I didn’t feel like the group was holding her back, but was not surprised when hearing the solo project for the first time and realizing that it was far superior than anything that she has ever done up until that point. 

I was in high school when the album dropped and must acknowledge that 1998 was a tremendous year for music. DMX released two platinum albums, “It’s Dark and Hell Is Hot” and “Flesh of my Flesh, Blood of my Blood.” Big Pun graduated from bodyguard to respected emcee when he came out with “Capital Punishment” and Jay-Z shook up the industry with “Vol. 2 . . . Hard Knock Life.” I’m very thankful that I had a CD changer in the trunk of my car, with the ability to hold six discs because I bumped everything all of the time. 

Her sweet spot was deflecting from violence, but understanding the role it plays when it comes to protection.

The male-dominated music appealed more to my young aggressive side. I was a boy turning into a man in a world where the narratives of men constantly promoted themes like conquer, provide, don’t cry, be the toughest guy in the room and date as many women as possible. I would later learn that all of these desires are fake. The music in combination with our coaches, fathers, if they were around, uncles and every other male figure doubled down on these themes in one way or another. And to make matters worse, the loudest most aggressive men were rewarded for their brash actions. Loud mouths and rabble rousers where always the most respected and received the most attention from the whole community. 

I didn’t play “The Miseducation” around my guy friends; we loved her, but didn’t listen to her as a collective. Maybe we were scared to share the lessons she taught or wanted to keep the feeling she gave us to ourselves. I normally bumped Lauryn Hill when I was alone or with my home girls. My favorite song was initially “Lost Ones.” Mainly because it displayed the vicious throat-cutting lyrics and track-bullying style that I was used to:

Some wan’ play young Lauryn like she dumb
But remember not a game new under the sun
Everything you did has already been done
I know all the tricks from Bricks to Kingston
My ting done made your kingdom wan’ run
Now understand, L-Boogie, non-violent
But if a thing test me, run for mi gun
Can’t take a threat to mi newborn son

Her sweet spot was deflecting from violence, but understanding the role it plays when it comes to protection. That idea spoke directly to me because I wasn’t a violent person even though my environment forced me into violent situations all of the time. 

“Why you play ‘Lost Ones’ so much?” my friend Toy asked me on one of the many days I dropped her off from school. We were both in the same grade, and she loved the album as well, “That’s not even the best song.” 

Hill left space for us to strengthen the relationships between boys and girls.

Toy loved the track “Nothing Even Matters” that featured back-and-forth between Lauryn Hill and D’Angelo. I loved that song too; we’d even go back and forth singing the words in an exaggerated way. But I couldn’t really listen to it with Toy, because we didn’t date. She was almost like one of the guys, and it would have been super awkward. Hill left space for us to strengthen the relationships between boys and girls, from the way she vibed with the Fugees and Nas on “If I Ruled The World.” Toy and I directed all of this music, with all of our conversations leading to me exploring different parts of the album, which ultimately forced me to grow as a person. As time went on, my favorite track became “Ex-Factor.”

It could all be so simple (ba-ba-ba-baby, baby, baby)
But you’d rather make it hard (huh, uh)
Loving you is like a battle (it’s like a battle)
And we both end up with scars
Tell me, who I have to be (who I have to be)
To get some reciprocity
See no one loves you more than me (more than me)
And no one ever will (no one ever will, yeah)

I love this song for the sound, but more importantly it gave me a glimpse into the way some of the women who I dated at the time may have felt. As a young man, especially a popular one with a CD changer in his trunk, I didn’t always think about the way my actions made people feel. Now don’t get me wrong I wasn’t running around breaking hearts, but understanding of Lauryn Hill’s music taught me that I was capable of doing so. 

I still listen to the album monthly, 25 years later, and just like my favorite pieces of literature, her work is still teaching me to be a better person, to be more aware and intentional about the joy I can potentially gain from authentic friendships.

Lauryn Hill gifted me that, and I am forever grateful. 

“I have listened to everyone”: Drew Barrymore pauses show until WGA and SAG-AFTRA strikes end

When news broke last week that “The Drew Barrymore Show” would resume taping — sans writers — amidst the ongoing WGA and SAG-AFTRA strikes, union members were less than thrilled. Days after the announcement, picketing took place outside of the show’s studio in NYC, with reports of audience members being tossed out for wearing writers strike pins. Aside from the general backlash from her peers, Barrymore experienced other consequences of her decision when she was dropped as a host for The National Book Foundation’s annual award ceremony.

In a tearful Instagram video — which has since been deleted — Barrymore addressed the heat coming her way, saying, “I wanted to do this because, as I said, this is bigger than me . . . and there are other people’s jobs on the line. And since launching live in a pandemic, I just wanted to make a show that was there for people in sensitive times.” But, after receiving backlash to that as well, she’s agreed to pause her show, which was scheduled to be back on air this Monday.

“I have listened to everyone, and I am making the decision to pause the show’s premiere until the strike is over,” she said in a statement on Instagram. “I have no words to express my deepest apologies to anyone I have hurt and, of course, to our incredible team who works on the show and has made it what it is today. We really tried to find our way forward. And I truly hope for a resolution for the entire industry soon.”

Stimulants may be driving a “fourth wave” of the overdose crisis, with deaths at an all-time high

Earlier this week, Stephen Murray got a call on the Massachusetts Overdose Prevention Helpline, where responders stay on the phone with people using drugs in case they overdose so they can call emergency services. Murray asked the caller questions to try to gauge their responsiveness, but over the span of about 15 minutes, he lost the conversation and heard their breathing become short and infrequent on the line.

“It got to the point where I was like, ‘Okay, I have to call now because I can’t verify this is sustainable with life,'” Murray told Salon in a phone interview.

Murray, the Harm Reduction Program Manager at Boston Medical Center, has survived an overdose himself and is also a paramedic. He created the hotline in 2020 as a form of harm reduction. In 2023, it has fielded over 500 calls in the state and beyond, and Murray and his team have seen a growing number of people who identify as primarily or exclusively stimulant users, he said.

To describe this phenomenon, some drug policy experts have used a model of “waves.”

More than one million people have died from a drug overdose since 1999, with the number of deaths steadily increasing over the years. In the 12 month period ending in April 2022, more than 111,000 people experienced a fatal overdose, according to the latest provisional data from the Centers for Disease Control and Prevention. The crisis has become so pervasive that about the same number of Americans died from drug overdoses last year as they did from diabetes.

To describe this phenomenon, some drug policy experts have used a model of “waves.” In the early 2000s, overdose deaths were driven primarily by prescription opioid use in the first “wave” of the crisis. As the drug supply was restricted over time, people who were already using opioids turned to other drugs instead. In 2010, the second wave saw more people using heroin, which was quickly followed by a third wave in 2013 driven by synthetic opioids like fentanyl, which were involved in two-thirds of overdose deaths in 2022. 

A new study confirms what many have suspected: We are now in the throes of the fourth wave of the overdose crisis, driven by multi-substance use — not just opioids, but stimulants as well. Writing in the journal Addiction, researchers found the portion of overdose deaths attributed to fentanyl and stimulants used together rose from 0.6% in 2010 to 32% in 2021, with that increase sharply rising in 2015.

While some studies have emphasized “signals of polysubstance overdose death can be traced back for decades,” that signal seems to be getting much stronger. And although overdose deaths caused by prescription opioids and heroin in the first and second waves have decreased over time, these initial waves have not gone away either, emphasized study author Chelsea L. Shover, Ph.D., an assistant professor-in-residence at the University of California, Los Angeles.

“They are all still happening,” Shover told Salon in a phone interview. “It’s just that this is adding to an already pretty dire situation.”

“Ironically, the move to pull opioids from the shelves has made us less safe.”

The reasons behind the rise in overdose deaths due to concurrent fentanyl and stimulant use are complex and not fully understood. In a Washington Post analysis published this week, the number of prescription hydrocodone and oxycodone pills decreased by 45% from 2011 to 2019, in part due to major litigation against opioid manufacturers and reduced prescribing patterns in the medical community. However, the number of overdose deaths due to prescription pills has stayed about the same.

“Ironically, the move to pull opioids from the shelves has made us less safe,” Murray said. “Overdose rates have gone up from 20,000 a year to 100,000 a year and opioid prescribing is not a driver of this anymore.”

Instead, the driver may be a rise in counterfeit or contaminated pills circulating in the drug supply, said Dr. Daniel Ciccarone, a substance use researcher at the University of California, San Francisco, who coined the term “fourth wave” in relation to the crisis. People who intend to take stimulants, for example, may unknowingly overdose on drugs laced with fentanyl or other synthetic drugs. 

People have historically used drugs together with opioids for similar purposes, but fentanyl and other synthetic opioids are different.

There may also be intentional multi-drug use at play. Some who use stimulants take opioids or benzodiazepines to come down from a high, Murray said. Or vice versa: people who use fentanyl or opioids may use stimulants to combat some of their depressant effects, Shover added.

People have historically used drugs together with opioids for similar purposes, but fentanyl and other synthetic opioids are different. Because fentanyl can be both extremely potent and unpredictable in its potency, it may be causing overdose deaths in people who identify as primarily stimulant users, have a relatively low opioid tolerance and unknowingly take fentanyl, Murray said. That also influences harm reduction because people using primarily stimulants might not be prepared with naloxone or other life-saving materials when they are using drugs.

“If you have no opiate tolerance and you’ve been using stimulants for four or five days and then you sniff a little bit of a fentanyl to come down, your autopsy is going to show both the stimulants in your system and the fentanyl in your system,” Murray said. “It’s probably the fentanyl that killed you, but that person would not have been identified as someone who was at risk for [opioid] overdose because they were not someone who regularly used opioids, nor would they have said that in an interview.”


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Shover’s study also showed that cocaine was predominantly used with fentanyl in the Northeast, while methamphetamine was more commonly concurrently used in the rest of the country.  

That’s probably due to “the combination of very low-cost, high-purity methamphetamine outcompeting cocaine and other stimulants at the national level, in addition to an enduring, well-entrenched illicit cocaine market in the Northeast and other pockets of the country,” according to the study.

Shover’s research analyzes data up to 2021, but some addiction specialists are already anticipating the fifth wave of the overdose crisis based on what they’ve seen since then. Murray, in Massachusetts, is particularly concerned about the concurrent use of xylazine with opioids. Xylazine, a veterinary tranquilizer, is used to prolong the effects of the high produced by opioids and is of growing concern to harm reduction groups across the country because it’s thought that its effects cannot be reversed with naloxone, though a preprint study released this week hints it could.

Ciccarone said he might classify concurrent xylazine use under the fourth wave of multi-substance use, along with stimulants. He is also concerned that counterfeit pills will or are already contributing to the next big wave of overdose deaths.

“The next couple years it’s going to be a lot about xylazine and a lot about counterfeit pills, I think,” Ciccarone said. “Whether we call that a fifth wave or we give up the notion of waves, I’m not quite sure.”

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There are things that can be done to reduce overdose deaths. Contingency management has been shown to be effective in treating stimulant use disorder, and buprenorphine can successfully treat opioid use disorder. Naloxone can reverse an overdose and reduce the number of fatal overdoses. And test strips can alert people using drugs to the presence of any potentially fatal contaminants. 

But Murray said many of these solutions are just Band-Aids that, while vitally important to save individual lives, will not work on the scale necessary to abate the crisis. Yet large-scale policies that have been designed to reduce overdose deaths haven’t been successful, either. Instead, with every new wave of the overdose crisis, avoiding additional deaths becomes increasingly complex. 

“I feel really good about the lives that we’ve saved,” Murray said. “But I am also very frustrated on a larger scale by our lack of ability to have meaningful solutions.”

In 2022, a land defender was killed every two days

Over the last decade, nearly 2,000 land and environment defenders have been killed around the world, and in 2022, a land defender was killed every other day, according to a report released Tuesday. 

The study from Global Witness, a nonprofit human rights environmental watchdog, shows that the killings of Indigenous peoples defending their territories and resources represented nearly 34 percent of all lethal attacks despite making up about 5 percent of the world’s population.

“Governments where these violations are happening are not acting properly to create a safe environment for defenders and a civic space proper for them to thrive,” said Gabriella Bianchini, senior advisor for the land and environmental defenders team at Global Witness. “They are not reporting or investigating and seeking accountability for reprisals against defenders. And most importantly, they are not promoting legal accountability in the proper manner.”

Growing tensions from agribusiness, mining, and logging have led to consistent lethal attacks in Latin America.

Latin America has consistently ranked as the deadliest region for land defenders overall and saw almost 9 in every 10 recorded killings in 2022. More than a third of those fatal attacks took place in Colombia. In 2021, Brazil was named the deadliest country for land defenders by Global Witness and now sits at second; In July, activist Bruno Pereira and journalist Dom Phillips were murdered in the Brazilian Amazon.

Growing tensions from agribusiness, mining, and logging have led to consistent lethal attacks in the region. Between 2011 and 2021, for instance, more than 10,000 conflicts related to land rights and territories were recorded in Latin America alone. 

“The worsening climate crisis and the ever-increasing demand for agricultural commodities, fuel, and minerals will only intensify the pressure on the environment — and those who risk their lives to defend it,” wrote the authors.

Earlier this year, Frontline Defenders, an international human rights organization, released a similar report to Global Witness’ with corresponding findings — including that Colombia was the most dangerous country for land defenders. While Frontline Defenders reported that there were 186 land defender deaths in Colombia and Global Witness reported 60, Bianchini said differences in statistics are the result of different methodologies, which vary by organization. However, both organizations’ reports were united in findings: Indigenous people make up a disproportionate amount of the deaths among land and environment defenders, Latin America sees the highest rates of violence, and the number of killings is likely underreported.

“I am incredibly grateful and impressed to see the fight of all of these communities who are there living in these areas and who have been acting for thousands of years to protect the array of life,” said Bianchini. “I cannot believe that humanity right now is living in a moment where we are killing those who are protecting their own lands and civil rights.”

This article originally appeared in Grist at https://grist.org/indigenous/in-2022-a-land-defender-was-killed-every-two-days/.

Grist is a nonprofit, independent media organization dedicated to telling stories of climate solutions and a just future. Learn more at Grist.org

 

A songwriting reclamation of youth: Calling out bloodsuckers who date female artists in their teens

Young women are no strangers to older men. They linger like a stain on your favorite t-shirt or a vampire, Olivia Rodrigo sings. Whether it’s a night out with your friends or the super friendly guy at work, they are always around like an all-knowing omnipresence ready to pounce. The 20-year-old Rodrigo, who’s an eternal angsty teenager, so perfectly encapsulates this in her newest album “Guts.”

Rodrigo isn’t the only pop singer ready to call out the problematic age gaps in her relationships with men whom she dated as a teenager.

The former Disney starlet grew to superstardom because of her pandemic-hit album “Sour.” In songs like “Driver’s license” and “Good 4 u” the then-teenager sang about vile jealousy, her first big public heartbreak and longing for the idealistic teenage dream we are told our adolescence should be. In her sophomore album, Rodrigo spills her guts, figuratively. Between her first and second albums, two years have passed, and she has begun dating older men who do not take her seriously: “When am I gonna stop being a pretty young thing to guys?” She’s completely devoid of whatever innocence she had on “Sour” and her flaming, red-hot anger is pointed at “some weird second-string loser who’s not worth mentioning.” 

In her lead single, “Vampire” Rodrigo sings about that same second-string loser. But this time it’s through the lens of a shady, blood-sucking older man who only comes out at night. He goes for her “’cause girls your age know better.” 

She sings regrettably:

I used to think I was smart
But you made me look so naive
The way you sold me for parts
As you sunk your teeth into me, oh
Bloodsucker, fame f**ker

Rodrigo isn’t the only pop singer ready to call out the problematic age gaps in her relationships with men whom she dated as a teenager. Taylor Swift‘s and Demi Lovato‘s very high-profile relationships have also acted as songwriting inspiration for the artists. In 2009, when Swift was 19, she collaborated with singer-songwriter and consistently gross John Mayer on the song “Half of My Heart,” and thus a relationship was born. Mayer was 32 at the time, and if you can do math, that is a 13-year age difference. While that age gap doesn’t mean much in general, given that she was not even out of her teens, the age gap amplified their different levels of experience and maturity. They never publically confirmed their relationship but the pair dated for less than a year, and it sparked the two songs “Dear John” and “Would’ve, Could’ve, Should’ve” from Swift in her decades-long career. 

“Dear John” is like a handwritten personal note to Mayer. It lists how out of control the toxic troubled relationship between Swift and Mayer left her feeling. She seemingly and earnestly asks Mayer, “Don’t you think I was too young to be messed with?” She chronicles “dark, twisted games” that allegedly Mayer played with her as she slowly lost her mind to his hot and cold antics and gimmicks. In “Would’ve, Could’ve, Should’ve” which was written 12 years after the release of “Dear John,” Swift is finally the age that her former boyfriend was when he dated her at 19. It brings a full-circle perspective to the song that longs for her stolen adolescence. 

Swift sings bitterly:

And if I was some paint, did it splatter
On a promising grown man?
And if I was a child, did it matter
If you got to wash your hands?

The most bruising lyric from Swift is when she sings, “And I damn sure never would’ve danced with the devil/At nineteen/And the God’s honest truth is that the pain was heaven/And now that I’m grown, I’m scared of ghosts.” More than a decade after her relationship with Mayer ended, it is still an unerasable scar of a memory and experience for Swift.

The same goes for Demi Lovato in their song “29.” The singer also reminisces about a time of their adolescence, and this time it’s with their previous boyfriend, “That ’70s Show” actor Wilmer Valderrama. The pair met in 2010 when the Disney child star was only 17 and Valderrama was 29 — a 12-year age difference. Again, the gap isn’t the point but rather that combined with her young age made all the difference. Lovato and Valderrama didn’t begin dating until the former was 18, and the couple would be on and off again for the next six years. They publically dated until they broke up in 2016. 

In Lovato’s most recent album, they spoke to the glaringly large age gap between the former couple, comparing it to an inappropriate student/teacher relationship: 

Petal on the vine, too young to drink wine
Just five years a bleeder, student and a teacher
Far from innocent, what the f**k’s consent?
Numbers told you not to, but that didn’t stop you

Finally twenty-nine
Funny, just like you were at the time
Thought it was a teenage dream, just a fantasy
But was it yours or was it mine?
Seventeen, twenty-nine

The star spoke about the relationship in an interview with Howard Stern and said: “For me, I was a teenager . . . I think that when you’re in those development years, you should absolutely not be with somebody that is older than you by that much. It’s just unhealthy and toxic.”

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Evidently, some of the most popular faces in music at integral parts in their girlhood feel they were taken advantage of. Through their music, they have been able to reclaim some of their lost innocence by calling out their ex-boyfriends for their seedy, scumbag behavior. But if someone as young as Rodrigo is continuing to experience the same patterns that Swift and Lovato faced in their teendom more than 10 years ago. . . has anything really changed in a post-#MeToo world? Is it really safe to be a teenage girl if the creatures are still crawling around in the shadows ready to strike?

In a year so wrapped in girlhood reclamations, there is a darker side to girlhood we often overlook — it’s coveted.

It feels like it’s increasingly more difficult to be a girl. On paper, being a girl has never been better because parts of our youth are easily marketable these days. Maybe that’s why we are so intrigued by Rodrigo’s own self-examination of an illusory teenage dream we look to her to fulfill. On the contrary, we live in a culture so hell-bent on de-aging women into prepubescent girls. But also so dead set on molding naive, sexless girls into sexpot pornified women. It’s almost confusing how we have to be ingenues that are young, pretty and eternal so older men can sink their teeth into our youth and steal our years. I mean, Leonardo DiCaprio has been dating 24-year-olds for almost two decades now – he’s literally 48 – and discards his expired girlfriends when they hit the elderly age of 25.

In a year so wrapped in girlhood reclamations, there is a darker side to girlhood we often overlook — it’s coveted. Predatory people want it for themselves. They see the joy and wonder in the glint of a girl’s eyes, and it’s something to be greatly desired — something to steal and appropriate. The dangerous sides of our adolescence still exist, and many of us go through this without ever talking about it even though it’s an experience that we all know intimately or if we don’t know — it’s an experience that we fear. Now more than ever, we have learned how easy it is for girls to be exploited by men, the media or just the world — how easy it is to forget the naivete attached to childhood in favor of a traumatic narrative that is digestible to us. But thankfully, we have figures like Rodrigo, Swift and Lovato to blow up the fantastical teenage dream projected onto teen girls.

Joe Biden, MSNBC and 2024: Is liberal propaganda distorting our perception?

One of the conceits of MSNBC-watching liberals is that while Fox News serves up a steady stream of propaganda, they are getting the straight news from MSNBC. 

One of the hallmarks of propaganda is selective outrage. Fox News generally defends the superwealthy (the “job creators”) and their tax cuts, but is outraged by one particular billionaire: Democratic donor George Soros. At MSNBC, there is outrage over rich right-wing donors and Russian oligarchs, but not so much over powerful U.S. oligarchs, especially if they lean Democratic. 

Another hallmark of propaganda is selective facts. Fox News cherry-picks video clips and factoids to portray President Biden as a weakling who is captive of his party’s left wing or the Chinese Communist Party, or both. He’s not. On MSNBC, he’s portrayed as a transformative agent of change, and sometimes as the second coming of FDR. He’s not that either. 

To credulous news consumers who reside snugly in the bubble of corporate liberal media (from the New York Times and the Washington Post to MSNBC and CNN to public broadcasting), the Biden administration has racked up powerful, even historic, legislative achievements. Which makes it hard for many liberal news consumers to fathom why the general public seems unaware of Biden’s great accomplishments, with his approval rating at 39 percent in the latest CNN poll. 

Is it possible that those glued to corporate liberal media — a demographic that skews older and richer than those who tune out the news — are being propagandized and oversold on Biden? Today, pro-Biden outlets report almost daily on how the president has confronted the climate crisis through the Inflation Reduction Act, a small step forward aimed at spurring investment in renewables. This is where selective facts enter the picture. These same outlets keep marginalizing Biden’s recent reversals that are worsening the crisis — and summer 2023 was “the hottest season the world has ever seen.” 

To news consumers snugly inside the bubble of corporate liberal media, the Biden administration has racked up powerful, even historic, legislative achievements.

Here’s how Sen. Jeff Merkley, D-Ore., summarized those reversals in a Washington Post interview that received little mainstream media pick-up: “The Biden administration has reverted to an all-of-the-above strategy. They are green-lighting one fossil project after another, more drilling in the Gulf of Mexico, a new LNG export facility in Alaska, a massive North Sea drilling operation called the Willow Project, the Mountain Valley Gas Pipeline. And they’ve failed to absolutely educate Americans about the immediacy of the challenge and how dramatically we need to operate in order to take it on.” 

Merkley mentioned that Washington needs to secure agreements with other countries to stop new fossil fuel projects: “But how can the U.S. ask for that when we’re approving a whole lot more fossil projects here at home.” The senator concluded: “On this most important issue facing humanity, Team Biden is failing.” 

Despite massive pressure from environmentalists that began in 2021, including from young activists who will be needed for Democrats to defeat GOP neofascism in 2024, Biden has stubbornly refused to declare a climate emergency. Such a declaration would give him broader powers to act — to move forward instead of in reverse. 

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On the issue of student loan debt, Biden stubbornly resisted lobbying that began in early 2021 from grassroots groups (and even from Democratic Senate leader Chuck Schumer) to go big and rely on the Higher Education Act of 1965 to cancel up to $50,000 in debt per person. Even though student debt falls hardest on Black women, Biden opposed cancellation by disingenuously claiming that he didn’t want to help rich Ivy Leaguers. After 19 months of pressure from the Democratic base, Biden yielded and his administration canceled some student debt based on COVID emergency legislation — a move ultimately blocked by the reactionary Supreme Court. 

Advocates for universal health care are also fully aware of Biden’s stubbornness; they remember his stunning comment during the 2020 campaign that if Congress somehow passed Medicare for All, he might actually veto it as president. Candidate Biden did promise to lower the age of Medicare eligibility to 60, a change that would materially improve the lives of millions. But he has taken no action

The cost of health care — which causes most bankruptcies in our country — is one of those inequality crises that smothers millions of Americans, most of whom don’t consume MSNBC or corporate liberal media. Major reforms would be noticed even by these low-news consumers. If you’re inside the liberal news media bubble, you’ve been told regularly how Team Biden and the Inflation Reduction Act are lowering the cost of insulin and 10 other widely-used medications. It’s an important step forward. But it’s dwarfed by the enormity of the health care crisis and has not yet impacted enough voters. (More federal funds would be available for health care and other domestic needs if Biden and Congress didn’t keep enlarging the already-bloated military budget, a topic that gets little scrutiny or criticism from corporate liberal outlets.) 

Which brings us to why many MSNBC viewers are bewildered by the lack of public support for a president who they see hailed nightly for his grand achievements. In last week’s national poll showing Biden at 39 percent approval, one of the more disturbing numbers is that 58 percent said the president’s policies have worsened economic conditions. Sure, some of those naysayers are consuming daily disinformation from right-wing propaganda outlets like Fox News. But most aren’t inside the right-wing media bubble. 


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As prices rise and working-class and middle-class people struggle to pay bills, Biden has been unable to persuade many of them that he’s “on their side.” While progressives like Sen. Bernie Sanders have spent almost two years spotlighting how corporate greed has fueled inflation (with proposals to address “greedflation”), that populist message is not one Biden is able or willing to convey. And it’s certainly not a message you’ll hear in liberal outlets owned by giant corporations or billionaires

Given the quasi-fascist threat represented by Trump and the MAGA movement, it’s understandable that many who care about democracy feel the need to rally around Biden. But it’s long past time for progressives and Democrats to yank their heads out of the sand and quit being pacified by pro-Biden adulation on MSNBC or CNN and their 24/7 all-Trump/all-indictments coverage. These indictments may not stop Trump. 

Trump and Trumpism need to be defeated at the ballot box, and we need to confront the fact that Biden would be a weak candidate next year. Putting aside his age, he’s weak because he appears incapable of addressing the crises people are experiencing. His re-election campaign team seems clueless about the issues that persuadable voters care about (as shown by their recent Ukraine ad). Most of the public doesn’t want Biden to run for re-election. Most Democratic-leaning voters don’t want him to run again either — especially those not propagandized nightly by MSNBC. 

After a wide-open presidential primary process in 2020, Democrats and progressives came together to defeat Trump. We may need that open process again in 2024 to defeat Trump or Trumpism. For that to happen, Joe Biden would have to step aside. The sooner the better. 

Making (and braiding) the perfect challah has never been easier

Born and raised in Tel Aviv, chef Tom Aviv became a household name in Israel after winning “MasterChef Israel” in 2016, despite having no formal culinary training. He went on to open multiple restaurants in Israel and Morocco: Coco Bambino, which blended Italian and Israeli flavors; Fat Cow, an award-winning burger spot; the meat-centered Trigger & Tom Butchery; and Milk & Honey, an all-day casual eatery recognized for modern top-tier halal cuisine (and it is the first restaurant owned by an Israeli chef to be opened in Casablanca). 

Then, earlier this year, Aviv came stateside and opened Branja, a retro Miami restaurant that’s inspired by Tel Aviv in the 70s. 

Through his career, Aviv has become known for blending big, ostentatious flavors with far-reaching global inspiration — but that’s not to say that he has forgotten the classics. In anticipation of Rosh Hashanah, Aviv spoke with Salon Food about how to make and braid the perfect challah. Here are his tips. 

Salon Food: What are some of the most common mistakes you think people make when baking challah? 

Tom Aviv: The saying “baking is a science” very much applies to making challah. The biggest, and most common, mistake that can ruin your challah is not following the recipe exactly. Don’t guess or change the amount of each ingredient, as this can cause flat bread, bread that is too dense and other issues.

Additionally, make sure you follow the recipe in order. If you put the salt and yeast in at the same time it will prevent the yeast from working and the bread will not rise. The yeast should be added last, after all of the dry ingredients. 

A crucial mistake that is often made is not passing the flour through a sieve before using it. If you don’t sift the flour, the result is bread that is too dense and heavy. Sifting is what gives challah its soft, airy texture. 

It may be tempting to frequently check on your challah in the oven to see how it’s cooking, but this is a mistake. Opening the oven makes the temperature go down, and causes the challah to flatten, so only take a peek when necessary. 

If you’re having a large gathering and making large quantities of challah, don’t try to cook multiple loaves at once. This prevents the heat from spreading evenly throughout the bread.  

Challah really involves just a few simple ingredients. Do you have any tips for choosing the best ingredients for the bread? 

When it comes to flour, there’s a lot of fancy options, but the best for challah is just regular, white flour. Challah is a comfort food, so don’t try to “healthy it up” with wheat flour, it will just make the bread too dense. 

Personally, I like to add honey to my challah in addition to sugar. It plays up the sweetness while giving it a unique taste. Mixing honey and water and brushing it on top of challah dough before baking can also give the bread a nice, sweet crust 

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When it comes to fat, I always use oil and not butter. I find that butter makes challah feel more like a brioche and a bit too soggy.  

Contrary to popular belief, challah can be vegan! In place of eggs, just add a little more oil and water. 

Do you have any tips for home bakers who may be intimidated by braiding challah? 

The most intimidating part of making challah is creating the right consistency of the dough. There are a few simple tricks that can help you achieve perfect dough every time:  

The elements can impact your challah ingredients, especially the flour. The flour’s consistency can change day to day depending on the humidity and temperature of where it is stored. The best way to get a perfect dough consistency is to add in a little bit of water at a time, instead of all at once, until you get a dough that is firm and not too sticky. 

And when it comes to challah dough, more mixing is better. Don’t just mix for five minutes. Ten, even 15, minutes in the mixer can help you achieve perfect dough. 

There is a traditional challah shape, but if you’re intimidated by the braiding, you can skip this step. Challah can be whatever shape you want — and a simple bun shape will taste just as delicious.

Robert Kennedy Jr. campaign event turns to chaos when armed man is arrested

Robert Kennedy Jr. campaign event in Los Angeles turned into a chaotic scene on Friday night, when a man loaded up with pistols and spare ammunition magazines was apprehended by city police.

In a statement made to X afterwards, Kennedy thanked everyone for jumping into action to steer the situation back towards safety, writing, “I’m very grateful that alert and fast-acting protectors from Gavin de Becker and Associates (GDBA) spotted and detained an armed man who attempted to approach me at my Hispanic Heritage speech at the Wilshire Ebell Theatre in Los Angeles tonight. The man, wearing two shoulder holsters with loaded pistols and spare ammunition magazines was carrying a U.S. Marshal badge on a lanyard and beltclip federal ID. He identified himself as a member of my security detail. Armed GDBA team members moved quickly to isolate and detain the man until LAPD arrived to make the arrest. I’m also grateful to LAPD for its rapid response. I’m still entertaining a hope that President Biden will allow me Secret Service protection. I am the first presidential candidate in history to whom the White House has denied a request for protection.”

According to Politico, LAPD did not provide the suspect’s name or further details of the charges.

On Fox News’ “The Five,” Jessica Tarlov is redefining the image of the sacrificial liberal

On Tuesday’s episode of “The Five,” the panel’s lone liberal Jessica Tarlov pulled off a small miracle: she rendered Jeanine Pirro momentarily silent. Tarlov had been asked for her thoughts on the decision by Facebook and Instagram’s parent company Meta to temporarily block searches for vaccine information on Threads, its newest platform.

“I think it’s really distressing, especially considering the fact that a majority of Gen Z’s go to social media for their information,” Tarlov replied. “So if they’re going, let’s say to see when they’re eligible for the next vaccine, or something that the government would want them to do, or these social media companies would want them to do, they can’t get that information.”

Tarlov went on to add that social media companies still need to figure out a system to stop the spread of disinformation, citing the false claims that USC Trojans basketball player Bronny James’ recent collapse due to cardiac arrest during a practice was caused by the vaccine.

None of this part of the discussion or the segments preceding it made it into the brief clip tearing across X, the social media site formerly known as Twitter. Instead, it’s what transpires in this 20-second exchange that lit up users. “And we need to find some safe middle ground where people know that the vaccine is safe for you,” Tarlov says before being interrupted by Pirro’s audibly disdainful “Ugh” at that remark.

“But you don’t — what do you mean? You’re fine, you’re vaccinated,” Tarlov tells Pirro as the camera captures her stony expression while Tarlov pushes her to respond. “What are you, ‘ugh’-ing?” she asks, interrupting the uncomfortable silence with, “It’s your turn.”

At this, Pirro tries to quietly pass the ball to co-host Greg Gutfeld for the save with, “It’s your, it’s your segment.”

Gutfeld refuses to help her. “I don’t care,” he shrugs. “I’m just here for the fun.”

That much has been true since 2011, when Gutfeld became one of the Fox News show’s inaugural co-hosts. He and Dana Perino are the longest-tenured network personalities on the team, two members of a primary hosting team that also includes Pirro and Jesse Watters.

As for that fifth chair’s occupant, that thankless job was long occupied by Juan Williams before he left (or was pushed from) the show in 2021 and supposed moderate Geraldo Rivera rotated into his chair, along with former Tennessee congressman Harold Ford Jr. and Tarlov. Rivera was fired from “The Five” in late June, before quitting the network entirely,

Meanwhile, Tarlov’s profile has quickly risen. It’s easy to see why. She is the embodiment of the type of East Coast progressive Fox viewers have been conditioned to disdain: Tarlov has an undergraduate degree from Bryn Mawr with a Ph.D. in Government from the London School of Economics and Political Science. She’s also the daughter of the late Mark Tarlov, a film producer whose credits include the John Waters classics “Pecker” and “Cecil B. Demented.”

Little of that matters to the people taking joy in Tarlov’s viral rebukes of her co-hosts’ nonsense, like when she deflated Watters’ rant over her objection to Robert Kennedy, Jr.’s anti-vaccination rhetoric.

“It’s actually kind of weird that you’re so upset about what one Democrat thinks about vaccines!” Watters crows in a segment that aired in July. “You can do whatever you want with your body. You can do whatever you want with your kid’s body. Your doctor can decide with you what to do with your body –”

“You’re advocating for Roe,” she retorts.

Tarlov gives as good as she gets, to the extent that she’s able.

These exchanges have enabled Tarlov to do for “The Five” what the turbulent clips of the war between Meghan McCain and Joy Behar and Whoopi Goldberg did for “The View“:  She’s made the Fox News weeknight show part of the never-ending spilled tea party enlivening the pop culture commons.

This is not to say that the show has stopped generating bombast claiming that America is careening toward fascism under President Joe Biden and other right-wing lunacy; it wouldn’t be a Fox product if that were the case. But Tarlov’s representation makes the show more watchable for people who otherwise wouldn’t bother to show up.

About that. More Democrats and self-described Independents are regular viewers of “The Five” than Republicans, according to Nielsen MRI Fusion viewership data measured between March 27 and July 30, 2023. 

For the same reasons liberal X enjoys her, Tarlov is the bane of conservative social media’s constituency. That part’s no surprise, being that she’s a woman who comes prepared to each argument, often armed with data-driven notes and other receipts.

But many of those same people might also wonder what in the heck Tarlov, who heads research at Bustle Digital Group, is doing engaging in regular battles of wits with the unarmed, i.e. Pirro — a standard bearer for the Big Lie whose former weekend show’s executive producer referred to her “nuts,” according to documents related to the Dominion Voting Systems lawsuit — along with a couple of alleged humorists who are “just here for the fun” and Perino. That’s a lot to put up with, and to what end? Other than exposure and a healthy paycheck, I mean.

This has long been the position of the Fox News Liberal, that class pundit who convinces themselves or anybody who asks that the only way to bridge the partisan divide is to walk across to the other side’s territory. But the planks on that bridge fell into disrepair long ago, rotted out by time, corrosive dishonesty and abuse. The list of people who have put on the sacrificial liberal mantle over the years contains enough prestigious entries to make you pause, stare into the distance, and feel the kind of sharp sorrow that dragged “Star Wars” leader Mon Mothma into a moment of silence as she observed, “Many Bothans died to bring us this information.”

They include Democratic strategists James Carville and Donna Brazile. Carville’s 2014 hire as a Fox contributor was met with a Washington Post headline that read, “Pundit James Carville prepares for further torture as Fox News contributor.”

In 2019 Brazile explained her decision to journey into the heart of darkness to a skeptical New Yorker writer by insisting, “If you want to help the country, if you want to try to improve democracy, you have to go into places where you are uncomfortable and try to stir things up.” Brazile lasted at the network for two years. Carville lasted less than one.

The loneliness of the all-purpose Fox liberal is challenging, a role Tarlov has played since 2017, cutting her teeth on the likes of “Hannity.” But to play one on “The Five” is its own knot since, for the Democrat-friendly representative at the table, it’s really Four Against One. This is a continuation of the model Roger Ailes set up at the network’s launch – conservatives always outnumber liberals in any screaming match.

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“The Five ” evolved from the ancient formulation that yielded “Hannity & Colmes,” a one-to-one matchup in name only. Al Franken’s 2003 book “Lies and Lying Liars Who Tell Them” made a running joke out of printing the late Alan Colmes’ name in a tinier font than every other word in the book, demonstrating his weakness as a bulwark against dishonesty.

Ailes rigged the match in Sean Hannity’s favor from the start – the show’s working title back in 1996 was ”Hannity and LTBD,” which stood for Liberal to Be Determined.

Nearly three decades later, and 14 years after Hannity became a solo act, “The Five” is Fox’s top-rated show, which also makes it the top-rated program in cable news. Its four conservative hosts, each of whom helms (or in Pirro’s case, helmed) popular programs at the network, are constants for the audience; Tarlov and Ford cycle into the chair on various days.

But Tarlov is better at making her minutes on the board count more than Ford, who’s content to play the classic common-sense (read: boring) moderate. She gives as good as she gets, to the extent that she’s able, and mixes with her co-hosts instead of exuding an air of tolerance or settling for being tolerated. 

The Fox Liberal can only do so much with the limited space they’re allotted, and they’re always outnumbered.

When Gutfeld sets up the COVID segment by asking her, “Jessica, why are you liberals trying to take our rights away? Whether it’s guns or it’s speech or it’s private property, you see our rights as malleable, temporary, or up for grabs. What say you, you horrible, horrible person?”

She gamely replies, with a smile, “Happy Birthday.” (It was, in fact, his birthday that day.)

Striking this comity with co-hosts who have built audiences with race-baiting, misogyny, transphobia, Islamophobia and peddling election conspiracy theories makes “The Five” more watchable than more openly hostile shows air the network. This is precisely why its success is unsettling. Regardless of the amount of factual corrective Tarlov manages to inject into these conversations she’s still depicted as being in the minority, which is the image the network has long propped up as its personalities mainstream all the formerly fringe “-isms” listed above and more. 


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Any content-savvy consumer knows that a minute-long viral clapback doesn’t tell the full story what happens on these shows. That viral clip that made the rounds this week is proof. Contrary to many characterizations of their exchange, Tarlov did not shut down Pirro entirely.

It was more a like speed bump, slowing down her co-host before Pirro tore into an alarmist rant that launched with, “The left, the Democrats, are like – they’re like fascists at this point. They do not want us talking about COVID. They don’t want us having a discourse on it,” before ripping into Biden, the Center for Disease Control and the Surgeon General. She based this accusation on the Sept. 8 US 5th Circuit Court of Appeals ruling that found the Biden administration may have violated the First Amendment in its efforts to curb the dissemination of COVID-19 disinformation on social media.

Federal courts block administrations from overstepping the law as a matter of course; it’s their job. The previous presidential administration faced its share of injunctions against anti-democratic efforts including those related to the travel ban targeting Muslims and policies designed to thwart asylum seekers and the transgender military ban. Tarlov never had a chance to point out that Pirro didn’t find those actions to be fascist, because Gutfeld threw the matter to Perino.

The Fox Liberal can only do so much with the limited space they’re allotted, and they’re always outnumbered. So the question isn’t really what Tarlov believes she can achieve at Fox but what use Fox has for her. 

According to Tarlov’s report in a Los Angeles Times profile published a year ago, a number of the show’s viewers have been quite kind to her despite disagreeing with her politics. She probably won’t change many minds, but she may at least speak for the 22 percent of the audience for “The Five” that Nielsen data indicates identifies as Democratic — which comes out to about one in five viewers. Those odds are about as fair as any Fox News liberal figure can expect.

 

More young people are struggling and there is no quick fix. Why being young is getting worse

An international study published this year in PLOS Medicine measured the health impacts of the COVID pandemic, based on a survey of over 15,000 people in 13 countries. It found that the pandemic resulted in worse health for more than a third of respondents. Anxiety and depression exacted the biggest cost, especially among young people aged under 35. The authors say that only focusing on COVID cases and deaths overlooks this larger burden of the pandemic and the impacts of policies to control it.

The researchers used a measure known as the quality-adjusted life year (QALY), a generic indicator of disease burden, with scores ranging from 1 (perfect health) to 0 (death), together with data on COVID deaths. Such surveys enable researchers to begin to disentangle the effects of lockdowns and other policies from the impacts of COVID. The researchers found the health impacts of the COVID pandemic and lockdowns were between five and eleven times larger than the COVID-related deaths alone. Moving beyond counting deaths to understanding the overall health of the population globally can help us to be better prepared for potential future health shocks, they say.

However, the lessons extend beyond better preparation for such shocks. They include a more general mistake of prioritizing physical health over mental health — in this case COVID cases and deaths over mental disorders and social isolation. This prejudice highlights a widespread neglect or underestimation of the situation of young people, who are bearing the brunt of the mental ill-health arising from sweeping societal changes- social, cultural, economic, environmental.

Young people’s declining wellbeing

A 2021 advisory by the US Surgeon General on young people’s mental health states that, “the challenges today’s generation of young people face are unprecedented and uniquely hard to navigate. And the effect these challenges have had on their mental health is devastating.”

The advisory says recent national surveys of young people have shown alarming increases in the prevalence of certain mental health challenges. “In 2019, one in three high school students and half of female students reported persistent feelings of sadness or hopelessness, an overall increase of 40% from 2009.” Since the pandemic began, rates of psychological distress among young people have further increased, the advisory notes.

“The challenges today’s generation of young people face are unprecedented and uniquely hard to navigate.”

Gallup reported in May that the percentage of U.S. adults who report having been diagnosed with depression at some point in their lifetime has reached 29%, nearly 10 percentage points higher than in 2015. The percentage of Americans who currently have or are being treated for depression has also increased, to 18%, up about seven points over the same period. Both rates are the highest recorded by Gallup since it began measuring depression using the current form of data collection in 2015.

Again, younger people are the worst affected. Those aged 18 to 29 (34%) and 30 to 44 (35%) have significantly greater depression diagnosis rates in their lifetime than those older than 44. Those aged 18 to 29 (25%) also have the highest rates of current depression or treatment for depression.

Many academic studies of young people’s wellbeing report similar findings. More American adolescents and young adults in the late 2010s, compared to the mid-2000s, experienced serious psychological distress, major depression and suicidal thoughts, and more attempted suicide and took their own lives, one 2019 study found.

The reasons for this unfolding tragedy remain unclear and contested. A new British study states: “The prevalence of emotional disorders and symptoms (i.e. depression and anxiety) rose among young people in the first two decades of the 21st century …. The reasons for this rise are unknown.”

And a new international study notes: “Little is known about societal processes that contribute to changes in adolescent mental health problems.”

The reasons for this unfolding tragedy remain unclear and contested.

The U.S. Surgeon General’s advisory (which cites my research) states that mental health is “shaped by many factors, from our genes and brain chemistry to our relationships with family and friends, neighborhood conditions, and larger social forces and policies. We also know that, too often, young people are bombarded with messages through the media and popular culture that erode their sense of self-worth — telling them they are not good looking enough, popular enough, smart enough, or rich enough. That comes as progress on legitimate, and distressing, issues like climate change, income inequality, racial injustice, the opioid epidemic and gun violence feels too slow.”

In May this year, the Surgeon General issued an advisory on social media and youth mental health, saying: “We are in the middle of a national youth mental health crisis, and I am concerned that social media is an important driver of that crisis – one that we must urgently address.”

The complexity of causation

However, my purpose here is not to review the growing literature on young people’s wellbeing, but to discuss its social and political implications, especially with respect to how we define and pursue human progress. So while most research in different disciplines continues to focus on rates and trends in health problems, and on health interventions and policy responses, I have focused on what the patterns and changes in ill-health mean, not just for young people, but for all of us, and our future.

In fact, I wonder if we can, scientifically, untangle the complex causation behind what is happening with young people – and, politically, if we need to. The reason is, as I have discussed in my previous Salon essays, the nature of complex, adaptive systems, which is what human societies are.

These systems are dynamic and self-organizing, governed by feedback and driven by often multiple and diffuse interactions between their components. Change in one part of the system can cause changes, often non-linear and unpredictable, in other parts. Characteristics “emerge” from the collective behavior of the whole system, not from the behavior of its individual components. Rather than deterministic one-to-one relationships between “causes” and “effects,” there are many possible paths between them.

Young people best reflect the characteristics of our times because they are growing up in them.

Complexity explains why, as I have consistently argued, specific policy reforms are not enough. We need whole-system change, based on changes in culture — in our worldview, narratives, values and beliefs. The situation of young people — children, adolescents and young adults — underscores the necessity for deep, fundamental change.

Young people best reflect the characteristics of our times because they are growing up in them. Their health is an important predictor of future population health because many of the attitudes and behaviors — and even the illnesses — that determine adult health have their origins in early life. About 75% of mental-health problems begin before age 25. While some of these mental disorders are minor and transient, other problems can be severe and recur throughout life. New US research shows increases in poor mental health in younger age groups such as adolescents and college students are now extending up the age scale to adults in their prime (aged 26-49).

I began researching young people’s changing world for the Australian Commission for the Future in the 1980s, suggesting in a report that rising rates of youth suicide, crime and drug use, were linked to increasing family conflict and breakdown, youth unemployment, child poverty, education pressure, and — a novel dimension — concerns about the world’s future. At the time nuclear war was a prominent fear, as it is again now, with the heightened tensions between the West and Russia and China. There is also, now, more awareness of the spectre of catastrophic climate change, which is not only a future threat but our lived reality.

As evidence emerged, and grew, about young people’s declining health and wellbeing I deepened my study to explore the existential aspects of their lives and how progress and modernity are undermining these. The impacts are not limited to mental health; physical health is also a concern. Lack of physical activity, poor diet, and increasing obesity (all also linked to mental health) are fueling a rise in chronic problems such as type 2 diabetes at ever-younger ages.

My own focus has been on the effects of cultural change. Rising materialism and individualism are defining characteristics of modern Western culture. Both have conferred benefits to people, including to their health and wellbeing. However, there is growing evidence of diminishing benefits and rising costs. The costs include a heightened sense of risk, uncertainty and insecurity; a lack of clear frames of reference; a rise in personal expectations, coupled with a perception that the onus of success lies with the individual, despite the continuing importance of social disadvantage and privilege; a surfeit or excess of freedom and choice, which is experienced as a threat or tyranny; the confusion of autonomy with independence; and a shift from intrinsic to extrinsic values and goals.


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An intrinsic orientation means doing things for their own sake. Intrinsic goals tend to meet basic human needs for competence, affiliation and autonomy. They are “self-transcending” and good for wellbeing. An extrinsic orientation means doing things in the hope or expectation of other rewards, such as status, money and recognition. It is “self-enhancing” in the sense of being concerned with self-image. It is not good for wellbeing. A focus on the external trappings of success and ‘the good life’ increases the pressures to meet high, even unrealistic, expectations — and so the risks of failure and goal conflict.

The change is not just a matter of greater vanity, selfishness and greed (although many people today express concerns about these traits). It is something deeply existential and relational, about how people think of life and how they see themselves in relation to others and the world, and this profoundly affects their wellbeing.

A 2009 report of an inquiry by the Children’s Society in Britain says it deals with the experiences of children in general because the world in which most children grow up is more difficult than it should be. It points the finger at an “excessive individualism”, which holds that people’s main duty is to make the most of themselves and to be as successful as possible, “a struggle of each against all.”

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Writing from the combined (and unusual) perspectives of political science and psychotherapy, Pam Stavropoulos says that depression reveals “the strain and effect of living with the disjuncture between the individualist ‘ideals’ of liberalism and the relational reality of our lives.”

The depressed often berate themselves for failing to live up to these “ideals,” she says. Focusing on the individual experience alone artificially detaches people from the wider sociopolitical context, which never ceases to influence emotional wellbeing. “Recognizing the politics of depression is a prerequisite of its healing.”

It is not surprising, given the complexities of social changes and their effects, that the topic of young people’s wellbeing is vexed and contentious, marked by contradictory and ambiguous evidence and disciplinary and conceptual differences. Each stream of evidence can be challenged or open to other interpretations: for example, not every time-trend study has found a rise in disorders; reported increases might result from a greater willingness to admit to problems or mistakes in recall; high prevalence and professional concerns have been attributed to increased diagnosis and the “medicalization” of normal human emotions; parental and public perceptions might reflect changing attitudes to, or greater awareness of, the problems associated with “being young.” All these matters are being discussed in the scientific literature.

Young people’s wellbeing is vexed and contentious, marked by contradictory and ambiguous evidence and disciplinary and conceptual differences

Notwithstanding these uncertainties, there is a strong case to review the usual narrative that describes young people’s health and defines what is done about it. Taken together, the evidence presents a compelling picture of increased and widespread psychological problems in young people.

An epidemiological perspective supports this framing in showing that there is a relation between the mean or average of a health characteristic in a population and the prevalence of the related disorder. If social changes have increased the overall population risk of mental illness (the mean), then more people will fall within the high-risk end of the population distribution, and this high-risk group will grow and keep replacing — so making more demands on mental health services — until society acts to reduce the population risk.

An island of misery, or the tip of an iceberg?

About 10 to 15 years ago, I proposed we needed a new narrative of young people’s health.

The long-established story is — or was at the time — that young people’s health is continuing to improve in line with historic trends. Death rates are low and falling, and most young people say they are healthy, happy and enjoying life. For most, social conditions and opportunities have generally gotten better. Health efforts need to focus on the minorities whose wellbeing is lagging behind, especially the disadvantaged and marginalized.

But there was another, very different story. It suggests young people’s health may be declining — in contrast to historic trends. Mortality rates understate the importance of non-fatal, chronic ill-health and self-reported health and happiness do not give an accurate picture of wellbeing. Mental illness and obesity-related health problems and risks have increased. The trends are not confined to the disadvantaged. The causes stem from fundamental social and cultural changes of the past several decades.

I have used a maritime metaphor to illustrate the difference between the two perspectives: Are troubled youth an island of misery in an ocean of happiness? Or are they the tip of an iceberg of suffering? It matters which story is more accurate. The old narrative says interventions should target the minorities at risk. The new narrative argues that broader efforts to improve social conditions are also needed.

I posed two questions to highlight the implications of the two stories: What would we do differently if young people’s health, overall, was not improving, but declining? What would we do differently if the social factors behind young people’s health problems were not primarily those of “marginalized minorities,” but the characteristics of “mainstream majorities?”

The obvious answer to both questions is that we would do things very differently. Yet, by and large, we are not (although the Surgeon General’s advisory on youth mental health implicitly acknowledges the new narrative).

Political and policy implications

Changing the representation, or story, of young people’s health would have the immediate effect of underscoring the need to expand and improve healthcare services.

How societies address social problems and challenges depends on how these are represented or framed. Changing the representation, or story, of young people’s health would have the immediate effect of underscoring the need to expand and improve healthcare services, which dominate current policy considerations. However, the new narrative has more profound implications, not just for young people (on which, obviously, youth research focuses), but also for society as a whole and national goals and priorities.

Staying with the old story of young people’s health – health problems in youth are ‘the price of progress’, which is making life better for most people but at a cost to a few — means that health interventions will continue to focus on a minority of people at risk, especially the disadvantaged. Adopting a new story — recent “progress” has harmed a substantial and growing proportion of young people to varying degrees – suggests that, in addition to specific, targeted interventions, a much broader effort is needed to change social conditions.

To give effect to the new story of young people’s health, more emphasis is needed on: the big picture of their changing world; total health and wellbeing, and “living well,” not a narrow focus on ill-health; the mainstream of society, not just the marginalized and disadvantaged; and developing the social and cultural, as well as economic and material, resources available to young people.

Possible responses across different sectors and scales include:

• Research: More emphasis on population health, including social determinants of health and transdisciplinary synthesis, to improve conceptual coherence, understanding and application.

• Healthcare: More attention to health promotion and disease prevention, especially with mental health, to address the immediate need.

• Education: Making teaching and the curriculum more relevant to young people’s world and their hopes and fears, including refocusing the goal of education on improving their understanding of the world and themselves, and so enhancing their health and wellbeing in the broadest sense.

• Business: Better regulation to uphold young people’s right to protection from abuse, exploitation and harmful influence, especially the growing ‘commodification’ of childhood and adolescence: the commercial manipulation and indoctrination of young people into an unhealthy, unsustainable, hyper-consumer lifestyle.

• Politics: Making better health and wellbeing, broadly defined, the central purpose of government, its governing principle.

Health and progress

The contrast between the old and new stories of young people’s health and wellbeing is part of a larger contest between the dominant narrative of material progress and a new narrative of sustainable development. Material progress represents an outdated, industrial model of progress: pump more wealth into one end of the pipeline of progress and greater wellbeing flows out the other.

Sustainable development reflects (appropriately) an ecological model, where the components of human society interact in more complex ways. Not only does sustainable development better fit the new story of youth health, it is likely to achieve better outcomes in relation to the old story’s focus on socio-economic disadvantage and inequality because it less intent than material progress on economic growth and efficiency.

Sustainable development is likely to achieve better outcomes in relation to the old story’s focus on socio-economic disadvantage and inequality.

Related to this contest, the new story of youth health also challenges the orthodox story of human development, which places Western nations at its leading edge. It shows that the dominant measures of development – not just income, life expectancy or happiness, but also education, governance, freedom and human rights – are not enough. However desirable these qualities may be, they do not capture the more intangible cultural, moral and spiritual qualities that are so important to wellbeing. And it is in these respects that Western societies do not do so well.

The rise in life expectancy, which more than doubled globally in the 20th century, is a cornerstone of human development. While there are competing theories about what produced the health gains, they can be, broadly speaking, attributed to factors such as material advances, especially better nutrition; public-health interventions such as sanitation; social modernization, including education and social welfare; and improved medical treatment and care. Life expectancy globally has continued to rise in this century, but has stalled in some developed countries and, in the US and some other countries, has fallen in recent years, even before the COVID pandemic.

Historically, then, medicine and other health professions have been part of a broad, progressive movement that has improved not only life expectancy and health, but quality of life more broadly. The connection was close; the early emphasis in public health was on how social conditions influenced health and how they might be improved. Today the relationship has changed. Health professions appear to be increasingly engaged in countering the growing harm to health of adverse social trends, at least in developed nations.

A wider, more comprehensive, view of health would contribute to a better understanding of human development.

At the same time, however, they have become part of the problem because of a scientific emphasis on, and political advocacy of, a biomedical model of health based on individual cases of disease, and their associated risk factors and treatments, at the expense of a social model of disease prevention and health promotion. This has contributed to a separation of population health from social conditions, to the detriment of both.

The current dominant perspective suits business and government. It is in biomedicine that profits are to be made, not in social health. The biomedical model also limits the political significance of health to the politics of healthcare services. This policy focus is challenging enough as governments struggle with rising demand and costs. However, the challenge is easy compared with trying to reconcile emerging health-based social realities with existing wealth-based political priorities. Embedded in the biomedical model is a disguised ideology that defends and promotes the status quo.

Thus, as discussed above, the most important application of my perspective on young people’s health and wellbeing may be in the contribution it can make to a much broader political and public debate about the lives we want to lead, the societies we want to live in, and the futures we want to create. This debate is intensifying, but health research plays only a limited part in it.

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A wider, more comprehensive, view of health would contribute to a better understanding of human development, and of health as a social dynamic: a cause of social changes and developments, not only a consequence, through effects on population resilience, morale and vitality. This effect may well influence how well humanity responds to global threats such as climate change; it is probably impacting on our societies today, including on our politics.

The health of young people should be a focal point in the larger contest of social narratives. They should, by definition, be the main beneficiaries of progress; conversely, they will pay the greatest price of any long-term economic, social, cultural or environmental decline and degradation. If young people’s health and wellbeing are not improving, it is hard to argue that overall life is getting better.

Celebrate fall with a cozy, creamy squash and mascarpone pasta

Squash is an inherently seasonal crop that automatically conjures harvest-esque imagery complete with gourds, scarecrows, Halloween decor and maybe even a fun Jack-o-Lantern. From butternut and acorn to kabocha and good ol’ pumpkin, the wide world of squashes is a fun autumnal tapestry.

However, an admission: I’m not really a butternut squash fan. 

I have — and always will be — obsessed with both pumpkin and pumpkin spice, but for some reason peculiar reason, butternut has never been my thing.

I do, however, like kabocha a lot. It’s fun: I love the dark color of its exterior, its shape, the flavor of the flesh. Oh, and the seeds are great roasted (and salted), too. So, in order to celebrate the dawn of autumn, which officially begins this coming week — I figured a kabocha-dotted pasta would be unbeatable. 


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Heads up: This is a real create-your-own, mix-and-match, choose-your-own-ending type recipe. It’s more of a guide. I’ll supply the main characters, but it’s up to you to flesh them out as you see fit.

So whether you go all in on customization or you stick with precisely what’s outlined, I’m sure your end result will be something delicious and celebratory to welcome the coming of fall. 

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Quintessential fall pasta — with lots of squash
Yields
04 servings
Prep Time
20 minutes
Cook Time
45 minutes

Ingredients

1 to 2 kabocha squashes (or butternut, pumpkin or acorn), halved, de-seeded and cubed (conversely, try spiralizing or cutting into “ribbons” with a vegetable peeler for a totally different textural experience) 

Olive oil (or whatever oil you’d like) 

Kosher salt

Freshly ground black pepper 

Paprika (smoked, sweet, whatever) 

1 bunch sage, picked from stems 

1 pound of your favorite pasta (if you’re opting for squash cubes, I’d go with a short-cut here, like a penne or ziti. If you’re opting for squash ribbons, I’d go with a pappardelle or fettuccine.)

4 tablespoons unsalted butter

2 shallots, peeled and minced

1/3 cup dry white wine (nonalcoholic works fine, as does any stock or broth)

1/4 cup mascarpone

4 ounces ricotta salata, grated on a microplane or “flaked” with your fingers 

1/4 cup salted and roasted Marcona almonds, roughly chopped

 

 

Directions

  1. Preheat oven to 425 degrees Fahrenheit. 
  2. On a properly anchored, heavy cutting board, halve your squashes with your heaviest, sharpest knife. Kabocha skin can be tough, so apply pressure evenly, carefully and sharply. Scoop out all seeds. Cut each half into halves again. Cut the skin off or conversely, make one even cut separating the flesh from the skin. Cut into 1-inch cubes and add to a sheet pan. (You can also purchase already-cut squash from the grocery store if you’re uncomfortable cutting the squash yourself.) 
  3. Add oil, salt, pepper and paprika to squash cubes and stir well. Add to oven and cook until squash is browned, crisped and fully tender, about 30 minutes
  4. In the last five minutes of cooking, add sage leaves. Stir again. Remove from oven and let cool slightly.
  5. In a large, heavy pot, bring water to a rolling boil. Add salt and pasta and cook until al dente, according to package directions. Before draining, scoop out about a cup of starchy cooking water. Drain. 
  6. While the squash cooks and the water boils, add butter to a large skillet over medium-low heat and melt. Add shallots and cook until translucent. 
  7. Add wine or stock and let reduce, about 5 minutes.
  8. Add starchy cooking water. You may not need to use all of it. Continue to cook until a sauce begins to come together.
  9. Turn heat to low, add mascarpone and stir. Taste for seasoning. Adjust, as necessary.
  10. When the sauce is of the right consistency, the squash is roasted and the pasta is cooked and drained, add squash and pasta to the skillet with the sauce. Stir all together and season once again.
  11. Grate ricotta salata over the top and then garnish with chopped Marcona almonds. 
  12. Serve with more cheese. 

Russell Brand accused of rape and emotional abuse

Comedian and actor Russell Brand is being accused of rape, sexual assault and criminal abuse crimes upon a number of women — the details of which were released via a joint investigation by the Sunday Times, the Times and Channel 4 Dispatches.

According to the investigation, “one of the women said Brand entered into a relationship with her while he was 31 and she still a 16-year-old schoolgirl,” a second woman “alleged [that] Brand raped her in his Los Angeles home,” and a third woman “said Brand sexually assaulted her while she worked with him in Los Angeles, and that he threatened to take legal action if she told anyone else about her allegation.”

In a video statement release on Friday, Brand denied the allegations, saying, “I’ve received two extremely disturbing letters, or a letter and an email, one from a mainstream media TV company, one from a newspaper, listing a litany of extremely egregious and aggressive attacks. But amidst this litany of astonishing, rather baroque attacks are some very serious allegations that I absolutely refute. These allegations pertain to the time when I was working in the mainstream, when I was in the newspapers all the time, when I was in the movies,” he said. “And as I’ve written about extensively in my books, I was very, very promiscuous. Now during that time of promiscuity, the relationships I had were absolutely, always consensual.” Watch his full statement below:

5 of Giada’s most comforting early fall recipes

Fall is almost here. Can you feel it in the air?

I don’t know about you, but as the weather cools, I want to be in the kitchen more and more — and of course, that usually involves lots of Italian comfort foods, which also means I’m turning back to the work of Giada De Laurentiis. 

De Laurentiis is one of the foremost, widely-known Italian-American chefs and is both stalwart in the food media world and in my home kitchen.

Back when I first started whipping up dishes in middle school, she and Rachael Ray were two of my go-tos. Their Italian-leaning, simple, quick meals taught me some of the bare bones fundamentals of cooking, culinary intuitiveness, knife work and much more.

De Laurentiis’ 2005 cookbook “Everyday Italian” and her show of the same name steered me in the right direction, helping inspire my decision later on to attend culinary school. This is where the lessons taught by my family, my Food Network favorites and a multitude of recipes were clarified and sharpened by professional chef-instructors.

My copy of De Laurentiis’ debut cookbook, now stained with tomato sauces galore and with lots and lots of bookmarked pages, was one of the books that I returned to again and again in order to sharpen my skills. Her style is simplistic and direct: Nothing frilly, nothing ostentatious — just really, really good Italian-American dishes made well. 

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Giada’s Italian-coded dishes shine any time of year, but there’s something special about cooking (and enjoying) her recipes in the fall.

As that familiar chill creeps into the air, stock up on some Parmigiano Reggiano, lots of tomatoes and basil, some proteins, tons of pasta and a few other staples to make some cozy comfort food favorites that’ll satisfy you and all of your loved ones this autumn.

I wouldn’t say Giada is necessarily known for her soup recipes, but after one taste of this, you’ll wonder why. A simple combination of artichokes (frozen, for convenience), potatoes and leeks becomes the silkiest, creamiest soup imaginable with some assistance from garlic, stock, mascarpone and lots of chives for garnish.
 
It’s the perfect dish to curl up with once the autumnal weather turns blustery or rainy.
Eggplant rollatini, a true staple within the Italian-American oeuvre, is an ideal starter (or small meal) and, for whatever reason, often feels like less of an undertaking that eggplant parmesan. So take it easy on yourself and make rollatini, which is sure to always be a tried-and-true crowd pleaser.
 
Giada’s version also includes toasted pine nuts, which I think is an excellent, pleasantly surprising addition to the classic. 

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This is obviously a classic, no matter which recipe you use. Flavorful, perfectly seasoned broth with tiny meatballs, eggs, endive and lots and lots of grated Parmigiano Reggiano. Giada’s iteration is one of my absolute favorites. Feel free to swap in ground turkey, chicken or any plant-based “meats” instead of beef or pork, if you’d like. If you can’t find endive, spinach or any type of chard would also work. And feel free to omit the egg is you’re not into that component.
 
Regardless of your customizations, it’s hard to beat this one.
This slightly lighter option — but still just as comforting — calls for fregola, which is one of my favorite underutilized ingredients. A tiny pasta akin to Israeli couscous (with a touch of pastina’s bite) is mixed with mussels, clams, tomatoes, Marsala or sherry and a smattering of freshly chopped parsley.
 
It’s a bright, flavorful dish — and it might cause you to start including fregola in your weekly meal line-up
A truly top-tier main course option (or perhaps date night or dinner party possibility?), Chicken Florentine is simple and straight-forward enough, yet feels perfectly elegant. 
 
Simply sautéed chicken breasts are gussied up with butter, shallots, garlic, wine, cream — and of course — spinach, all coming together to create one perfect entree. It’s also a real looker: sliced chicken breasts, verdant spinach and rich, creamy sauce. It’ll be a smash hit . . . trust us.

Outlaw lawyers and outlaw presidents: A brief history of legal perfidy

State crimes committed by outlaw lawyers who endanger the rule of law on behalf of a president (or, in the current instance, a former president) are not without precedent in modern American history. Most recently, such crimes have happened under the “law and order” administrations of Republican Presidents Richard Nixon, Ronald Reagan, George W. Bush and Donald Trump. 

To be specific, “outlaw lawyers” describes attorneys who have abandoned the practices of representing or counseling clients consistent with their oaths to support the Constitution and laws of the United States as well as those of all states where they are licensed to practice.

For the purposes of this examination, Reagan and his vice president, George H.W. Bush (the chief architect of the Iran-Contra affair), along with George W. Bush more than a decade later, are bracketed and set aside. That’s primarily because their state crimes were international in scope — which certainly is no excuse, but posed no viable or practical threat to the domestic rule of law or to American democracy as such. 

Let’s consider the two relevant domestic case studies, one of them still very much a work in progress. With respect to the threat to the rule of law and American democracy, Nixon’s Watergate scandal pales in comparison to Trump’s failed coup. We can also say that in the case of Nixon and his outlaw lawyers, justice was swift and relatively unforgiving. In the case of Trump’s outlaw lawyers, justice has already been delayed too long, and the verdict is still out on how much legal accountability will materialize.  

There are at least five lawyers among the unindicted co-conspirators mentioned in Jack Smith’s Aug. 1 indictment of Donald Trump on charges related to the Jan. 6 Capitol attack and the attempt to overturn the 2020 presidential election. In addition, the related Georgia RICO indictments of Trump and 18 co-defendants on Aug. 14 involve a roster of alleged lawless lawyers, including but not limited to Rudy Giuliani, John Eastman, Jenna Ellis, Sidney Powell and Kenneth Chesebro. The multiple overlapping conspiracies laid out by Fulton County District Attorney Fani Willis, supported by a broad array of evidence, appear far more threatening to our rule of law and constitutional democracy than were the Watergate crimes.

What makes the failed coup attempt by Trump and his co-conspirators much more serious than any previous threat to American democracy since the Civil War is that the Republican Party’s infrastructure and its majority in the House of Representatives, along with many members of the U.S. Senate, are all-in on defending these crimes and in supporting an anti-democratic and authoritarian agenda. 

This anti-democratic agenda is visible not only in the fact that Trump has already more or less secured the 2024 GOP presidential nomination (whether or not he is convicted of a crime and sent to prison), but also in the continuing “extracurricular” activities in red states, including disenfranchisement, restricting voter access, and overtly racial or partisan gerrymandering in Alabama, Wisconsin and various other states. 

To be sure, serious crimes were committed during Watergate. Nixon’s team of former CIA operatives broke into Democratic Party headquarters (at the Washington office complex that lent the scandal its name), and then Tricky Dick and his lawyers worked to cover up the president’s connection to the burglary with a list of criminal activities that included wiretapping, political spying, sabotage and the destruction of evidence.

As with the financing of Trump’s Jan. 6 coup effort, still under investigation by Jack Smith, the Watergate break-in was largely financed from illegally laundered contributions channeled through Nixon’s re-election campaign and directed by its officials. The final outcome, of course, was the first and only presidential resignation in our history, the penultimate chapter of an apparent deal to avoid criminal prosecution that concluded with a presidential pardon from Gerald Ford, Nixon’s successor.  

What makes Trump’s 2021 coup attempt much more serious than any previous threat to American democracy since the Civil War is that the Republican Party’s infrastructure remains all-in on defending these crimes.

In the current context, it’s well worth reviewing the punishments applied to Nixon and his band of outlaw lawyers, as well as the implications of the meager criminal sanctions with respect to its deterrent value in the Trump era. Presumably the goal was, or at least should have been, to set the value of sanctions at a level sufficient to ensure that future presidents would find it more difficult to convince outlaw lawyers to come up with ever more innovative ways to steal an election or overturn the government.   

Of the 15 Watergate lawyers who faced criminal charges, most were suspended from practicing law for at least some time, while a number, including former White House counsel John Dean — who became an important witness against the president — were disbarred. Nixon himself was also disbarred, although after Ford’s pardon he could not be charged with any alleged crimes committed as president. 

Some of the disbarred attorneys sought to rejoin the legal profession, without much success. Most notably, former Attorney General John Mitchell tried to get his law license back while appealing his convictions on numerous charges, including obstruction of justice, conspiracy to defraud the United States, and making false statements to Congress and the grand jury. In denying his request in 1976, a New York appellate court wrote that for Mitchell “to continue to appear in our courts and to continue to give advice and counsel” would “invite scorn and disrespect for our rule of law.”


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Three years after the Watergate convictions, U.S. District Judge John J. Sirica reduced the prison sentences of Mitchell, former White House chief of staff H.R. Haldeman and former Nixon aide John Ehrlichman, cutting their maximum terms in half. All three were eventually paroled after serving one year in federal prison. 

As we begin to lurch forward and perhaps out of the Trump era, his outlaw lawyers, if and when convicted, should face ethics proceedings, legal sanctions, permanent disbarment and more than token punishments. None of the attorneys involved in Trump’s “fake elector” schemes has yet faced trial, but four of the five unindicted co-conspirators identified by Jack Smith’s federal indictment already face ethics proceedings likely to end their legal careers. The one exception is Kenneth Chesebro, who is also a defendant in the Georgia RICO case, although New York officials have already barred him from practicing law in that state.

Giuliani, Eastman, Powell, Ellis and several others face current disbarment proceedings in New York, California and Washington, D.C. 

Trump’s attempted subversion of democracy would never have been possible without his outlaw posse of accomplices and enablers.

For the moment, Trump’s outlaw attorneys have all pleaded not guilty in Fani Willis’ RICO case. Time will tell how many of them may later adjust their pleas in order to stay out of prison. There is considerable speculation in that regard surrounding the aforementioned Kenneth Chesebro, who faces trial next month alongside alleged co-conspirator Sidney Powell.

Now that Judge Scott McAfee has severed the Chesebro-Powell trial from those of Trump and the 16 other co-defendants, it may be a long time before we see other accused defendants cutting deals or turning state’s evidence. 

In the final analysis, Trump’s attempted subversion of democracy would not have been possible without his posse of accomplices and enablers, as Steven Levitsky and Daniel Ziblatt argue in their new book, “Tyranny of the Minority: Why American Democracy Reached the Breaking Point.”

While more than 1,000 people have been charged so far for the Capitol insurrection of Jan. 6, with more than 700 convicted and sentenced — including long prison sentences for leaders of the Oath Keepers and Proud Boys — the majority of House Republicans who voted against the certification of Joe Biden as president have not been held accountable. They and the rest of the GOP continue to support the antidemocratic, authoritarian and criminal behavior of Donald Trump, as well as that of his outlaw attorneys.  

If and when the day finally dawns when Trump and his lawless lawyers are found guilty of crimes against American democracy and the rule of law, their punishments must be severe. Not out of any desire to seek revenge or inflict individual suffering, but simply in order to deter future wannabe dictators and their criminalized attorneys.  

“Faith is weaponized”: Jill Duggar Dillard on how she felt controlled by her family

“Every day is not easy,” says Jill Duggar Dillard, “and right now is one of those seasons.” As a member of one of reality television’s most familiar and unquestionably largest families, the fourth Duggar child spent her formative years playing the role she most wanted to fill, the “good girl,” the “Sweet Jilly Muffin.” But then she married and began to assert her adult independence. And then the revelations about her brother Josh’s abuse emerged.

In her new memoir, “Counting the Cost,” Duggar Dillard reveals a complicated, remarkably relatable story of faith and family loyalty — and of finding one’s own way forward in ways that diverge from them. The “cost” in her life has been contractual, financial and emotional. She reveals her protective, ambitious, controlling father, who in one stunning confrontation, she tells, “You treat me like the prodigal who’s turned her back on you. You treat me worst than my pedophile brother.” She reveals the “all encompassing, overwhelming sense of horror” when the details of her abuse investigation were published. And she remains steadfastly faithful and hopeful, a proud mother of three who tries to see with clarity both “the roses and the thorns.”

In a recent “Salon Talks” conversation, Duggar Dillard was candid about the shock she got when she tried to leave the reality television orbit, how the media coverage of her abuse was a form of “re-victimization,” and why she’s giving her relatives some space now that she’s telling her story in own words. “I do feel like sometimes faith is weaponized,” she told me. “But I love Jesus and I’m thankful for God’s grace and mercy in my life.” You can watch our full “Salon Talks” conversation here or read the transcript below. 

This conversation has been lightly edited and condensed for clarity.

You say in the book, “In reality television, everything has a cost.” You were making trade-offs financially and personally from a young age. It feels to me that being in that church community, being in your family, already primed you in some ways to understand making trade-offs in life.

There were definitely many costs. That’s why I just love the title of the book, because it is all-encompassing of various costs that I had to account for in my life. Whether it be the show and the invasion of privacy that became more apparent as Derick and I tried to be our own family unit while they didn’t align with where the film crew and all the TV stuff was headed, or family dynamics and family relationships and how all of that unfolded. There were just so many aspects that hit us in the face, really, that we were not expecting.

You say in this book that for years, you thought you were just “working as volunteers.” You saw your relationship with the show was part of your work for your family, your obligation for your family.

And ministry. 

Tell me a little bit about how that changed.

That’s really what was pushed to us. To all of us kids, since the time we were young, it was always told to us like, “This is our family ministry.” So, Derick and I were like, “OK, yeah, we’ll just be a part of this ministry when we can and as much as we can to help the family.” We definitely knew there were pressures there to conform to this. Even when we were very tired and overworked and we were facing challenges that way, we just kept pressing on because we were like, “Well, this is what we have to do. We’re obligated to the family.” It was more like that family pull.

“It was always told to us like, ‘This is our family ministry.'”

But as life went on and we just couldn’t, and it was starting to really affect us, that’s when we started to make decisions that were different from my family and the whole show. When push came to shove, we’re like, “We just need to stop the show and really get control of our lives.” We were very much under the impression that we were just volunteers and that we could stop when we wanted to because it was a ministry. It wasn’t anything else to us.

You think about how chaotic a wedding day is. It’s extra chaotic because you’ve got People magazine, you’ve got television crews, you’ve got all of that swirling around you, and you were handed a contract. And you don’t even really know what that means until a couple of years later.

I was handed the contract the day before our wedding, and I was not informed of what it was. I did not even have any information. When I asked what it was, I was told, “This is just about how you’re going to get paid.” I thought, “OK, this is just an appearance release type thing that we would sign.” There were seasons with the show where it’d be like, “This is just so we can show your face for these episodes,” that type of thing. I’m like, “I don’t know what this is.” But I trusted my dad, so it didn’t seem like a big deal. There were no pages to read. It was literally just a signature page. 

I didn’t think about it until years later when we were asked to come back for a shoot, and there was pressure to come back for this promo shoot. We were like, “No.”

People knew we were on the mission field in Central America, and we had been dedicated to that work down there. We were like, “No, this isn’t a surprise. We told everybody we were coming down here for this window of time.” Our boss had asked us not to return to the States, and we’d made that commitment to him. It was at that point that I became aware of this contract because they used it as leverage to say, “No, you have to come back. You’re obligated to.” And I was like, “Hold up. What? I’m not obligated to anything.” They’re like, “Yes, you are. Here you go.” 

Months later, finally, they gave me a little portion of it. First, they send me bullet points, and then they’re like, “Oh, yeah, actually you are obligated to this.” I was like, “What in the world? No, I’m not.” They still wouldn’t even send me the whole thing. They would just send me obligations.

The way that you talk about the IBLP, the way you talk about the mission of Bill Gothard and what the implications are for our families, our educational system and politics have deep ramifications. For those of us who are not as familiar with this organization, what do you want us to know about what’s going on there? 

I think for the IBLP organization as a whole that I grew up in and all of these legalistic rules that they talk about, and then filming added to that and the way the world is headed right now, I think there are a lot of aspects that are transcendent to other areas of life. That’s a huge thing that I’ve heard from people is like, “Oh, I didn’t grow up at all you, but I feel the same problems that you’re feeling or relationships or rules that I grew up with.” Somebody else was saying, “I didn’t grow up with any rules, and I feel like I would be tending toward being overbearing with my kids, so hearing your story has been helpful to me to realize more rules are not always better.”

You just need to go in with your eyes wide open and not be fearful because that’s also not healthy, but definitely work through things, process things, surround yourself with people who are going to help you work through things. See a therapist. That’s huge. I know our generation is very much about advocating for mental health and therapy and all of that. Lots of insurances now cover therapy, so I think that’s always helpful too.

I wanted to ask you about that because yes, your generation, my generation, we have a comfort level with therapy. But it is still more taboo and seen as more of a weakness, particularly in religious communities. God should be able to answer all your questions and God should be able to solve all your problems. For people who are deep in religious communities, you are telling a very important message. What do you want people to know, that you can reconcile your faith and get some therapeutic help?

Yeah, I do think that it’s helpful. Just like you would see a doctor for something, I think that you need to see somebody, and you have to find somebody that is your fit. That’s what I’ve told my friends too. You may find a doctor that you hate. So you’ve got to interview people, find somebody that fits well with you for therapy. 

But I think it is important. Emotions and problems we face, it’s good to have almost like a life coach, having somebody advocating for you who’s removed from your situation, who’s going to help you work through things, who’s been trained in that. At some points, you may need it more than others. You may need special, intense like, “I had a really bad day, I need to schedule an emergency therapy session or whatever.” Or at some points you may be where we are now, kind of where it’s like just more of here and there. I think it’s very, very helpful.

I want to ask you about something that is really important that you get at in such a unique and articulate way. You were very upfront in this book about your brother’s abuse and what happened when it was first investigated, and then what happened when the details were revealed years later.

When you talk about the experiences of talking to law enforcement, to different people, and then having that information revealed, you use words like “terror,” “horror,” “re-traumatized.” It is important for people to know that it’s not just about abuse, it’s about the way it is handled. It is about the way it is spoken about, and it is about the person at the center of it controlling their own narrative. When that narrative was taken away from you, that’s one of the central stories in this book. Talk to me about what you wish had happened, how it could have gone differently, and how you hope that it can go differently for someone else who is in that situation.

“I believe that victims should always be protected, especially juvenile victims, and that was something that was unfortunately and illegally taken from me.”

Thank you. I knew that I would have to address this part of my life in the book because it’s been a very public, unfortunately, part of my story. But I also was very careful in the way that I handled it, and I was adamant that I would not tell it in a way that continued to expose very private parts of my story and things that should have never been released and should have never been out there as a victim. I believe that victims should always be protected, especially juvenile victims, and that was something that was unfortunately and illegally taken from me.

I definitely believe that there was a re-victimization that happened in the way that it was handled. I think that everything should have remained private for me, not to protect the abuser, but as a victim, as a juvenile victim. I put in the book the judge’s opinion on everything. He called it out and said what it was. He said, “This was illegal,” what they did, as far as talking about these things, releasing these things. The only reason they got off the hook was because of their status and their position, and they were granted immunity as government officials. You have to meet a different standard there. They were granted immunity, but what they did was illegal. I hold them accountable for their actions, and I hope and pray going forward that no other victims would have to deal with the trauma that I face because of this and the reliving and rehashing and all of this that just haunts me to this day. It’s emotional for me to even talk about it.

I want to get back to your dad. In the book, there’s a line that really gets me. You say that when you were given away on your wedding day, that was a lie, that you still belonged to your father. You were a married woman, you were a mother, and your dad was still influencing and making decisions about your life. How did that play out for you in terms of being part of this patriarchal system?

“Why is there this handing off at the marriage altar, but then in reality, it feels like I’ve got the rug ripped out from under me, and I’m still under my dad’s control?”

I think that everybody faces this whole struggle, when you get married, or maybe when you go off to college. You’re trying to find out, who am I and how am I separate from the people that raised me? You’re trying to find your identity a little bit. I was going through those normal feelings, but at the same time, there was a whole other level that I wasn’t even aware of that really did make me feel like, “Wait a second.” This was later, especially after the contract where I was confused. I’m like, why is there this handing off at the marriage altar, but then in reality, it feels like I’ve got the rug ripped out from under me, and I’m still under my dad’s control? 

I correlated it to the Bible story that popped in my head was the story of Laban with Jacob and Rachel and Leah where he has one daughter, but then he tricks him into marrying the other one, and then he has to work for seven years for the other daughter. It’s just this whole thing, and really that’s how it felt. I was lied to, not only with the contract stuff, and now I’m being told that I have to still be under my dad’s control and the filming control, but also my upbringing in IBLP and that whole group, I’m being told that I’m held to a different standard because I know better because this is the way that I was raised. 

Spiritually speaking, if you backtrack or you lower your standards — that’s what they would say, “Lowering your standards” — then you know better because this is the way you’re raised and you’re supposed to always adhere to these beliefs. It’s a really weird position that definitely made me feel like I was given away, but not really.

You say at the end of the book, this is not a letter to your family. It is, in many ways, independent of your relationship with your family. You were working through a place of love and seeing, as you say, the roses and the thorns. What does that look like for you on a day-to-day basis?

I loved that analogy that I put in the book about roses and thorns where you can have beautiful parts to your story, and then you can have the thorny parts that are not so beautiful that those might be your triggers. 

With my relationship with my family, it goes through seasons. Maybe I’ll see them a lot, and then other times I give everybody space. Right now, after this book launch, I definitely want to give people space because I see that and I validate those feelings and that need for space. I think that it’s important, as you’re processing things, to not throw the baby out with the bathwater. You might need to step back for a while and take some space for yourself, and that’s OK. You might need time to process, and there will be a lot of triggers that you face that might push you away for a little while, or unhealthy toxic situations where abuse is continuing, you may have to cut off complete contact.

I think for us, it’s just a matter of each step and each phase that we’re in, just taking a look and saying, “OK, how do we feel about this?” And then day-to-day like, “How do I feel today? Do I feel like going to this birthday party? Do I have the energy? Am I in a healthy place, or are we at our limit and I don’t have time to go to this hour-long function and then come home and have to debrief for three hours? Is that where we’re at right now?” I think that’s good to just take those moments and process as you go.

You dedicate this book to among others, those who have been harmed in the name of religion. A lot of people answer to that description, of all different religions all around the world. And yet you are still a woman of great and deep faith. What does faith look like to you now, and how do you distinguish between the harmful aspects of religion and the love of your faith?

It’s really been a process and it’s an ongoing process to sort through things. I wanted to put that in my book because I do feel like sometimes faith is weaponized where people will say, “Well, you are speaking out because you’re unforgiving, or you’re unloving, or you’re bitter, and it’s obvious because otherwise you wouldn’t say anything.” 

“Every day is not easy, and right now is one of those seasons.”

And I’m like, “Excuse me. There were people in the Bible too who advocated for unjust actions and who advocated against injustice.” I correlated it similar to Esther in the Bible, where she felt called for such a time as this to rescue people. She was rescuing the Jewish people, but you might be called to something, and it doesn’t align with what maybe your upbringing was or you’re going to face backlash. 

Right now, I am in a place where, with my religious views, especially, I feel like sometimes [Derick and I] have been confronted with something and then we have to then face it and be like, “OK, what do we really believe about this?” Whether it’s music, when I started wearing pants or getting a nose ring or those types of things, really being forced to think about them.

We had that example with the whole leave and cleave thing and the contract and just these upbringing things. At this point in our lives and just where we are, our lives have not changed as far as we want to just honor Christ in all that we do. We love Jesus and we want to serve him, and we believe the Bible to be true. It’s the interpretations a lot of times in the Bible that humans misconstrue things, and maybe it’s out of fear sometimes too, In my upbringing, I can see where things are taken to the extreme because people are scared about how their kids are going to be raised or where things are going to go, so they use, out of fear, a lot of these IBLP teachings.

But I love Jesus and I’m thankful for God’s grace and mercy in my life and that he has seen me through these hard times and continues to. Every day is not easy, and right now is one of those seasons. It’s very hard. Even though I’m excited about my book launch, it’s hard because a lot of what I talk about in my story is very personal, and it’s a lot about people that I love. And I do love my family. I do want that to be apparent that I still love them. But yeah, it’s a difficult season.

Recent evidence suggests prehistoric women were hunters, too. Who said they weren’t? Men, of course

In Greek mythology, Amazonian women were fierce warriors described by Homer as antianeirai, or the “equal of men.” Originally thought to be a myth, recent research confirmed these women were not merely fantasies etched into clay pots and popularized by the Wonder Woman franchise: They really existed.

Similarly, it has long been held that in prehistoric societies, men hunted while women gathered food and cared for the children. But recent research is uncovering a lost history of women hunters and questioning the evidence behind that long-held assumption. In fact, scholars have been unraveling a century-old tapestry that reinforced gender-based labor roles and discovering evidence that stitches together a different shared history since the 1970s. 

Historically, there are examples of women hunting in hunter-gatherer societies, although, according to the anthropological record, it’s typically only small game that they bring home while gathering. In some ethnographic studies of hunter-gatherer societies, women also participate in communal hunts, like bottlenecking a river to trap migrating animals or whacking seals with clubs when they come up for air through holes in the sea ice.

These techniques show hunting doesn’t necessarily require a large body or great strength, but rather patience, stealth and knowledge, said Robert Kelly, Ph.D., a retired anthropologist formerly at the University of Wyoming who has been studying hunter-gatherer societies for decades.

“No one in at least the past 50 years has said that women are incapable of acquiring those skills, and anecdotal accounts show that some do [hunt],” Kelly told Salon in an email. “But the general pattern in the ethnographic literature is: Men hunt large game, women seek out vegetable foods.”

“There have long been known ethnographic examples of women doing the kinds of tasks typically associated by us with men, but they were always sort of seen as anecdotal.”

Yet many anthropologists and historians say it is time for the studies on which these conclusions are based to be re-examined. Anecdotal examples, some of which may have been overlooked, may reveal a different history when put together with some new techniques like DNA analysis that didn’t exist 50 years ago, said Kathleen Sterling, Ph.D., an anthropologist at Binghamton University.

“There have long been known ethnographic examples of women doing the kinds of tasks typically associated by us with men, but they were always sort of seen as anecdotal,” Sterling told Salon in a phone interview. “Part of changing that narrative involves going through all of these cases and showing that actually, it’s not as anecdotal or as rare as it’s been portrayed.”

This summer, researchers did just that. In a study published in PLOS One, authors re-evaluated 63 hunter-gatherer societies with documented hunting records to see who was bringing home the bacon — and found women were actually hunters in nearly 80% of them. Though not everyone agrees this study debunks the idea of “man the hunter,” it joins a growing body of literature that is beginning to paint a different picture of how sex affected labor roles.

In another study published last month, researchers tested how males and females used an atlatl, a common prehistoric hunting weapon. Their results suggested the weapon could have leveled the playing field between males and females when hunting. 

“Archaeology, in general, has been masterful about making unjustified assumptions over the last 150 years,” said study author Metin Eren, Ph.D., an anthropologist at Kent State University. “That’s the strength of experimental archaeology: We can actually test a lot of these things that people have said for so long — and a lot of them turn out to be incorrect.”

“Archaeology, in general, has been masterful about making unjustified assumptions over the last 150 years.”

In the 1880s, anthropologists assumed a Viking warrior buried in Sweden was male because it was buried with weapons — but a DNA analysis performed in 2017 revealed it was actually female. In 2018, Randy Haas, Ph.D., an anthropologist at the University of Wyoming, also discovered that 9,000-year-old remains he discovered in the Andes in Peru that were thought to be male because they were buried with a large mammal hunting kit were also actually female. In further analysis, he found up to half of the individuals buried with these large mammal hunting tools were actually female.

“It encouraged me to reevaluate archaeological reports that had been sitting in front of us in plain sight for a long time,” Haas told Salon in a phone interview.

Historically, when archaeologists found tools or weapons in a female’s grave, they often assumed it was her husband’s, or that it was a ceremonial symbol of her place in the clan, Sterling said.

“Typically, if you find the same thing in what is identified as a male grave, that is assumed to be his possession, something that he used,” she explained.

It has also largely been assumed women would have to be responsible for breastfeeding children and might not be able to hunt large animals with an infant tethered to them. Men were also assumed to be the hunters because studies showed they had a better capacity for spatial visualization in their brains, an assumption that would later be used to explain why boys scored higher on certain math tests than girls. 

Feminist theory has challenged these ideas since they were introduced. In the 1980s, evolutionary anthropologist Sarah Blaffer Hrdy found primates would actually let “allomothers,” or other members of the community, care for their young and even breastfeed them.

In a 1990 essay, Harvard University biologist Ruth Hubbard pushed back against the biological brain differences idea, arguing that discrepancies in knowledge were instead due to the environment and that “people from different races, classes, and sexes do not have equal access to resources and power.” A new study published last week made the argument that estrogen is an important hormone for endurance and that female biology could actually improve rather than hinder women’s hunting capabilities. 

Female biology could actually improve rather than hinder women’s hunting capabilities. 

Archaeology, like any science, is partly in the eye of the beholder. The answers to questions about what prehistoric societies were like to some degree depend on who is asking them. At the dawn of archaeology in the mid-19th century, that was largely Victorian white men, said Kimberly Hamlin, Ph.D., a history professor at Miami University in Oxford, Ohio.

“We need to go back and revisit these questions and we need to acknowledge that perhaps our initial conclusions were hasty,” Hamlin told Salon in a phone interview. “I don’t think the evidence is going to show men never hunted and women predominantly hunted. I think there’s going to be much more nuanced findings that say in some societies, women did the hunting.”

In the 19th century, ethnographers observed surviving hunter-gatherer societies to look for clues that might inform their conclusions about the behaviors of these groups. Over time, examples of modern hunter-gatherer societies everywhere from tropical forests to the Arctic tundra in which men hunted and women foraged began to stack up, Kelly said.

“There’s no one person who said this is the way it was,” Kelly told Salon in a phone interview. “It’s a piece of received wisdom that arose once we had a number of ethnographic studies conducted, which was really started in the late 19th century.”

These ideas culminated in a seminal Conference on Hunting and Gathering Societies (CHAGS) called “Man the Hunter” in 1966, organized by Irven DeVore and Richard Lee to ignite discussions among the world’s leading anthropologists. Two years later, they’d co-author a book by the same name, in which they wrote that hunting was “consistently a male activity” that would “become increasingly important as populations migrated out of the tropics into areas where plant foods are scarce.”

In the Encyclopedia of Global Archaeology published in 2014, Lee clarified that despite the title, the book was intended to emphasize the “vital and hitherto underestimated importance of women’s work in hunter-gatherer societies and in human evolution overall.”

At the conference and in the book, groundbreaking evidence was indeed presented that showed women hunted small animals and were responsible for gathering up to 80% of the community’s calorie intake. Meanwhile, men were “conscientious but not particularly successful hunters” taking home the remaining 20% of the community’s calories.


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Some scholars like Ashley Monteigue, a cultural anthropologist, started calling these societies gatherer-hunters instead because gathering was the primary means of sustenance. But the term hunter-gatherer continued to dominate the lexicon, as did the assumption that labor roles were starkly divided by sex. 

Many believe this notion has lasting impacts on how our modern society functions. After all, today, women care for children at about three times the rate of men, while handling 80% of caretaking duties for other family members. They are paid less than their male colleagues. And stereotypes still exist about women hunting in modern times.

Kelly said that when people use archaeological evidence to justify the idea that men are the “breadwinners” while women should stay home — they are wrong.

“Somehow people think that whatever hunter-gatherers do, that’s basic human nature, and it dictates what it is that men and women ought to be doing today,” Kelly said. “It does not.”

Others see this history as something that is inherently connected to the present day. When we look to the past, it can have a normative impact that constructs what we think of as “human nature,” said Nadine Michele Weidman, Ph.D., a lecturer in the history of science at Harvard University. It’s not just hunting, but violence, competition and aggression that can potentially be justified by these assumptions, she told Salon in a phone interview.

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In the 1950s, Australian-born South African paleoanthropologist Raymond Dart, who famously discovered our ancestor Australopithecus africanus, suggested that our ancestors were using bones as weapons to not only kill animals but also their own kind. Although his theory was largely rejected by the 1970s, some argue its influence can still be found in things like hyperviolent movies depicting masculine aggression in modern times.

“What we think we are at the core biologically, either in our genes or because of our primate inheritance … indicates what we think we can be or should be or can only be,” Weidman said. “If we have these ideas that men are violent, men are aggressive or men are the hunters and men have always been the hunters, that gets into our psyche in a certain way and determines what we think our possibilities are.”

Abortion bans fuel a rise in high-risk patients heading to Illinois hospitals

When she was around 22 weeks pregnant, the patient found out that the son she was carrying didn’t have kidneys and his lungs wouldn’t develop. If he survived the birth, he would struggle to breathe and die within hours.

The patient had a crushing decision to make: continue the pregnancy — which could be a risk to her health and her ability to have children in the future — or have an abortion.

“I don’t think I stopped crying for an entire two weeks,” she said. “The whole world felt heavy. … It’s not something anybody should have to go through. It’s not easy losing somebody you love.”

KFF Health News is not disclosing the woman’s name or the name of the community where she lives, because she fears harm if her identity becomes known. She lives in Missouri, which has one of the strictest abortion bans in the nation. KFF Health News confirmed details of her experience.

After the fetal diagnosis, the patient’s Missouri doctors told her that her life wasn’t in immediate danger, but they also pointed out the risks of carrying the pregnancy to term. And in her family, there’s a history of hemorrhaging while giving birth. If she started to bleed, her doctors said, she might lose her uterus, too. The patient said this possibility was devastating. She’s a young mom who wants more children.

So she chose to get an abortion. Her Missouri doctors told her it was the safest option — but they wouldn’t provide one.

The patient had to leave Missouri and cross the border to Illinois, which has become a legal haven for abortion rights. Because of her complicated pregnancy, she received the abortion in a hospital.

Since the Dobbs decision overturned Roe v. Wade on June 24, 2022, determining who can get an abortion and where has been complicated by medically ambiguous language in new state laws that ban or restrict abortion. Doctors in those states fear they could lose their medical licenses or wind up in jail.

Amid these changes, physicians in abortion havens such as Illinois are stepping up to fill the void and provide care to as many patients as possible.

But getting each medically complex patient connected to a doctor and a hospital has been logistically complicated. In response to the growing demand, Illinois Gov. JB Pritzker, a Democrat, recently launched a state program with a goal to get patients who show up at clinics, yet need a higher level of abortion care, connected more quickly with Illinois hospitals. Providers will call a hotline to reach nurses who will handle the logistics.

There is little concrete data on how many more patients are traveling to other states for abortions at hospitals. The Centers for Disease Control and Prevention tracks some abortion data regarding out-of-state patients but doesn’t collect it based on the type of facility they’re performed in.

Hospitals are a “black box” for abortion-related data, according to Rachel Jones, a longtime researcher at the nonprofit Guttmacher Institute.

Even before Roe fell, it was hard to wade through the hospital bureaucracy to understand more comprehensively how abortion care was provided, Jones said. Guttmacher has tracked hospital-based abortions in the past but doesn’t have updated figures since Dobbs.

#WeCount, widely considered a reliable tracker of shifts in abortion care over the past year, doesn’t break out hospital data separately. #WeCount co-chair Ushma Upadhyay said the data would have gaps anyway. She said it’s been difficult to get providers in banned states to report what’s happening.

The Uncertainties Behind Life Exceptions

All 15 states that ban abortions do allow exceptions to save the life of the pregnant person, according to tracking from the health policy nonprofit KFF. But exactly when the person’s life is considered at risk is open to interpretation.

“It’s very, very difficult to get an exception,” said Alina Salganicoff, director of women’s health policy at KFF. “It’s like, ‘How imminent is this threat?’ And in many cases, patients can’t wait until they’re about to die before they get an abortion.”

The latest ban — in Indiana — took effect at the end of August.

In 2020, when Roe was still the law of the land, only 3% of abortions typically occurred in hospitals. Now, OB-GYNs in Chicago and other places across the U.S. that protect abortion rights say out-of-state patients are increasingly showing up to get abortion care at hospitals.

Those more complex procedures and hospital stays often bring higher medical bills. More patients now need help covering the expensive price tag of the procedures, according to medical providers and abortion funds that provide financial assistance.

The patient from Missouri made her way to Laura Laursen, an OB-GYN at Rush University Medical Center in Chicago, in May. The number of out-of-state abortions at Rush has quadrupled since Roe was overturned, Laursen said.

Laursen received the patient’s consent to discuss her case with NPR and KFF Health News. She recalled the patient was frustrated about having to jump through so many hoops to get the abortion, and stressed about the cost of being in a hospital.

“The biggest thing was just making space for her to express those emotions,” Laursen said. “Making sure that she felt comfortable with all the decisions she was making. And trying to make her feel as empowered as possible.”

The patient’s life wasn’t immediately threatened, but it was safer for her to have an abortion than remain pregnant, Laursen said.

“I’m constantly hearing stories from my partners across the country of trying to figure out what counts as imminent danger,” Laursen said. “We’re trying to prevent danger. We’re not trying to get to the point where someone’s an emergency.”

Sending Patients Over State Lines for Care

Jennifer McIntosh is an OB-GYN in Milwaukee who specializes in high-risk patients. Because of Wisconsin’s abortion ban, she’s referring more patients out of state.

“It’s really awful,” McIntosh said, recalling difficult conversations with patients who wanted to be pregnant, but whose babies faced dire outcomes.

She would tell them: “Yes, it’s very reasonable to get an abortion. But oh, by the way, it’s illegal in your own state. So now on top of this terrible news, I’m going to tell you that you have to figure out how to leave the state to get an abortion.”

In some cases, McIntosh can provide an abortion if the medical risk is significant enough to satisfy Wisconsin’s life-of-the-mother exception. But it feels legally risky, she said.

“Am I worried that someone might think that it doesn’t satisfy that?” McIntosh said. “Absolutely, that terrifies me.”

Jonah Fleisher‘s phone is often ringing and buzzing with texts. An OB-GYN who specializes in abortion and contraception at the University of Illinois health system, near Rush hospital in Chicago, Fleisher is frequently asked to see how quickly he can squeeze in another patient from another state.

Since Roe fell, Fleisher estimated, the health system is treating at least three times as many patients who are traveling from other states for abortion care.

He worries about the “invisible” patients who live in states with abortion bans and never make it to his hospital. They may have medical problems that complicate their pregnancies yet don’t know how to navigate the logistics required to make their way over state lines to his exam room, or don’t have the financial resources.

“I know that some number of those women are not going to make it through birth and postpartum,” Fleisher said. “More than the stress of somebody who’s actually making it to see me, that’s the thing that causes me more stress.”

Medical costs, in addition to travel, are a big obstacle for high-risk patients seeking abortion care at hospitals. The patient from Missouri owed around $6,000 for her hospital stay, Laursen said. Her bill was covered by local and national abortion funds. Some hospital bills can reach into the tens of thousands of dollars for more complicated procedures, according to the funds.

The Chicago Abortion Fund pledged to cover just over $440,000 in hospital bills for 224 patients in the year following Dobbs, according to Meghan Daniel, CAF’s director of services. Those bills were primarily for out-of-state patients. By comparison, in the year that preceded Dobbs, CAF helped cover just over $11,000 for 27 patients.

This increase in patients needing financial help for out-of-state abortion care is happening across the nation.

In many cases, patients have a hard time accessing abortion care, and the delays push them further into their pregnancies until they need to have the procedure in a hospital, said Melissa Fowler, chief program officer at the National Abortion Federation. And that costs much more.

“We’re seeing more cases right now [of] people who are later in gestation,” Fowler said. “More adolescents who are later in gestation, who are showing up at hospitals because this is really their last resort. They’ve been referred all over.”

All of this raises questions about how long these funds can afford to help.

“The current financial way in which people are paying for their abortions I fear is not sustainable,” Fleisher said.

Nonprofit hospitals could help. In return for getting tax breaks, they have financial assistance policies for people who are uninsured or can’t afford their medical bills. But the policy at UI Health in Chicago, for example, covers only Illinois residents. UI Health spokesperson Jackie Carey said that for other patients, including those who live in other states, the hospital offers discounts if they don’t have insurance, or if their insurance won’t pay.

Laursen argues out-of-state Medicaid plans and insurance companies should be picking up the tab.

“Whose responsibility is this?” she asked.

Not Ready to Let Go

Back in Missouri, the patient has a special room dedicated to her son. She brought home a recording of his heartbeat and keeps his remains in a heart-shaped casket. She talks to her son, tells him how much she loves him.

“I’m just not ready to let him go,” the patient said. “Even though they’re not here on Earth anymore, you still see them in your dreams.”

She’s working on healing emotionally and physically. And while she’s thankful that she was able to travel to Illinois for care, the experience made her angry with her home state.

“There’s a lot of good people out there who go through a lot of unfortunate situations like me who need abortion care,” the patient said. “To have that taken away by the government, it just doesn’t feel right.”

This article is from a partnership that includes WBEZ, NPR, and KFF Health News.